. . . . . . . . . . "\u0641\u064A \u0627\u0644\u0645\u0633\u064A\u062D\u064A\u0629\u060C \u0627\u0644\u0633\u0627\u0628\u0627\u0644\u064A\u0629 \u0647\u064A Sabelianism (\u0627\u0644\u0645\u0639\u0631\u0648\u0641\u0629 \u0623\u064A\u0636\u0627 \u0628\u0627\u0633\u0645 \u0627\u0644\u062A\u0648\u062D\u064A\u062F \u0627\u0644\u0627\u0646\u062A\u062D\u0627\u0644\u064A\u060C patripassianism\u060C unicism\u060C \u0645\u0644\u0643\u0627\u0646\u064A\u0629 \u0623\u0648 \u0628\u0628\u0633\u0627\u0637\u0629 \u0627\u0644\u0634\u0643\u0644\u0627\u0646\u064A\u0629) \" unicist \"\u0648\u0647\u064A (\u0627\u0644\u0627\u0639\u062A\u0642\u0627\u062F \u0628\u0623\u0646 \u0627\u0644\u0644\u0647 \u0641\u064A \u0648\u062D\u062F\u0627\u0646\u064A\u062A\u0647 \u0642\u062F \u0638\u0647\u0631 \u0641\u064A \u0627\u0644\u062C\u0633\u062F \u0648\u0644\u064A\u0633 \u0641\u064A \u062B\u0644\u0627\u062B\u0629 \u0623\u0642\u0627\u0646\u064A\u0645 \u0645\u062A\u0645\u064A\u0632\u0629 \u0648\u0643\u0645\u0627 \u064A\u0639\u0644\u0645\u0647\u0627 \u0627\u0644\u062B\u0627\u0644\u0648\u062B\u064A\u064A\u0646 \u0641\u064A \u064A\u0648\u0645\u0646\u0627 \u0627\u0644\u062D\u0627\u0636\u0631) \u0645\u0635\u0637\u0644\u062D Sabelianism \u0627\u0644\u0633\u0627\u0628\u064A\u0644\u064A\u0629 \u0645\u0634\u062A\u0642 \u0645\u0646 \u0633\u064A\u0628\u0627\u0644\u064A\u0648\u0633 Sabelius \u060C \u0623\u0633\u0642\u0641 \u0645\u0646 \u0627\u0644\u0642\u0631\u0646 \u0627\u0644\u062B\u0627\u0644\u062B \u0627\u0644\u0645\u064A\u0644\u0627\u062F\u064A. \u0648\u0645\u062F\u0627\u0641\u0639 \u0639\u0646 \u0647\u0630\u0647 \u0627\u0644\u0639\u0642\u064A\u062F\u0629. \u0648\u0643\u0627\u0646 \u0623\u062D\u062F \u062A\u0644\u0627\u0645\u064A\u0630 \u0646\u0648\u064A\u062A\u0648\u060C \u0648\u0647\u0630\u0627 \u0647\u0648 \u0633\u0628\u0628 \u062A\u0633\u0645\u064A\u0629 \u0623\u062A\u0628\u0627\u0639 \u0647\u0630\u0627 \u0627\u0644\u0627\u0639\u062A\u0642\u0627\u062F \u0641\u064A \u0627\u0644\u0645\u0635\u0627\u062F\u0631 \u0627\u0644\u0622\u0628\u0627\u0626\u064A\u0629 \u0644\u0623\u062A\u0628\u0627\u0639 \u0646\u0648\u064A\u0633\u064A\u0627\u0646\u0648\u0633 .\u0648 \u0641\u064A \u0645\u0635\u0627\u062F\u0631 \u0623\u062E\u0631\u0649 \u0623\u0637\u0644\u0642 \u0639\u0644\u064A\u0647\u0627 \u0627\u0633\u0645 \u0628\u0627\u062A\u0631\u064A\u0628\u0627\u0633\u064A\u0627\u0646\u064A\u064A\u0646 ."@ar . . . . . . . . . . . . . . . . . . "\u30B5\u30D9\u30EA\u30A6\u30B9\u4E3B\u7FA9"@ja . . . . "No cristianismo, sabelianismo (tamb\u00E9m conhecido como monote\u00EDsmo modalista, patripassianismo, unicismo, monarquianismo modal ou simplesmente modalismo) \u00E9 a cren\u00E7a \"unicista\" de que Deus em sua unicidade se manifestou em carne e n\u00E3o em tr\u00EAs pessoas distintas. O termo sabelianismo deriva-se de Sab\u00E9lio, um bispo do s\u00E9culo III d.C. e defensor da tese. Ele foi um disc\u00EDpulo de Noeto, motivo pelo qual os seguidores desta cren\u00E7a s\u00E3o chamados nas fontes patr\u00EDsticas de noecianos. J\u00E1 em outras fontes o chamava de patripassianismo."@pt . . . . . "Sabellianisme"@nl . . . . . "Sabellianism"@sv . . . . "Het sabellianisme (of modalisme) is een vroeg-christelijke leer die evenals het adoptianisme gerekend wordt tot het monarchianisme. Het is vernoemd naar de mogelijk uit de Pentapolis afkomstige Sabellius, die sinds 215 leider was van de modalisten in Rome. Het sabellianisme werd door de Katholieke Kerk als ketterij veroordeeld. Een aan het sabellianisme tegengestelde zienswijze is het , waarin de drie goddelijke personen op eigen gezag handelen en slechts door een morele wil gebonden zijn."@nl . . "\u0627\u0644\u0633\u0627\u0628\u0627\u0644\u064A\u0629 \u0627\u0648 \u0627\u0644\u0633\u0627\u0628\u0644\u064A\u0627\u0646\u064A\u0629"@ar . . . . . . "Sabellianism"@en . . "Sabelianismo"@pt . . . . . . . . "\u6492\u4F2F\u6D41\u4E3B\u4E49\uFF08\u82F1\u8A9E\uFF1ASabellianism\uFF09\uFF0C\u53C8\u7A31\u5F62\u6001\u8BBA\uFF08\u82F1\u8A9E\uFF1Amodalism\uFF09\u3001\u5F62\u614B\u795E\u683C\u552F\u4E00\u8AD6\uFF08\u82F1\u8A9E\uFF1Amodalistic monarchianism\uFF0Cmodal monarchism\uFF09\uFF0C\u5C6C\u65BC\u795E\u683C\u60DF\u4E00\u8AD6\uFF08Monarchianism\uFF09\u3002\u662F\u57FA\u7763\u6559\u795E\u5B66\u4E2D\u4E00\u79CD\u88AB\u4E09\u4F4D\u4E00\u9AD4\u8AD6\u7684\u6559\u6D3E\u6309\u8457\u81EA\u5DF1\u7684\u6559\u7FA9\u6240\u66F2\u89E3\u7684\u4FE1\u4EF0\u8BBA\u8FF0\uFF0C\u88AB\u4E09\u4F4D\u4E00\u9AD4\u6559\u6D3E\u8BA4\u4E3A\u4E3B\u5F35\u5723\u7236\uFF08\u5929\u7236\u3001\u4E0A\u5E1D\uFF09\u3001\u5723\u5B50\uFF08\u795E\u4E4B\u5B50\u3001\u8036\u7A4C\uFF09\u548C\u5723\u7075\uFF08\u5723\u795E\uFF09\u662F\u4E00\u500B\u795E\u7684\u4E0D\u540C\u7684\u201C\u5F62\u6001\u201D\u6216\u201C\u65B9\u9762\u201D\uFF0C\u5728\u4E0D\u540C\u65F6\u671F\u88AB\u4FE1\u5F92\u6240\u5BDF\u77E5\u3002\u6492\u4F2F\u6D41\u4E3B\u7FA9\u5E38\u88AB\u4E09\u4F4D\u4E00\u9AD4\u6559\u6D3E\u7C21\u5316\u70BA\u300C\u8056\u7236\u6234\u4E0A\u9762\u5177\uFF0C\u5316\u8EAB\u70BA\u8036\u7A4C\u300D\uFF0C\u6545\u7A31\u8056\u7236\u5316\u8EAB\u8AAA\u3001\u8056\u7236\u9762\u5177\u8AAA\u6216\u9762\u5177\u4E00\u795E\u8AD6\u3002\u6492\u4F2F\u6D41\u4E3B\u7FA9\u6700\u91CD\u8981\u7684\u53CD\u5BF9\u8005\u662F\u6234\u90FD\u826F\uFF0C\u4ED6\u6232\u8B14\u5730\u79F0\u6492\u4F2F\u6D41\u4E3B\u7FA9\u4E3A\u201C\u5723\u7236\u53D7\u82E6\u8BF4\u201D\uFF08Patripassianism\uFF09\u3002 \u8207\u4E00\u4F4D\u795E\u8AD6\u8005\u7684\u5DEE\u7570\u4E4B\u8655\u5728\u65BC\uFF0C\u88AB\u6C61\u884A\u6210\u300C\u5723\u7236\u53D7\u82E6\u8BF4\u300D\u7684\u57FA\u7763\u5F92\uFF0C\u8A8D\u70BA\u8036\u7A4C\u5B8C\u5168\u7B49\u540C\u65BC\u5929\u7236\u4E0A\u5E1D\u3002"@zh . . . . . . . . "Sabellianismus p\u0159edstavuje jednu z podob modalismu, teologick\u00FD n\u00E1zor, kter\u00FD na za\u010D\u00E1tku 3. stolet\u00ED \u0161\u00ED\u0159il p\u0159edev\u0161\u00EDm Sabellius v \u0158\u00EDm\u011B. Sabellius u\u010Dil, \u017Ee existuj\u00ED bo\u017Esk\u00E9 mon\u00E1dy, kter\u00E9 se zjevuj\u00ED jako Otec, Syn a Duch Svat\u00FD. B\u016Fh se jako Otec zjevuje, kdy\u017E je stvo\u0159itel a z\u00E1konod\u00E1rce, jako Syn, kdy\u017E je vykupitel a jako Duch, kdy\u017E daruje milost. To jsou t\u0159i modi, kter\u00E9 zjevuj\u00ED tut\u00E9\u017E a jednu bo\u017Eskou osobu. Logos p\u0159edstavoval pro Sabellia a pro Pavla ze Samostaty manifestaci Bo\u017E\u00EDho rozumu. Trojice se tedy v Bohu t\u00FDk\u00E1 pouze vztah\u016F v sob\u011B jedin\u00E9ho Boha v\u016F\u010Di sob\u011B a v\u016F\u010Di sv\u011Btu. Vt\u011Blen\u00EDm B\u016Fh p\u0159est\u00E1v\u00E1 b\u00FDt Otcem, nanebevstoupen\u00EDm p\u0159est\u00E1v\u00E1 b\u00FDt Synem."@cs . . . . "Het sabellianisme (of modalisme) is een vroeg-christelijke leer die evenals het adoptianisme gerekend wordt tot het monarchianisme. Het is vernoemd naar de mogelijk uit de Pentapolis afkomstige Sabellius, die sinds 215 leider was van de modalisten in Rome. Het sabellianisme werd door de Katholieke Kerk als ketterij veroordeeld. Sabellius leerde dat God slechts uit \u00E9\u00E9n Persoon bestaat, die zich in drie verschillende gedaanten (prosopa) of verschijningsvormen (modi) heeft geopenbaard. De term prosopa - identiek aan het Latijnse personae - werd oorspronkelijk gebruikt voor de verschillende rollen van een acteur, die middels verschillende maskers werden uitgebeeld. De kerkvader Tertullianus noemde de aanhangers van deze leer in zijn boek Adversus Praxean spottend patripassianen ('pater passus est' = de Vader heeft geleden), omdat de consequentie ervan was dat de Vader was gekruisigd. Een andere consequentie van deze ketterij zou zijn dat de Zoon komedie had gespeeld toen Hij tot Zijn Vader in de hemel bad, want dat was Hij dan immers Zelf. De leer is gebaseerd op het modalistische monarchianisme van No\u00EBtius van Smyrna, die in de periode 190-200 op een synode reeds was veroordeeld. Sabellius was met diens leer in contact gekomen via diens leerling en diaken Epigonus. Sabellius' leer werd tot ketterij verklaard en Sabellius werd ge\u00EBxcommuniceerd door paus Calixtus I. Het modalisme van Sabellius noodzaakte tot een duidelijkere terminologie in de theologie van de Katholieke Kerk. Het Latijnse begrip persona werd aangevuld met de term , waarmee een door zichzelf existerende existentie wordt aangeduid. Later zou Thomas van Aquino spreken over \"relationele subsistentie\" van de Triniteit. In het oosten werden de begrippen ousia (\"wezen\") en hypostasis (\"verwerkelijking van het wezen\") nader uitgewerkt. Een aan het sabellianisme tegengestelde zienswijze is het , waarin de drie goddelijke personen op eigen gezag handelen en slechts door een morele wil gebonden zijn."@nl . . . . . . . . . "Sabelianizm \u2013 jedna z doktryn monarchianistycznych w chrze\u015Bcija\u0144stwie w II\u2013IV wieku, okre\u015Blana tak\u017Ce jako p\u00F3\u017Any modalizm, zaprzeczaj\u0105ca istnieniu hipostaz Tr\u00F3jcy \u015Awi\u0119tej. Nazwa pochodzi od jej za\u0142o\u017Cyciela . Sabelianie uwa\u017Cali, \u017Ce istnieje jeden B\u00F3g Ojciec, a Syn i Duch \u015Awi\u0119ty s\u0105 sposobami jego samowyra\u017Cania si\u0119. Herezja Sabeliusza rozpowszechni\u0142a si\u0119 na terenach p\u00F3\u0142nocnej Afryki, Azji Mniejszej, Mezopotamii. Sabelianizm zosta\u0142 pot\u0119piony przez Dionizego, patriarch\u0119 Aleksandrii oraz papie\u017Ca Kaliksta I. Zbli\u017Cone do sabelianizmu pogl\u0105dy mieli w okresie nowo\u017Cytno\u015Bci socynianie i Emanuel Swedenborg. Sabeliusz przyby\u0142 do Rzymu z oko\u0142o 215 roku. Zdawa\u0142 sobie spraw\u0119 z tego, \u017Ce wcze\u015Bniejszy modalizm, oparty na koncepcji patrypasjanistycznej, by\u0142 nara\u017Cony na ataki zwolennik\u00F3w trynitaryzmu. Staraj\u0105c si\u0119 wyt\u0142umaczy\u0107 w\u0142adz\u0119 Boga nad wszech\u015Bwiatem, poszerzy\u0142 doktryn\u0119 modalizmu, g\u0142oszon\u0105 przez swoich poprzednik\u00F3w, o motywy zaczerpni\u0119te z jej krytyki. Sabeliusz negowa\u0142 istnienie trzech os\u00F3b Tr\u00F3jcy \u015Awi\u0119tej. Wed\u0142ug niego B\u00F3stwo jest monad\u0105 \u2013 hiop\u00E1tor \u2013 wyra\u017Caj\u0105c\u0105 si\u0119 w trzech aspektach: substancja \u2013 Ojciec, my\u015Bl \u2013 Syn, wola \u2013 Duch \u015Awi\u0119ty. B\u00F3g jest niepodzielny, jest Stw\u00F3rc\u0105 i ustanawia prawa. Boska monada ma zdolno\u015B\u0107 rozszerzenia si\u0119 \u2013 platysm\u00F3s, tj. Ojciec narodzi\u0142 si\u0119 jako Syn, a nast\u0119pnie zst\u0105pi\u0142 na Ziemi\u0119 jako Duch. Wp\u0142yw sabelianizmu wsp\u00F3\u0142cze\u015Bnie widoczny jest w nauce o naturze Boga Zielono\u015Bwi\u0105tkowc\u00F3w Jedno\u015Bciowych."@pl . . "No cristianismo, sabelianismo (tamb\u00E9m conhecido como monote\u00EDsmo modalista, patripassianismo, unicismo, monarquianismo modal ou simplesmente modalismo) \u00E9 a cren\u00E7a \"unicista\" de que Deus em sua unicidade se manifestou em carne e n\u00E3o em tr\u00EAs pessoas distintas. O termo sabelianismo deriva-se de Sab\u00E9lio, um bispo do s\u00E9culo III d.C. e defensor da tese. Ele foi um disc\u00EDpulo de Noeto, motivo pelo qual os seguidores desta cren\u00E7a s\u00E3o chamados nas fontes patr\u00EDsticas de noecianos. J\u00E1 em outras fontes o chamava de patripassianismo."@pt . . "\uC0AC\uBCA8\uB9AC\uC6B0\uC2A4\uC8FC\uC758"@ko . . "\u6492\u4F2F\u6D41\u4E3B\u7FA9"@zh . . "\u0421\u0430\u0432\u0435\u043B\u043B\u0438\u0430\u0301\u043D\u0441\u0442\u0432\u043E \u2014 \u0442\u0440\u0438\u0430\u0434\u043E\u043B\u043E\u0433\u0438\u0447\u0435\u0441\u043A\u0430\u044F \u0435\u0440\u0435\u0441\u044C III \u0432\u0435\u043A\u0430."@ru . . . . . "In Christianity, Sabellianism is the Western Church equivalent to Patripassianism in the Eastern Church, which are both forms of theological modalism. Condemned as heresy, Modalism is the belief that the Father, Son and Holy Spirit are three different modes of God, as opposed to a Trinitarian view of three distinct persons within the Godhead. However, Von Mosheim, German Lutheran theologian who founded the pragmatic school of church historians, argues that Sabellius \"believed the distinction of Father, Son, and Holy Spirit, described in the Scriptures, to be a real distinction, and not a mere appellative or nominal one.\""@en . . . . "Sabelianizm"@pl . . "\u30B5\u30D9\u30EA\u30A6\u30B9\u4E3B\u7FA9\u306F3-4\u4E16\u7D00\u306B\u30AD\u30EA\u30B9\u30C8\u6559\u306B\u304A\u3044\u3066\u7570\u7AEF\u3068\u3055\u308C\u305F\u601D\u60F3\u3002\u69D8\u614B\u8AD6\u3068\u3082\u8A00\u3046\u3002\u30B5\u30D9\u30EA\u30A6\u30B9\u3068\u3044\u3046\u4EBA\u7269\u304C\u5531\u3048\u305F\u3053\u3068\u304B\u3089\u3053\u3046\u547C\u3070\u308C\u308B\u3002\u7CFB\u7D71\u7684\u306B\u306F\u30E2\u30CA\u30EB\u30AD\u30A2\u4E3B\u7FA9\uFF08\u4E00\u4F4D\u795E\u8AD6\u3001\u5358\u4E00\u795E\u8AD6\uFF09\u306B\u5C5E\u3057\u3001\u7236\u306A\u308B\u795E\u3068\u5B50\u306A\u308B\u795E\u306F\u4E92\u3044\u306B\u72EC\u7ACB\u3057\u305F\u3082\u306E\u3067\u306A\u304F\u3001\u3069\u3061\u3089\u3082\u552F\u4E00\u306E\u795E\u306E\u9855\u73FE\u3059\u308B\u69D8\u614B\u306E\u9055\u3044\u3067\u3042\u308B\u3068\u3057\u305F\u3002\u3053\u306E\u305F\u3081\u6B63\u7D71\u6D3E\u306E\u5531\u3048\u308B\u4E09\u4F4D\u4E00\u4F53\u8AD6\u304B\u3089\u5916\u308C\u308B\u3053\u3068\u306B\u306A\u308A\u3001\u7570\u7AEF\u3068\u3055\u308C\u305F\u3002\u897F\u65B9\u3067\u306F\u5929\u7236\u53D7\u96E3\u8AAC\u3068\u547C\u3070\u308C\u305F\u3002"@ja . . . . . "\uC0AC\uBCA8\uB9AC\uC6B0\uC2A4\uC8FC\uC758(Sabellianism)\uB294 \uC5D0 \uC758\uD574 \uC8FC\uC7A5\uB41C \uC774\uB2E8\uC758 \uD55C \uC885\uB958\uC774\uB2E4. \uC591\uD0DC\uB860\uC801 \uB2E8\uC77C\uC2E0\uB860(\uC591\uC2DD\uC801 \uB2E8\uC77C\uC2E0\uB860)\uB85C \uBD88\uB9B0\uB2E4. \uC131\uBD80, \uC131\uC790, \uC131\uB839\uC758 \uC138 \uAC01\uAC01\uC758 \uD0DC\uB97C \uAC16\uACE0 \uC788\uC73C\uBA70, \uC2E0\uC758 \uC720\uC77C\uC131\uC744 \uC8FC\uC7A5\uD55C\uB2E4. \uADF8\uB9AC\uC2A4\uB3C4\uAC00 \uC624\uC9C1 \uC2E0\uC131\uB9CC\uC744 \uAC00\uC9C0\uACE0 \uC788\uC73C\uBA74, \uC721\uCCB4\uB97C \uAC00\uC9D0\uC744 \uBD80\uC778\uD55C\uB2E4. \uC774\uAC83\uC740 \uC694\uD55C\uBCF5\uC74C 1\uC7A5 14\uC808, \uB514\uB3C4\uB370\uC804\uC11C 3\uC7A5 16\uC808\uC744 \uBD80\uC778\uD558\uB294 \uAC83\uC774\uBBC0\uB85C \uC774\uB2E8\uC5D0 \uC18D\uD558\uBA70 \uD558\uB098\uB2D8\uC758 \uC544\uB4E4\uC774 \uC721\uCCB4\uB85C \uC624\uC2EC \uC989 \uC131\uC721\uC2E0\uC5D0 \uBC18\uD558\uBBC0\uB85C \uB610\uD55C \uC774\uB2E8\uC774\uB2E4. \uB2C8\uCF00\uC544 \uC2E0\uACBD\uC5D0\uC11C '\uADF8\uB294 \uD558\uB098\uB2D8\uC73C\uB85C\uBD80\uD130 \uB098\uC2E0 \uD558\uB098\uB2D8\uC774\uC2DC\uBA70, \uBE5B\uC73C\uB85C\uBD80\uD130 \uB098\uC2E0 \uBE5B\uC774\uC2DC\uBA70, \uCC38 \uD558\uB098\uB2D8\uC73C\uB85C\uBD80\uD130 \uB098\uC2E0 \uCC38 \uD558\uB098\uB2D8\uC774\uC2DC\uACE0'\uC5D0\uC11C \uC0AC\uBCA8\uB9AC\uC6B0\uC2A4\uC8FC\uC758\uB97C \uBC18\uBC15\uD558\uC600\uB2E4."@ko . "Sabellianismus p\u0159edstavuje jednu z podob modalismu, teologick\u00FD n\u00E1zor, kter\u00FD na za\u010D\u00E1tku 3. stolet\u00ED \u0161\u00ED\u0159il p\u0159edev\u0161\u00EDm Sabellius v \u0158\u00EDm\u011B. Sabellius u\u010Dil, \u017Ee existuj\u00ED bo\u017Esk\u00E9 mon\u00E1dy, kter\u00E9 se zjevuj\u00ED jako Otec, Syn a Duch Svat\u00FD. B\u016Fh se jako Otec zjevuje, kdy\u017E je stvo\u0159itel a z\u00E1konod\u00E1rce, jako Syn, kdy\u017E je vykupitel a jako Duch, kdy\u017E daruje milost. To jsou t\u0159i modi, kter\u00E9 zjevuj\u00ED tut\u00E9\u017E a jednu bo\u017Eskou osobu. Logos p\u0159edstavoval pro Sabellia a pro Pavla ze Samostaty manifestaci Bo\u017E\u00EDho rozumu. Trojice se tedy v Bohu t\u00FDk\u00E1 pouze vztah\u016F v sob\u011B jedin\u00E9ho Boha v\u016F\u010Di sob\u011B a v\u016F\u010Di sv\u011Btu. Vt\u011Blen\u00EDm B\u016Fh p\u0159est\u00E1v\u00E1 b\u00FDt Otcem, nanebevstoupen\u00EDm p\u0159est\u00E1v\u00E1 b\u00FDt Synem. Sabellianismus odsoudila synoda v \u0158\u00EDm\u011B roku 262. Modalistickou a sabelli\u00E1nskou nauku vyzn\u00E1vaj\u00ED dnes n\u011Bkter\u00E9 skupiny letni\u010Dn\u00EDho hnut\u00ED. [zdroj?]"@cs . . "El patripasianismo (del lat\u00EDn pater, patris, padre, y passus, padecer) fue una doctrina cristiana monarquianista de los siglos II y III que negaba el dogma de la Trinidad al considerar la misma como tres manifestaciones de un ser divino \u00FAnico, sosteniendo que fue el mism\u00EDsimo Dios Padre quien hab\u00EDa venido a la Tierra y hab\u00EDa sufrido en la cruz bajo la apariencia del Hijo. Esta doctrina, considerada her\u00E9tica tras ser condenada en 261 por el , es tambi\u00E9n conocida como sabelianismo al ser su principal defensor el obispo Sabelio. \n* Datos: Q1293300"@es . . . "\uC0AC\uBCA8\uB9AC\uC6B0\uC2A4\uC8FC\uC758(Sabellianism)\uB294 \uC5D0 \uC758\uD574 \uC8FC\uC7A5\uB41C \uC774\uB2E8\uC758 \uD55C \uC885\uB958\uC774\uB2E4. \uC591\uD0DC\uB860\uC801 \uB2E8\uC77C\uC2E0\uB860(\uC591\uC2DD\uC801 \uB2E8\uC77C\uC2E0\uB860)\uB85C \uBD88\uB9B0\uB2E4. \uC131\uBD80, \uC131\uC790, \uC131\uB839\uC758 \uC138 \uAC01\uAC01\uC758 \uD0DC\uB97C \uAC16\uACE0 \uC788\uC73C\uBA70, \uC2E0\uC758 \uC720\uC77C\uC131\uC744 \uC8FC\uC7A5\uD55C\uB2E4. \uADF8\uB9AC\uC2A4\uB3C4\uAC00 \uC624\uC9C1 \uC2E0\uC131\uB9CC\uC744 \uAC00\uC9C0\uACE0 \uC788\uC73C\uBA74, \uC721\uCCB4\uB97C \uAC00\uC9D0\uC744 \uBD80\uC778\uD55C\uB2E4. \uC774\uAC83\uC740 \uC694\uD55C\uBCF5\uC74C 1\uC7A5 14\uC808, \uB514\uB3C4\uB370\uC804\uC11C 3\uC7A5 16\uC808\uC744 \uBD80\uC778\uD558\uB294 \uAC83\uC774\uBBC0\uB85C \uC774\uB2E8\uC5D0 \uC18D\uD558\uBA70 \uD558\uB098\uB2D8\uC758 \uC544\uB4E4\uC774 \uC721\uCCB4\uB85C \uC624\uC2EC \uC989 \uC131\uC721\uC2E0\uC5D0 \uBC18\uD558\uBBC0\uB85C \uB610\uD55C \uC774\uB2E8\uC774\uB2E4. \uB2C8\uCF00\uC544 \uC2E0\uACBD\uC5D0\uC11C '\uADF8\uB294 \uD558\uB098\uB2D8\uC73C\uB85C\uBD80\uD130 \uB098\uC2E0 \uD558\uB098\uB2D8\uC774\uC2DC\uBA70, \uBE5B\uC73C\uB85C\uBD80\uD130 \uB098\uC2E0 \uBE5B\uC774\uC2DC\uBA70, \uCC38 \uD558\uB098\uB2D8\uC73C\uB85C\uBD80\uD130 \uB098\uC2E0 \uCC38 \uD558\uB098\uB2D8\uC774\uC2DC\uACE0'\uC5D0\uC11C \uC0AC\uBCA8\uB9AC\uC6B0\uC2A4\uC8FC\uC758\uB97C \uBC18\uBC15\uD558\uC600\uB2E4."@ko . . . "\u0421\u0430\u0432\u0435\u043B\u043B\u0438\u0430\u043D\u0441\u0442\u0432\u043E"@ru . . . "\u0421\u0430\u0432\u0435\u043B\u043B\u0438\u0430\u0301\u043D\u0441\u0442\u0432\u043E \u2014 \u0442\u0440\u0438\u0430\u0434\u043E\u043B\u043E\u0433\u0438\u0447\u0435\u0441\u043A\u0430\u044F \u0435\u0440\u0435\u0441\u044C III \u0432\u0435\u043A\u0430."@ru . . . . "Sabellianismus"@cs . . . . . . . . . "Sabellianism, kristologisk l\u00E4ra, uppkallad efter teologen Sabellius, som undervisade i Rom under 200-talets f\u00F6rsta h\u00E4lft. Sabellius l\u00E4rde att Fadern, Sonen och Anden utg\u00F6r en enhet. De tre \u00E4r blott olika uppenbarelses\u00E4tt, latin modi, en uppfattning som sabellianerna delade med modalismen. I motsats till dynamismen h\u00E4vdade Sabellius starkt Sonens v\u00E4sensenhet med Fadern. Sabellianismen avvisades som k\u00E4ttare av den katolska kyrkan, vid ett kyrkom\u00F6te \u00E5r 261."@sv . . . . . . . . . . "45342"^^ . . . . . . "Patripasianismo"@es . "El patripasianismo (del lat\u00EDn pater, patris, padre, y passus, padecer) fue una doctrina cristiana monarquianista de los siglos II y III que negaba el dogma de la Trinidad al considerar la misma como tres manifestaciones de un ser divino \u00FAnico, sosteniendo que fue el mism\u00EDsimo Dios Padre quien hab\u00EDa venido a la Tierra y hab\u00EDa sufrido en la cruz bajo la apariencia del Hijo. Esta doctrina, considerada her\u00E9tica tras ser condenada en 261 por el , es tambi\u00E9n conocida como sabelianismo al ser su principal defensor el obispo Sabelio. \n* Datos: Q1293300"@es . "29425"^^ . . . . "Sabelianisme"@in . . . . . . . . . . . . . . . "\u30B5\u30D9\u30EA\u30A6\u30B9\u4E3B\u7FA9\u306F3-4\u4E16\u7D00\u306B\u30AD\u30EA\u30B9\u30C8\u6559\u306B\u304A\u3044\u3066\u7570\u7AEF\u3068\u3055\u308C\u305F\u601D\u60F3\u3002\u69D8\u614B\u8AD6\u3068\u3082\u8A00\u3046\u3002\u30B5\u30D9\u30EA\u30A6\u30B9\u3068\u3044\u3046\u4EBA\u7269\u304C\u5531\u3048\u305F\u3053\u3068\u304B\u3089\u3053\u3046\u547C\u3070\u308C\u308B\u3002\u7CFB\u7D71\u7684\u306B\u306F\u30E2\u30CA\u30EB\u30AD\u30A2\u4E3B\u7FA9\uFF08\u4E00\u4F4D\u795E\u8AD6\u3001\u5358\u4E00\u795E\u8AD6\uFF09\u306B\u5C5E\u3057\u3001\u7236\u306A\u308B\u795E\u3068\u5B50\u306A\u308B\u795E\u306F\u4E92\u3044\u306B\u72EC\u7ACB\u3057\u305F\u3082\u306E\u3067\u306A\u304F\u3001\u3069\u3061\u3089\u3082\u552F\u4E00\u306E\u795E\u306E\u9855\u73FE\u3059\u308B\u69D8\u614B\u306E\u9055\u3044\u3067\u3042\u308B\u3068\u3057\u305F\u3002\u3053\u306E\u305F\u3081\u6B63\u7D71\u6D3E\u306E\u5531\u3048\u308B\u4E09\u4F4D\u4E00\u4F53\u8AD6\u304B\u3089\u5916\u308C\u308B\u3053\u3068\u306B\u306A\u308A\u3001\u7570\u7AEF\u3068\u3055\u308C\u305F\u3002\u897F\u65B9\u3067\u306F\u5929\u7236\u53D7\u96E3\u8AAC\u3068\u547C\u3070\u308C\u305F\u3002"@ja . . "\u6492\u4F2F\u6D41\u4E3B\u4E49\uFF08\u82F1\u8A9E\uFF1ASabellianism\uFF09\uFF0C\u53C8\u7A31\u5F62\u6001\u8BBA\uFF08\u82F1\u8A9E\uFF1Amodalism\uFF09\u3001\u5F62\u614B\u795E\u683C\u552F\u4E00\u8AD6\uFF08\u82F1\u8A9E\uFF1Amodalistic monarchianism\uFF0Cmodal monarchism\uFF09\uFF0C\u5C6C\u65BC\u795E\u683C\u60DF\u4E00\u8AD6\uFF08Monarchianism\uFF09\u3002\u662F\u57FA\u7763\u6559\u795E\u5B66\u4E2D\u4E00\u79CD\u88AB\u4E09\u4F4D\u4E00\u9AD4\u8AD6\u7684\u6559\u6D3E\u6309\u8457\u81EA\u5DF1\u7684\u6559\u7FA9\u6240\u66F2\u89E3\u7684\u4FE1\u4EF0\u8BBA\u8FF0\uFF0C\u88AB\u4E09\u4F4D\u4E00\u9AD4\u6559\u6D3E\u8BA4\u4E3A\u4E3B\u5F35\u5723\u7236\uFF08\u5929\u7236\u3001\u4E0A\u5E1D\uFF09\u3001\u5723\u5B50\uFF08\u795E\u4E4B\u5B50\u3001\u8036\u7A4C\uFF09\u548C\u5723\u7075\uFF08\u5723\u795E\uFF09\u662F\u4E00\u500B\u795E\u7684\u4E0D\u540C\u7684\u201C\u5F62\u6001\u201D\u6216\u201C\u65B9\u9762\u201D\uFF0C\u5728\u4E0D\u540C\u65F6\u671F\u88AB\u4FE1\u5F92\u6240\u5BDF\u77E5\u3002\u6492\u4F2F\u6D41\u4E3B\u7FA9\u5E38\u88AB\u4E09\u4F4D\u4E00\u9AD4\u6559\u6D3E\u7C21\u5316\u70BA\u300C\u8056\u7236\u6234\u4E0A\u9762\u5177\uFF0C\u5316\u8EAB\u70BA\u8036\u7A4C\u300D\uFF0C\u6545\u7A31\u8056\u7236\u5316\u8EAB\u8AAA\u3001\u8056\u7236\u9762\u5177\u8AAA\u6216\u9762\u5177\u4E00\u795E\u8AD6\u3002\u6492\u4F2F\u6D41\u4E3B\u7FA9\u6700\u91CD\u8981\u7684\u53CD\u5BF9\u8005\u662F\u6234\u90FD\u826F\uFF0C\u4ED6\u6232\u8B14\u5730\u79F0\u6492\u4F2F\u6D41\u4E3B\u7FA9\u4E3A\u201C\u5723\u7236\u53D7\u82E6\u8BF4\u201D\uFF08Patripassianism\uFF09\u3002 \u8207\u4E00\u4F4D\u795E\u8AD6\u8005\u7684\u5DEE\u7570\u4E4B\u8655\u5728\u65BC\uFF0C\u88AB\u6C61\u884A\u6210\u300C\u5723\u7236\u53D7\u82E6\u8BF4\u300D\u7684\u57FA\u7763\u5F92\uFF0C\u8A8D\u70BA\u8036\u7A4C\u5B8C\u5168\u7B49\u540C\u65BC\u5929\u7236\u4E0A\u5E1D\u3002"@zh . . . . . "Sabelianizm \u2013 jedna z doktryn monarchianistycznych w chrze\u015Bcija\u0144stwie w II\u2013IV wieku, okre\u015Blana tak\u017Ce jako p\u00F3\u017Any modalizm, zaprzeczaj\u0105ca istnieniu hipostaz Tr\u00F3jcy \u015Awi\u0119tej. Nazwa pochodzi od jej za\u0142o\u017Cyciela . Sabelianie uwa\u017Cali, \u017Ce istnieje jeden B\u00F3g Ojciec, a Syn i Duch \u015Awi\u0119ty s\u0105 sposobami jego samowyra\u017Cania si\u0119. Herezja Sabeliusza rozpowszechni\u0142a si\u0119 na terenach p\u00F3\u0142nocnej Afryki, Azji Mniejszej, Mezopotamii. Sabelianizm zosta\u0142 pot\u0119piony przez Dionizego, patriarch\u0119 Aleksandrii oraz papie\u017Ca Kaliksta I. Zbli\u017Cone do sabelianizmu pogl\u0105dy mieli w okresie nowo\u017Cytno\u015Bci socynianie i Emanuel Swedenborg."@pl . "Sabellianism, kristologisk l\u00E4ra, uppkallad efter teologen Sabellius, som undervisade i Rom under 200-talets f\u00F6rsta h\u00E4lft. Sabellius l\u00E4rde att Fadern, Sonen och Anden utg\u00F6r en enhet. De tre \u00E4r blott olika uppenbarelses\u00E4tt, latin modi, en uppfattning som sabellianerna delade med modalismen. I motsats till dynamismen h\u00E4vdade Sabellius starkt Sonens v\u00E4sensenhet med Fadern. Sabellianismen avvisades som k\u00E4ttare av den katolska kyrkan, vid ett kyrkom\u00F6te \u00E5r 261."@sv . "\u0641\u064A \u0627\u0644\u0645\u0633\u064A\u062D\u064A\u0629\u060C \u0627\u0644\u0633\u0627\u0628\u0627\u0644\u064A\u0629 \u0647\u064A Sabelianism (\u0627\u0644\u0645\u0639\u0631\u0648\u0641\u0629 \u0623\u064A\u0636\u0627 \u0628\u0627\u0633\u0645 \u0627\u0644\u062A\u0648\u062D\u064A\u062F \u0627\u0644\u0627\u0646\u062A\u062D\u0627\u0644\u064A\u060C patripassianism\u060C unicism\u060C \u0645\u0644\u0643\u0627\u0646\u064A\u0629 \u0623\u0648 \u0628\u0628\u0633\u0627\u0637\u0629 \u0627\u0644\u0634\u0643\u0644\u0627\u0646\u064A\u0629) \" unicist \"\u0648\u0647\u064A (\u0627\u0644\u0627\u0639\u062A\u0642\u0627\u062F \u0628\u0623\u0646 \u0627\u0644\u0644\u0647 \u0641\u064A \u0648\u062D\u062F\u0627\u0646\u064A\u062A\u0647 \u0642\u062F \u0638\u0647\u0631 \u0641\u064A \u0627\u0644\u062C\u0633\u062F \u0648\u0644\u064A\u0633 \u0641\u064A \u062B\u0644\u0627\u062B\u0629 \u0623\u0642\u0627\u0646\u064A\u0645 \u0645\u062A\u0645\u064A\u0632\u0629 \u0648\u0643\u0645\u0627 \u064A\u0639\u0644\u0645\u0647\u0627 \u0627\u0644\u062B\u0627\u0644\u0648\u062B\u064A\u064A\u0646 \u0641\u064A \u064A\u0648\u0645\u0646\u0627 \u0627\u0644\u062D\u0627\u0636\u0631) \u0645\u0635\u0637\u0644\u062D Sabelianism \u0627\u0644\u0633\u0627\u0628\u064A\u0644\u064A\u0629 \u0645\u0634\u062A\u0642 \u0645\u0646 \u0633\u064A\u0628\u0627\u0644\u064A\u0648\u0633 Sabelius \u060C \u0623\u0633\u0642\u0641 \u0645\u0646 \u0627\u0644\u0642\u0631\u0646 \u0627\u0644\u062B\u0627\u0644\u062B \u0627\u0644\u0645\u064A\u0644\u0627\u062F\u064A. \u0648\u0645\u062F\u0627\u0641\u0639 \u0639\u0646 \u0647\u0630\u0647 \u0627\u0644\u0639\u0642\u064A\u062F\u0629. \u0648\u0643\u0627\u0646 \u0623\u062D\u062F \u062A\u0644\u0627\u0645\u064A\u0630 \u0646\u0648\u064A\u062A\u0648\u060C \u0648\u0647\u0630\u0627 \u0647\u0648 \u0633\u0628\u0628 \u062A\u0633\u0645\u064A\u0629 \u0623\u062A\u0628\u0627\u0639 \u0647\u0630\u0627 \u0627\u0644\u0627\u0639\u062A\u0642\u0627\u062F \u0641\u064A \u0627\u0644\u0645\u0635\u0627\u062F\u0631 \u0627\u0644\u0622\u0628\u0627\u0626\u064A\u0629 \u0644\u0623\u062A\u0628\u0627\u0639 \u0646\u0648\u064A\u0633\u064A\u0627\u0646\u0648\u0633 .\u0648 \u0641\u064A \u0645\u0635\u0627\u062F\u0631 \u0623\u062E\u0631\u0649 \u0623\u0637\u0644\u0642 \u0639\u0644\u064A\u0647\u0627 \u0627\u0633\u0645 \u0628\u0627\u062A\u0631\u064A\u0628\u0627\u0633\u064A\u0627\u0646\u064A\u064A\u0646 ."@ar . . . . . "In Christianity, Sabellianism is the Western Church equivalent to Patripassianism in the Eastern Church, which are both forms of theological modalism. Condemned as heresy, Modalism is the belief that the Father, Son and Holy Spirit are three different modes of God, as opposed to a Trinitarian view of three distinct persons within the Godhead. However, Von Mosheim, German Lutheran theologian who founded the pragmatic school of church historians, argues that Sabellius \"believed the distinction of Father, Son, and Holy Spirit, described in the Scriptures, to be a real distinction, and not a mere appellative or nominal one.\" The term Sabellianism comes from Sabellius, who was a theologian and priest from the 3rd century. None of his writings have survived and so all that is known about him comes from his opponents. The majority believe that Sabellius held Jesus to be deity while denying the plurality of persons in God and holding a belief similar to modalistic monarchianism. While Sabellius did maintain that only one divine Person existed, he used the word person as synonym for nature: \"Sabellius held to the simple unity of the person and nature of God.\" Since the distinction between ousia (substance) and hypostasis (person) (both of which mean \u2018something that subsists\u2019) was worked out only in the late fourth century, Sabellius used the word person in a different sense. But Sabellius did describe God as three in one sense but one in another. Modalistic monarchianism has been generally understood to have arisen during the 2nd and 3rd centuries, and to have been regarded as heresy after the 4th, although this is disputed by some. Sabellianism has been rejected by the majority of Christian churches in favour of Trinitarianism, which was eventually defined as three distinct, co-equal, co-eternal persons of one substance by the Athanasian Creed, probably dating from the late 5th or early 6th century. The Greek term homoousian or (\u1F41\u03BC\u03BF\u03BF\u03CD\u03C3\u03B9\u03BF\u03C2 'consubstantial') had been used before its adoption by the First Council of Nicaea. The Gnostics were the first to use the word \u1F41\u03BC\u03BF\u03BF\u03CD\u03C3\u03B9\u03BF\u03C2, while before the Gnostics there is no trace at all of its existence. The early church theologians were probably aware of this concept, and thus of the doctrine of emanation, taught by the Gnostics. In Gnostic texts the word \u1F41\u03BC\u03BF\u03BF\u03CD\u03C3\u03B9\u03BF\u03C2 is used with the following meanings: \n* Identity of substance between generator and generated. \n* Identity of substance between things generated of the same substance. \n* Identity of substance between the partners of a syzygy. The term \u1F41\u03BC\u03BF\u03BF\u03CD\u03C3\u03B9\u03BF\u03C2 was already in current use by the 2nd-century Gnostics, and through their works it became known to the orthodox heresiologists, though this Gnostic use of the term had no reference to the specific relationship between Father and Son, as is the case in the Nicene Creed. It has been noted that this Greek term homoousian ('same being' or 'consubstantial'), which Athanasius of Alexandria favoured, was also a term reportedly used by Sabellius\u2014a term that many who held with Athanasius were uneasy about. Their objection to the term homoousian was that it was considered to be un-scriptural, suspicious, and \"of a Sabellian tendency.\" This was because Sabellius also considered the Father and the Son to be \"one substance\", meaning that, to Sabellius, the Father and Son were one essential person, operating as different manifestations or modes. Athanasius' use of the word is intended to affirm that while the Father and Son are eternally distinct in a truly personal manner (i.e. with mutual love, per John 3:35, 14:31), both are nevertheless one being, essence, nature, or substance, having one personal spirit."@en . "1121713894"^^ . .