. . . . . . . . . . . . . . . . . . . . . . "Dans le catholicisme, le purgatoire est une \u00E9tape de purification par laquelle les \u00E2mes des d\u00E9funts morts en \u00E9tat de gr\u00E2ce doivent cependant expier les p\u00E9ch\u00E9s dont ils n'ont pas fait une p\u00E9nitence suffisante avant leurs derniers instants. Ceux qui meurent dans l\u2019amiti\u00E9 de Dieu, mais imparfaitement purifi\u00E9s, c'est-\u00E0-dire avec des r\u00E9sistances \u00E0 l'amour de Dieu, bien qu\u2019assur\u00E9s de leur salut \u00E9ternel, connaissent apr\u00E8s leur mort cette p\u00E9riode d'\u00E9preuve qui les lib\u00E8re totalement du mal. Ainsi, ils obtiennent la saintet\u00E9 n\u00E9cessaire pour acc\u00E9der au paradis. Si la notion de purgatoire est une v\u00E9rit\u00E9 de foi dans le catholicisme, elle n'est pas accept\u00E9e par les diff\u00E9rents courants du protestantisme ni par l'\u00C9glise orthodoxe. \u00C0 partir du Moyen \u00C2ge, l'iconographie chr\u00E9tienne repr\u00E9sente le purgatoire d'une mani\u00E8re symbolique, comme un lieu o\u00F9 br\u00FBle un feu purificateur. Jacques Le Goff a \u00E9tudi\u00E9 la naissance du concept en tant que lieu au Moyen \u00C2ge en suivant l'\u00E9volution du mot \u00AB purgatoire \u00BB : l'\u00E9pith\u00E8te purgatorius puis le substantif neutre purgatorium. La notion de purgatoire semble avoir \u00E9t\u00E9 red\u00E9ploy\u00E9e au milieu du XIXe si\u00E8cle par le clerg\u00E9 face \u00E0 la mont\u00E9e du spiritisme, qui invoquait les \u00E2mes des tr\u00E9pass\u00E9s par des moyens \u00E9sot\u00E9riques \u00E9trangers au christianisme. Son \u00E9vocation s'est toutefois rar\u00E9fi\u00E9e depuis lors."@fr . "Purgatory"@en . "\u0427\u0438\u0441\u0442\u0438\u0301\u043B\u0438\u0449\u0435 (\u043B\u0430\u0442. Purgatorium) \u2014 \u0437\u0433\u0456\u0434\u043D\u043E \u0437 \u043A\u0430\u0442\u043E\u043B\u0438\u0446\u044C\u043A\u0438\u043C \u0432\u0456\u0440\u043E\u0432\u0447\u0435\u043D\u043D\u044F\u043C, \u2014 \u0441\u0442\u0430\u043D, \u0443 \u044F\u043A\u043E\u043C\u0443 \u043F\u0435\u0440\u0435\u0431\u0443\u0432\u0430\u044E\u0442\u044C \u0434\u0443\u0448\u0456 \u043B\u044E\u0434\u0435\u0439, \u044F\u043A\u0456 \u043F\u043E\u043C\u0435\u0440\u043B\u0438 \u0432 \u043C\u0438\u0440\u0456 \u0437 \u0411\u043E\u0433\u043E\u043C, \u0430\u043B\u0435 \u043F\u043E\u0442\u0440\u0435\u0431\u0443\u044E\u0442\u044C \u043E\u0447\u0438\u0449\u0435\u043D\u043D\u044F \u0432\u0456\u0434 \u043D\u0430\u0441\u043B\u0456\u0434\u043A\u0456\u0432 \u0441\u043A\u043E\u0454\u043D\u0438\u0445 \u0437\u0430 \u0436\u0438\u0442\u0442\u044F \u0433\u0440\u0456\u0445\u0456\u0432. \u041F\u0440\u0430\u0432\u043E\u0441\u043B\u0430\u0432\u043D\u0430 \u0442\u0430 \u0456\u043D\u0448\u0456 \u0446\u0435\u0440\u043A\u0432\u0438 \u043C\u043E\u043B\u044F\u0442\u044C\u0441\u044F \u0437\u0430 \u043F\u043E\u043C\u0435\u0440\u043B\u0438\u0445, \u0430\u043B\u0435 \u0432 \u043D\u0438\u0445 \u043D\u0435\u043C\u0430 \u043E\u0444\u0456\u0446\u0456\u0439\u043D\u0438\u0445 \u0434\u043E\u0433\u043C \u043F\u0440\u043E \u0441\u0442\u0430\u043D \u043E\u0447\u0438\u0449\u0435\u043D\u043D\u044F, \u044F\u043A\u0438\u043C \u043A\u0430\u0442\u043E\u043B\u0438\u043A\u0438 \u043D\u0430\u0437\u0438\u0432\u0430\u044E\u0442\u044C \u043F\u043E\u043D\u044F\u0442\u0442\u044F\u043C \u00AB\u0447\u0438\u0441\u0442\u0438\u043B\u0438\u0449\u0435\u00BB"@uk . . . "El purgatorio es un concepto religioso con especial presencia en la teolog\u00EDa cat\u00F3lica y la copta. De acuerdo con esta doctrina, el purgatorio no es un espacio f\u00EDsico\u200B y se define como un estado del alma transitorio de purificaci\u00F3n y expiaci\u00F3n en el que, despu\u00E9s de la muerte, las personas que han fallecido en estado de gracia sufren la pena temporal que a\u00FAn se debe a los pecados perdonados y, tal vez, expiar sus pecados veniales no perdonados para poder acceder a la visi\u00F3n beat\u00EDfica de Dios.\u200B"@es . . . . . . "Het vagevuur of purgatorium (Latijn: \"reinigingsplaats\", \"louteringsplaats\") is volgens de Rooms-Katholieke Kerk een toestand waarin de zielen gereinigd worden van personen die stierven in vriendschap met God, zonder dat ze volledig zuiver waren. Het is een tussentoestand waarin de zielen gereinigd worden totdat ze de hemel kunnen binnengaan. Dante Alighieri beschreef het vagevuur in zijn Purgatorio, deel 2 van de De goddelijke komedie, als een louteringsberg."@nl . . . . . . . . . . "\u039F \u03CC\u03C1\u03BF\u03C2 \u039A\u03B1\u03B8\u03B1\u03C1\u03C4\u03AE\u03C1\u03B9\u03BF, \u03C3\u03C4\u03B1 \u03BB\u03B1\u03C4\u03B9\u03BD\u03B9\u03BA\u03AC Purgatorium, \u03B1\u03BD\u03B1\u03C6\u03AD\u03C1\u03B5\u03C4\u03B1\u03B9 \u03C3\u03B5 \u03B4\u03CC\u03B3\u03BC\u03B1 \u03C4\u03B7\u03C2 \u03A1\u03C9\u03BC\u03B1\u03B9\u03BF\u03BA\u03B1\u03B8\u03BF\u03BB\u03B9\u03BA\u03AE\u03C2 \u0395\u03BA\u03BA\u03BB\u03B7\u03C3\u03AF\u03B1\u03C2, \u03C3\u03CD\u03BC\u03C6\u03C9\u03BD\u03B1 \u03BC\u03B5 \u03C4\u03BF \u03BF\u03C0\u03BF\u03AF\u03BF \u03CC\u03C3\u03BF\u03B9 \u03C0\u03B5\u03B8\u03B1\u03AF\u03BD\u03BF\u03C5\u03BD \u03C3\u03B5 \u03BA\u03B1\u03C4\u03AC\u03C3\u03C4\u03B1\u03C3\u03B7 (\u03B4\u03B7\u03BB\u03B1\u03B4\u03AE \u03BF\u03B9 \u03C8\u03C5\u03C7\u03AD\u03C2 \u03BF\u03B9 \u03BF\u03C0\u03BF\u03AF\u03B5\u03C2 \u03BA\u03AD\u03C1\u03B4\u03B9\u03C3\u03B1\u03BD \u03C4\u03BF\u03BD \u03BF\u03C5\u03C1\u03AC\u03BD\u03B9\u03BF \u03A0\u03B1\u03C1\u03AC\u03B4\u03B5\u03B9\u03C3\u03BF), \u03C0\u03C1\u03AD\u03C0\u03B5\u03B9 \u03BD\u03B1 \u03C0\u03B5\u03C1\u03AC\u03C3\u03BF\u03C5\u03BD \u03B1\u03C0\u03CC \u03BC\u03AF\u03B1 \u03BA\u03B1\u03C4\u03AC\u03C3\u03C4\u03B1\u03C3\u03B7 \u03BA\u03AC\u03B8\u03B1\u03C1\u03C3\u03B7\u03C2 \u03B3\u03B9\u03B1 \u03BD\u03B1 \u03C6\u03B8\u03AC\u03C3\u03BF\u03C5\u03BD \u03C3\u03C4\u03B7\u03BD \u03B1\u03B3\u03B9\u03CC\u03C4\u03B7\u03C4\u03B1 \u03AE \u00AB\u03C4\u03B5\u03BB\u03B9\u03BA\u03AE \u03B8\u03AD\u03C9\u03C3\u03B7\u00BB, \u03C4\u03B7\u03BD \u03BF\u03C0\u03BF\u03AF\u03B1 \u03B1\u03C0\u03B1\u03B9\u03C4\u03B5\u03AF \u03B7 \u03B5\u03AF\u03C3\u03BF\u03B4\u03BF\u03C2 \u03C3\u03C4\u03BF\u03BD \u03A0\u03B1\u03C1\u03AC\u03B4\u03B5\u03B9\u03C3\u03BF. \u0395\u03BD\u03CE \u03BF \u0394\u03AC\u03BD\u03C4\u03B7\u03C2 \u03C0\u03B5\u03C1\u03B9\u03B3\u03C1\u03AC\u03C6\u03B5\u03B9 \u03C3\u03C4\u03B7 \u0398\u03B5\u03AF\u03B1 \u039A\u03C9\u03BC\u03C9\u03B4\u03AF\u03B1 \u03C4\u03BF \u03BA\u03B1\u03B8\u03B1\u03C1\u03C4\u03AE\u03C1\u03B9\u03BF \u03C9\u03C2 \u00AB\u03C0\u03C1\u03BF\u03AC\u03C3\u03C4\u03B9\u03BF\u00BB \u03AE \u00AB\u03C0\u03C1\u03BF\u03B8\u03AC\u03BB\u03B1\u03BC\u03BF\u00BB \u03C4\u03B7\u03C2 \u039A\u03BF\u03BB\u03AC\u03C3\u03B5\u03C9\u03C2, \u03BF\u03C1\u03B8\u03CC\u03C4\u03B5\u03C1\u03B1 \u03B8\u03B1 \u03BC\u03C0\u03BF\u03C1\u03BF\u03CD\u03C3\u03B5 \u03BD\u03B1 \u03C0\u03B5\u03C1\u03B9\u03B3\u03C1\u03B1\u03C6\u03B5\u03AF \u03C9\u03C2 \u00AB\u03C0\u03C1\u03BF\u03B8\u03AC\u03BB\u03B1\u03BC\u03BF\u03C2 \u03C4\u03BF\u03C5 \u03A0\u03B1\u03C1\u03B1\u03B4\u03B5\u03AF\u03C3\u03BF\u03C5\u00BB. \u03A3\u03C4\u03B7\u03BD \u03C0\u03C1\u03B1\u03B3\u03BC\u03B1\u03C4\u03B9\u03BA\u03CC\u03C4\u03B7\u03C4\u03B1"@el . . . . . . . "Purgatorium atau api penyucian (bahasa Latin: purgatorium; bahasa Inggris: purgatory) adalah istilah dalam teologi Kristen, dan khususnya dalam teologi Katolik, untuk suatu keadaan antara atau peralihan setelah kematian jasmani yang melaluinya mereka yang ditentukan ke Surga \"menjalani pemurnian, sehingga mencapai kekudusan yang diperlukan untuk memasuki kegembiraan surga\". Hanya mereka yang meninggal dunia dalam , namun belum menjalani hukuman sementara akibat dosa-dosa mereka, yang dapat berada dalam Purgatorium, dan dengan demikian tidak ada seorang pun dalam Purgatorium yang akan berada selamanya dalam keadaan tersebut ataupun pergi ke . Asal mula konsep ini memiliki akar-akar sejak dahulu. Gagasan mengenai Purgatorium terutama dikaitkan dengan Gereja Katolik Ritus Latin (dalam Gereja Katolik Timur, gagasan ini merupakan suatu doktrin, kendati biasanya tidak disebut \"Purgatorium\", tetapi disebut \"pemurnian akhir\" atau \"theosis akhir\"); kalangan Anglikan dengan tradisi pada umumnya juga memegang keyakinan ini. Gereja Ortodoks Timur meyakini kemungkinan adanya suatu perubahan situasi bagi jiwa-jiwa dari mereka yang telah meninggal dunia melalui doa-doa yang didaraskan oleh mereka yang masih hidup di dunia ini dan kurban persembahan dalam Liturgi Ilahi, selain itu, banyak kalangan Ortodoks, khususnya kalangan asketik, berharap dan berdoa demi suatu apokatastasis umum. Yudaisme juga percaya pada kemungkinan adanya pemurnian setelah kematian dan bahkan mungkin saja menggunakan kata \"purgatorium\" untuk merepresentasikan pemahaman mereka atas makna Gehenna. Bagaimanapun, konsep tentang \"pemurnian\" jiwa kemungkinan ditolak secara eksplisit dalam tradisi-tradisi keimanan lainnya itu. Kata Purgatorium juga digunakan untuk mengacu pada berbagai konsepsi historis dan modern tentang penderitaan pasca kematian fisik menjelang hukuman kekal, dan digunakan, dalam pengertian non-spesifik, dengan arti setiap tempat ataupun kondisi dalam penderitaan atau siksaan, terutama yang bersifat sementara."@in . . . . . "26305234"^^ . "Purgatory (Latin: purgatorium, borrowed into English via Anglo-Norman and Old French) is, according to the belief of some Christian denominations (mostly Catholic), an intermediate state after physical death for expiatory purification. The process of purgatory is the final purification of the elect, which is entirely different from the punishment of the damned. Tradition, by reference to certain texts of scripture, sees the process as involving a cleansing fire. Some forms of Western Christianity, particularly within Protestantism, deny its existence. Other strands of Western Christianity see purgatory as a place, perhaps filled with fire. Some concepts of Gehenna in Judaism resemble those of purgatory. The word \"purgatory\" has come to refer to a wide range of historical and modern conceptions of postmortem suffering short of everlasting damnation. English-speakers also use the word in a non-specific sense to mean any place or condition of suffering or torment, especially one that is temporary. According to Jacques Le Goff, the conception of purgatory as a physical place came into existence in Western Europe toward the end of the twelfth century. Le Goff states that the concept involves the idea of a purgatorial fire, which he suggests \"is expiatory and purifying not punitive like hell fire\". At the Second Council of Lyon in 1274, when the Catholic Church defined, for the first time, its teaching on purgatory, the Eastern Orthodox Church did not adopt the doctrine. The council made no mention of purgatory as a third place or as containing fire, which are absent also in the declarations by the Councils of Florence (1431-1449) and of Trent (1545-1563). Popes John Paul II and Benedict XVI have declared that the term does not indicate a place, but a condition of existence. The Church of England, mother church of the Anglican Communion, officially denounces what it calls \"the Romish Doctrine concerning Purgatory\", but the Eastern Orthodox Church, Oriental Orthodox Churches, and elements of the Anglican, Lutheran, and Methodist traditions hold that for some there is cleansing after death and pray for the dead. The Reformed Churches teach that the departed are delivered from their sins through the process of glorification. Rabbinical Judaism also believes in the possibility of after-death purification and may even use the word \"purgatory\" to describe the similar rabbinical concept of Gehenna, though Gehenna is also sometimes described as more similar to hell or Hades."@en . . . . . . . . . . "\u0427\u0438\u0441\u0442\u0438\u043B\u0438\u0449\u0435"@ru . . . . . . . . . "Sk\u00E4rselden (av sk\u00E4ra \"rena\"), Purgatorium, \u00E4r enligt katolsk uppfattning den reningsort d\u00E4r sj\u00E4larna befinner sig i v\u00E4ntan p\u00E5 att intr\u00E4da i de saligas tillst\u00E5nd eller paradiset. I sk\u00E4rselden vistas de sj\u00E4lar som l\u00E4mnat jordelivet i , och d\u00E4rmed \u00E4r best\u00E4mda f\u00F6r himmelrikets salighet, men fortfarande har l\u00E4ttare, s\u00E5 kallade \"f\u00F6rl\u00E5tliga synder\" p\u00E5 sitt samvete eller som \u00E4nnu beh\u00F6ver g\u00F6ra bot f\u00F6r f\u00F6rl\u00E5tna synder. (j\u00E4mf\u00F6r Upp. 21:27 och Heb. 12:23) Den rening som sj\u00E4larna d\u00E4r genomg\u00E5r har karakt\u00E4ren av ett straff f\u00F6r synderna och \u00E4r f\u00F6rbunden med lidande."@sv . . . . . . . . "Is (i bhfoirceadal Caitliceach) \u00E1it n\u00F3 st\u00E1t an fulaingt anamacha peacaigh a bhfuil c\u00F3na\u00ED ann a leorghn\u00EDomh a dh\u00E9anamh ina bpeaca\u00ED sins roimh ag dul go Neamh \u00ED purgad\u00F3ir."@ga . . . . . . . . . . . "Czy\u015Bciec (\u0142ac. purgatorium) \u2013 dochodzenie duszy do absolutnie doskona\u0142ej mi\u0142o\u015Bci, koniecznej do osi\u0105gni\u0119cia szcz\u0119\u015Bcia nieba, wyst\u0119puje wy\u0142\u0105cznie w teologii katolickiej. Termin purgatorium utworzony zosta\u0142 w XII wieku, zdefiniowany zosta\u0142 przez Ko\u015Bci\u00F3\u0142 katolicki w 1438 r. podczas soboru we Florencji."@pl . "\uC5F0\uC625(\u71C3\u7344, \uB77C\uD2F4\uC5B4: Purgatorium)\uC740 \uB85C\uB9C8 \uAC00\uD1A8\uB9AD\uAD50\uD68C\uC758 \uB0B4\uC138\uAD00 \uC911\uC758 \uD558\uB098\uC774\uB2E4. \uB85C\uB9C8 \uAC00\uD1A8\uB9AD\uAD50\uD68C\uC758 \uAD50\uB9AC\uC5D0 \uB530\uB974\uBA74, \uD558\uB290\uB2D8\uC758 \uC740\uCD1D\uACFC \uC0AC\uB791 \uC548\uC5D0\uC11C \uC8FD\uC5C8\uAE30 \uB54C\uBB38\uC5D0 \uC601\uC6D0\uD55C \uAD6C\uC6D0\uC744 \uBCF4\uC7A5\uBC1B\uC558\uC73C\uB098 \uC644\uC804\uD788 \uC815\uD654\uB418\uC9C0 \uBABB\uD588\uAE30 \uB54C\uBB38\uC5D0, \uD558\uB298\uC758 \uAE30\uC068\uC73C\uB85C \uB4E4\uC5B4\uAC00\uAE30\uC5D0 \uD544\uC694\uD55C \uAC70\uB8E9\uD568\uC744 \uC5BB\uAE30 \uC704\uD574 \uC77C\uC2DC\uC801\uC778 \uC815\uD654\uB97C \uAC70\uCE58\uB294 \uC0C1\uD0DC\uB97C \uB9D0\uD55C\uB2E4. \uD558\uB290\uB2D8\uC758 \uC740\uCD1D \uC18D\uC5D0\uC11C \uC138\uC0C1\uC744 \uB5A0\uB0AC\uC73C\uB098, \uC138\uC0C1\uC5D0\uC11C \uC9C0\uC740 \uACBD\uC8C4\uB098 \uC6A9\uC11C\uBC1B\uC740 \uC0AC\uC8C4(\u6B7B\u7F6A)\uC5D0 \uB300\uD55C \uC7A0\uBC8C\uC744 \uBBF8\uCC98 \uBCF4\uC18D\uD558\uC9C0 \uBABB\uD558\uACE0 \uC8FD\uC740 \uC0AC\uB78C\uB4E4\uC758 \uC601\uD63C\uC740 \uC9C0\uC625\uC5D0 \uAC00\uC9C0 \uC54A\uACE0 \uC5F0\uC625\uC5D0 \uAC00\uC11C \uC77C\uC815\uAE30\uAC04 \uB3D9\uC548 \uB2E8\uB828\uC744 \uBC1B\uB294\uB2E4. \uADF8\uB9AC\uACE0 \uC5F0\uC625\uC5D0\uC11C\uC758 \uB2E8\uB828 \uAE30\uAC04\uC744 \uCC44\uC6B0\uACE0 \uC601\uD63C\uC758 \uC815\uD654\uAC00 \uC774\uB8E8\uC5B4\uC9C0\uBA74 \uCC9C\uAD6D\uC5D0 \uB4E4\uC5B4\uAC00\uAC8C \uB41C\uB2E4. \uC774\uB7EC\uD55C \uC2E0\uD559\uC801 \uAC1C\uB150\uC740 \uACE0\uB300\uB85C\uBD80\uD130 \uB0B4\uB824\uC628 \uC804\uD1B5\uC5D0 \uBFCC\uB9AC\uB97C \uB450\uACE0 \uC788\uC73C\uBA70, \uCD08\uAE30 \uADF8\uB9AC\uC2A4\uB3C4\uAD50 \uBB38\uD559\uC5D0\uC11C\uB3C4 \uC785\uC99D\uB418\uC5C8\uB2E4. \uD558\uC9C0\uB9CC \uC9C0\uB9AC\uD559\uC801\uC73C\uB85C \uC874\uC7AC\uD558\uB294 \uC7A5\uC18C\uB85C\uC11C\uC758 \uC5F0\uC625\uC5D0 \uB300\uD55C \uC2DC\uC801 \uAC1C\uB150\uC740 \uB300\uCCB4\uB85C \uC911\uC138 \uADF8\uB9AC\uC2A4\uB3C4 \uC2E0\uC790\uB4E4\uC758 \uACBD\uAC74\uD568\uACFC \uC0C1\uC0C1\uB825\uC774 \uBE5A\uC5B4\uB0B8 \uC0B0\uBB3C\uC774\uB2E4."@ko . . . . . . . . . . . . . . "Purgatorioa edo Garbitokia teologia katolikoko sinesmen bat da. Honen arabera bekatu larririk (Jainkoaren kontrako zuzeneko ekintzarik) ez duten baina guztiz garbitu gabeko bekatuak dituztenak Purgatorioan penitentzia egin behar dute, ondoren Zerura joateko. Garbitokian dauden arimak Zerura joango dira bere garaian, beraz ez da Infernuaren atal bat, aparteko leku bat baizik. Garbitokiko arimen alde biziek egiten dituzten otoitz eta errukizko ekintzek Garbitokian egin beharreko denbora labur dezakete. Purgatorioko arimek bi gaitz jasan behar dituzte: \n* aintzaren atzerapena: Bekatuetatik guztiz askatu eta garbitu arte ezin du Jainkoaren Zoriontasuna aurrez aurre ikusi. \n* Zentzumenen mina: Idazle gehienek su berritzailea aipatzen dute, baina hau ez da dogmaren barruan sartzen."@eu . "Purgatoire"@fr . "Purgatorio"@eo . . . . . . "La Purgatorio estas, la\u016D katolikismo, spirita kondi\u0109o, en kiu pekintaj animoj estas suferantaj pro la humiliga konstato de siaj pekoj.La ekzisto de Purgatorio estis, sekvante la kredojn de la unuaj kristanaj eklezioj, dogme fiksita de ekumanej koncilioj de la katolika eklezio en (Liona 1274, Florenzca 1438, Trenta 1563). \u0108iuj kristanaj eklezioj pli/magli konfesas ion similan al Purgatorio, kron iuj protetstantaj eklezioj. \u0108e religia judismo la kredo konfesata ne estas unika."@eo . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "Fegefeuer, selten Fegfeuer (lateinisch Ignis purgatorius oder Purgatorium, \u201EReinigungsort\u201C, \u201EL\u00E4uterungsort\u201C), bezeichnet die L\u00E4uterung, die nach einer besonders in der Westkirche entwickelten theologischen Lehre eine Seele nach dem Tod erf\u00E4hrt, sofern sie nicht als heilig unmittelbar in den Himmel aufgenommen wird. Dieser Zwischenzustand wird gleichnisweise als Ort der L\u00E4uterung, gewisserma\u00DFen als Intermedi\u00E4rzone, oder als zeitlicher Prozess vorgestellt. Nachdem die Kirchen der Reformation die Lehre vom Fegefeuer verworfen haben, wird sie heute fast nur noch von der r\u00F6misch-katholischen Kirche vertreten; f\u00FCr die Ostkirchen hingegen hat sie nie gr\u00F6\u00DFere Bedeutung gehabt. Innerhalb der Dogmatik geh\u00F6rt das Thema Fegefeuer zur Eschatologie, welche Die vier letzten Dinge behandelt: Tod, J\u00FCngstes"@de . . . . . "Purgatori"@ca . . "Purgat\u00F3rio \u00E9 o estado e o processo de purifica\u00E7\u00E3o ou castigo tempor\u00E1rio em que as almas daqueles que morrem em estado de gra\u00E7a s\u00E3o preparadas para o Reino dos c\u00E9us. Uma alus\u00E3o \u00E0 exist\u00EAncia do purgat\u00F3rio encontramos em I Cor\u00EDntios 3, 12-15: \u201C[\u2026] Aquele, cuja obra (de ouro, prata, pedras preciosas) sobre o alicerce resistir, esse receber\u00E1 a sua paga, aquele, pelo contr\u00E1rio, cuja obra, (de madeira, feno, ou palha), for queimada, esse h\u00E1 de sofrer o preju\u00EDzo; ele pr\u00F3prio, por\u00E9m, poder\u00E1 salvar-se, mas como que atrav\u00E9s do fogo\u201D, outras alus\u00F5es b\u00EDblicas se encontram em: Lc 12, 42-48 e Mt 5, 22-26. A no\u00E7\u00E3o de purgat\u00F3rio \u00E9 particularmente associada com o rito latino da Igreja Cat\u00F3lica, tamb\u00E9m presente nas igrejas cat\u00F3licas orientais (embora muitas vezes sem usar o termo \"Purgat\u00F3rio\"); os anglo-cat\u00F3licos geralmente tamb\u00E9m acolhem essa cren\u00E7a. As igrejas ortodoxas cr\u00EAem na possibilidade de purifica\u00E7\u00E3o das almas dos mortos, pelas ora\u00E7\u00F5es dos vivos e pela oferta da Divina Liturgia, e muitos ortodoxos, especialmente entre os ascetas, na espera da apocat\u00E1stase. Opini\u00E3o semelhante, que admite a possibilidade de uma salva\u00E7\u00E3o final registra o Mormonismo. Algumas fac\u00E7\u00F5es do Juda\u00EDsmo (como os Saduceus) tamb\u00E9m cr\u00EAem na possibilidade da purifica\u00E7\u00E3o ap\u00F3s a morte e podem usar a palavra \"purgat\u00F3rio\" para apresentar a sua compreens\u00E3o do significado da Geena. No entanto, o conceito \"purifica\u00E7\u00E3o\" da alma pode ser explicitamente n\u00E3o acolhido noutras f\u00E9s crist\u00E3s, as quais efetivamente o rejeitam. A palavra \"purgat\u00F3rio\" passou a referir-se tamb\u00E9m a uma ampla gama de concep\u00E7\u00F5es hist\u00F3ricas e modernas de sofrimento p\u00F3s-morte., e \u00E9 usado, em um sentido n\u00E3o espec\u00EDfico, para qualquer lugar ou condi\u00E7\u00E3o de sofrimento ou tormento, especialmente um que \u00E9 tempor\u00E1rio. A cultura popular tamb\u00E9m apresenta a concep\u00E7\u00E3o do purgat\u00F3rio como um lugar f\u00EDsico, embora a Igreja Cat\u00F3lica ensine que Purgat\u00F3rio n\u00E3o \u00E9 um lugar, mas \"uma condi\u00E7\u00E3o de exist\u00EAncia\"."@pt . . . . . . . "\u0427\u0438\u0441\u0442\u0438\u0301\u043B\u0438\u0449\u0435 (\u043B\u0430\u0442. Purgatorium), \u0441\u043E\u0433\u043B\u0430\u0441\u043D\u043E \u043A\u0430\u0442\u043E\u043B\u0438\u0447\u0435\u0441\u043A\u043E\u043C\u0443 \u0432\u0435\u0440\u043E\u0443\u0447\u0435\u043D\u0438\u044E, \u2014 \u0441\u043E\u0441\u0442\u043E\u044F\u043D\u0438\u0435, \u0432 \u043A\u043E\u0442\u043E\u0440\u043E\u043C \u043F\u0440\u0435\u0431\u044B\u0432\u0430\u044E\u0442 \u0434\u0443\u0448\u0438 \u043B\u044E\u0434\u0435\u0439, \u043A\u043E\u0442\u043E\u0440\u044B\u0435 \u0443\u043C\u0435\u0440\u043B\u0438 \u0432 \u043C\u0438\u0440\u0435 \u0441 \u0411\u043E\u0433\u043E\u043C, \u043D\u043E \u043D\u0443\u0436\u0434\u0430\u044E\u0442\u0441\u044F \u0432 \u043E\u0447\u0438\u0449\u0435\u043D\u0438\u0438 \u043E\u0442 \u043F\u043E\u0441\u043B\u0435\u0434\u0441\u0442\u0432\u0438\u0439 \u0441\u043E\u0432\u0435\u0440\u0448\u0451\u043D\u043D\u044B\u0445 \u043F\u0440\u0438 \u0436\u0438\u0437\u043D\u0438 \u0433\u0440\u0435\u0445\u043E\u0432."@ru . . . "\u0627\u0644\u0645\u0637\u0647\u0631 (\u0628\u0627\u0644\u0644\u0627\u062A\u064A\u0646\u064A\u0629: Purgatorium)\u060C \u0647\u0648 \u0645\u0639\u062A\u0642\u062F \u0643\u0627\u062B\u0648\u0644\u064A\u0643\u064A. \u0647\u0648 \u0645\u0643\u0627\u0646 \u062A\u0630\u0647\u0628 \u0625\u0644\u064A\u0647 \u0623\u0646\u0641\u0633 \u0627\u0644\u062E\u0637\u0623\u0629 \u0627\u0644\u0645\u0624\u0645\u0646\u064A\u0646 \u0627\u0644\u0630\u064A\u0646 \u0644\u0645 \u064A\u062A\u0648\u0628\u0648\u0627 \u062A\u0648\u0628\u0629 \u0643\u0627\u0645\u0644\u0629 \u0639\u0646 \u0643\u0644 \u062E\u0637\u0627\u064A\u0627\u0647\u0645 \u0641\u064A\u0630\u0647\u0628\u0648\u0646 \u0625\u0644\u0649 \u0627\u0644\u0645\u0637\u0647\u0631 \u062D\u064A\u062B \u064A\u0637\u0647\u0631\u0648\u0646 \u0628\u0646\u0627\u0631 \u062D\u062A\u0649 \u064A\u0635\u0628\u062D\u0648\u0627 \u0623\u0647\u0644\u064B\u0627 \u0644\u0645\u0644\u0643\u0648\u062A \u0627\u0644\u0644\u0647. \u0648\u0627\u0644\u0645\u0637\u0647\u0631 \u0647\u0648 \u0641\u0643\u0631 \u0642\u0627\u0626\u0645 \u0639\u0644\u0649 \u0627\u0644\u0639\u062F\u0644 \u062D\u064A\u062B \u0623\u0646 \u0645\u0646 \u0639\u0627\u0634 \u062D\u064A\u0627\u0629 \u0627\u0644\u0641\u062C\u0648\u0631 \u0639\u0644\u0649 \u0627\u0644\u0623\u0631\u0636 \u0644\u0627 \u064A\u0644\u0642\u064A \u0645\u0635\u064A\u0631 \u0645\u0646 \u0639\u0627\u0634 \u062D\u064A\u0627\u0629 \u0635\u0627\u0644\u062D\u0629 \u0648\u0644\u0643\u0646 \u0644\u0645 \u064A\u062A\u0648\u0628 \u062A\u0648\u0628\u0629 \u0643\u0627\u0645\u0644\u0629. \u0648\u064A\u0630\u0643\u0631 \u0623\u0646 \u0627\u0644\u0623\u0631\u062B\u0648\u0630\u0643\u0633 \u0644\u0627 \u064A\u0624\u0645\u0646\u0648\u0646 \u0628\u0627\u0644\u0645\u0637\u0647\u0631."@ar . . . . "Is (i bhfoirceadal Caitliceach) \u00E1it n\u00F3 st\u00E1t an fulaingt anamacha peacaigh a bhfuil c\u00F3na\u00ED ann a leorghn\u00EDomh a dh\u00E9anamh ina bpeaca\u00ED sins roimh ag dul go Neamh \u00ED purgad\u00F3ir."@ga . . . . . "Purgat\u00F3rio \u00E9 o estado e o processo de purifica\u00E7\u00E3o ou castigo tempor\u00E1rio em que as almas daqueles que morrem em estado de gra\u00E7a s\u00E3o preparadas para o Reino dos c\u00E9us. Uma alus\u00E3o \u00E0 exist\u00EAncia do purgat\u00F3rio encontramos em I Cor\u00EDntios 3, 12-15: \u201C[\u2026] Aquele, cuja obra (de ouro, prata, pedras preciosas) sobre o alicerce resistir, esse receber\u00E1 a sua paga, aquele, pelo contr\u00E1rio, cuja obra, (de madeira, feno, ou palha), for queimada, esse h\u00E1 de sofrer o preju\u00EDzo; ele pr\u00F3prio, por\u00E9m, poder\u00E1 salvar-se, mas como que atrav\u00E9s do fogo\u201D, outras alus\u00F5es b\u00EDblicas se encontram em: Lc 12, 42-48 e Mt 5, 22-26. A no\u00E7\u00E3o de purgat\u00F3rio \u00E9 particularmente associada com o rito latino da Igreja Cat\u00F3lica, tamb\u00E9m presente nas igrejas cat\u00F3licas orientais (embora muitas vezes sem usar o termo \"Purgat\u00F3rio\"); os anglo-cat\u00F3"@pt . . . . . . . "1123971292"^^ . . . . . . . . . "\u7149\u7344"@ja . . . . . . . . . . . . . . . "\u7149\u7344\uFF08\u62C9\u4E01: Purgatorium\uFF09\u662F\u5929\u4E3B\u6559\u7528\u4F86\u63CF\u8FF0\u4FE1\u5F92\u6B7B\u5F8C\u9748\u9B42\u7B49\u5F85\u88AB\u7531\u795E\u7236\u7948\u79B1\u4F86\u6E05\u6F54\u9748\u9B42\uFF0C\u53CD\u7701\u7684\u5730\u65B9\uFF08\u6216\u72C0\u614B\uFF09\uFF0C\u662F\u5929\u4E3B\u6559\u6559\u7FA9\u4E4B\u4E00\u3002\u7149\u7344\u7684\u62C9\u4E01\u6587purgare \u610F\u601D\u70BA\u6D17\u6ECC\u3002\u5929\u4E3B\u6559\u6703\u8A8D\u70BA\u300A\u8056\u7D93\u300B\u4E2D\u6709\u63D0\u53CA\u904E\u70BA\u4EA1\u8005\u7948\u79B1\u7684\u505A\u6CD5\uFF0C\u4E26\u5F37\u8ABF\u300C\u6DE8\u5316\u300D\u7684\u91CD\u8981\u6027\uFF0C\u56E0\u6B64\u627F\u8A8D\u7149\u7344\u7684\u5B58\u5728\u3002\u53E6\u4E00\u65B9\u9762\uFF0C\u5927\u591A\u6578\u6771\u6B63\u6559\u3001\u57FA\u7763\u65B0\u6559\u548C\u57FA\u7763\u6559\u7CFB\u7684\u65B0\u8208\u5B97\u6559\u8A8D\u70BA\u300A\u8056\u7D93\u300B\u5F9E\u4F86\u6C92\u6709\u76F4\u63A5\u63D0\u53CA\u904E\u7149\u7344\uFF0C\u6545\u6B64\u4E0D\u63A5\u7D0D\u7149\u7344\u7684\u6982\u5FF5\u3002"@zh . . . "\u039F \u03CC\u03C1\u03BF\u03C2 \u039A\u03B1\u03B8\u03B1\u03C1\u03C4\u03AE\u03C1\u03B9\u03BF, \u03C3\u03C4\u03B1 \u03BB\u03B1\u03C4\u03B9\u03BD\u03B9\u03BA\u03AC Purgatorium, \u03B1\u03BD\u03B1\u03C6\u03AD\u03C1\u03B5\u03C4\u03B1\u03B9 \u03C3\u03B5 \u03B4\u03CC\u03B3\u03BC\u03B1 \u03C4\u03B7\u03C2 \u03A1\u03C9\u03BC\u03B1\u03B9\u03BF\u03BA\u03B1\u03B8\u03BF\u03BB\u03B9\u03BA\u03AE\u03C2 \u0395\u03BA\u03BA\u03BB\u03B7\u03C3\u03AF\u03B1\u03C2, \u03C3\u03CD\u03BC\u03C6\u03C9\u03BD\u03B1 \u03BC\u03B5 \u03C4\u03BF \u03BF\u03C0\u03BF\u03AF\u03BF \u03CC\u03C3\u03BF\u03B9 \u03C0\u03B5\u03B8\u03B1\u03AF\u03BD\u03BF\u03C5\u03BD \u03C3\u03B5 \u03BA\u03B1\u03C4\u03AC\u03C3\u03C4\u03B1\u03C3\u03B7 (\u03B4\u03B7\u03BB\u03B1\u03B4\u03AE \u03BF\u03B9 \u03C8\u03C5\u03C7\u03AD\u03C2 \u03BF\u03B9 \u03BF\u03C0\u03BF\u03AF\u03B5\u03C2 \u03BA\u03AD\u03C1\u03B4\u03B9\u03C3\u03B1\u03BD \u03C4\u03BF\u03BD \u03BF\u03C5\u03C1\u03AC\u03BD\u03B9\u03BF \u03A0\u03B1\u03C1\u03AC\u03B4\u03B5\u03B9\u03C3\u03BF), \u03C0\u03C1\u03AD\u03C0\u03B5\u03B9 \u03BD\u03B1 \u03C0\u03B5\u03C1\u03AC\u03C3\u03BF\u03C5\u03BD \u03B1\u03C0\u03CC \u03BC\u03AF\u03B1 \u03BA\u03B1\u03C4\u03AC\u03C3\u03C4\u03B1\u03C3\u03B7 \u03BA\u03AC\u03B8\u03B1\u03C1\u03C3\u03B7\u03C2 \u03B3\u03B9\u03B1 \u03BD\u03B1 \u03C6\u03B8\u03AC\u03C3\u03BF\u03C5\u03BD \u03C3\u03C4\u03B7\u03BD \u03B1\u03B3\u03B9\u03CC\u03C4\u03B7\u03C4\u03B1 \u03AE \u00AB\u03C4\u03B5\u03BB\u03B9\u03BA\u03AE \u03B8\u03AD\u03C9\u03C3\u03B7\u00BB, \u03C4\u03B7\u03BD \u03BF\u03C0\u03BF\u03AF\u03B1 \u03B1\u03C0\u03B1\u03B9\u03C4\u03B5\u03AF \u03B7 \u03B5\u03AF\u03C3\u03BF\u03B4\u03BF\u03C2 \u03C3\u03C4\u03BF\u03BD \u03A0\u03B1\u03C1\u03AC\u03B4\u03B5\u03B9\u03C3\u03BF. \u0395\u03BD\u03CE \u03BF \u0394\u03AC\u03BD\u03C4\u03B7\u03C2 \u03C0\u03B5\u03C1\u03B9\u03B3\u03C1\u03AC\u03C6\u03B5\u03B9 \u03C3\u03C4\u03B7 \u0398\u03B5\u03AF\u03B1 \u039A\u03C9\u03BC\u03C9\u03B4\u03AF\u03B1 \u03C4\u03BF \u03BA\u03B1\u03B8\u03B1\u03C1\u03C4\u03AE\u03C1\u03B9\u03BF \u03C9\u03C2 \u00AB\u03C0\u03C1\u03BF\u03AC\u03C3\u03C4\u03B9\u03BF\u00BB \u03AE \u00AB\u03C0\u03C1\u03BF\u03B8\u03AC\u03BB\u03B1\u03BC\u03BF\u00BB \u03C4\u03B7\u03C2 \u039A\u03BF\u03BB\u03AC\u03C3\u03B5\u03C9\u03C2, \u03BF\u03C1\u03B8\u03CC\u03C4\u03B5\u03C1\u03B1 \u03B8\u03B1 \u03BC\u03C0\u03BF\u03C1\u03BF\u03CD\u03C3\u03B5 \u03BD\u03B1 \u03C0\u03B5\u03C1\u03B9\u03B3\u03C1\u03B1\u03C6\u03B5\u03AF \u03C9\u03C2 \u00AB\u03C0\u03C1\u03BF\u03B8\u03AC\u03BB\u03B1\u03BC\u03BF\u03C2 \u03C4\u03BF\u03C5 \u03A0\u03B1\u03C1\u03B1\u03B4\u03B5\u03AF\u03C3\u03BF\u03C5\u00BB. \u03A3\u03C4\u03B7\u03BD \u03C0\u03C1\u03B1\u03B3\u03BC\u03B1\u03C4\u03B9\u03BA\u03CC\u03C4\u03B7\u03C4\u03B1 \u03B7 \u03BA\u03B1\u03C4\u03AC\u03C3\u03C4\u03B1\u03C3\u03B7 \u03B1\u03BD\u03C5\u03C0\u03BF\u03BC\u03BF\u03BD\u03B7\u03C3\u03AF\u03B1\u03C2 \u03C4\u03B7\u03C2 \u03C8\u03C5\u03C7\u03AE\u03C2 \u03B3\u03B9\u03B1 \u03C4\u03B7\u03BD \u03B5\u03AF\u03C3\u03BF\u03B4\u03BF \u03C3\u03C4\u03BF\u03BD \u03A0\u03B1\u03C1\u03AC\u03B4\u03B5\u03B9\u03C3\u03BF, \u03C0\u03B9\u03B8\u03B1\u03BD\u03CC\u03BD \u03BD\u03B1 \u03B5\u03AF\u03BD\u03B1\u03B9 \u03B7 \u03BC\u03CC\u03BD\u03B7 \u03C4\u03B9\u03BC\u03C9\u03C1\u03AF\u03B1 \u03C0\u03BF\u03C5 \u03C5\u03C6\u03AF\u03C3\u03C4\u03B1\u03C4\u03B1\u03B9 \u03B7 \u03C8\u03C5\u03C7\u03AE. \u039F\u03B9 \u03C8\u03C5\u03C7\u03AD\u03C2 \u03C4\u03BF\u03C5 \u039A\u03B1\u03B8\u03B1\u03C1\u03C4\u03B7\u03C1\u03AF\u03BF\u03C5 \u03BC\u03C0\u03BF\u03C1\u03BF\u03CD\u03BD \u03BD\u03B1 \u03C9\u03C6\u03B5\u03BB\u03B7\u03B8\u03BF\u03CD\u03BD \u03B1\u03C0\u03CC \u03C4\u03B9\u03C2 \u03C0\u03C1\u03BF\u03C3\u03B5\u03C5\u03C7\u03AD\u03C2 \u03C4\u03C9\u03BD \u03C0\u03B9\u03C3\u03C4\u03CE\u03BD \u03BA\u03B1\u03B9 \u03C4\u03B7\u03BD \u03C4\u03AD\u03BB\u03B5\u03C3\u03B7 \u03C4\u03B7\u03C2 \u0398\u03B5\u03AF\u03B1\u03C2 \u039B\u03B5\u03B9\u03C4\u03BF\u03C5\u03C1\u03B3\u03AF\u03B1\u03C2. \u0388\u03C4\u03C3\u03B9, \u03B2\u03B1\u03C3\u03B9\u03BA\u03CC \u03C1\u03CC\u03BB\u03BF \u03C3\u03C4\u03BF \u03A1\u03C9\u03BC\u03B1\u03B9\u03BF\u03BA\u03B1\u03B8\u03BF\u03BB\u03B9\u03BA\u03CC \u03B4\u03CC\u03B3\u03BC\u03B1 \u03C4\u03BF\u03C5 \u039A\u03B1\u03B8\u03B1\u03C1\u03C4\u03B7\u03C1\u03AF\u03BF\u03C5 \u03C0\u03B1\u03AF\u03B6\u03B5\u03B9 \u03B7 \u03C0\u03C1\u03BF\u03C3\u03B5\u03C5\u03C7\u03AE \u03C5\u03C0\u03AD\u03C1 \u03C4\u03C9\u03BD \u03BD\u03B5\u03BA\u03C1\u03CE\u03BD."@el . "Purgatorium atau api penyucian (bahasa Latin: purgatorium; bahasa Inggris: purgatory) adalah istilah dalam teologi Kristen, dan khususnya dalam teologi Katolik, untuk suatu keadaan antara atau peralihan setelah kematian jasmani yang melaluinya mereka yang ditentukan ke Surga \"menjalani pemurnian, sehingga mencapai kekudusan yang diperlukan untuk memasuki kegembiraan surga\". Hanya mereka yang meninggal dunia dalam , namun belum menjalani hukuman sementara akibat dosa-dosa mereka, yang dapat berada dalam Purgatorium, dan dengan demikian tidak ada seorang pun dalam Purgatorium yang akan berada selamanya dalam keadaan tersebut ataupun pergi ke . Asal mula konsep ini memiliki akar-akar sejak dahulu."@in . . . . "\u70BC\u72F1"@zh . "O\u010Distec (latinsky purgatorium, z purgo \u2013 \u010Distit, o\u010Distit) je stavem, b\u011Bhem n\u011Bho\u017E se podle u\u010Den\u00ED n\u011Bkter\u00FDch k\u0159es\u0165ansk\u00FDch c\u00EDrkv\u00ED o\u010Di\u0161\u0165uj\u00ED du\u0161e zem\u0159el\u00FDch od m\u00E9n\u011B z\u00E1va\u017En\u00FDch h\u0159\u00EDch\u016F a nedokonalost\u00ED p\u0159ed sv\u00FDm vstupem do nebesk\u00E9ho stavu. A\u010Dkoliv takov\u00E9 du\u0161e v o\u010Distci pro\u017E\u00EDvaj\u00ED jist\u00E1 utrpen\u00ED, p\u0159esto je napl\u0148uje jistota, \u017Ee po tomto o\u010Distn\u00E9m procesu vstoup\u00ED do nebesk\u00E9 bla\u017Eenosti p\u0159ed Bo\u017E\u00ED tv\u00E1\u0159. V\u00EDru v o\u010Distec sd\u00EDl\u00ED katolick\u00E1 c\u00EDrkev a ve v\u0161eobecnosti i anglik\u00E1nsk\u00E1 c\u00EDrkev, podobn\u00FD koncept je i v mormonismu i judaismu. Protestantsk\u00E9 c\u00EDrkve naopak pojem o\u010Distce v\u011Bt\u0161inou odm\u00EDtaj\u00ED, proto\u017Ee v protokanonick\u00FDch textech Bible nen\u00ED o\u010Distec v\u00FDslovn\u011B zm\u00EDn\u011Bn."@cs . . "\u0427\u0438\u0441\u0442\u0438\u043B\u0438\u0449\u0435"@uk . "O\u010Distec (latinsky purgatorium, z purgo \u2013 \u010Distit, o\u010Distit) je stavem, b\u011Bhem n\u011Bho\u017E se podle u\u010Den\u00ED n\u011Bkter\u00FDch k\u0159es\u0165ansk\u00FDch c\u00EDrkv\u00ED o\u010Di\u0161\u0165uj\u00ED du\u0161e zem\u0159el\u00FDch od m\u00E9n\u011B z\u00E1va\u017En\u00FDch h\u0159\u00EDch\u016F a nedokonalost\u00ED p\u0159ed sv\u00FDm vstupem do nebesk\u00E9ho stavu. A\u010Dkoliv takov\u00E9 du\u0161e v o\u010Distci pro\u017E\u00EDvaj\u00ED jist\u00E1 utrpen\u00ED, p\u0159esto je napl\u0148uje jistota, \u017Ee po tomto o\u010Distn\u00E9m procesu vstoup\u00ED do nebesk\u00E9 bla\u017Eenosti p\u0159ed Bo\u017E\u00ED tv\u00E1\u0159. V\u00EDru v o\u010Distec sd\u00EDl\u00ED katolick\u00E1 c\u00EDrkev a ve v\u0161eobecnosti i anglik\u00E1nsk\u00E1 c\u00EDrkev, podobn\u00FD koncept je i v mormonismu i judaismu. Protestantsk\u00E9 c\u00EDrkve naopak pojem o\u010Distce v\u011Bt\u0161inou odm\u00EDtaj\u00ED, proto\u017Ee v protokanonick\u00FDch textech Bible nen\u00ED o\u010Distec v\u00FDslovn\u011B zm\u00EDn\u011Bn."@cs . . "Vagevuur"@nl . . . . . . . "La Purgatorio estas, la\u016D katolikismo, spirita kondi\u0109o, en kiu pekintaj animoj estas suferantaj pro la humiliga konstato de siaj pekoj.La ekzisto de Purgatorio estis, sekvante la kredojn de la unuaj kristanaj eklezioj, dogme fiksita de ekumanej koncilioj de la katolika eklezio en (Liona 1274, Florenzca 1438, Trenta 1563). La\u016D katolikismo la konfeso de peko ja liberigasde la kulpo, sed ne de la puno meritita pro la peko;de tiu eblas liberi\u011Di nur per la pento kun, eventuale, indulgenco,akirebla per pentofaro, fasto, almozoj, pilgrimado ktp.Kiu ne akiris sufi\u0109an indulgencon dum la vivo,devas post la morto suferi purigan punon, kies naturo la\u016D teologoj konsistas en la ne kontentigita arda deziro \u011Dui la dian \u0109eeston;sed fine atingos la \u0108ielon (metaforo de la Paradizon), nome la kunlo\u011Dado kun Dio.Kiu kulpis mortan pekon,ne puri\u011Das en la Purgatorio, sed trovi\u011Das en la stato elektita dumvive, nome apartigita el Dio, tiam perceptata kiel unika kontentigo de la homaj aspiroj. Tiu kondi\u0109o, kiu nomi\u011Das Infero, da\u016Dros poreterne. Rilate tiun Koncepton ni homoj ne havas sperton se ne tiun de longa tempo, kiu estas sinsekvo de momentoj. Sed la eterneco ne estas sinsekvo de momentoj! \u0108iuj kristanaj eklezioj pli/magli konfesas ion similan al Purgatorio, kron iuj protetstantaj eklezioj. \u0108e religia judismo la kredo konfesata ne estas unika. La eklezio pre\u011Das por \u0109iuj forpasintoj e\u0109 por tiuj kiuj mortis senpente, do rifuzante Dion. La Eklezio esperas ke \u0109iu homo en mortmpmento ricevu la dian pardonantan inviton. Vivantoj povas, pro la Komunumo de la sanktuloj, helpi mallongigi la purigan tempon de animaj puri\u011Dantaj, ekzemple per pre\u011Do kaj rezigno je io aprezata por helpi bezonatojn ktp. Aparte merita estas oferi por meso kaj en \u011Di partopreni. La koncepto de portempa puriga Purgatorio trovi\u011Das en diversaj religiaj mitoj. Ekzemple en japana Budhismo, la\u016D kiu la mortinto devas trapasi neglatan vojon por liberigi el kulpoj konfesendaj en diverstempaj transtombaj ju\u011Doj (Oni vidu Hori Jasuo en revuo Monato - 2010/2)."@eo . . . . . . "\u0627\u0644\u0645\u0637\u0647\u0631"@ar . "\uC5F0\uC625(\u71C3\u7344, \uB77C\uD2F4\uC5B4: Purgatorium)\uC740 \uB85C\uB9C8 \uAC00\uD1A8\uB9AD\uAD50\uD68C\uC758 \uB0B4\uC138\uAD00 \uC911\uC758 \uD558\uB098\uC774\uB2E4. \uB85C\uB9C8 \uAC00\uD1A8\uB9AD\uAD50\uD68C\uC758 \uAD50\uB9AC\uC5D0 \uB530\uB974\uBA74, \uD558\uB290\uB2D8\uC758 \uC740\uCD1D\uACFC \uC0AC\uB791 \uC548\uC5D0\uC11C \uC8FD\uC5C8\uAE30 \uB54C\uBB38\uC5D0 \uC601\uC6D0\uD55C \uAD6C\uC6D0\uC744 \uBCF4\uC7A5\uBC1B\uC558\uC73C\uB098 \uC644\uC804\uD788 \uC815\uD654\uB418\uC9C0 \uBABB\uD588\uAE30 \uB54C\uBB38\uC5D0, \uD558\uB298\uC758 \uAE30\uC068\uC73C\uB85C \uB4E4\uC5B4\uAC00\uAE30\uC5D0 \uD544\uC694\uD55C \uAC70\uB8E9\uD568\uC744 \uC5BB\uAE30 \uC704\uD574 \uC77C\uC2DC\uC801\uC778 \uC815\uD654\uB97C \uAC70\uCE58\uB294 \uC0C1\uD0DC\uB97C \uB9D0\uD55C\uB2E4. \uD558\uB290\uB2D8\uC758 \uC740\uCD1D \uC18D\uC5D0\uC11C \uC138\uC0C1\uC744 \uB5A0\uB0AC\uC73C\uB098, \uC138\uC0C1\uC5D0\uC11C \uC9C0\uC740 \uACBD\uC8C4\uB098 \uC6A9\uC11C\uBC1B\uC740 \uC0AC\uC8C4(\u6B7B\u7F6A)\uC5D0 \uB300\uD55C \uC7A0\uBC8C\uC744 \uBBF8\uCC98 \uBCF4\uC18D\uD558\uC9C0 \uBABB\uD558\uACE0 \uC8FD\uC740 \uC0AC\uB78C\uB4E4\uC758 \uC601\uD63C\uC740 \uC9C0\uC625\uC5D0 \uAC00\uC9C0 \uC54A\uACE0 \uC5F0\uC625\uC5D0 \uAC00\uC11C \uC77C\uC815\uAE30\uAC04 \uB3D9\uC548 \uB2E8\uB828\uC744 \uBC1B\uB294\uB2E4. \uADF8\uB9AC\uACE0 \uC5F0\uC625\uC5D0\uC11C\uC758 \uB2E8\uB828 \uAE30\uAC04\uC744 \uCC44\uC6B0\uACE0 \uC601\uD63C\uC758 \uC815\uD654\uAC00 \uC774\uB8E8\uC5B4\uC9C0\uBA74 \uCC9C\uAD6D\uC5D0 \uB4E4\uC5B4\uAC00\uAC8C \uB41C\uB2E4. \uC774\uB7EC\uD55C \uC2E0\uD559\uC801 \uAC1C\uB150\uC740 \uACE0\uB300\uB85C\uBD80\uD130 \uB0B4\uB824\uC628 \uC804\uD1B5\uC5D0 \uBFCC\uB9AC\uB97C \uB450\uACE0 \uC788\uC73C\uBA70, \uCD08\uAE30 \uADF8\uB9AC\uC2A4\uB3C4\uAD50 \uBB38\uD559\uC5D0\uC11C\uB3C4 \uC785\uC99D\uB418\uC5C8\uB2E4. \uD558\uC9C0\uB9CC \uC9C0\uB9AC\uD559\uC801\uC73C\uB85C \uC874\uC7AC\uD558\uB294 \uC7A5\uC18C\uB85C\uC11C\uC758 \uC5F0\uC625\uC5D0 \uB300\uD55C \uC2DC\uC801 \uAC1C\uB150\uC740 \uB300\uCCB4\uB85C \uC911\uC138 \uADF8\uB9AC\uC2A4\uB3C4 \uC2E0\uC790\uB4E4\uC758 \uACBD\uAC74\uD568\uACFC \uC0C1\uC0C1\uB825\uC774 \uBE5A\uC5B4\uB0B8 \uC0B0\uBB3C\uC774\uB2E4. \uC5F0\uC625\uC774\uB77C\uB294 \uAC1C\uB150\uC740 \uD2B9\uD788 \uB77C\uD2F4 \uC804\uB840 \uAC00\uD1A8\uB9AD\uAD50\uD68C\uC5D0\uC11C \uD2B9\uD788 \uBC1B\uC544\uB4E4\uC774\uACE0 \uC788\uC73C\uBA70(\uB3D9\uBC29 \uAC00\uD1A8\uB9AD\uAD50\uD68C\uC5D0\uC11C\uB294 \uC5F0\uC625\uC774\uB77C\uACE0 \uBD80\uB974\uAE30 \uBCF4\uB2E4\uB294 \uB9C8\uC9C0\uB9C9 \uC815\uD654\uB77C\uACE0 \uBD80\uB978\uB2E4), \uC131\uACF5\uD68C\uB098 \uB8E8\uD130\uAD50\uB294 \uACF5\uC2DD\uC801\uC73C\uB85C \uAC70\uBD80\uD558\uACE0 \uC788\uB2E4. \uB3D9\uBC29 \uC815\uAD50\uD68C\uC5D0\uC11C\uB294 \uC0B4\uC544\uC788\uB294 \uC0AC\uB78C\uB4E4\uC758 \uAE30\uB3C4\uC640 \uC131\uCC2C\uC608\uBC30 \uBD09\uD5CC\uC744 \uD1B5\uD574 \uC8FD\uC740 \uC774\uB4E4\uC758 \uC601\uD63C\uC758 \uCC98\uC9C0\uAC00 \uBCC0\uD654\uD558\uB294 \uAC83\uC774 \uAC00\uB2A5\uD558\uB2E4\uACE0 \uBBFF\uACE0 \uC788\uAE30 \uB54C\uBB38\uC5D0 \uB9CE\uC740 \uC815\uAD50\uD68C \uC2E0\uC790\uB4E4, \uD2B9\uD788 \uC218\uB3C4\uC790\uB4E4\uC740 \uBAA8\uB4E0 \uC0AC\uB78C\uC774 \uAD6C\uC6D0\uC744 \uBC1B\uAE30\uB97C \uD76C\uB9DD\uD558\uBA70 \uAE30\uB3C4\uD558\uACE0 \uC788\uB2E4. \uC720\uB300\uAD50 \uC5ED\uC2DC \uC0AC\uD6C4 \uC815\uD654\uC758 \uAC00\uB2A5\uC131\uC744 \uBBFF\uC73C\uBA70 \uC774\uB97C \uB77C\uACE0 \uD45C\uD604\uD558\uB294\uB370, \uAC8C\uD5E8\uB098\uC5D0 \uB300\uD574 \uC124\uBA85\uD560 \uB54C \uC5F0\uC625\uC774\uB77C\uB294 \uB2E8\uC5B4\uB97C \uC0AC\uC6A9\uD558\uAE30\uB3C4 \uD55C\uB2E4."@ko . "\u7149\u7344\uFF08\u62C9\u4E01: Purgatorium\uFF09\u662F\u5929\u4E3B\u6559\u7528\u4F86\u63CF\u8FF0\u4FE1\u5F92\u6B7B\u5F8C\u9748\u9B42\u7B49\u5F85\u88AB\u7531\u795E\u7236\u7948\u79B1\u4F86\u6E05\u6F54\u9748\u9B42\uFF0C\u53CD\u7701\u7684\u5730\u65B9\uFF08\u6216\u72C0\u614B\uFF09\uFF0C\u662F\u5929\u4E3B\u6559\u6559\u7FA9\u4E4B\u4E00\u3002\u7149\u7344\u7684\u62C9\u4E01\u6587purgare \u610F\u601D\u70BA\u6D17\u6ECC\u3002\u5929\u4E3B\u6559\u6703\u8A8D\u70BA\u300A\u8056\u7D93\u300B\u4E2D\u6709\u63D0\u53CA\u904E\u70BA\u4EA1\u8005\u7948\u79B1\u7684\u505A\u6CD5\uFF0C\u4E26\u5F37\u8ABF\u300C\u6DE8\u5316\u300D\u7684\u91CD\u8981\u6027\uFF0C\u56E0\u6B64\u627F\u8A8D\u7149\u7344\u7684\u5B58\u5728\u3002\u53E6\u4E00\u65B9\u9762\uFF0C\u5927\u591A\u6578\u6771\u6B63\u6559\u3001\u57FA\u7763\u65B0\u6559\u548C\u57FA\u7763\u6559\u7CFB\u7684\u65B0\u8208\u5B97\u6559\u8A8D\u70BA\u300A\u8056\u7D93\u300B\u5F9E\u4F86\u6C92\u6709\u76F4\u63A5\u63D0\u53CA\u904E\u7149\u7344\uFF0C\u6545\u6B64\u4E0D\u63A5\u7D0D\u7149\u7344\u7684\u6982\u5FF5\u3002"@zh . . . "El Purgatori, segons la religi\u00F3 cat\u00F2lica, \u00E9s un estat transitori entre la Terra i el cel destinat a les \u00E0nimes que han pecat per\u00F2 que poden ser salvades. T\u00E9 paral\u00B7lelismes amb altres creences similars en altres religions, on el difunt ha de passar una s\u00E8rie de proves o estats abans d'arribar al Parad\u00EDs. El purgatori com a tal \u00E9s rebutjat pels ortodoxos i part de les esgl\u00E9sies protestants."@ca . . . "\u7149\u7344\uFF08\u308C\u3093\u3054\u304F\u3001\u30E9\u30C6\u30F3\u8A9E: Purgatorium\uFF09\u3068\u306F\u3001\u30AB\u30C8\u30EA\u30C3\u30AF\u6559\u4F1A\u306E\u6559\u7FA9\u3067\u3001\u3053\u306E\u4E16\u306E\u547D\u306E\u7D42\u308F\u308A\u3068\u5929\u56FD\u3068\u306E\u9593\u306B\u591A\u304F\u306E\u4EBA\u304C\u7D4C\u308B\u3068\u6559\u3048\u3089\u308C\u308B\u6E05\u3081\u306E\u671F\u9593\u3002\u300E\u30AB\u30C8\u30EA\u30C3\u30AF\u6559\u4F1A\u306E\u30AB\u30C6\u30AD\u30BA\u30E0\u300F\u3067\u306F\u3001\u300C\u795E\u306E\u6075\u307F\u3068\u795E\u3068\u306E\u89AA\u3057\u3044\u4EA4\u308F\u308A\u3068\u3092\u4FDD\u3063\u305F\u307E\u307E\u6B7B\u3093\u3067\u3001\u6C38\u9060\u306E\u6551\u3044\u306F\u4FDD\u8A3C\u3055\u308C\u3066\u3044\u308B\u3082\u306E\u306E\u3001\u5929\u56FD\u306E\u559C\u3073\u306B\u3042\u305A\u304B\u308B\u305F\u3081\u306B\u5FC5\u8981\u306A\u8056\u6027\u3092\u5F97\u308B\u3088\u3046\u306B\u6D44\u5316\uFF08\u6E05\u3081\uFF09\u306E\u82E6\u3057\u307F\u3092\u53D7\u3051\u308B\u4EBA\u3005\u306E\u72B6\u614B\u300D\u3068\u8AAC\u660E\u3059\u308B\u3002 \u6B63\u6559\u4F1A\u3084\u30D7\u30ED\u30C6\u30B9\u30BF\u30F3\u30C8\u306A\u3069\u30AD\u30EA\u30B9\u30C8\u6559\u306E\u4ED6\u306E\u6559\u6D3E\u3067\u306F\u3001\u5F8C\u8FF0\u3059\u308B\u3088\u3046\u306B\u7149\u7344\u306E\u5B58\u5728\u3092\u8A8D\u3081\u3066\u3044\u306A\u3044\u3002"@ja . . "Het vagevuur of purgatorium (Latijn: \"reinigingsplaats\", \"louteringsplaats\") is volgens de Rooms-Katholieke Kerk een toestand waarin de zielen gereinigd worden van personen die stierven in vriendschap met God, zonder dat ze volledig zuiver waren. Het is een tussentoestand waarin de zielen gereinigd worden totdat ze de hemel kunnen binnengaan. Dante Alighieri beschreef het vagevuur in zijn Purgatorio, deel 2 van de De goddelijke komedie, als een louteringsberg."@nl . . . "\uC5F0\uC625 (\uAE30\uB3C5\uAD50)"@ko . "Purgat\u00F3rio"@pt . . . . . . . . . . . . "Il purgatorio \u00E8 la condizione, il processo o il luogo di purificazione o di pena temporanea in cui, secondo la credenza cattolica, le anime di coloro che muoiono in uno stato di grazia sono preparate per il paradiso. Nella teologia cattolica \u00E8 \"la condizione di coloro che, morti nella grazia di Dio, non sono ancora perfettamente purificati e devono quindi purificarsi al fine di ottenere la santit\u00E0 necessaria per essere ammessi alla visione di Dio\". Il termine Purgatorio (dal latino: purgatorium, da purgare, \"epurare\") ha assunto anche una vasta gamma di significati storici e moderni relativi a sofferenze postmortem minori in comparazioni alla dannazione eterna. L'\"uso comune cristiano\" gli attribuisce il senso di \"uno dei tre regni dell'oltretomba, insieme all'inferno e al paradiso\". Altre confessioni cristiane, oltre al cattolicesimo, riconoscono l'esistenza di un processo di santificazione ossia purificazione dopo la morte che presenta tratti in comune con il concetto cattolico del purgatorio e viene spesso denominato con lo stesso termine, come nell'ortodossia bizantina e nell'ortodossia orientale copta (come attesta la Vita di San Ciro monaco). In ambito protestante, lo stesso Martin Lutero afferm\u00F2 inizialmente di credere nel purgatorio e perfino nel fuoco purgatoriale (e nella sopravvivenza immediata dell'anima: \u00ABl'anima non dorme ma \u00E8 sveglia e vede e ascolta le parole degli angeli e di Dio\u00BB), visioni di cui nella Tradizione della Chiesa cattolica ma che non fa parte della sua dottrina definita. Anche in tempi pi\u00F9 recenti alcuni teologi protestanti sostengono dottrine simili a quella cattolica del purgatorio. Fra questi troviamo, in ambito metodista, Jerry L. Walls; in ambito anglicano, il teologo e romanziere C. S. Lewis, il teologo e fisico John Polkinghorne, il teologo e biblista John Bertram Phillips, e molti altri anglicani; in ambito presbiteriano George MacDonald e William Barclay. Altri protestanti escludono il Purgatorio e addirittura l'aldil\u00E0 in favore della sola resurrezione (\"visione beatifica differita, dai pi\u00F9 ritenuta un'eresia e tipica ad esempio degli Avventisti del Settimo Giorno), basandosi su altri passi dello stesso Lutero, in cui il riformatore contraddice quanto scritto in precedenza definendo il Purgatorio \"una pura fantasmagoria\", in questo convergendo con Giovanni Calvino, in quanto sminuirebbe i meriti del sacrificio di Cristo. Lutero riprende poi l'espressione paolina secondo cui i morti \"dormono in Cristo\" (teoria del sonno in Cristo, nell'eternit\u00E0 di Dio): Lutero, riferendo della morte di Abramo, e della parabola lucana di Lazzaro e del ricco Epulone, afferma che il \u00ABseno di Abramo\u00BB \u00E8 stato sostituito dal \u00ABseno di Cristo\u00BB, dove le anime dormono in pace, come \u00E8 detto, fino al giorno del giudizio. Non ci \u00E8 dato sapere altro se non che \u00ABle anime non soffrono delle pene dell'inferno, ma \u00E8 a loro preparato un cubicolo nel quale dormano in pace\u00BB, mentre la \u00ABstoltezza dei papisti\u00BB ha inventato addirittura cinque diversi luoghi per le anime dei morti. Dopodich\u00E9 saranno giudicati e giustificati (oppure no) secondo la Fede. Nel frattempo anche \u00ABi santi dormono e non sanno quello che succede\u00BB. Alcuni pensano che questa posizione luterana contraddittoria sull'immortalit\u00E0 dell'anima e sul Purgatorio sia in sola funzione di vietare il culto dei santi e soprattutto la detestata vendita delle indulgenze. Il concetto del purgatorio come regno dell'oltretomba distinto dall'inferno e dal paradiso, dove i peccatori vengono puniti temporaneamente con il fuoco (immagine comune in Occidente) \u00E8 escluso non solo da altri gruppi sia orientali che occidentali ma non \u00E8 affermato neanche dalla Chiesa cattolica: infatti non fanno parte della sua fede definita sul purgatorio due dei pi\u00F9 prominenti elementi dell'immaginario popolare: quello di una localit\u00E0 a parte e quello della purificazione per mezzo del fuoco materiale. Il Catechismo della Chiesa Cattolica distingue fra, da una parte, \"la dottrina della fede relativa al purgatorio formulata dalla Chiesa soprattutto nei Concili di Firenze e di Trento\" e, dall'altra parte, \"la Tradizione della Chiesa [che], rifacendosi a certi passi della Scrittura, parla di un fuoco purificatore\". Il concetto del purgatorio come luogo dell'anima, dimensione di pena e purificazione mediante il \"fuoco\" \u00E8 affermato da vari santi e beati che hanno riferito di avere avuto visioni del purgatorio, come santa Caterina da Genova, o santa Coletta di Corbie."@it . . . . . . "El Purgatori, segons la religi\u00F3 cat\u00F2lica, \u00E9s un estat transitori entre la Terra i el cel destinat a les \u00E0nimes que han pecat per\u00F2 que poden ser salvades. T\u00E9 paral\u00B7lelismes amb altres creences similars en altres religions, on el difunt ha de passar una s\u00E8rie de proves o estats abans d'arribar al Parad\u00EDs. El purgatori com a tal \u00E9s rebutjat pels ortodoxos i part de les esgl\u00E9sies protestants."@ca . . . . "Sk\u00E4rselden"@sv . "Purgatorio"@it . . . . . "\u0427\u0438\u0441\u0442\u0438\u0301\u043B\u0438\u0449\u0435 (\u043B\u0430\u0442. Purgatorium), \u0441\u043E\u0433\u043B\u0430\u0441\u043D\u043E \u043A\u0430\u0442\u043E\u043B\u0438\u0447\u0435\u0441\u043A\u043E\u043C\u0443 \u0432\u0435\u0440\u043E\u0443\u0447\u0435\u043D\u0438\u044E, \u2014 \u0441\u043E\u0441\u0442\u043E\u044F\u043D\u0438\u0435, \u0432 \u043A\u043E\u0442\u043E\u0440\u043E\u043C \u043F\u0440\u0435\u0431\u044B\u0432\u0430\u044E\u0442 \u0434\u0443\u0448\u0438 \u043B\u044E\u0434\u0435\u0439, \u043A\u043E\u0442\u043E\u0440\u044B\u0435 \u0443\u043C\u0435\u0440\u043B\u0438 \u0432 \u043C\u0438\u0440\u0435 \u0441 \u0411\u043E\u0433\u043E\u043C, \u043D\u043E \u043D\u0443\u0436\u0434\u0430\u044E\u0442\u0441\u044F \u0432 \u043E\u0447\u0438\u0449\u0435\u043D\u0438\u0438 \u043E\u0442 \u043F\u043E\u0441\u043B\u0435\u0434\u0441\u0442\u0432\u0438\u0439 \u0441\u043E\u0432\u0435\u0440\u0448\u0451\u043D\u043D\u044B\u0445 \u043F\u0440\u0438 \u0436\u0438\u0437\u043D\u0438 \u0433\u0440\u0435\u0445\u043E\u0432."@ru . "Purgatorio"@eu . . "Sk\u00E4rselden (av sk\u00E4ra \"rena\"), Purgatorium, \u00E4r enligt katolsk uppfattning den reningsort d\u00E4r sj\u00E4larna befinner sig i v\u00E4ntan p\u00E5 att intr\u00E4da i de saligas tillst\u00E5nd eller paradiset. I sk\u00E4rselden vistas de sj\u00E4lar som l\u00E4mnat jordelivet i , och d\u00E4rmed \u00E4r best\u00E4mda f\u00F6r himmelrikets salighet, men fortfarande har l\u00E4ttare, s\u00E5 kallade \"f\u00F6rl\u00E5tliga synder\" p\u00E5 sitt samvete eller som \u00E4nnu beh\u00F6ver g\u00F6ra bot f\u00F6r f\u00F6rl\u00E5tna synder. (j\u00E4mf\u00F6r Upp. 21:27 och Heb. 12:23) Den rening som sj\u00E4larna d\u00E4r genomg\u00E5r har karakt\u00E4ren av ett straff f\u00F6r synderna och \u00E4r f\u00F6rbunden med lidande. L\u00E4ran om sk\u00E4rselden f\u00F6r med sig att man ber f\u00F6r de d\u00F6da, f\u00F6rr\u00E4ttar m\u00E4ssor f\u00F6r att hj\u00E4lpa dem, och \u00E4ven kan vinna avlat f\u00F6r dem. L\u00E4ran om \"reningsorten\" har sina r\u00F6tter i de deuterokanoniska skrifterna (apokryfiska skrifterna), speciellt genom Mackabeerb\u00F6ckerna, vilket g\u00F6r att de \u00E4ven f\u00F6ljde med till kristendomen. M\u00E5nga judar ber d\u00E4rf\u00F6r ocks\u00E5 under sorge\u00E5ret b\u00F6nen kaddish f\u00F6r de avlidna. Vissa anser att tanken om att det skulle r\u00F6ra sig om just en \"eld\" utvecklades av Gregorius den store och ej fick genomslag f\u00F6rr\u00E4n p\u00E5 1100-talet; andra h\u00E4vdar att denna eldsymbolik kommer fr\u00E5n 1. Kor. 3:15 (\"\u2026 sj\u00E4lv skall han dock bliva fr\u00E4lst, men s\u00E5som igenom eld\u2026\"). Inom ortodoxa kyrkan delar vissa tanken om reningsorten (och ser \u00E4ven p\u00E5 samma s\u00E4tt med b\u00F6ner f\u00F6r de d\u00F6da), men anv\u00E4nder inte definitionen \"eld\" eftersom man finner den opassande. M\u00E5nga ortodoxa omfattar dock inte tanken p\u00E5 en sk\u00E4rseld och den har heller inte blivit n\u00E5gon officiellt fastst\u00E4lld kyrkol\u00E4ra inom dessa kyrkor. Inom protestantismen skiljer det sig n\u00E5got, men det vanligaste \u00E4r att man f\u00F6rkastar l\u00E4ran om sk\u00E4rselden. Dels eftersom man anser att grunden till l\u00E4ran har svagt st\u00F6d i Bibeln (n\u00E5got katoliker och ortodoxa kristna s\u00E4llan h\u00E5ller med om, \u00E4ven om l\u00E4ran aldrig uttryckligen f\u00F6rklaras), dels eftersom man ej g\u00F6r skillnad p\u00E5 d\u00F6dssynder och \"vanliga\" synder (synd mot den Helige Ande ofta undantaget), och slutligen eftersom man v\u00E4nder sig emot tanken att be f\u00F6r de d\u00F6da. I de 95 teserna motsatte sig inte Martin Luther l\u00E4ran om sk\u00E4rselden eller f\u00F6rb\u00F6nen f\u00F6r de som \u00E4r i sk\u00E4rselden, men han motsatte sig att man kan minska straffet genom avlat."@sv . . . . . . . . . . . "Fegefeuer, selten Fegfeuer (lateinisch Ignis purgatorius oder Purgatorium, \u201EReinigungsort\u201C, \u201EL\u00E4uterungsort\u201C), bezeichnet die L\u00E4uterung, die nach einer besonders in der Westkirche entwickelten theologischen Lehre eine Seele nach dem Tod erf\u00E4hrt, sofern sie nicht als heilig unmittelbar in den Himmel aufgenommen wird. Dieser Zwischenzustand wird gleichnisweise als Ort der L\u00E4uterung, gewisserma\u00DFen als Intermedi\u00E4rzone, oder als zeitlicher Prozess vorgestellt. Nachdem die Kirchen der Reformation die Lehre vom Fegefeuer verworfen haben, wird sie heute fast nur noch von der r\u00F6misch-katholischen Kirche vertreten; f\u00FCr die Ostkirchen hingegen hat sie nie gr\u00F6\u00DFere Bedeutung gehabt. Innerhalb der Dogmatik geh\u00F6rt das Thema Fegefeuer zur Eschatologie, welche Die vier letzten Dinge behandelt: Tod, J\u00FCngstes Gericht bzw. Apokalypse, Himmel und H\u00F6lle. Eng mit der Lehre vom Purgatorium verbunden ist jene vom Partikulargericht \u00FCber die Seele des Einzelnen unmittelbar nach dem Tode."@de . "O\u010Distec"@cs . . . . "Purgatorioa edo Garbitokia teologia katolikoko sinesmen bat da. Honen arabera bekatu larririk (Jainkoaren kontrako zuzeneko ekintzarik) ez duten baina guztiz garbitu gabeko bekatuak dituztenak Purgatorioan penitentzia egin behar dute, ondoren Zerura joateko. Garbitokian dauden arimak Zerura joango dira bere garaian, beraz ez da Infernuaren atal bat, aparteko leku bat baizik. Garbitokiko arimen alde biziek egiten dituzten otoitz eta errukizko ekintzek Garbitokian egin beharreko denbora labur dezakete. Purgatorioko arimek bi gaitz jasan behar dituzte:"@eu . . . . . . "Czy\u015Bciec"@pl . . . . . . "\u7149\u7344\uFF08\u308C\u3093\u3054\u304F\u3001\u30E9\u30C6\u30F3\u8A9E: Purgatorium\uFF09\u3068\u306F\u3001\u30AB\u30C8\u30EA\u30C3\u30AF\u6559\u4F1A\u306E\u6559\u7FA9\u3067\u3001\u3053\u306E\u4E16\u306E\u547D\u306E\u7D42\u308F\u308A\u3068\u5929\u56FD\u3068\u306E\u9593\u306B\u591A\u304F\u306E\u4EBA\u304C\u7D4C\u308B\u3068\u6559\u3048\u3089\u308C\u308B\u6E05\u3081\u306E\u671F\u9593\u3002\u300E\u30AB\u30C8\u30EA\u30C3\u30AF\u6559\u4F1A\u306E\u30AB\u30C6\u30AD\u30BA\u30E0\u300F\u3067\u306F\u3001\u300C\u795E\u306E\u6075\u307F\u3068\u795E\u3068\u306E\u89AA\u3057\u3044\u4EA4\u308F\u308A\u3068\u3092\u4FDD\u3063\u305F\u307E\u307E\u6B7B\u3093\u3067\u3001\u6C38\u9060\u306E\u6551\u3044\u306F\u4FDD\u8A3C\u3055\u308C\u3066\u3044\u308B\u3082\u306E\u306E\u3001\u5929\u56FD\u306E\u559C\u3073\u306B\u3042\u305A\u304B\u308B\u305F\u3081\u306B\u5FC5\u8981\u306A\u8056\u6027\u3092\u5F97\u308B\u3088\u3046\u306B\u6D44\u5316\uFF08\u6E05\u3081\uFF09\u306E\u82E6\u3057\u307F\u3092\u53D7\u3051\u308B\u4EBA\u3005\u306E\u72B6\u614B\u300D\u3068\u8AAC\u660E\u3059\u308B\u3002 \u6B63\u6559\u4F1A\u3084\u30D7\u30ED\u30C6\u30B9\u30BF\u30F3\u30C8\u306A\u3069\u30AD\u30EA\u30B9\u30C8\u6559\u306E\u4ED6\u306E\u6559\u6D3E\u3067\u306F\u3001\u5F8C\u8FF0\u3059\u308B\u3088\u3046\u306B\u7149\u7344\u306E\u5B58\u5728\u3092\u8A8D\u3081\u3066\u3044\u306A\u3044\u3002"@ja . . . . . . "Purgatorio"@es . . . . . . . . . . . . . . . . "Il purgatorio \u00E8 la condizione, il processo o il luogo di purificazione o di pena temporanea in cui, secondo la credenza cattolica, le anime di coloro che muoiono in uno stato di grazia sono preparate per il paradiso. Nella teologia cattolica \u00E8 \"la condizione di coloro che, morti nella grazia di Dio, non sono ancora perfettamente purificati e devono quindi purificarsi al fine di ottenere la santit\u00E0 necessaria per essere ammessi alla visione di Dio\"."@it . . . . . . . . . "Dans le catholicisme, le purgatoire est une \u00E9tape de purification par laquelle les \u00E2mes des d\u00E9funts morts en \u00E9tat de gr\u00E2ce doivent cependant expier les p\u00E9ch\u00E9s dont ils n'ont pas fait une p\u00E9nitence suffisante avant leurs derniers instants. Ceux qui meurent dans l\u2019amiti\u00E9 de Dieu, mais imparfaitement purifi\u00E9s, c'est-\u00E0-dire avec des r\u00E9sistances \u00E0 l'amour de Dieu, bien qu\u2019assur\u00E9s de leur salut \u00E9ternel, connaissent apr\u00E8s leur mort cette p\u00E9riode d'\u00E9preuve qui les lib\u00E8re totalement du mal. Ainsi, ils obtiennent la saintet\u00E9 n\u00E9cessaire pour acc\u00E9der au paradis. Si la notion de purgatoire est une v\u00E9rit\u00E9 de foi dans le catholicisme, elle n'est pas accept\u00E9e par les diff\u00E9rents courants du protestantisme ni par l'\u00C9glise orthodoxe."@fr . . . . . . . . . . "\u0427\u0438\u0441\u0442\u0438\u0301\u043B\u0438\u0449\u0435 (\u043B\u0430\u0442. Purgatorium) \u2014 \u0437\u0433\u0456\u0434\u043D\u043E \u0437 \u043A\u0430\u0442\u043E\u043B\u0438\u0446\u044C\u043A\u0438\u043C \u0432\u0456\u0440\u043E\u0432\u0447\u0435\u043D\u043D\u044F\u043C, \u2014 \u0441\u0442\u0430\u043D, \u0443 \u044F\u043A\u043E\u043C\u0443 \u043F\u0435\u0440\u0435\u0431\u0443\u0432\u0430\u044E\u0442\u044C \u0434\u0443\u0448\u0456 \u043B\u044E\u0434\u0435\u0439, \u044F\u043A\u0456 \u043F\u043E\u043C\u0435\u0440\u043B\u0438 \u0432 \u043C\u0438\u0440\u0456 \u0437 \u0411\u043E\u0433\u043E\u043C, \u0430\u043B\u0435 \u043F\u043E\u0442\u0440\u0435\u0431\u0443\u044E\u0442\u044C \u043E\u0447\u0438\u0449\u0435\u043D\u043D\u044F \u0432\u0456\u0434 \u043D\u0430\u0441\u043B\u0456\u0434\u043A\u0456\u0432 \u0441\u043A\u043E\u0454\u043D\u0438\u0445 \u0437\u0430 \u0436\u0438\u0442\u0442\u044F \u0433\u0440\u0456\u0445\u0456\u0432. \u041F\u0440\u0430\u0432\u043E\u0441\u043B\u0430\u0432\u043D\u0430 \u0442\u0430 \u0456\u043D\u0448\u0456 \u0446\u0435\u0440\u043A\u0432\u0438 \u043C\u043E\u043B\u044F\u0442\u044C\u0441\u044F \u0437\u0430 \u043F\u043E\u043C\u0435\u0440\u043B\u0438\u0445, \u0430\u043B\u0435 \u0432 \u043D\u0438\u0445 \u043D\u0435\u043C\u0430 \u043E\u0444\u0456\u0446\u0456\u0439\u043D\u0438\u0445 \u0434\u043E\u0433\u043C \u043F\u0440\u043E \u0441\u0442\u0430\u043D \u043E\u0447\u0438\u0449\u0435\u043D\u043D\u044F, \u044F\u043A\u0438\u043C \u043A\u0430\u0442\u043E\u043B\u0438\u043A\u0438 \u043D\u0430\u0437\u0438\u0432\u0430\u044E\u0442\u044C \u043F\u043E\u043D\u044F\u0442\u0442\u044F\u043C \u00AB\u0447\u0438\u0441\u0442\u0438\u043B\u0438\u0449\u0435\u00BB"@uk . . . . . . . "Czy\u015Bciec (\u0142ac. purgatorium) \u2013 dochodzenie duszy do absolutnie doskona\u0142ej mi\u0142o\u015Bci, koniecznej do osi\u0105gni\u0119cia szcz\u0119\u015Bcia nieba, wyst\u0119puje wy\u0142\u0105cznie w teologii katolickiej. Termin purgatorium utworzony zosta\u0142 w XII wieku, zdefiniowany zosta\u0142 przez Ko\u015Bci\u00F3\u0142 katolicki w 1438 r. podczas soboru we Florencji."@pl . . . . . . . . . . "Purgatory (Latin: purgatorium, borrowed into English via Anglo-Norman and Old French) is, according to the belief of some Christian denominations (mostly Catholic), an intermediate state after physical death for expiatory purification. The process of purgatory is the final purification of the elect, which is entirely different from the punishment of the damned. Tradition, by reference to certain texts of scripture, sees the process as involving a cleansing fire. Some forms of Western Christianity, particularly within Protestantism, deny its existence. Other strands of Western Christianity see purgatory as a place, perhaps filled with fire. Some concepts of Gehenna in Judaism resemble those of purgatory."@en . . . . . . . . "\u039A\u03B1\u03B8\u03B1\u03C1\u03C4\u03AE\u03C1\u03B9\u03BF"@el . . . . . . . . . . . . . . . "\u0627\u0644\u0645\u0637\u0647\u0631 (\u0628\u0627\u0644\u0644\u0627\u062A\u064A\u0646\u064A\u0629: Purgatorium)\u060C \u0647\u0648 \u0645\u0639\u062A\u0642\u062F \u0643\u0627\u062B\u0648\u0644\u064A\u0643\u064A. \u0647\u0648 \u0645\u0643\u0627\u0646 \u062A\u0630\u0647\u0628 \u0625\u0644\u064A\u0647 \u0623\u0646\u0641\u0633 \u0627\u0644\u062E\u0637\u0623\u0629 \u0627\u0644\u0645\u0624\u0645\u0646\u064A\u0646 \u0627\u0644\u0630\u064A\u0646 \u0644\u0645 \u064A\u062A\u0648\u0628\u0648\u0627 \u062A\u0648\u0628\u0629 \u0643\u0627\u0645\u0644\u0629 \u0639\u0646 \u0643\u0644 \u062E\u0637\u0627\u064A\u0627\u0647\u0645 \u0641\u064A\u0630\u0647\u0628\u0648\u0646 \u0625\u0644\u0649 \u0627\u0644\u0645\u0637\u0647\u0631 \u062D\u064A\u062B \u064A\u0637\u0647\u0631\u0648\u0646 \u0628\u0646\u0627\u0631 \u062D\u062A\u0649 \u064A\u0635\u0628\u062D\u0648\u0627 \u0623\u0647\u0644\u064B\u0627 \u0644\u0645\u0644\u0643\u0648\u062A \u0627\u0644\u0644\u0647. \u0648\u0627\u0644\u0645\u0637\u0647\u0631 \u0647\u0648 \u0641\u0643\u0631 \u0642\u0627\u0626\u0645 \u0639\u0644\u0649 \u0627\u0644\u0639\u062F\u0644 \u062D\u064A\u062B \u0623\u0646 \u0645\u0646 \u0639\u0627\u0634 \u062D\u064A\u0627\u0629 \u0627\u0644\u0641\u062C\u0648\u0631 \u0639\u0644\u0649 \u0627\u0644\u0623\u0631\u0636 \u0644\u0627 \u064A\u0644\u0642\u064A \u0645\u0635\u064A\u0631 \u0645\u0646 \u0639\u0627\u0634 \u062D\u064A\u0627\u0629 \u0635\u0627\u0644\u062D\u0629 \u0648\u0644\u0643\u0646 \u0644\u0645 \u064A\u062A\u0648\u0628 \u062A\u0648\u0628\u0629 \u0643\u0627\u0645\u0644\u0629. \u0648\u064A\u0630\u0643\u0631 \u0623\u0646 \u0627\u0644\u0623\u0631\u062B\u0648\u0630\u0643\u0633 \u0644\u0627 \u064A\u0624\u0645\u0646\u0648\u0646 \u0628\u0627\u0644\u0645\u0637\u0647\u0631."@ar . . . . . . . . . . . . . . . . . "Purgatorium"@in . . . . . . . . . . . . . . . . . . . . "El purgatorio es un concepto religioso con especial presencia en la teolog\u00EDa cat\u00F3lica y la copta. De acuerdo con esta doctrina, el purgatorio no es un espacio f\u00EDsico\u200B y se define como un estado del alma transitorio de purificaci\u00F3n y expiaci\u00F3n en el que, despu\u00E9s de la muerte, las personas que han fallecido en estado de gracia sufren la pena temporal que a\u00FAn se debe a los pecados perdonados y, tal vez, expiar sus pecados veniales no perdonados para poder acceder a la visi\u00F3n beat\u00EDfica de Dios.\u200B Seg\u00FAn se cree, debido a que todo aquel que entra en el purgatorio terminar\u00E1 entrando al Cielo tarde o temprano, el Purgatorio no es una forma de Infierno. Se afirma que las plegarias a Dios por los muertos, la celebraci\u00F3n de la eucarist\u00EDa y las indulgencias pueden acortar la estancia de una o varias almas que est\u00E9n en dicho estado. De acuerdo con la doctrina oficial de la Iglesia cat\u00F3lica, las penas que se sufren son similares a las del Infierno, pero no son eternas y purifican porque la persona no est\u00E1 empedernida en una opci\u00F3n por el mal. Por eso, el Purgatorio es la purificaci\u00F3n final de los elegidos, la \u00FAltima etapa de la santificaci\u00F3n."@es . "Fegefeuer"@de . . . "114115"^^ . . . . . . . . "Purgad\u00F3ir"@ga . . . . . . . . . . . . . .