. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "Substitution p\u00E9nale"@fr . . . "\uD615\uBC8C \uB300\uC18D"@ko . . . . . . . "1099848903"^^ . . . . . . . "Penal substitution"@en . . . . "Nella teologia cristiana, la sostituzione penale \u00E8 una teoria dell'espiazione. Questa dottrina si svilupp\u00F2 in particolare all'interno della tradizione riformata. Spiega che Cristo, scegliendo di sacrificare se stesso, \u00E8 stato punito (da cui il termine \"penale\") al posto (sostituzione) dei peccatori, soddisfacendo cos\u00EC le esigenze della giustizia, affinch\u00E9 Dio possa perdonare i peccati. Costituisce quindi una concezione specifica della teoria della sostituzione, in cui la natura sostitutiva della morte di Ges\u00F9 viene interpretata come una punizione sostitutiva."@it . . . . . . . . . . . . . . . . . . . . . . . . . . . . "Dans la th\u00E9ologie chr\u00E9tienne, la substitution p\u00E9nale est une th\u00E9orie de l'expiation. Cette doctrine s'est notamment d\u00E9velopp\u00E9e au sein de la tradition r\u00E9form\u00E9e. Elle explique que le Christ, en choisissant de se sacrifier, a \u00E9t\u00E9 puni (d'o\u00F9 le terme \u00AB p\u00E9nale \u00BB) \u00E0 la place des p\u00E9cheurs (substitution), satisfaisant ainsi les exigences de justice, de telle fa\u00E7on que Dieu peut pardonner les p\u00E9ch\u00E9s. Elle constitue ainsi une conception sp\u00E9cifique de la , dans laquelle la nature substitutive de la mort de J\u00E9sus est interpr\u00E9t\u00E9e comme une punition substitutive."@fr . . . . . . . . . . . . . "\uD615\uBC8C \uB300\uC18D (Penal Substitution)\uC774\uB780 \uAE30\uB3C5\uAD50 \uC2E0\uD559\uC5D0\uC11C \uC18D\uC8C4\uC5D0 \uB300\uD55C \uB2E4\uC591\uD55C \uC774\uB860\uB4E4 \uC911\uC758 \uD558\uB098\uC774\uB2E4. \uC774\uAC83\uC740 \uADF8\uB9AC\uC2A4\uB3C4\uAC00 \uC8C4\uC778\uC744 \uB300\uC2E0\uD574\uC11C \uC8C4\uC778\uC758 \uC790\uB9AC\uC5D0\uC11C \uD615\uBC8C\uC744 \uBC1B\uC544 \uD558\uB098\uB2D8\uC758 \uACF5\uC758\uC758 \uC694\uAD6C\uB97C \uB9CC\uC871\uC2DC\uD0B4\uC73C\uB85C \uD558\uB098\uB2D8\uAED8\uC11C \uC8C4\uC778\uB4E4\uC774 \uAC00\uC9C4 \uC8C4\uB97C \uC6A9\uC11C\uD560 \uC218 \uC788\uB3C4\uB85D \uAC00\uB2A5\uCF00 \uD588\uB2E4\uB294 \uC774\uB860\uC774\uB2E4. \uCE7C\uBE48\uC8FC\uC758 \uC804\uD1B5\uC5D0\uC11C \uC8FC\uB85C \uC0AC\uC6A9\uB418\uC5C8\uB2E4. \uC774 \uC774\uB860\uC740 \uBCF5\uC74C\uC8FC\uC758\uC5D0\uC11C \uAC00\uC7A5 \uB9CE\uC774 \uBC1B\uC544\uB4E4\uC5EC\uC9C0\uB294 \uC18D\uC8C4 \uAD50\uB9AC\uC774\uB2E4."@ko . . . . . . . . . . . . . "Penal substitution (sometimes, esp. in older writings, called forensic theory) is a theory of the atonement within Christian theology, which declares that Christ, voluntarily submitting to God the Father's plan, was punished (penalized) in the place of sinners (substitution), thus satisfying the demands of justice so God can justly forgive sins making us at one with God (atonement). It began with Luther and continued to develop with the Calvinist tradition as a specific understanding of substitutionary atonement, where the substitutionary nature of Jesus' death is understood in the sense of a substitutionary fulfilment of legal demands for the offenses of sins."@en . . . . . . . . "Penal substitution (sometimes, esp. in older writings, called forensic theory) is a theory of the atonement within Christian theology, which declares that Christ, voluntarily submitting to God the Father's plan, was punished (penalized) in the place of sinners (substitution), thus satisfying the demands of justice so God can justly forgive sins making us at one with God (atonement). It began with Luther and continued to develop with the Calvinist tradition as a specific understanding of substitutionary atonement, where the substitutionary nature of Jesus' death is understood in the sense of a substitutionary fulfilment of legal demands for the offenses of sins."@en . . . . . . . . . . . . . "9777765"^^ . . . "64459"^^ . . "Expia\u00E7\u00E3o (vis\u00E3o de substitui\u00E7\u00E3o penal)"@pt . . . . . . . . . "\uD615\uBC8C \uB300\uC18D (Penal Substitution)\uC774\uB780 \uAE30\uB3C5\uAD50 \uC2E0\uD559\uC5D0\uC11C \uC18D\uC8C4\uC5D0 \uB300\uD55C \uB2E4\uC591\uD55C \uC774\uB860\uB4E4 \uC911\uC758 \uD558\uB098\uC774\uB2E4. \uC774\uAC83\uC740 \uADF8\uB9AC\uC2A4\uB3C4\uAC00 \uC8C4\uC778\uC744 \uB300\uC2E0\uD574\uC11C \uC8C4\uC778\uC758 \uC790\uB9AC\uC5D0\uC11C \uD615\uBC8C\uC744 \uBC1B\uC544 \uD558\uB098\uB2D8\uC758 \uACF5\uC758\uC758 \uC694\uAD6C\uB97C \uB9CC\uC871\uC2DC\uD0B4\uC73C\uB85C \uD558\uB098\uB2D8\uAED8\uC11C \uC8C4\uC778\uB4E4\uC774 \uAC00\uC9C4 \uC8C4\uB97C \uC6A9\uC11C\uD560 \uC218 \uC788\uB3C4\uB85D \uAC00\uB2A5\uCF00 \uD588\uB2E4\uB294 \uC774\uB860\uC774\uB2E4. \uCE7C\uBE48\uC8FC\uC758 \uC804\uD1B5\uC5D0\uC11C \uC8FC\uB85C \uC0AC\uC6A9\uB418\uC5C8\uB2E4. \uC774 \uC774\uB860\uC740 \uBCF5\uC74C\uC8FC\uC758\uC5D0\uC11C \uAC00\uC7A5 \uB9CE\uC774 \uBC1B\uC544\uB4E4\uC5EC\uC9C0\uB294 \uC18D\uC8C4 \uAD50\uB9AC\uC774\uB2E4."@ko . . . "Nella teologia cristiana, la sostituzione penale \u00E8 una teoria dell'espiazione. Questa dottrina si svilupp\u00F2 in particolare all'interno della tradizione riformata. Spiega che Cristo, scegliendo di sacrificare se stesso, \u00E8 stato punito (da cui il termine \"penale\") al posto (sostituzione) dei peccatori, soddisfacendo cos\u00EC le esigenze della giustizia, affinch\u00E9 Dio possa perdonare i peccati. Costituisce quindi una concezione specifica della teoria della sostituzione, in cui la natura sostitutiva della morte di Ges\u00F9 viene interpretata come una punizione sostitutiva. In seno del protestantesimo evangelico altre teorie sonno e la teoria ."@it . . . . . . . . . . . "Sostituzione penale"@it . . . . . . . . . . . . . . . "Dans la th\u00E9ologie chr\u00E9tienne, la substitution p\u00E9nale est une th\u00E9orie de l'expiation. Cette doctrine s'est notamment d\u00E9velopp\u00E9e au sein de la tradition r\u00E9form\u00E9e. Elle explique que le Christ, en choisissant de se sacrifier, a \u00E9t\u00E9 puni (d'o\u00F9 le terme \u00AB p\u00E9nale \u00BB) \u00E0 la place des p\u00E9cheurs (substitution), satisfaisant ainsi les exigences de justice, de telle fa\u00E7on que Dieu peut pardonner les p\u00E9ch\u00E9s. Elle constitue ainsi une conception sp\u00E9cifique de la , dans laquelle la nature substitutive de la mort de J\u00E9sus est interpr\u00E9t\u00E9e comme une punition substitutive."@fr . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .