. . . . . . "\u5168\u5728\uFF08\u82F1\u8A9E\uFF1AOmnipresence\u6216Ubiquity\uFF09\uFF0C\u6307\u80FD\u5920\u51FA\u73FE\u5728\u4EFB\u4F55\u5730\u65B9\u7684\u80FD\u529B\u3002\u9019\u901A\u5E38\u4F7F\u7528\u65BC\u5B97\u6559\u6587\u672C\u4E2D\uFF0C\u53EF\u80FD\u662F\u795E\u660E\u64C1\u6709\u7684\u80FD\u529B\u4E4B\u4E00\u3002\u4E00\u795E\u6559\u4E2D\u7684\u552F\u4E00\u795E\uFF0C\u901A\u5E38\u88AB\u8A8D\u70BA\u5177\u5099\u6709\u9019\u7A2E\u5C6C\u6027\u3002\u4F46\u9019\u500B\u6982\u5FF5\u8207\u6CDB\u795E\u8AD6\u4E0D\u540C\uFF0C\u6CDB\u795E\u8AD6\u5C07\u5B87\u5B99\u6574\u9AD4\u8996\u70BA\u4E00\u500B\u795E\uFF0C\u5B87\u5B99\u7684\u4EFB\u610F\u5730\u65B9\u90FD\u662F\u795E\u7684\u4E00\u90E8\u5206\uFF1B\u4F46\u662F\u5177\u5099\u5168\u5728\u80FD\u529B\u7684\u795E\uFF0C\u795E\u8207\u5B87\u5B99\u662F\u5206\u958B\u7684\u500B\u9AD4\uFF0C\u795E\u53EF\u4EE5\u51FA\u73FE\u5728\u5B87\u5B99\u7684\u4EFB\u610F\u5730\u65B9\u3002"@zh . . . . "\u30E6\u30D3\u30AD\u30BF\u30B9 (\u82F1: ubiquitous) \u306F\u3001\u904D\u5728\uFF08\u3044\u3064\u3067\u3082\u3069\u3053\u3067\u3082\u5B58\u5728\u3059\u308B\u3053\u3068\uFF09\u3092\u3042\u3089\u308F\u3059\u8A00\u8449\u3002 \u81F3\u9AD8\u306E\u5B58\u5728\u304C\u904D\u5728\u3059\u308B\u3068\u3044\u3046\u70B9\u306B\u3064\u3044\u3066\u3001\u5B97\u6559\u4F53\u7CFB\u306B\u3088\u3063\u3066\u8003\u3048\u65B9\u306F\u7570\u306A\u308B\u3002\u30AD\u30EA\u30B9\u30C8\u6559\u3001\u30E6\u30C0\u30E4\u6559\u3001\u30A4\u30B9\u30E9\u30E0\u6559\u306A\u3069\u306E\u4E00\u795E\u6559\u3067\u306F\u3001\u795E\u3068\u5B87\u5B99\u306F\u5225\u306E\u3082\u306E\u3060\u304C\u3001\u795E\u306F\u3069\u3053\u306B\u3067\u3082\u5B58\u5728\u3057\u3066\u3044\u308B\u3002\u6C4E\u795E\u8AD6\u7684\u306A\u4FE1\u5FF5\u306B\u304A\u3044\u3066\u306F\u3001\u795E\u3068\u5B87\u5B99\u306F\u540C\u4E00\u3067\u3042\u308B\u3002\u4E07\u6709\u5185\u5728\u795E\u8AD6\u7684\u306A\u4FE1\u5FF5\u3067\u306F\u3001\u795E\u306F\u5B87\u5B99\u306B\u6D78\u900F\u3057\u3066\u3044\u308B\u304C\u3001\u6642\u9593\u3068\u7A7A\u9593\u306B\u304A\u3044\u3066\u5B87\u5B99\u3092\u8D85\u3048\u3066\u3044\u308B\u3002"@ja . . . . . "\u0412\u0435\u0437\u0434\u0435\u0441\u0443\u0301\u0449\u043D\u043E\u0441\u0442\u044C (\u041F\u043E\u0432\u0441\u0435\u043C\u0435\u0441\u0442\u043D\u043E\u0441\u0442\u044C) (\u043B\u0430\u0442. omnipraesentia) \u2014 \u0441\u0432\u043E\u0439\u0441\u0442\u0432\u043E \u043F\u0440\u0438\u0441\u0443\u0442\u0441\u0442\u0432\u043E\u0432\u0430\u0442\u044C \u0432\u0435\u0437\u0434\u0435. \u041F\u043E\u043D\u044F\u0442\u0438\u0435 \u043E\u0431\u044B\u0447\u043D\u043E \u0438\u0441\u043F\u043E\u043B\u044C\u0437\u0443\u0435\u0442\u0441\u044F \u0432 \u0440\u0435\u043B\u0438\u0433\u0438\u043E\u0437\u043D\u043E\u043C \u043A\u043E\u043D\u0442\u0435\u043A\u0441\u0442\u0435, \u0438 \u0431\u043E\u043B\u044C\u0448\u0438\u043D\u0441\u0442\u0432\u043E \u0434\u043E\u043A\u0442\u0440\u0438\u043D \u043F\u0440\u0438\u043F\u0438\u0441\u044B\u0432\u0430\u044E\u0442 \u044D\u0442\u043E \u0441\u0432\u043E\u0439\u0441\u0442\u0432\u043E \u0432\u044B\u0441\u0448\u0435\u043C\u0443 \u0441\u0443\u0449\u0435\u0441\u0442\u0432\u0443, \u043D\u0430\u0437\u044B\u0432\u0430\u0435\u043C\u043E\u043C\u0443 \u043C\u043E\u043D\u043E\u0442\u0435\u0438\u0441\u0442\u0430\u043C\u0438 \u0411\u043E\u0433\u043E\u043C \u0432 \u043A\u0430\u0447\u0435\u0441\u0442\u0432\u0435 \u0430\u0442\u0440\u0438\u0431\u0443\u0442\u0430. \u0412\u0435\u0437\u0434\u0435\u0441\u0443\u0449\u043D\u043E\u0441\u0442\u044C \u0441\u043B\u0435\u0434\u0443\u0435\u0442 \u043E\u0442\u043B\u0438\u0447\u0430\u0442\u044C \u043E\u0442 \u043F\u0430\u043D\u0442\u0435\u0438\u0437\u043C\u0430. \u041F\u043E\u043D\u044F\u0442\u0438\u0435 \u0432\u0435\u0437\u0434\u0435\u0441\u0443\u0449\u043D\u043E\u0441\u0442\u0438 \u043A\u0430\u043A \u0430\u0442\u0440\u0438\u0431\u0443\u0442\u0430 \u0411\u043E\u0433\u0430 \u043F\u043E\u043B\u0443\u0447\u0438\u043B\u043E \u0448\u0438\u0440\u043E\u043A\u043E\u0435 \u0440\u0430\u0441\u043F\u0440\u043E\u0441\u0442\u0440\u0430\u043D\u0435\u043D\u0438\u0435 \u0432 \u0432\u043E\u0441\u0442\u043E\u0447\u043D\u043E\u043C \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043D\u0441\u0442\u0432\u0435. \u0412 \u0417\u0430\u043F\u0430\u0434\u043D\u043E\u043C \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043D\u0441\u0442\u0432\u0435 \u043E\u043D\u0430 \u043F\u0440\u0438\u0432\u043B\u0435\u043A\u0430\u0435\u0442 \u043C\u0435\u043D\u044C\u0448\u0435 \u0432\u043D\u0438\u043C\u0430\u043D\u0438\u044F, \u0447\u0435\u043C \u0442\u0430\u043A\u0438\u0435 \u0444\u0438\u043B\u043E\u0441\u043E\u0444\u0441\u043A\u0438\u0435 \u0430\u0442\u0440\u0438\u0431\u0443\u0442\u044B, \u043A\u0430\u043A \u0432\u0441\u0435\u043C\u043E\u0433\u0443\u0449\u0435\u0441\u0442\u0432\u043E, \u0432\u0441\u0435\u0437\u043D\u0430\u043D\u0438\u0435, \u0438\u043B\u0438 \u0431\u0435\u0441\u0441\u043C\u0435\u0440\u0442\u0438\u0435."@ru . . . . . . "Ubiquit\u00E0"@it . . . . . "Omnipres\u00E8ncia"@ca . . . . . "En monoteismo, \u0109ieesteco estas eco de Dio. Temas pri \u0109eesto en \u0109iuj lokoj de la universo samtempe, kvankam \u011Di ne estas identa kun sia krea\u0135o. Panteismo diras ke dio \u0109eestas \u0109ie \u0109ar \u011Di estas \u0109io."@eo . . . "\uC804\uC7AC"@ko . . . . "\u5168\u5728\uFF08\u82F1\u8A9E\uFF1AOmnipresence\u6216Ubiquity\uFF09\uFF0C\u6307\u80FD\u5920\u51FA\u73FE\u5728\u4EFB\u4F55\u5730\u65B9\u7684\u80FD\u529B\u3002\u9019\u901A\u5E38\u4F7F\u7528\u65BC\u5B97\u6559\u6587\u672C\u4E2D\uFF0C\u53EF\u80FD\u662F\u795E\u660E\u64C1\u6709\u7684\u80FD\u529B\u4E4B\u4E00\u3002\u4E00\u795E\u6559\u4E2D\u7684\u552F\u4E00\u795E\uFF0C\u901A\u5E38\u88AB\u8A8D\u70BA\u5177\u5099\u6709\u9019\u7A2E\u5C6C\u6027\u3002\u4F46\u9019\u500B\u6982\u5FF5\u8207\u6CDB\u795E\u8AD6\u4E0D\u540C\uFF0C\u6CDB\u795E\u8AD6\u5C07\u5B87\u5B99\u6574\u9AD4\u8996\u70BA\u4E00\u500B\u795E\uFF0C\u5B87\u5B99\u7684\u4EFB\u610F\u5730\u65B9\u90FD\u662F\u795E\u7684\u4E00\u90E8\u5206\uFF1B\u4F46\u662F\u5177\u5099\u5168\u5728\u80FD\u529B\u7684\u795E\uFF0C\u795E\u8207\u5B87\u5B99\u662F\u5206\u958B\u7684\u500B\u9AD4\uFF0C\u795E\u53EF\u4EE5\u51FA\u73FE\u5728\u5B87\u5B99\u7684\u4EFB\u610F\u5730\u65B9\u3002"@zh . "Omnipresence"@en . . . "A onipresen\u00E7a (portugu\u00EAs brasileiro) ou omnipresen\u00E7a (portugu\u00EAs europeu) \u00E9 a capacidade de estar em todos os lugares ao mesmo tempo. Em teologia, a onipresen\u00E7a \u00E9 um atributo divino segundo o qual Deus est\u00E1 presente em todos os pontos da cria\u00E7\u00E3o. Em conjunto \u00E0 simplicidade divina, pode-se dizer que Deus est\u00E1 totalmente presente em cada ponto do universo."@pt . . . . "Allgegenwart oder Ubiquit\u00E4t ist ein theologischer Fachbegriff, der die allumfassende Pr\u00E4senz (Gottes) kennzeichnet. Die gleichbedeutende Omnipr\u00E4senz als nichttheologische Bezeichnung wird gleichbedeutend f\u00FCr Allgegenw\u00E4rtiges angewandt, beispielsweise \u201EStickstoff ist in der Atmosph\u00E4re omnipr\u00E4sent\u201C. Siehe dazu auch das Gesetz von der Allgegenwart der Stoffe. Allgegenwart hat mehrere theologische Aspekte:"@de . . "Omnipresence or ubiquity is the property of being present anywhere and everywhere. The term omnipresence is most often used in a religious context as an attribute of a deity or supreme being, while the term ubiquity is generally used to describe something \"existing or being everywhere at the same time, constantly encountered, widespread, common\". Ubiquitous can also be used as a synonym for words like worldwide, universal, global, pervasive, all over the place."@en . . "L'ubiquit\u00E0 o onnipresenza (dal lat. mediev. ubiquitas -atis der. del lat. ub\u012Bque \u00ABin ogni luogo\u00BB) \u00E8 la capacit\u00E0 di trovarsi in ogni luogo nello stesso momento. La filosofia medievale utilizzava questa propriet\u00E0 per spiegare la capacit\u00E0 di Dio di essere presente contemporaneamente in ogni posto del suo creato. Secondo l'Antico Testamento Dio possiede l'onnipresenza, ovvero la capacit\u00E0 di trovarsi in tutti i luoghi in un dato momento. In casi relativi alla presenza in determinati luoghi di piante o animali, l'ubiquit\u00E0 significa la diffusione delle specie o generi ovunque."@it . "Se le llama omnipresencia a la caracter\u00EDstica de estar presente a la vez en todas partes.\u200B"@es . . . . . . . . . . . . "Omnipresencia"@es . "\u0412\u0435\u0437\u0434\u0435\u0441\u0443\u0449\u043D\u043E\u0441\u0442\u044C"@ru . . . . "L'ubiquit\u00E0 o onnipresenza (dal lat. mediev. ubiquitas -atis der. del lat. ub\u012Bque \u00ABin ogni luogo\u00BB) \u00E8 la capacit\u00E0 di trovarsi in ogni luogo nello stesso momento. La filosofia medievale utilizzava questa propriet\u00E0 per spiegare la capacit\u00E0 di Dio di essere presente contemporaneamente in ogni posto del suo creato. Secondo l'Antico Testamento Dio possiede l'onnipresenza, ovvero la capacit\u00E0 di trovarsi in tutti i luoghi in un dato momento. In casi relativi alla presenza in determinati luoghi di piante o animali, l'ubiquit\u00E0 significa la diffusione delle specie o generi ovunque. Nella filosofia scolastica, \u00E8 il modo di essere nello spazio che consiste nell'occupare per intero sia lo spazio, sia la parte intera di uno spazio. L'ubiquit\u00E0 va distinta dalla bilocazione e in generale dalla multilocazione che sono propriet\u00E0 pi\u00F9 deboli attribuite ad alcuni santi. Nel linguaggio corrente si usa la parola ubiquit\u00E0 per indicare per estensione la presenza di una persona in pi\u00F9 posti allo stesso tempo. I servizi proposti da internet vengono ritenuti essenzialmente ubiquitari."@it . . . . "\u30E6\u30D3\u30AD\u30BF\u30B9"@ja . . . "Mahahadir"@in . . "( \uD3B8\uC7AC\uB294 \uC5EC\uAE30\uB85C \uC5F0\uACB0\uB429\uB2C8\uB2E4. \uB2E4\uB978 \uB73B\uC5D0 \uB300\uD574\uC11C\uB294 \uD3B8\uC7AC (\uB3D9\uC74C\uC774\uC758) \uBB38\uC11C\uB97C \uCC38\uACE0\uD558\uC2ED\uC2DC\uC624.)( \uC720\uBE44\uCFFC\uD130\uC2A4\uB294 \uC5EC\uAE30\uB85C \uC5F0\uACB0\uB429\uB2C8\uB2E4. \uB2E4\uB978 \uB73B\uC5D0 \uB300\uD574\uC11C\uB294 \uC720\uBE44\uCFFC\uD130\uC2A4 (\uB3D9\uC74C\uC774\uC758) \uBB38\uC11C\uB97C \uCC38\uACE0\uD558\uC2ED\uC2DC\uC624.)\n\uD3B8\uC7AC(\u904D\u5728, \uC601\uC5B4: omnipresence, ubiquitous \uC634\uB2C8\uD504\uB808\uC804\uC2A4, \uC720\uBE44\uCFFC\uD130\uC2A4[*])\uB780 \uC6A9\uC5B4\uB85C \"\uC5B4\uB514\uC5D0\uB098 \uC788\uC74C\"\uC744 \uC758\uBBF8\uD55C\uB2E4. \uC808\uB300\uC790\uC758 \uD3B8\uC7AC\uC131\uC740 \uB2E4\uC591\uD55C \uC885\uAD50 \uCCB4\uACC4\uC5D0\uC11C \uC11C\uB85C \uB2E4\uB974\uAC8C \uC778\uC2DD\uB41C\uB2E4. \uAE30\uB3C5\uAD50, \uC720\uB300\uAD50, \uC774\uC2AC\uB78C\uAD50 \uAC19\uC740 \uC5D0\uC11C\uB294 \uC2E0\uACFC \uC6B0\uC8FC\uAC00 \uBCC4\uAC1C\uC758 \uC874\uC7AC\uC774\uB098 \uC2E0\uC740 \uD3B8\uC7AC\uD55C\uB2E4. \uBC94\uC2E0\uB860\uC5D0\uC11C\uB294 \uC6B0\uC8FC\uAC00 \uACE7 \uC2E0\uC774\uB2E4. \uB0B4\uC7AC\uC2E0\uB860\uC5D0\uC11C\uB294 \uC2E0\uC774 \uC6B0\uC8FC\uC5D0 \uAD00\uC785\uD558\uC9C0\uB9CC, \uC2DC\uACF5\uAC04 \uADF8 \uB108\uBA38\uAE4C\uC9C0 \uC5F0\uC7A5\uB418\uC5B4 \uC788\uB2E4\uACE0 \uBCF8\uB2E4."@ko . . . . "Allest\u00E4desn\u00E4rvaro"@sv . "Mahahadir atau mahaada adalah kata sifat yang artinya hadir di mana-mana. Menurut , Allah hadir di mana-mana. Mahahadir Ilahi, demikianlah salah satu , meskipun dalam teisme barat telah menarik perhatian kurang filosofis dari atribut seperti kemahakuasaan, kemahatahuan, atau menjadi kekal. Karakteristik ini paling sering digunakan dalam konteks agama, sebagai doktrin yang paling melimpahkan sifat mahahadir ke dewa, superior biasanya sering disebut sebagai Tuhan oleh monoteis. Ide ini berbeda dari Panteisme."@in . "Nonahikotasuna edota ubikuotasuna edonon eta une berean egoteko gaitasuna da. Erlijioetan Jainkoari ematen zaion ezaugarria da. Kontzeptu horrek berarekin batera hainbat paradoxa sortarazten ditu, adibidez: \n* Nola egon liteke Jainkoa edonon, infernuan barne, hori Jainkoaren eza gisan definitua baldin bada? \n* Nola liteke leku batean edo gehiagotan espazioaz gain badago eta material bat ez baldin bada? \n* Jainkoa erabateko ontasuna baldin bada, egon al liteke akats eta ekintza gaiztoetan? \n* Dena bere nonahikotasunaren inguruan ez egotea ba al liteke?"@eu . . . . . . . "Omniprezencja (wszechobecno\u015B\u0107) \u2212 atrybut bosko\u015Bci, polegaj\u0105cy na znajdowaniu si\u0119 wsz\u0119dzie i w ka\u017Cdej rzeczy. Wed\u0142ug tej koncepcji, gdziekolwiek by cz\u0142owiek nie by\u0142, s\u0142owa \"B\u00F3g jest tutaj obecny\" b\u0119d\u0105 zawsze prawdziwe. W tym znaczeniu skarga konaj\u0105cego ukrzy\u017Cowanego Jezusa Chrystusa \"Bo\u017Ce, m\u00F3j Bo\u017Ce, czemu\u015B mnie opu\u015Bci\u0142?\" nie jest dos\u0142owna - znaczy ona, \u017Ce chocia\u017C B\u00F3g by\u0142 ca\u0142y czas obecny, to jednak z jakich\u015B znanych tylko sobie powod\u00F3w uzna\u0142 za stosowne nie interweniowa\u0107 w tej sprawie. Istniej\u0105 r\u00F3wnie\u017C pogl\u0105dy, \u017Ce Chrystus po prostu wypowiada s\u0142owa Psalmu odmawianego w godzinie \u015Bmierci."@pl . "1123140565"^^ . . . . "13032"^^ . . . . "Mahahadir atau mahaada adalah kata sifat yang artinya hadir di mana-mana. Menurut , Allah hadir di mana-mana. Mahahadir Ilahi, demikianlah salah satu , meskipun dalam teisme barat telah menarik perhatian kurang filosofis dari atribut seperti kemahakuasaan, kemahatahuan, atau menjadi kekal. Dalam teisme barat, Mahahadir kira-kira digambarkan sebagai kemampuan untuk menjadi \"hadir di mana-mana pada saat yang sama\", merujuk pada kehadiran tidak terbatas atau universal (pada saat yang sama, beberapa (seperti Saksi-Saksi Yehuwa) mengklaim Tuhan tidak mahahadir). Hal ini terkait dengan konsep mana-mana, kemampuan untuk berada di mana atau di banyak tempat sekaligus. Karakteristik ini paling sering digunakan dalam konteks agama, sebagai doktrin yang paling melimpahkan sifat mahahadir ke dewa, superior biasanya sering disebut sebagai Tuhan oleh monoteis. Ide ini berbeda dari Panteisme. Hindu, dan agama lain yang berasal daripadanya, menggabungkan teori dan mahahadir imanen transenden yang merupakan makna tradisional kata, Brahman. Teori ini mendefinisikan substansi universal dan mendasar, yang merupakan sumber dari semua keberadaan fisik."@in . . "\u5168\u5728"@zh . "L'omnipres\u00E8ncia \u00E9s un atribut div\u00ED present a la majoria de religions, que indica que D\u00E9u o la pres\u00E8ncia sagrada est\u00E0 a tot arreu. A Orient s'ent\u00E9n com que tot l'univers est\u00E0 imbu\u00EFt d'una for\u00E7a sacra i les religions monoteistes aposten per una constant vigil\u00E0ncia i proximitat d'un D\u00E9u no material que controla alhora l'espai i el temps. \u00C9s un concepte proper al panteisme, per\u00F2 que afirma la superioritat d'un \u00E9sser o for\u00E7a, i no simplement constata el car\u00E0cter potencialment div\u00ED de tots els \u00E9ssers. Algunes de les paradoxes conceptuals que porta associada l'omnipres\u00E8ncia s\u00F3n les seg\u00FCents"@ca . "Omnipresence or ubiquity is the property of being present anywhere and everywhere. The term omnipresence is most often used in a religious context as an attribute of a deity or supreme being, while the term ubiquity is generally used to describe something \"existing or being everywhere at the same time, constantly encountered, widespread, common\". Ubiquitous can also be used as a synonym for words like worldwide, universal, global, pervasive, all over the place. The omnipresence of a supreme being is conceived differently by different religious systems. In monotheistic beliefs like Christianity and Judaism, the divine and the universe are separate, but the divine is present everywhere. In pantheistic beliefs, the divine and the universe are identical. In panentheistic beliefs, the divine interpenetrates the universe, but extends beyond it in time and space."@en . . "Onipresen\u00E7a"@pt . "L'ubiquit\u00E9 ou l'omnipr\u00E9sence est la capacit\u00E9 d'\u00EAtre pr\u00E9sent en tout lieu ou en plusieurs lieux simultan\u00E9ment. Le terme est d\u00E9riv\u00E9 du latin \u00AB ubique \u00BB qui signifie \u00AB partout \u00BB. La notion se rencontre aussi bien dans les domaines de l'informatique, de la biologie, de l'\u00E9cologie, de la g\u00E9ologie, de la sociologie, et des math\u00E9matiques."@fr . "Alomtegenwoordigheid"@nl . "( \uD3B8\uC7AC\uB294 \uC5EC\uAE30\uB85C \uC5F0\uACB0\uB429\uB2C8\uB2E4. \uB2E4\uB978 \uB73B\uC5D0 \uB300\uD574\uC11C\uB294 \uD3B8\uC7AC (\uB3D9\uC74C\uC774\uC758) \uBB38\uC11C\uB97C \uCC38\uACE0\uD558\uC2ED\uC2DC\uC624.)( \uC720\uBE44\uCFFC\uD130\uC2A4\uB294 \uC5EC\uAE30\uB85C \uC5F0\uACB0\uB429\uB2C8\uB2E4. \uB2E4\uB978 \uB73B\uC5D0 \uB300\uD574\uC11C\uB294 \uC720\uBE44\uCFFC\uD130\uC2A4 (\uB3D9\uC74C\uC774\uC758) \uBB38\uC11C\uB97C \uCC38\uACE0\uD558\uC2ED\uC2DC\uC624.)\n\uD3B8\uC7AC(\u904D\u5728, \uC601\uC5B4: omnipresence, ubiquitous \uC634\uB2C8\uD504\uB808\uC804\uC2A4, \uC720\uBE44\uCFFC\uD130\uC2A4[*])\uB780 \uC6A9\uC5B4\uB85C \"\uC5B4\uB514\uC5D0\uB098 \uC788\uC74C\"\uC744 \uC758\uBBF8\uD55C\uB2E4. \uC808\uB300\uC790\uC758 \uD3B8\uC7AC\uC131\uC740 \uB2E4\uC591\uD55C \uC885\uAD50 \uCCB4\uACC4\uC5D0\uC11C \uC11C\uB85C \uB2E4\uB974\uAC8C \uC778\uC2DD\uB41C\uB2E4. \uAE30\uB3C5\uAD50, \uC720\uB300\uAD50, \uC774\uC2AC\uB78C\uAD50 \uAC19\uC740 \uC5D0\uC11C\uB294 \uC2E0\uACFC \uC6B0\uC8FC\uAC00 \uBCC4\uAC1C\uC758 \uC874\uC7AC\uC774\uB098 \uC2E0\uC740 \uD3B8\uC7AC\uD55C\uB2E4. \uBC94\uC2E0\uB860\uC5D0\uC11C\uB294 \uC6B0\uC8FC\uAC00 \uACE7 \uC2E0\uC774\uB2E4. \uB0B4\uC7AC\uC2E0\uB860\uC5D0\uC11C\uB294 \uC2E0\uC774 \uC6B0\uC8FC\uC5D0 \uAD00\uC785\uD558\uC9C0\uB9CC, \uC2DC\uACF5\uAC04 \uADF8 \uB108\uBA38\uAE4C\uC9C0 \uC5F0\uC7A5\uB418\uC5B4 \uC788\uB2E4\uACE0 \uBCF8\uB2E4."@ko . "\u0108ieesteco"@eo . "Allest\u00E4desn\u00E4rvaro, att vara ubikvit\u00E4r eller omnipresent (latin omnipraesentia, tyska Allgegenwart), inneb\u00E4r Guds n\u00E4rvaro i alla ting, \u00F6verallt. Religi\u00F6sa tror att Gud \u00E4r allest\u00E4desn\u00E4rvarande genom sin o\u00E4ndlighet, och allest\u00E4desn\u00E4rvaron st\u00E5r i samband med Guds allmakt och allvetande. Allest\u00E4desn\u00E4rvaro \u00E4r en egenskap som av flera religioner tillskrivs gud.Med n\u00E4rvaro avses att Gud alltid \u00E4r n\u00E4ra och beredd att ingripa, d\u00E4remot inte att Gud skulle vara utbredd i rummet.. I det gamla testamentet omtalas Guds allest\u00E4desn\u00E4rvaro i Psaltarens psalm 139."@sv . "218271"^^ . . . . "A onipresen\u00E7a (portugu\u00EAs brasileiro) ou omnipresen\u00E7a (portugu\u00EAs europeu) \u00E9 a capacidade de estar em todos os lugares ao mesmo tempo. Em teologia, a onipresen\u00E7a \u00E9 um atributo divino segundo o qual Deus est\u00E1 presente em todos os pontos da cria\u00E7\u00E3o. Em conjunto \u00E0 simplicidade divina, pode-se dizer que Deus est\u00E1 totalmente presente em cada ponto do universo."@pt . "Allest\u00E4desn\u00E4rvaro, att vara ubikvit\u00E4r eller omnipresent (latin omnipraesentia, tyska Allgegenwart), inneb\u00E4r Guds n\u00E4rvaro i alla ting, \u00F6verallt. Religi\u00F6sa tror att Gud \u00E4r allest\u00E4desn\u00E4rvarande genom sin o\u00E4ndlighet, och allest\u00E4desn\u00E4rvaron st\u00E5r i samband med Guds allmakt och allvetande. Allest\u00E4desn\u00E4rvaro \u00E4r en egenskap som av flera religioner tillskrivs gud.Med n\u00E4rvaro avses att Gud alltid \u00E4r n\u00E4ra och beredd att ingripa, d\u00E4remot inte att Gud skulle vara utbredd i rummet.. I det gamla testamentet omtalas Guds allest\u00E4desn\u00E4rvaro i Psaltarens psalm 139."@sv . . "Nonahikotasun"@eu . "L'omnipres\u00E8ncia \u00E9s un atribut div\u00ED present a la majoria de religions, que indica que D\u00E9u o la pres\u00E8ncia sagrada est\u00E0 a tot arreu. A Orient s'ent\u00E9n com que tot l'univers est\u00E0 imbu\u00EFt d'una for\u00E7a sacra i les religions monoteistes aposten per una constant vigil\u00E0ncia i proximitat d'un D\u00E9u no material que controla alhora l'espai i el temps. \u00C9s un concepte proper al panteisme, per\u00F2 que afirma la superioritat d'un \u00E9sser o for\u00E7a, i no simplement constata el car\u00E0cter potencialment div\u00ED de tots els \u00E9ssers. Algunes de les paradoxes conceptuals que porta associada l'omnipres\u00E8ncia s\u00F3n les seg\u00FCents \n* com pot estar D\u00E9u a tot arreu, incl\u00F2s l'infern, si aquest es defineix per l'abs\u00E8ncia de D\u00E9u? \n* com es pot estar a un lloc o a tots si es transcendeix l'espai i no \u00E9s un ens material? \n* est\u00E0 D\u00E9u present als actes erronis o mal\u00E8vols si \u00E9s extrema Bondat? \n* podria no estar a tot arreu per la seva omnipot\u00E8ncia? Per resoldre algunes de les paradoxes, els te\u00F2legs fan \u00E8mfasi en el car\u00E0cter voluntari de l'omnipres\u00E8ncia, D\u00E9u pot estar a tot arreu per les seves caracter\u00EDstiques, per\u00F2 tria no estar all\u00E0 on rau el mal, que respon al lliure albir hum\u00E0 (atribut tamb\u00E9 atorgat volunt\u00E0riament per D\u00E9u). No totes les escoles de teologia comparteixen aquest raonament, que s'emparenta amb la teodicea o justificaci\u00F3 del pecat en un m\u00F3n creat per un \u00E9sser bo. L'omnipres\u00E8ncia permet, entre altres, que cada cop el D\u00E9u cristi\u00E0 s'encarni en l'eucaristia sense deixar d'estar a altres indrets."@ca . "Ubiquit\u00E9"@fr . . . . "En monoteismo, \u0109ieesteco estas eco de Dio. Temas pri \u0109eesto en \u0109iuj lokoj de la universo samtempe, kvankam \u011Di ne estas identa kun sia krea\u0135o. Panteismo diras ke dio \u0109eestas \u0109ie \u0109ar \u011Di estas \u0109io."@eo . "Allgegenwart"@de . "Nonahikotasuna edota ubikuotasuna edonon eta une berean egoteko gaitasuna da. Erlijioetan Jainkoari ematen zaion ezaugarria da. Kontzeptu horrek berarekin batera hainbat paradoxa sortarazten ditu, adibidez: \n* Nola egon liteke Jainkoa edonon, infernuan barne, hori Jainkoaren eza gisan definitua baldin bada? \n* Nola liteke leku batean edo gehiagotan espazioaz gain badago eta material bat ez baldin bada? \n* Jainkoa erabateko ontasuna baldin bada, egon al liteke akats eta ekintza gaiztoetan? \n* Dena bere nonahikotasunaren inguruan ez egotea ba al liteke?"@eu . . . "Alomtegenwoordigheid is de eigenschap om overal tegelijkertijd aanwezig te zijn. Synoniem: ubiquiteit. In bepaalde religies en filosofische systemen wordt deze eigenschap toegeschreven aan God.Een alomtegenwoordig wezen heeft (in potentie) kennis van alle veranderingen in het universum en is volgens sommige religies ook bij machte in te grijpen in de loop der gebeurtenissen of zich op meerdere plaatsen tegelijk te manifesteren."@nl . . "Omniprezencja (wszechobecno\u015B\u0107) \u2212 atrybut bosko\u015Bci, polegaj\u0105cy na znajdowaniu si\u0119 wsz\u0119dzie i w ka\u017Cdej rzeczy. Wed\u0142ug tej koncepcji, gdziekolwiek by cz\u0142owiek nie by\u0142, s\u0142owa \"B\u00F3g jest tutaj obecny\" b\u0119d\u0105 zawsze prawdziwe. W tym znaczeniu skarga konaj\u0105cego ukrzy\u017Cowanego Jezusa Chrystusa \"Bo\u017Ce, m\u00F3j Bo\u017Ce, czemu\u015B mnie opu\u015Bci\u0142?\" nie jest dos\u0142owna - znaczy ona, \u017Ce chocia\u017C B\u00F3g by\u0142 ca\u0142y czas obecny, to jednak z jakich\u015B znanych tylko sobie powod\u00F3w uzna\u0142 za stosowne nie interweniowa\u0107 w tej sprawie. Istniej\u0105 r\u00F3wnie\u017C pogl\u0105dy, \u017Ce Chrystus po prostu wypowiada s\u0142owa Psalmu odmawianego w godzinie \u015Bmierci."@pl . . . "L'ubiquit\u00E9 ou l'omnipr\u00E9sence est la capacit\u00E9 d'\u00EAtre pr\u00E9sent en tout lieu ou en plusieurs lieux simultan\u00E9ment. Le terme est d\u00E9riv\u00E9 du latin \u00AB ubique \u00BB qui signifie \u00AB partout \u00BB. La notion se rencontre aussi bien dans les domaines de l'informatique, de la biologie, de l'\u00E9cologie, de la g\u00E9ologie, de la sociologie, et des math\u00E9matiques."@fr . . . "\u30E6\u30D3\u30AD\u30BF\u30B9 (\u82F1: ubiquitous) \u306F\u3001\u904D\u5728\uFF08\u3044\u3064\u3067\u3082\u3069\u3053\u3067\u3082\u5B58\u5728\u3059\u308B\u3053\u3068\uFF09\u3092\u3042\u3089\u308F\u3059\u8A00\u8449\u3002 \u81F3\u9AD8\u306E\u5B58\u5728\u304C\u904D\u5728\u3059\u308B\u3068\u3044\u3046\u70B9\u306B\u3064\u3044\u3066\u3001\u5B97\u6559\u4F53\u7CFB\u306B\u3088\u3063\u3066\u8003\u3048\u65B9\u306F\u7570\u306A\u308B\u3002\u30AD\u30EA\u30B9\u30C8\u6559\u3001\u30E6\u30C0\u30E4\u6559\u3001\u30A4\u30B9\u30E9\u30E0\u6559\u306A\u3069\u306E\u4E00\u795E\u6559\u3067\u306F\u3001\u795E\u3068\u5B87\u5B99\u306F\u5225\u306E\u3082\u306E\u3060\u304C\u3001\u795E\u306F\u3069\u3053\u306B\u3067\u3082\u5B58\u5728\u3057\u3066\u3044\u308B\u3002\u6C4E\u795E\u8AD6\u7684\u306A\u4FE1\u5FF5\u306B\u304A\u3044\u3066\u306F\u3001\u795E\u3068\u5B87\u5B99\u306F\u540C\u4E00\u3067\u3042\u308B\u3002\u4E07\u6709\u5185\u5728\u795E\u8AD6\u7684\u306A\u4FE1\u5FF5\u3067\u306F\u3001\u795E\u306F\u5B87\u5B99\u306B\u6D78\u900F\u3057\u3066\u3044\u308B\u304C\u3001\u6642\u9593\u3068\u7A7A\u9593\u306B\u304A\u3044\u3066\u5B87\u5B99\u3092\u8D85\u3048\u3066\u3044\u308B\u3002"@ja . . "Allgegenwart oder Ubiquit\u00E4t ist ein theologischer Fachbegriff, der die allumfassende Pr\u00E4senz (Gottes) kennzeichnet. Die gleichbedeutende Omnipr\u00E4senz als nichttheologische Bezeichnung wird gleichbedeutend f\u00FCr Allgegenw\u00E4rtiges angewandt, beispielsweise \u201EStickstoff ist in der Atmosph\u00E4re omnipr\u00E4sent\u201C. Siehe dazu auch das Gesetz von der Allgegenwart der Stoffe. Allgegenwart hat mehrere theologische Aspekte: \n* Es gibt die panentheistische Vorstellung, dass Gott in allen Dingen gegenw\u00E4rtig ist. Zwar ist er nicht vollst\u00E4ndig durch die Dinge bestimmt (Pantheismus und Pandeismus), aber er ist in allem zu sp\u00FCren. \n* In den anthropomorphen Gottesvorstellungen gibt es besondere Aspekte, die auf das Beobachten und das H\u00FCten der Menschen abzielen (Gott als Vater, Gott als Hirte, Erziehung des Menschengeschlechts). Deutlich wird dies im Psalm 23 (\u201EDer Herr ist mein Hirte\u201C) und im Psalm 139 ausgedr\u00FCckt: \u201EIch sitze oder stehe auf, so wei\u00DFt DU es\u201C (Psalm 139,2 ). Die Vorstellung einer g\u00F6ttlichen Allgegenwart ist auch f\u00FCr das Bild des Allsehenden Auges konstitutiv. \n* In der lutherischen Ubiquit\u00E4tslehre wird die Realpr\u00E4senz von Jesus Christus im Abendmahl durch die Vorstellung einer Allgegenwart des erh\u00F6hten Christus begr\u00FCndet, die Kraft seines Gottseins auch seinem verherrlichten Leib zukommt. Martin Luther formulierte diese Auffassung gegen\u00FCber Ulrich Zwingli, seine Sch\u00FCler entwickelten sie gegen Johannes Calvin weiter. \n* Die Orthodoxe Theologie lehnt die Allgegenwart ab und lehrt stattdessen, dass Gott von keinem Ort ausgeschlossen werden kann (Negative Theologie)."@de . . . . . "Alomtegenwoordigheid is de eigenschap om overal tegelijkertijd aanwezig te zijn. Synoniem: ubiquiteit. In bepaalde religies en filosofische systemen wordt deze eigenschap toegeschreven aan God.Een alomtegenwoordig wezen heeft (in potentie) kennis van alle veranderingen in het universum en is volgens sommige religies ook bij machte in te grijpen in de loop der gebeurtenissen of zich op meerdere plaatsen tegelijk te manifesteren."@nl . . "Se le llama omnipresencia a la caracter\u00EDstica de estar presente a la vez en todas partes.\u200B"@es . "Omniprezencja"@pl . . . . . 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