. . . "\u0627\u0644\u062E\u064A\u0631 \u0627\u0644\u0645\u0637\u0644\u0642 (\u0628\u0627\u0644\u0644\u0627\u062A\u064A\u0646\u064A\u0629 Omnibenevolence \u0648\u0647\u064A \u0643\u0644\u0645\u0629 \u0645\u0631\u0643\u0628\u0629 \u0645\u0646 omni- \u0628\u0645\u0639\u0646\u0649 \u00AB\u0643\u0644\u00BB\u060C \u0648bene- \u0628\u0645\u0639\u0646\u0649 \u00AB\u062E\u064A\u0631\u00BB\u060C \u0648volens \u0628\u0645\u0639\u0646\u0649 \u00AB\u0627\u0633\u062A\u0639\u062F\u0627\u062F\u00BB) \u062D\u0633\u0628 \u062A\u0639\u0631\u064A\u0641 \u0642\u0627\u0645\u0648\u0633 \u0623\u0643\u0633\u0641\u0648\u0631\u062F \u0627\u0644\u0625\u0646\u062C\u0644\u064A\u0632\u064A \u0647\u0648 \u00AB\u0627\u0644\u0627\u0633\u062A\u0639\u062F\u0627\u062F \u063A\u064A\u0631 \u0645\u062D\u062F\u0648\u062F \u0623\u0648 \u0627\u0644\u0644\u0627\u0646\u0647\u0627\u0626\u064A \u0644\u0641\u0639\u0644 \u0627\u0644\u062E\u064A\u0631\u00BB. \u0648\u0642\u062F \u062C\u0627\u062F\u0644 \u0628\u0639\u0636 \u0627\u0644\u0641\u0644\u0627\u0633\u0641\u0629 \u0628\u0623\u0646\u0647 \u0645\u0646 \u0627\u0644\u0645\u0633\u062A\u062D\u064A\u0644 - \u0623\u0648 \u0639\u0644\u0649 \u0627\u0644\u0623\u0642\u0644 \u0645\u0646 \u063A\u064A\u0631 \u0627\u0644\u0645\u062D\u062A\u0645\u0644 - \u0623\u0646 \u064A\u062D\u0645\u0644 \u0627\u0644\u0625\u0644\u0647 \u0645\u062B\u0644 \u0647\u0630\u0647 \u0627\u0644\u0635\u0641\u0629 \u0625\u0644\u0649 \u062C\u0627\u0646\u0628 \u0635\u0641\u062A\u064A \u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0627\u0644\u0643\u0644\u064A\u0629 \u0648\u0627\u0644\u0642\u062F\u0631\u0629 \u0627\u0644\u0643\u0644\u064A\u0629\u060C \u0646\u062A\u064A\u062C\u0629 \u0644\u0645\u0634\u0643\u0644\u0629 \u0627\u0644\u0634\u0631. \u0648\u0645\u0639 \u0630\u0644\u0643\u060C \u064A\u062F\u0627\u0641\u0639 \u0628\u0639\u0636 \u0627\u0644\u0641\u0644\u0627\u0633\u0641\u0629 \u0627\u0644\u0622\u062E\u0631\u0648\u0646\u060C \u0645\u062B\u0644 \u0623\u0644\u0641\u064A\u0646 \u0628\u0644\u0627\u0646\u062A\u064A\u0646\u063A\u0627\u060C \u0639\u0646 \u0625\u0645\u0643\u0627\u0646\u064A\u0629 \u0627\u0644\u062A\u0639\u0627\u064A\u0634 \u0628\u064A\u0646 \u0647\u0630\u0647 \u0627\u0644\u0635\u0641\u0627\u062A \u0627\u0644\u062B\u0644\u0627\u062B."@ar . "La omnibenevolencia o todo-benevolencia (del lat\u00EDn: omni, bene, volent\u012Da \u2018todo-bien-querencia\u2019) es la cualidad de estar siempre preocupado por el bien de los dem\u00E1s. Esta cualidad es usada como una de las caracter\u00EDsticas b\u00E1sicas de Dios dentro de los cultos monote\u00EDstas, junto con la omnipotencia, omnisciencia y la omnipresencia. En cambio, la omnimalevolencia o todo-malevolencia ser\u00EDa su contrario y solo a un ser omnipotente podr\u00EDa atribuirse causa absoluta de toda benevolencia, mientras que su contrario (el omnimalevolente) lo es de la malevolencia, o sea, que es lo mismo que la desobediencia (el estado corrompido de lo bueno) del todo benevolente."@es . "Oronginahia edota oronberatasuna gainontzeko izakien ongizatean ardura izatearen ezaugarria da. Erlijio monoteistetan ahalguztiduntasuna, orojakintza eta nonahikotasuna, Jainkoari ematen zaion ezaugarrietako bat da. Aldiz, orogaizkinahia aurkako kontzeptua litzateke, alegia, gainontzeko izakiei gaizkia egin edo ondoezaren ardura izatean datza, hau Deabruari ematen zaion ezaugarrietako bat da. Dena den, bi ezaugarriak izatea edota bietako bakar bat ez izatea izaki ahalguztidun bati ematen zaion ezaugarria da."@eu . . . "335706"^^ . . . . . . . . "\u5168\u5584\uFF08\u82F1\u8A9E\uFF1AOmnibenevolence\uFF0C\u6E90\u81EA\u62C9\u4E01\u8A9E\u4E2D\u610F\u4E3A\u300C\u5168\u300D\u7684\u300Comni\u300D\u3001\u610F\u4E3A\u300C\u597D\u300D\u7684\u300Cbene\u300D\u8207\u610F\u4E3A\u300C\u610F\u9858\u300D\u7684\u300Cvolent\u300D\uFF09\u662F\u4E00\u500B\u5B97\u6559\u4E0A\u7684\u8A5E\u532F\uFF0C\u300A\u725B\u6D25\u82F1\u8A9E\u8A5E\u5178\u300B\u5C07\u5176\u5B9A\u7FA9\u4E3A\u300C\u7121\u76E1\u7684\u6148\u5584\u300D\uFF08Unlimited or infinite benevolence\uFF09\u3002\u4E00\u4E9B\u54F2\u5B78\u5BB6\u8A8D\u4E3A\u7531\u65BC\u7F6A\u60E1\u554F\u984C\u7684\u5B58\u5728\uFF0C\u795E\u4E0D\u53EF\u80FD\uFF08\u81F3\u5C11\u5E7E\u4E4E\u4E0D\u592A\u53EF\u80FD\uFF09\u5728\u5168\u77E5\u548C\u5168\u80FD\u4E4B\u9918\u5C55\u73FE\u51FA\u5168\u5584\u7684\u672C\u8CEA\u3002\u4E0D\u904E\u5305\u62EC\u963F\u723E\u6587\u00B7\u666E\u862D\u4E01\u683C\u5728\u5185\u7684\u53E6\u5916\u4E00\u4E9B\u54F2\u4EBA\u5247\u4E3B\u5F35\u5168\u5584\u8207\u5176\u5B83\u795E\u6027\u3002\u9019\u4E00\u8A5E\u532F\u8F03\u591A\u5730\u5728\u5B97\u6559\u54F2\u5B78\u7684\u5B78\u8853\u5275\u4F5C\u5C64\u9762\u88AB\u7576\u4F5C\u8853\u8A9E\u4F7F\u7528\uFF0C\u4EE5\u7F6A\u60E1\u554F\u984C\u53CA\u76F8\u95DC\u795E\u7FA9\u8AD6\u8A71\u984C\u4E0A\u7684\u8A0E\u8AD6\u4E3A\u4E3B\u3002\u7531\u65BC\u300C\u7121\u9650\u6148\u5584\u300D\u7684\u69CB\u6210\u96E3\u4EE5\u6709\u5177\u9AD4\u5B9A\u7FA9\uFF0C\u5168\u5584\u4E00\u8A5E\u4E5F\u901A\u5E38\u7531\u300C\u5B8C\u7F8E\u54C1\u5FB7\u300D\uFF08perfect goodness\uFF09\u6216\u300C\u9053\u5FB7\u5B8C\u7F8E\u300D\uFF08moral perfection\uFF09\u7B49\u77ED\u8A9E\u6307\u4EE3\u3002"@zh . . "Omnibenevolencia"@es . . . . . . . . "La omnibenevolencia o todo-benevolencia (del lat\u00EDn: omni, bene, volent\u012Da \u2018todo-bien-querencia\u2019) es la cualidad de estar siempre preocupado por el bien de los dem\u00E1s. Esta cualidad es usada como una de las caracter\u00EDsticas b\u00E1sicas de Dios dentro de los cultos monote\u00EDstas, junto con la omnipotencia, omnisciencia y la omnipresencia. En cambio, la omnimalevolencia o todo-malevolencia ser\u00EDa su contrario y solo a un ser omnipotente podr\u00EDa atribuirse causa absoluta de toda benevolencia, mientras que su contrario (el omnimalevolente) lo es de la malevolencia, o sea, que es lo mismo que la desobediencia (el estado corrompido de lo bueno) del todo benevolente."@es . . . . "Onibenevol\u00EAncia"@pt . . . . "\u5168\u5584\uFF08\u82F1\u8A9E\uFF1AOmnibenevolence\uFF0C\u6E90\u81EA\u62C9\u4E01\u8A9E\u4E2D\u610F\u4E3A\u300C\u5168\u300D\u7684\u300Comni\u300D\u3001\u610F\u4E3A\u300C\u597D\u300D\u7684\u300Cbene\u300D\u8207\u610F\u4E3A\u300C\u610F\u9858\u300D\u7684\u300Cvolent\u300D\uFF09\u662F\u4E00\u500B\u5B97\u6559\u4E0A\u7684\u8A5E\u532F\uFF0C\u300A\u725B\u6D25\u82F1\u8A9E\u8A5E\u5178\u300B\u5C07\u5176\u5B9A\u7FA9\u4E3A\u300C\u7121\u76E1\u7684\u6148\u5584\u300D\uFF08Unlimited or infinite benevolence\uFF09\u3002\u4E00\u4E9B\u54F2\u5B78\u5BB6\u8A8D\u4E3A\u7531\u65BC\u7F6A\u60E1\u554F\u984C\u7684\u5B58\u5728\uFF0C\u795E\u4E0D\u53EF\u80FD\uFF08\u81F3\u5C11\u5E7E\u4E4E\u4E0D\u592A\u53EF\u80FD\uFF09\u5728\u5168\u77E5\u548C\u5168\u80FD\u4E4B\u9918\u5C55\u73FE\u51FA\u5168\u5584\u7684\u672C\u8CEA\u3002\u4E0D\u904E\u5305\u62EC\u963F\u723E\u6587\u00B7\u666E\u862D\u4E01\u683C\u5728\u5185\u7684\u53E6\u5916\u4E00\u4E9B\u54F2\u4EBA\u5247\u4E3B\u5F35\u5168\u5584\u8207\u5176\u5B83\u795E\u6027\u3002\u9019\u4E00\u8A5E\u532F\u8F03\u591A\u5730\u5728\u5B97\u6559\u54F2\u5B78\u7684\u5B78\u8853\u5275\u4F5C\u5C64\u9762\u88AB\u7576\u4F5C\u8853\u8A9E\u4F7F\u7528\uFF0C\u4EE5\u7F6A\u60E1\u554F\u984C\u53CA\u76F8\u95DC\u795E\u7FA9\u8AD6\u8A71\u984C\u4E0A\u7684\u8A0E\u8AD6\u4E3A\u4E3B\u3002\u7531\u65BC\u300C\u7121\u9650\u6148\u5584\u300D\u7684\u69CB\u6210\u96E3\u4EE5\u6709\u5177\u9AD4\u5B9A\u7FA9\uFF0C\u5168\u5584\u4E00\u8A5E\u4E5F\u901A\u5E38\u7531\u300C\u5B8C\u7F8E\u54C1\u5FB7\u300D\uFF08perfect goodness\uFF09\u6216\u300C\u9053\u5FB7\u5B8C\u7F8E\u300D\uFF08moral perfection\uFF09\u7B49\u77ED\u8A9E\u6307\u4EE3\u3002"@zh . "Oronginahia edota oronberatasuna gainontzeko izakien ongizatean ardura izatearen ezaugarria da. Erlijio monoteistetan ahalguztiduntasuna, orojakintza eta nonahikotasuna, Jainkoari ematen zaion ezaugarrietako bat da. Aldiz, orogaizkinahia aurkako kontzeptua litzateke, alegia, gainontzeko izakiei gaizkia egin edo ondoezaren ardura izatean datza, hau Deabruari ematen zaion ezaugarrietako bat da. Dena den, bi ezaugarriak izatea edota bietako bakar bat ez izatea izaki ahalguztidun bati ematen zaion ezaugarria da."@eu . . "9833"^^ . . . . . . . . "Onibenevol\u00EAncia (portugu\u00EAs brasileiro) ou Omnibenevol\u00EAncia (portugu\u00EAs europeu) (em latim: omni - \"tudo\", e benevolente, que significa \"bom\") \u00E9 definida como uma \"benevol\u00EAncia ilimitada ou infinita\". Muitas vezes, \u00E9 considerada imposs\u00EDvel, ou pelo menos improv\u00E1vel, para uma divindade para expor tal qualidade ao lado da onisci\u00EAncia e onipot\u00EAncia, como resultado do problema do mal. No entanto, alguns fil\u00F3sofos, como Alvin Plantinga, argumentam a plausibilidade da coexist\u00EAncia. A palavra \u00E9 usada principalmente como um termo t\u00E9cnico dentro da literatura acad\u00EAmica sobre a filosofia da religi\u00E3o, principalmente no contexto de respostas para o problema do mal e a teodiceia. Embora, mesmo nesses contextos, as frases \"bondade perfeita\" ou \"perfei\u00E7\u00E3o moral\" s\u00E3o muitas vezes preferidas devido \u00E0s dificu"@pt . . . . . "1119116574"^^ . . . . . . . "Omnibenevolence"@en . . "Oronginahi"@eu . . . . . . "Kemahabaikan diartikan oleh Oxford English Dictionary sebagai \"kebaikan yang tak terbatas atau tak berkesudahan\". Beberapa filsuf berpendapat bahwa tak mungkin, atau kurang memungkinkan, bagi Tuhan untuk menunjukkan sifat semacam itu bersama dengan kemahatahuan dan , karena adanya masalah kejahatan."@in . . . . . "\u5168\u5584 (\u5B97\u6559)"@zh . "Kemahabaikan diartikan oleh Oxford English Dictionary sebagai \"kebaikan yang tak terbatas atau tak berkesudahan\". Beberapa filsuf berpendapat bahwa tak mungkin, atau kurang memungkinkan, bagi Tuhan untuk menunjukkan sifat semacam itu bersama dengan kemahatahuan dan , karena adanya masalah kejahatan."@in . . . . . . . . . . . . . "Onibenevol\u00EAncia (portugu\u00EAs brasileiro) ou Omnibenevol\u00EAncia (portugu\u00EAs europeu) (em latim: omni - \"tudo\", e benevolente, que significa \"bom\") \u00E9 definida como uma \"benevol\u00EAncia ilimitada ou infinita\". Muitas vezes, \u00E9 considerada imposs\u00EDvel, ou pelo menos improv\u00E1vel, para uma divindade para expor tal qualidade ao lado da onisci\u00EAncia e onipot\u00EAncia, como resultado do problema do mal. No entanto, alguns fil\u00F3sofos, como Alvin Plantinga, argumentam a plausibilidade da coexist\u00EAncia. A palavra \u00E9 usada principalmente como um termo t\u00E9cnico dentro da literatura acad\u00EAmica sobre a filosofia da religi\u00E3o, principalmente no contexto de respostas para o problema do mal e a teodiceia. Embora, mesmo nesses contextos, as frases \"bondade perfeita\" ou \"perfei\u00E7\u00E3o moral\" s\u00E3o muitas vezes preferidas devido \u00E0s dificuldades em definir o que exatamente constitui uma \"benevol\u00EAncia infinita\"."@pt . . . "Omnibenevolence (from Latin omni- meaning \"all\", bene- meaning \"good\" and volens meaning \"willing\") is defined by the Oxford English Dictionary as \"unlimited or infinite benevolence\". Some philosophers have argued that it is impossible, or at least improbable, for a deity to exhibit such a property alongside omniscience and omnipotence, as a result of the problem of evil. However, some philosophers, such as Alvin Plantinga, argue the plausibility of co-existence."@en . . . . . . . . . . . . . . "Kemahabaikan"@in . . . . . . "\u0627\u0644\u062E\u064A\u0631 \u0627\u0644\u0643\u0644\u064A"@ar . . 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"Omnibenevolence (from Latin omni- meaning \"all\", bene- meaning \"good\" and volens meaning \"willing\") is defined by the Oxford English Dictionary as \"unlimited or infinite benevolence\". Some philosophers have argued that it is impossible, or at least improbable, for a deity to exhibit such a property alongside omniscience and omnipotence, as a result of the problem of evil. However, some philosophers, such as Alvin Plantinga, argue the plausibility of co-existence. The word is primarily used as a technical term within academic literature on the philosophy of religion, mainly in context of the problem of evil and theodical responses to such, although even in said contexts the phrases \"perfect goodness\" and \"moral perfection\" are often preferred because of the difficulties in defining what exactly constitutes \"infinite benevolence\"."@en . .