"Moral"@es . . "\u9053\u5FB3"@ja . . . . . . . . . . . "Morala gizarte bateko pertsonek banakako eta gizarteko jokabideak baloratzeko iritzi eta arauen multzoa da. Zuzen eta oker, ongi eta gaizki dauden giza ekintzei buruzko jarrera da. Adibidez, \"gezurra esatea ez da zuzena\" edo \"ongi dago apala izatea\" bezalako iritziek osatzen dute gizarte bateko morala. Gizakien ekintza guztiak ez dira moralak. Gizakien ekintzak moralaren ikuspuntutik ontzat edo txartzat hartzeko, hiru baldintza bete behar dituzte: Beraz, gizakien ekintzak inkontzienteki, nahi barik edo behartuta egiten badira ezin dira epaitu moralaren ikuspuntutik."@eu . . "Moral (Latin: Moralitas; Arab: \u0623\u062E\u0644\u0627\u0642, akhl\u0101q) adalah (ajaran tentang) baik buruk yang diterima umum mengenai perbuatan, sikap, kewajiban, dan sebagainya . Moral merupakan standar perilaku yang memungkinkan setiap orang untuk dapat hidup secara kooperatif dalam suatu kelompok. Moral dapat mengacu pada sanksi-sanksi masyarakat terkait perilaku yang benar dan dapat diterima."@in . . . . . "\uB3C4\uB355"@ko . . . . . . . . . . . . . . . . . . . . . . "Als Moral wird der Teil der Handlungskonventionen bzw. -regeln bezeichnet, deren Befolgung im zwischenmenschlichen Miteinander als \"gut\"/\"richtig\" und deren Nichtbefolgung als \"b\u00F6se\"/\"falsch\" bewertet wird."@de . . . . "La moral \u00E9s una disciplina que determina la rectitud del comportament hum\u00E0 segons unes normes que expressen l'exist\u00E8ncia d'uns deures i obligacions. A trav\u00E9s d'aquests principis morals les persones decideixen entre binomis de categories, com bo i dolent, just i injust, o adequat i inadequat, a trav\u00E9s dels judicis morals. El judici moral sempre es troba, parcialment o radicalment, unit a les creences \u00E8tiques, socials, pol\u00EDtiques i religioses de la comunitat on es troba inserit l'individu. La creaci\u00F3 del judici de valor \u00E9s un proc\u00E9s individual en cada persona, basat en les creences, en el nivell de desenvolupament (segons afirma Lawrence Kohlberg), en funci\u00F3 dels sentiments (com considera l'emotivisme moral) o en funci\u00F3 de creences o conviccions."@ca . . . . . . . "Moral"@ca . . . "Moral (do latim moralis \"maneira, car\u00E1ter, comportamento pr\u00F3prio\") \u00E9 a diferencia\u00E7\u00E3o de inten\u00E7\u00F5es, decis\u00F5es e a\u00E7\u00F5es entre aquelas que s\u00E3o distinguidas como pr\u00F3prias e as que s\u00E3o impr\u00F3prias. Seria importante referir, ainda, quanto \u00E0 etimologia da palavra \"moral\", que esta se originou a partir do intento dos romanos traduzirem a palavra grega \u00EAthica."@pt . . 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(\u062F\u064A\u0648\u0646) \u0623\u064A \u00AB\u0645\u0627 \u064A\u062C\u0628 \u0641\u0639\u0644\u0647\u00BB \u0648\u00AB\u03BB\u03BF\u03B3\u03AF\u03B1\u00BB (\u0644\u0648\u063A\u064A\u0627) \u0623\u064A \u00AB\u0627\u0644\u0639\u0644\u0645\u00BB- \u0623\u0648 \u0639\u0644\u0645 \u0627\u0644\u0648\u0627\u062C\u0628\u0627\u062A \u0645\u0641\u0647\u0648\u0645 \u064A\u0633\u062A\u062E\u062F\u0645 \u0643\u0645\u0631\u0627\u062F\u0641 \u0644\u0644\u0623\u062E\u0644\u0627\u0642 \u0627\u0644\u0645\u0647\u0646\u064A\u0629\u060C \u0641\u064A\u062E\u062A\u0635\u0651 \u0647\u0630\u0627 \u0627\u0644\u0645\u062C\u0627\u0644 \u0628\u0627\u0644\u0648\u0627\u062C\u0628\u0627\u062A \u0648\u064A\u062D\u0643\u0645 \u0639\u0644\u0649 \u0627\u0644\u0641\u0639\u0644 \u0631\u0627\u062C\u0639\u0627\u064B \u0625\u0644\u0649 \u0627\u0644\u0642\u0648\u0627\u0639\u062F \u0648\u0627\u0644\u0642\u0648\u0627\u0646\u064A\u0646."@ar . . . . . "Moralo estas sinteno pri agoj kiujn oni rigardas kiel priskribitajn (de religio, socio, persona konscienco racio). Kelkaj a\u016Dtoroj metas diferencon inter moralo kaj Etiko, kiu estas la penso pri \u011Denerala, universala agado."@eo . . . . . . . . . . . . . . . . . . . . . "Moral (av latinets adjektiv moralis, \"det som r\u00F6r sederna\") \u00E4r en kvalitativ egenskap i en handling, i ett beteende, eller hos en person att f\u00F6lja de etiska normerna; att f\u00F6lja god sed. Det kan ocks\u00E5 betyda f\u00F6rst\u00E5elsen inf\u00F6r vad som \u00E4r r\u00E4tt och fel. Med moral kan ocks\u00E5 avses regler och principer f\u00F6r handling som m\u00E4nniskor anser att det \u00E4r deras plikt att leva efter. S\u00E5dana regler och principer studeras s\u00E4rskilt i etiken."@sv . . . . . "\u9053\u5FB7\uFF08\u82F1\u8A9E\uFF1Amoral\uFF1B\u6E90\u81EA\u62C9\u4E01\u8A9E\uFF1Amoralitas\uFF0C\u5373\"\u4E3E\u6B62\uFF0C\u54C1\u8D28\uFF0C\u9002\u5F53\u7684\u884C\u4E3A\"\uFF09\u662F\u4F9D\u636E\u4E00\u5B9A\u793E\u4F1A\u6216\u9636\u7EA7\uFF08\u751F\u6D3B\u5F62\u614B\uFF09\u7684\u4EF7\u503C\u89C2\u3001\u793E\u4F1A\u8206\u8BBA\u3001\u4F20\u7EDF\u4E60\u4FD7\u548C\u4EBA\u7684\u5185\u5FC3\u4FE1\u5FF5\u7684\u529B\u91CF\uFF08\u751F\u7522\u80FD\u529B\uFF09\u6765\u8C03\u6574\u5BF9\u4ED6\u4EBA\u548C\u81EA\u5DF1\u4E4B\u95F4\u7684\u884C\u4E3A\u8FDB\u884C\u5584\u6076\u3001\u8363\u8FB1\u3001\u6B63\u5F53\u6216\u4E0D\u6B63\u5F53\u7B49\u7684\u76F8\u4E92\u5173\u7CFB\uFF08\u751F\u7522\u95DC\u4FC2\uFF09\u7684\u8BC4\u4EF7\u548C\u65AD\u5B9A\u7684\u884C\u4E3A\u89C4\u8303\u6807\u51C6\u3002\u6709\u7740\u901A\u8FC7\u786E\u7ACB\u4E00\u5B9A\u7684\u5584\u6076\u6807\u51C6\u548C\u884C\u4E3A\u51C6\u5219\uFF0C\u6765\u7EA6\u675F\u4EBA\u4EEC\u7684\u76F8\u4E92\u5173\u7CFB\u548C\u4E2A\u4EBA\u884C\u4E3A\uFF0C\u8C03\u8282\u793E\u4F1A\u5173\u7CFB\uFF0C\u5E76\u4E0E\u6CD5\u4E00\u8D77\u5BF9\u793E\u4F1A\u751F\u6D3B\u7684\u6B63\u5E38\u79E9\u5E8F\u8D77\u4FDD\u969C\u4F5C\u7528\u3002\u8D2F\u4E32\u4E8E\u793E\u4F1A\u751F\u6D3B\u7684\u5404\u4E2A\u65B9\u9762\uFF0C\u5982\u793E\u4F1A\u516C\u5FB7\u3001\u5A5A\u59FB\u5BB6\u5EAD\u9053\u5FB7\u3001\u804C\u4E1A\u9053\u5FB7\u7B49\u3002 \u5728\u82F1\u8A9E\uFF0CMoral\u662F\u6307\u90A3\u4E9B\u6770\u51FA\u7684\u4EBA\u4E4B\u95F4\u7684\u610F\u56FE\u3001\u51B3\u5B9A\u548C\u884C\u52A8\u7684\u533A\u5206\uFF0C\u5373\u662F\u6B63\u786E\u7684\u8FD8\u662F\u4E0D\u6B63\u786E\u7684\u53CA\u5176\u76F8\u5173\u7684\u89C0\u5FF5\u51C6\u5219\u3002\u9053\u5FB7\u53EF\u4EE5\u662F\u6E90\u81EA\u65BC\u7279\u5B9A\u54F2\u5B78\u3001\u5B97\u6559\u6216\u6587\u5316\u7684\u884C\u70BA\u6E96\u5247\u4E2D\u884D\u751F\u51FA\u4F86\u7684\u4E00\u7CFB\u5217\u6A19\u51C6\u6216\u539F\u5247\uFF0C\u4E5F\u53EF\u4EE5\u6E90\u65BC\u4E00\u500B\u4EBA\u6240\u76F8\u4FE1\u7684\u666E\u904D\u50F9\u503C\u3002\u9053\u5FB7\u662F\u4E00\u7A2E\u300C\u975E\u6B63\u5F0F\u516C\u5171\u6A5F\u5236\u300D\uFF0C\u975E\u6B63\u5F0F\u5373\u6307\u7121\u6CD5\u5F8B\u6216\u6B0A\u5A01\u80FD\u5224\u5B9A\u5176\u6B63\u78BA\u8207\u5426\uFF0C\u800C\u516C\u5171\u6A5F\u5236\u6307\u6240\u6709\u5834\u5408\u90FD\u80FD\u5957\u7528\u7684\u6E96\u5247\u3002 \u4E00\u4E9B\u7814\u7A76\u8A8D\u70BA\uFF0C\u5C0D\u9053\u5FB7\u60C5\u64CD\u7684\u6CE8\u91CD\uFF0C\u5B58\u5728\u65BC\u6240\u6709\u7684\u4EBA\u985E\u793E\u6703\u7576\u4E2D\uFF0C\u9053\u5FB7\u60C5\u64CD\u662F\u666E\u4E16\u6587\u5316\u901A\u5247\u7684\u4E00\u90E8\u5206\uFF1B\u800C\u4E00\u4E9B\u7814\u7A76\u66F4\u8A8D\u70BA\uFF0C\u50CF\u662F\u8AA0\u5BE6\u3001\u52A9\u4EBA\u3001\u5BEC\u5BB9\u3001\u5FE0\u8AA0\u3001\u8CAC\u4EFB\u3001\u793E\u6703\u516C\u6B63\u3001\u5E73\u7B49\u3001\u5BB6\u5EAD\u8207\u570B\u5BB6\u5B89\u5168\u3001\u793E\u6703\u79E9\u5E8F\u7684\u7A69\u5B9A\u3001\u5831\u6069\u7B49\u7B49\u548C\u9053\u5FB7\u76F8\u95DC\u7684\u884C\u70BA\uFF0C\u662F\u666E\u4E16\u50F9\u503C\u7684\u4E00\u90E8\u5206\uFF0C\u4E5F\u5C31\u662F\u8AAA\uFF0C\u9019\u4E9B\u884C\u70BA\u53EF\u80FD\u662F\u6240\u6709\u793E\u6703\u666E\u904D\u8A8D\u53EF\u7684\u5FB7\u884C\uFF0C\u63D0\u5021\u6B64\u7A2E\u539F\u5247\u7684\u502B\u7406\u5B78\u7ACB\u5834\u7A31\u70BA\u9053\u5FB7\u666E\u904D\u4E3B\u7FA9\u3002\u4E0D\u904E\u9053\u5FB7\u76F8\u5C0D\u4E3B\u7FA9\u7684\u54F2\u5B78\u5247\u8207\u9053\u5FB7\u666E\u904D\u539F\u5247\u5C0D\u7ACB\uFF0C\u9053\u5FB7\u76F8\u5C0D\u4E3B\u7FA9\u8A8D\u70BA\u4E0D\u5B58\u5728\u666E\u904D\u7684\u9053\u5FB7\u539F\u5247\u3002"@zh . . . . . . . . . . . . . . . . "Moraal (of zeden) is de opdeling van de handelingen (ofwel gedragingen), in een gegeven (voorgestelde of bestaande) maatschappelijke context, in handelingen die correct zijn of als wenselijk worden gezien en handelingen die dat niet zijn. Voorbeelden: (of seksuele moraal; strengere varianten worden ook wel aangeduid als kuisheid), manieren, etiquette, natuurwet (ethiek), medische ethiek, . Het filosofisch vakgebied van de ethiek richt zich op de vraag 'wat is een goede moraal?'. Soms wordt het woord ethiek gebruikt voor moraal, maar doorgaans betekent ethiek, moraalfilosofie waaronder valt de verdediging van een moraal. Bovengenoemd onderscheid kan gedefinieerd of beschreven worden d.m.v. een gedragsregel. Met een universele moraal of moraliteit (morele universaliteit) wordt doorgaans een"@nl . . . . "Moral (do latim moralis \"maneira, car\u00E1ter, comportamento pr\u00F3prio\") \u00E9 a diferencia\u00E7\u00E3o de inten\u00E7\u00F5es, decis\u00F5es e a\u00E7\u00F5es entre aquelas que s\u00E3o distinguidas como pr\u00F3prias e as que s\u00E3o impr\u00F3prias. Seria importante referir, ainda, quanto \u00E0 etimologia da palavra \"moral\", que esta se originou a partir do intento dos romanos traduzirem a palavra grega \u00EAthica. E assim, a palavra moral n\u00E3o traduz por completo, a palavra grega origin\u00E1ria. \u00C9 que \u00EAthica possu\u00EDa, para os gregos, dois sentidos complementares: o primeiro derivava de \u00EAthos e significava, numa palavra, a interioridade do ato humano, ou seja, aquilo que gera uma a\u00E7\u00E3o genuinamente humana e que brota a partir de dentro do sujeito moral, ou seja, \u00EAthos remete-nos para o \u00E2mago do agir, para a inten\u00E7\u00E3o. Por outro lado, \u00EAthica significava tamb\u00E9m \u00E9thos, remetendo-nos para a quest\u00E3o dos h\u00E1bitos, costumes, usos e regras, o que se materializa na assimila\u00E7\u00E3o social dos valores. A tradu\u00E7\u00E3o latina do termo \u00EAthica para mores \"esqueceu\" o sentido de \u00EAthos (a dimens\u00E3o pessoal do ato humano), privilegiando o sentido comunit\u00E1rio da atitude valorativa. Dessa tradu\u00E7\u00E3o incompleta resulta a confus\u00E3o que muitos, hoje, fazem entre os termos \u00E9tica e moral. A \u00E9tica pode encontrar-se com a moral pois a suporta, na medida em que n\u00E3o existem costumes ou h\u00E1bitos sociais completamente separados de uma \u00E9tica individual. Da \u00E9tica individual se passa a um valor social, e deste, quando devidamente enraizado numa sociedade, se passa \u00E0 lei. Assim, pode-se afirmar, seguindo este racioc\u00EDnio, que n\u00E3o existe lei sem uma \u00E9tica que lhe sirva de alicerce. Segundo Jos\u00E9 Ferrater Mora, os termos '\u00E9tica' e 'moral' s\u00E3o usados, por vezes, indistintamente. Contudo, o termo moral tem usualmente uma significa\u00E7\u00E3o mais ampla que o voc\u00E1bulo '\u00E9tica'. A moral \u00E9 aquilo que se submete a um valor. Hegel distingue a moral subjetiva (cumprimento do dever, pelo ato de vontade) da moral objetiva (obedi\u00EAncia \u00E0 lei moral enquanto fixada pelas normas, leis e costumes da sociedade, a qual representa ao mesmo tempo o esp\u00EDrito objetivo). Hegel considera que seja insuficiente a mera boa vontade subjetiva. \u00C9 preciso que a boa vontade subjetiva n\u00E3o se perca em si mesma ou se mantenha simplesmente como aspira\u00E7\u00E3o ao bem, dentro de um subjetivismo meramente abstrato. Para que se torne concreto, \u00E9 preciso que se integre com o objetivo, que se manifesta moralmente como moral objetiva. \u00C9 a racionalidade da moral universal concreta que pode dar um conte\u00FAdo \u00E0 moral subjectiva da mera consci\u00EAncia moral. Alguns dicion\u00E1rios definem moral como \"conjunto de regras de conduta consideradas como v\u00E1lidas, \u00E9ticas, quer de modo absoluto para qualquer tempo ou lugar, quer para grupos ou pessoa determinada\" (Aur\u00E9lio Buarque de Hollanda), ou seja, regras estabelecidas e aceitas pelas comunidades humanas durante determinados per\u00EDodos de tempo."@pt . . "\u9053\u5FB3\uFF08\u3069\u3046\u3068\u304F\u3001\u82F1: moral\u3001\u30E2\u30E9\u30EB\uFF09\u306F\u3001\u4E2D\u56FD\u306E\u53E4\u5178\u3092\u7531\u6765\u3068\u3059\u308B\u89B3\u5FF5\u3067\u3042\u308A\u3001\u300C\u9053\u300D\u3068\u300C\u5FB3\u300D\u3068\u3044\u3046\uFF12\u3064\u306E\u8003\u3048\u304B\u3089\u306A\u308B\u3002\u9053\u3068\u306F\u3001\u4EBA\u304C\u5F93\u3046\u3079\u304D\u30EB\u30FC\u30EB\u306E\u3053\u3068\u3067\u3042\u308A\u3001\u5FB3\u3068\u306F\u3001\u305D\u306E\u30EB\u30FC\u30EB\u3092\u5B88\u308B\u3053\u3068\u304C\u3067\u304D\u308B\u72B6\u614B\u3092\u3044\u3046\u3002\u9053\u5FB3\u7684\u898F\u7BC4\uFF08\u3069\u3046\u3068\u304F\u3066\u304D\u304D\u306F\u3093\uFF09\u3084\u9053\u5FB3\u6027\uFF08\u3069\u3046\u3068\u304F\u305B\u3044\uFF09\u3068\u3082\u3044\u3046\u3002\u3042\u308B\u3044\u306F\u985E\u7FA9\u8A9E\u306E\u502B\u7406\uFF08\u308A\u3093\u308A\u3001\u82F1: ethics\u3001\u30A8\u30B7\u30AF\u30B9\u307E\u305F\u306F\u30A8\u30B7\u30C3\u30AF\u30B9\uFF09\u306F\u3044\u304F\u3064\u304B\u306E\u610F\u5473\u3092\u3082\u3061\u3001\u9053\u5FB3\u3092\u8868\u3059\u3053\u3068\u304C\u591A\u3044\u3002"@ja . . . . . . . . . . . . . "Ar leibh\u00E9al bun\u00FAsach, deirtear uaireanta go mbaineann an mhor\u00E1ltacht le ceart agus m\u00EDcheart, le maith agus olc n\u00F3 le maitheas agus . Mar sin is leis na bearta a dh\u00E9anann duine a bhaineann an mhor\u00E1ltacht. Ach chun a bheith mor\u00E1lta d\u00E1 bhr\u00ED sin, caithfear a mheas cad t\u00E1 maith/ceart agus gn\u00EDomh\u00FA ar an mbreithi\u00FAnas sin. T\u00E1 tionchar ar \u00E1r mbearta ag an tuiscint at\u00E1 againn ar cad is mor\u00E1ltacht ann. Is \u00E9 is br\u00ED le bheith mor\u00E1lta mar sin n\u00E1 an rud ceart/maith a aithint agus feidhmi\u00FA de r\u00E9ir an bhreithi\u00FAnais seo. Is ioma\u00ED n\u00ED a imr\u00EDonn tionchar ar an duine agus \u00E9 ag teacht ar bhreithi\u00FAnas. T\u00E1 cuid acu sin, is d\u00F3cha, uil\u00ED go maith. B\u00EDonn breithi\u00FAnas an-chuid daoine, mar shampla, faoi cad is maith agus olc ann faoi an\u00E1il dhl\u00ED na t\u00EDre. Ar na tionchair eile t\u00E1: tionchar an chult\u00FAir ina maireann an duine, an teaghlach inar t\u00F3gadh \u00E9, a chuid oideachais, c\u00FArsa\u00ED creidimh agus eachtra\u00ED suaithinseacha a shaoil. Tharl\u00F3dh, mar shampla, go measfadh duine rud \u00E1irithe a bheith m\u00EDcheart amach is amach n\u00ED hamh\u00E1in toisc \u00E9 a bheith m\u00EDcheart i s\u00FAile an dl\u00ED, i s\u00FAile thraidisi\u00FAn a theaghlaigh, a chult\u00FAir agus a chreidimh ach toisc chomh maith gur tharla rud \u00E9igin d\u00F3 f\u00E9in"@ga . . . . . . . . . . . . . "La morale \u00E8 l'insieme dei valori o principi ideali in base ai quali l'individuo e la collettivit\u00E0 sogliono distinguere il bene dal male, e a cui scelgono liberamente di conformare o meno il proprio comportamento. Tali principi possono rifarsi alle tradizioni di una collettivit\u00E0, oppure originarsi da precetti religiosi, dalla realt\u00E0 sociale e politica, o dall'organizzazione economica e giuridica storicamente mutevole. Allegoria della moralit\u00E0 (con ritratto di senatore veneziano) attribuita al Tintoretto, 1585. Il termine morale (in latino: moralis, derivante da mos, moris ossia \"costume\"), fu coniato da Marco Tullio Cicerone per calco del greco antico \u1F20\u03B8\u03B9\u03BA\u03CC\u03C2 (etik\u00F2s), derivato di \u1F26\u03B8\u03BF\u03C2 (trasl. etos, costume), da cui deriva il termine etica."@it . "\uB3C4\uB355(\u9053\u5FB7, \uC601\uC5B4 \"Morality\"\uB294 \uB77C\uD2F4\uC5B4moralitas\uC5D0\uC11C \uC720\uB798\uD588\uB2E4.), \uACE7 \"\uC608\uC758\uBC94\uC808, \uC131\uD488, \uC608\uC758\uBC14\uB978 \uD589\uB3D9\"(manner, character, proper behavior)\"\uC740 \uB355\uACFC \uC545\uB355\uC744 \uBD84\uAC04\uD558\uB294 \uAC83\uC744 \uBC30\uC6B0\uB294 \uACFC\uC815\uC774\uB2E4. \uAC00\uCE58\uC758 \uC801\uD569\uD55C \uCCB4\uACC4\uC640 \uB3C4\uB355\uC801 \uD589\uC704\uC758 \uC6D0\uCE59\uB4E4\uC740 \uC88B\uC740 \uD48D\uC2B5(\uB355)\uC744 \uC7A5\uB824\uD558\uC9C0\uB9CC, \uB098\uC05C \uD48D\uC2B5(\uC545\uB355)\uC740 \uBE44\uB09C\uD55C\uB2E4. \uB3C4\uB355\uC801 \uD310\uB2E8\uC740 \uD558\uB098\uC758 \uD589\uB3D9\uC774 \uC801\uB2F9\uD55C \uAC83\uC778\uC9C0 \uC544\uB2C8\uBA74 \uBD80\uC801\uB2F9\uD55C \uAC83\uC778\uC9C0 \uB610\uB294 \uC774\uAE30\uC801\uC778 \uAC83\uC778\uC9C0 \uC774\uAE30\uC801\uC774 \uC544\uB2CC \uAC83\uC778\uC9C0\uB97C \uAE4A\uC774 \uC0DD\uAC01\uD558\uC5EC \uACB0\uC815\uD558\uB294 \uAC83\uC774\uB2E4. \uB3C4\uB355\uC758 \uC9C4\uC2E4\uD55C \uB3D9\uC77C\uC2DC\uB294 \uB355\uC73C\uB85C, \uCE5C\uC808, \uC608\uC758 \uBC14\uB984, \uC815\uC9C1, \uC758\uB9AC \uB4F1\uC73C\uB85C \uAC04\uC8FC\uB41C\uB2E4. \uC704\uC120\uC740 \uAC70\uC9D3\uC73C\uB85C \uB355\uC744 \uD589\uD558\uB294 \uAC83\uC73C\uB85C, \uC2E4\uC81C\uB85C \uAD49\uC7A5\uD788 \uB192\uC740 \uB3C4\uB355\uC801 \uAE30\uC900\uC744 \uAC00\uC9C0\uACE0 \uC788\uB294 \uAC83\uCC98\uB7FC \uC8FC\uC7A5\uD558\uC9C0\uB9CC, \uADF8 \uC8FC\uC7A5\uACFC \uC2E4\uC81C \uD589\uC704\uAC00 \uC77C\uCE58\uD558\uC9C0 \uC54A\uB294 \uAC83\uC744 \uB9D0\uD55C\uB2E4."@ko . "\u041C\u043E\u0440\u0430\u0301\u043B\u044C (\u043B\u0430\u0442. moralitas, \u0442\u0435\u0440\u043C\u0438\u043D \u0432\u0432\u0435\u0434\u0451\u043D \u0426\u0438\u0446\u0435\u0440\u043E\u043D\u043E\u043C \u043E\u0442 \u043B\u0430\u0442. mores \u00AB\u043E\u0431\u0449\u0435\u043F\u0440\u0438\u043D\u044F\u0442\u044B\u0435 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u0438\u00BB) \u2014 \u043F\u0440\u0438\u043D\u044F\u0442\u044B\u0435 \u0432 \u043E\u0431\u0449\u0435\u0441\u0442\u0432\u0435 \u043F\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u043B\u0435\u043D\u0438\u044F \u043E \u0445\u043E\u0440\u043E\u0448\u0435\u043C \u0438 \u043F\u043B\u043E\u0445\u043E\u043C, \u043F\u0440\u0430\u0432\u0438\u043B\u044C\u043D\u043E\u043C \u0438 \u043D\u0435\u043F\u0440\u0430\u0432\u0438\u043B\u044C\u043D\u043E\u043C, \u0434\u043E\u0431\u0440\u0435 \u0438 \u0437\u043B\u0435, \u0430 \u0442\u0430\u043A\u0436\u0435 \u0441\u043E\u0432\u043E\u043A\u0443\u043F\u043D\u043E\u0441\u0442\u044C \u043D\u043E\u0440\u043C \u043F\u043E\u0432\u0435\u0434\u0435\u043D\u0438\u044F, \u0432\u044B\u0442\u0435\u043A\u0430\u044E\u0449\u0438\u0445 \u0438\u0437 \u044D\u0442\u0438\u0445 \u043F\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u043B\u0435\u043D\u0438\u0439. \u0418\u043D\u043E\u0433\u0434\u0430 \u0442\u0435\u0440\u043C\u0438\u043D \u0443\u043F\u043E\u0442\u0440\u0435\u0431\u043B\u044F\u0435\u0442\u0441\u044F \u043F\u043E \u043E\u0442\u043D\u043E\u0448\u0435\u043D\u0438\u044E \u043D\u0435 \u043A\u043E \u0432\u0441\u0435\u043C\u0443 \u043E\u0431\u0449\u0435\u0441\u0442\u0432\u0443, \u0430 \u043A \u0435\u0433\u043E \u0447\u0430\u0441\u0442\u0438, \u043D\u0430\u043F\u0440\u0438\u043C\u0435\u0440: \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043D\u0441\u043A\u0430\u044F \u043C\u043E\u0440\u0430\u043B\u044C, \u0431\u0443\u0440\u0436\u0443\u0430\u0437\u043D\u0430\u044F \u043C\u043E\u0440\u0430\u043B\u044C \u0438 \u0442\u0430\u043A \u0434\u0430\u043B\u0435\u0435. \u0412 \u0442\u0435\u0445 \u044F\u0437\u044B\u043A\u0430\u0445, \u0433\u0434\u0435, \u043A\u0430\u043A, \u043D\u0430\u043F\u0440\u0438\u043C\u0435\u0440, \u0432 \u0440\u0443\u0441\u0441\u043A\u043E\u043C, \u043F\u043E\u043C\u0438\u043C\u043E \u0441\u043B\u043E\u0432\u0430 \u043C\u043E\u0440\u0430\u043B\u044C \u0443\u043F\u043E\u0442\u0440\u0435\u0431\u043B\u044F\u0435\u0442\u0441\u044F \u0441\u043B\u043E\u0432\u043E \u043D\u0440\u0430\u0432\u0441\u0442\u0432\u0435\u043D\u043D\u043E\u0441\u0442\u044C (\u0432 \u043D\u0435\u043C\u0435\u0446\u043A\u043E\u043C \u2014 Moralit\u00E4t \u0438 Sittlichkeit), \u044D\u0442\u0438 \u0434\u0432\u0430 \u0441\u043B\u043E\u0432\u0430 \u0447\u0430\u0449\u0435 \u0432\u044B\u0441\u0442\u0443\u043F\u0430\u044E\u0442 \u0432 \u0440\u043E\u043B\u0438 \u0441\u0438\u043D\u043E\u043D\u0438\u043C\u043E\u0432 \u0438\u043B\u0438 \u043A\u0430\u043A\u0438\u043C-\u0442\u043E \u043E\u0431\u0440\u0430\u0437\u043E\u043C \u043A\u043E\u043D\u0446\u0435\u043F\u0442\u0443\u0430\u043B\u0438\u0437\u0438\u0440\u0443\u044E\u0442\u0441\u044F \u0434\u043B\u044F \u043E\u0431\u043E\u0437\u043D\u0430\u0447\u0435\u043D\u0438\u044F \u043E\u0442\u0434\u0435\u043B\u044C\u043D\u044B\u0445 \u0441\u0442\u043E\u0440\u043E\u043D (\u0443\u0440\u043E\u0432\u043D\u0435\u0439) \u043C\u043E\u0440\u0430\u043B\u0438, \u043F\u0440\u0438\u0447\u0451\u043C \u043A\u043E\u043D\u0446\u0435\u043F\u0442\u0443\u0430\u043B\u0438\u0437\u0430\u0446\u0438\u0438 \u0442\u0430\u043A\u043E\u0433\u043E \u0440\u043E\u0434\u0430 \u043D\u043E\u0441\u044F\u0442 \u043F\u043E \u043F\u0440\u0435\u0438\u043C\u0443\u0449\u0435\u0441\u0442\u0432\u0443 \u0430\u0432\u0442\u043E\u0440\u0441\u043A\u0438\u0439 \u0445\u0430\u0440\u0430\u043A\u0442\u0435\u0440. \u041C\u043E\u0440\u0430\u043B\u044C, \u043F\u0440\u0438\u043D\u044F\u0442\u0430\u044F \u0438 \u043F\u0440\u0435\u043E\u0431\u043B\u0430\u0434\u0430\u044E\u0449\u0430\u044F \u0432 \u0442\u043E\u043C \u0438\u043B\u0438 \u0438\u043D\u043E\u043C \u043E\u0431\u0449\u0435\u0441\u0442\u0432\u0435, \u043D\u0430\u0437\u044B\u0432\u0430\u0435\u0442\u0441\u044F \u043E\u0431\u0449\u0435\u0441\u0442\u0432\u0435\u043D\u043D\u0430\u044F \u043C\u043E\u0440\u0430\u043B\u044C. \u041C\u043E\u0440\u0430\u043B\u044C \u0438\u0437\u0443\u0447\u0430\u0435\u0442 \u043E\u0442\u0434\u0435\u043B\u044C\u043D\u0430\u044F \u0444\u0438\u043B\u043E\u0441\u043E\u0444\u0441\u043A\u0430\u044F \u0434\u0438\u0441\u0446\u0438\u043F\u043B\u0438\u043D\u0430 \u2014 \u044D\u0442\u0438\u043A\u0430."@ru . . . . "Moralno\u015B\u0107"@pl . . . . . . . . . . "Als Moral wird der Teil der Handlungskonventionen bzw. -regeln bezeichnet, deren Befolgung im zwischenmenschlichen Miteinander als \"gut\"/\"richtig\" und deren Nichtbefolgung als \"b\u00F6se\"/\"falsch\" bewertet wird."@de . . "Ar leibh\u00E9al bun\u00FAsach, deirtear uaireanta go mbaineann an mhor\u00E1ltacht le ceart agus m\u00EDcheart, le maith agus olc n\u00F3 le maitheas agus . Mar sin is leis na bearta a dh\u00E9anann duine a bhaineann an mhor\u00E1ltacht. Ach chun a bheith mor\u00E1lta d\u00E1 bhr\u00ED sin, caithfear a mheas cad t\u00E1 maith/ceart agus gn\u00EDomh\u00FA ar an mbreithi\u00FAnas sin. T\u00E1 tionchar ar \u00E1r mbearta ag an tuiscint at\u00E1 againn ar cad is mor\u00E1ltacht ann."@ga . "Moralno\u015B\u0107 \u2013 zbi\u00F3r zasad (norm), kt\u00F3re okre\u015Blaj\u0105, co jest dobre, a co z\u0142e."@pl . . . . . . . . . . . . "Moral"@sv . . . . . . "75717"^^ . . . . . . . . . "Moraal (of zeden) is de opdeling van de handelingen (ofwel gedragingen), in een gegeven (voorgestelde of bestaande) maatschappelijke context, in handelingen die correct zijn of als wenselijk worden gezien en handelingen die dat niet zijn. Voorbeelden: (of seksuele moraal; strengere varianten worden ook wel aangeduid als kuisheid), manieren, etiquette, natuurwet (ethiek), medische ethiek, . Het filosofisch vakgebied van de ethiek richt zich op de vraag 'wat is een goede moraal?'. Soms wordt het woord ethiek gebruikt voor moraal, maar doorgaans betekent ethiek, moraalfilosofie waaronder valt de verdediging van een moraal. Bovengenoemd onderscheid kan gedefinieerd of beschreven worden d.m.v. een gedragsregel. Met een universele moraal of moraliteit (morele universaliteit) wordt doorgaans een moraal bedoeld, met een morele gedragsregel die geldt voor of kan worden toegepast op alle gelijke personen en onafhankelijk is van ordening. Personen kunnen bijvoorbeeld als gelijken worden gezien indien ze moreel bekwaam waren voor de te evalueren situatie. Vaak wordt hieraan toegevoegd dat de moraal altijd en overal en in elke situatie geldt of kan worden toegepast. Een handeling is immoreel als het ingaat tegen de wetten van de moraal en moreel indien het eraan voldoet. Iets is amoreel als het niets met goed of kwaad te maken heeft. Men kan spreken van een bepaalde moraal of zedenleer. Daarnaast wordt het begrip moraal gebruikt in de betekenis van zedenles. De moraal is dan het motief van een verhaal, de achterliggende gedachte of aanleiding. Motieven worden in elk soort literatuur gebruikt, ingebed in de tekst, vaak op het eerste gezicht niet te herkennen, tenzij je het verhaal ontleedt. Oudere voorbeelden zijn de parabel en het sprookje, maar ook in recente vormen, zoals stripverhalen, wordt een moraal ingebracht. Een eenvoudig voorbeeld geldt de recente verhalen van Suske en Wiske, die dikwijls over de natuur en haar bescherming gaan. Moraal wordt in hoge mate bepaald door traditie en de normen / normen en waarden van de samenleving waar iemand deel van uitmaakt. Zo bestuderen antropologen samenlevingen over heel de wereld. Zij beschrijven de zeden, moraal van volkeren, en merken op hoe sterk verschillend of gelijkend deze zijn met die van andere groepen. Wat 'immoreel' is in de ene samenleving kan dus 'normaal' gedrag zijn in een andere samenleving. Antropologe Celia Green maakte bijvoorbeeld een onderscheid tussen 'tribale' (stammen-) en 'territoriale moraal' De laatste bevat tal van verbodsbepalingen die het grondgebied en het eigendom afbakenen en beschermen. Territoriale moraal is echter wel tolerant, zolang een persoon zich niet bemoeit met het eigendom van een ander. Daarentegen is tribale moraal normatief, het legt de normen van het collectief op aan het individu. Deze normen zijn echter arbitrair, cultureel afhankelijk en 'flexibel', terwijl territoriale moraal zich richt op regels die universeel en absoluut zijn, zoals Kants 'categorische imperatief' ."@nl . . . . . . "Mor\u00E1lka (z lat. moralitas, spr\u00E1vn\u00E9 chov\u00E1n\u00ED, od mos, moris, mrav) znamen\u00E1 celkovou p\u0159edstavu spr\u00E1vn\u00E9ho jedn\u00E1n\u00ED ve spole\u010Dnosti. Od pravidel zdvo\u0159ilosti se li\u0161\u00ED t\u00EDm, \u017Ee se t\u00FDk\u00E1 v\u011Bc\u00ED z\u00E1va\u017En\u00FDch a podstatn\u00FDch, na druh\u00E9 stran\u011B od pr\u00E1va zase t\u00EDm, \u017Ee se ned\u00E1 soudn\u011B vym\u00E1hat a za jej\u00ED poru\u0161en\u00ED nep\u0159ich\u00E1zej\u00ED sankce (potrest\u00E1n\u00ED). Pou\u017E\u00EDv\u00E1 se ve dvoj\u00EDm v\u00FDznamu: \n* v normativn\u00EDm v\u00FDznamu znamen\u00E1 to, co je z vnit\u0159n\u00EDho p\u0159esv\u011Bd\u010Den\u00ED spr\u00E1vn\u00E9 nebo naopak nep\u0159\u00EDpustn\u00E9, p\u0159\u00EDpadn\u011B i soubor princip\u016F, podle nich\u017E se m\u00E1 lidsk\u00E9 jedn\u00E1n\u00ED a rozhodov\u00E1n\u00ED hodnotit; \n* v popisn\u00E9m v\u00FDznamu je to pojem pro to, \u010D\u00EDm se \u010Dlenov\u00E9 ur\u010Dit\u00E9 spole\u010Dnosti nebo skupiny opravdu \u0159\u00EDd\u00ED, co jejich spole\u010Dnost vy\u017Eaduje a co naopak odm\u00EDt\u00E1."@cs . . . . . . "\u9053\u5FB3\uFF08\u3069\u3046\u3068\u304F\u3001\u82F1: moral\u3001\u30E2\u30E9\u30EB\uFF09\u306F\u3001\u4E2D\u56FD\u306E\u53E4\u5178\u3092\u7531\u6765\u3068\u3059\u308B\u89B3\u5FF5\u3067\u3042\u308A\u3001\u300C\u9053\u300D\u3068\u300C\u5FB3\u300D\u3068\u3044\u3046\uFF12\u3064\u306E\u8003\u3048\u304B\u3089\u306A\u308B\u3002\u9053\u3068\u306F\u3001\u4EBA\u304C\u5F93\u3046\u3079\u304D\u30EB\u30FC\u30EB\u306E\u3053\u3068\u3067\u3042\u308A\u3001\u5FB3\u3068\u306F\u3001\u305D\u306E\u30EB\u30FC\u30EB\u3092\u5B88\u308B\u3053\u3068\u304C\u3067\u304D\u308B\u72B6\u614B\u3092\u3044\u3046\u3002\u9053\u5FB3\u7684\u898F\u7BC4\uFF08\u3069\u3046\u3068\u304F\u3066\u304D\u304D\u306F\u3093\uFF09\u3084\u9053\u5FB3\u6027\uFF08\u3069\u3046\u3068\u304F\u305B\u3044\uFF09\u3068\u3082\u3044\u3046\u3002\u3042\u308B\u3044\u306F\u985E\u7FA9\u8A9E\u306E\u502B\u7406\uFF08\u308A\u3093\u308A\u3001\u82F1: ethics\u3001\u30A8\u30B7\u30AF\u30B9\u307E\u305F\u306F\u30A8\u30B7\u30C3\u30AF\u30B9\uFF09\u306F\u3044\u304F\u3064\u304B\u306E\u610F\u5473\u3092\u3082\u3061\u3001\u9053\u5FB3\u3092\u8868\u3059\u3053\u3068\u304C\u591A\u3044\u3002"@ja . . . . . . . . . . "La morale (du latin moralis \u00AB relatif aux m\u0153urs \u00BB) est une notion qui d\u00E9signe l'ensemble des r\u00E8gles ou pr\u00E9ceptes, obligations ou interdictions relatifs \u00E0 la conformation de l'action humaine aux m\u0153urs et aux usages d'une soci\u00E9t\u00E9 donn\u00E9e. \u00C9thique et morale sont \u00E9tymologiquement proches puisque certains traducteurs de philosophes antiques ont utilis\u00E9 ces deux termes sans nette distinction selon les \u00E9poques pour traduire le mot grec ethikos. N\u00E9anmoins pour certains philosophes modernes, la morale se distingue de l'\u00E9thique qui se d\u00E9finit telle une r\u00E9flexion fondamentale sur laquelle la morale \u00E9tablira ses normes, ses limites et ses devoirs. De la morale est n\u00E9e la philosophie morale qui se distingue de la m\u00E9taphysique de par son aspect pratique. Une action immorale est parfois une action nuisibl"@fr . "\u041C\u043E\u0440\u0430\u043B\u044C"@ru . . "\uB3C4\uB355(\u9053\u5FB7, \uC601\uC5B4 \"Morality\"\uB294 \uB77C\uD2F4\uC5B4moralitas\uC5D0\uC11C \uC720\uB798\uD588\uB2E4.), \uACE7 \"\uC608\uC758\uBC94\uC808, \uC131\uD488, \uC608\uC758\uBC14\uB978 \uD589\uB3D9\"(manner, character, proper behavior)\"\uC740 \uB355\uACFC \uC545\uB355\uC744 \uBD84\uAC04\uD558\uB294 \uAC83\uC744 \uBC30\uC6B0\uB294 \uACFC\uC815\uC774\uB2E4. \uAC00\uCE58\uC758 \uC801\uD569\uD55C \uCCB4\uACC4\uC640 \uB3C4\uB355\uC801 \uD589\uC704\uC758 \uC6D0\uCE59\uB4E4\uC740 \uC88B\uC740 \uD48D\uC2B5(\uB355)\uC744 \uC7A5\uB824\uD558\uC9C0\uB9CC, \uB098\uC05C \uD48D\uC2B5(\uC545\uB355)\uC740 \uBE44\uB09C\uD55C\uB2E4. \uB3C4\uB355\uC801 \uD310\uB2E8\uC740 \uD558\uB098\uC758 \uD589\uB3D9\uC774 \uC801\uB2F9\uD55C \uAC83\uC778\uC9C0 \uC544\uB2C8\uBA74 \uBD80\uC801\uB2F9\uD55C \uAC83\uC778\uC9C0 \uB610\uB294 \uC774\uAE30\uC801\uC778 \uAC83\uC778\uC9C0 \uC774\uAE30\uC801\uC774 \uC544\uB2CC \uAC83\uC778\uC9C0\uB97C \uAE4A\uC774 \uC0DD\uAC01\uD558\uC5EC \uACB0\uC815\uD558\uB294 \uAC83\uC774\uB2E4. \uB3C4\uB355\uC758 \uC9C4\uC2E4\uD55C \uB3D9\uC77C\uC2DC\uB294 \uB355\uC73C\uB85C, \uCE5C\uC808, \uC608\uC758 \uBC14\uB984, \uC815\uC9C1, \uC758\uB9AC \uB4F1\uC73C\uB85C \uAC04\uC8FC\uB41C\uB2E4. \uC704\uC120\uC740 \uAC70\uC9D3\uC73C\uB85C \uB355\uC744 \uD589\uD558\uB294 \uAC83\uC73C\uB85C, \uC2E4\uC81C\uB85C \uAD49\uC7A5\uD788 \uB192\uC740 \uB3C4\uB355\uC801 \uAE30\uC900\uC744 \uAC00\uC9C0\uACE0 \uC788\uB294 \uAC83\uCC98\uB7FC \uC8FC\uC7A5\uD558\uC9C0\uB9CC, \uADF8 \uC8FC\uC7A5\uACFC \uC2E4\uC81C \uD589\uC704\uAC00 \uC77C\uCE58\uD558\uC9C0 \uC54A\uB294 \uAC83\uC744 \uB9D0\uD55C\uB2E4. \uB3C4\uB355\uC740 \uADF8\uAC83\uC774 \uBB38\uD654, \uCCA0\uD559, \uC885\uAD50, \uC0AC\uD68C \uB610\uB294 \uAC1C\uC778\uC801\uC778 \uC591\uC2EC \uC911 \uC5B4\uB290 \uAC83\uC73C\uB85C\uBD80\uD130 \uC720\uB798\uD588\uB4E0\uC9C0 \uAC04\uC5D0, \uB17C\uB9AC, \uACBD\uD5D8 \uADF8\uB9AC\uACE0 \uC801\uC808\uD55C \uD310\uB2E8\uC744 \uD1B5\uD574 \uD3C9\uAC00\uB41C\uB2E4. \uADDC\uBC94\uC801\uC774\uACE0 \uBCF4\uD3B8\uC801\uC778 \uAC10\uAC01\uC5D0\uC11C, \uB3C4\uB355\uC740 \uD589\uC704\uC758 \uC774\uC0C1\uC801\uC778 \uADDC\uBC94\uC73C\uB85C \uC5B8\uAE09\uB418\uBA70, \uADF8\uAC83\uC740 \uBAA8\uB4E0 \uC778\uC885\uACFC \uD2B9\uC815\uD55C \uC0C1\uD669\uC5D0 \uC788\uB294 \uC0AC\uB78C\uB4E4\uC774 \uBB34\uC5C7\uC778\uAC00\uB97C \uC120\uD0DD\uD574\uC57C \uD560 \uB54C \uC88B\uC740 \uCABD\uC73C\uB85C \uC9C0\uC9C0\uB97C \uBC1B\uACE0 \uC788\uB2E4. \uC774\uB7F0 \uAC10\uAC01\uC5D0\uC11C\uC758 \uB3C4\uB355\uC744 \uBD80\uC815\uD558\uB294 \uACAC\uD574\uB3C4 \uC788\uB294\uB370, \uADF8\uAC83\uC744 \"\uB3C4\uB355\uC801 \uD68C\uC758\uC8FC\uC758\"\uB77C\uACE0 \uD55C\uB2E4. \uAD11\uCC28 \uBB38\uC81C \uAC19\uC740 \uC0AC\uACE0 \uC2E4\uD5D8\uC744 \uADF8 \uC608\uB85C \uB4E4 \uC218 \uC788\uB2E4. \uB3C4\uB355\uC740 \uB54C\uB54C\uB85C \uB3C4\uB355\uC801 \uC601\uC5ED\uC5D0 \uB300\uD55C \uCCB4\uACC4\uC801\uC778 \uCCA0\uD559\uC801 \uC5F0\uAD6C\uC778 \uC724\uB9AC\uD559\uC758 \uB3D9\uC758\uC5B4\uB85C \uC0AC\uC6A9\uB41C\uB2E4. \uC724\uB9AC\uD559\uC740 \uB3C4\uB355\uC801 \uACB0\uACFC\uAC00 \uC5B4\uB5BB\uAC8C \uD2B9\uC815\uD55C \uC0C1\uD669\uC5D0\uC11C \uC131\uCDE8\uB420 \uC218 \uC788\uB294\uC9C0(\uC751\uC6A9\uC724\uB9AC\uD559), \uB3C4\uB355\uC801 \uAC00\uCE58\uB4E4\uC774 \uC5B4\uB5BB\uAC8C \uACB0\uC815\uB418\uB294\uC9C0(\uADDC\uBC94\uC724\uB9AC\uD559), \uBB34\uC5C7\uC774 \uC0AC\uB78C\uB4E4\uC744 \uC2E4\uC81C\uB85C \uB3C4\uB355\uC801 \uADDC\uBC94\uB4E4\uC5D0 \uB530\uB974\uAC8C \uD558\uB294\uC9C0(\uAE30\uC220\uC724\uB9AC\uD559), \uC5B4\uB5A4 \uBAA9\uC801\uC801 \uC815\uB2F9\uD654\uB97C \uD3EC\uD568\uD558\uB294, \uC724\uB9AC\uD559\uACFC \uB3C4\uB355\uC131\uC758 \uADFC\uBCF8\uC801\uC778 \uBCF8\uC9C8\uC740 \uBB34\uC5C7\uC778\uC9C0(\uBD84\uC11D\uC724\uB9AC\uD559 \uB610\uB294 \uBA54\uD0C0\uC724\uB9AC\uD559), \uB3C4\uB355\uC801 \uC218\uC6A9\uB825\uACFC \uB3C4\uB355\uC801 \uD798\uC740 \uC5B4\uB5BB\uAC8C \uBC1C\uB2EC\uD558\uACE0 \uADF8\uAC83\uC758 \uBCF8\uC131\uC740 \uBB34\uC5C7\uC778\uC9C0(\uB3C4\uB355 \uC2EC\uB9AC\uD559)\uC640 \uAC19\uC740 \uC9C8\uBB38\uB4E4\uC744 \uB358\uC9C0\uACE0 \uACE0\uBBFC\uD55C\uB2E4. \uC608\uB97C \uB4E4\uBA74 \uC751\uC6A9\uC724\uB9AC\uD559\uC5D0\uC11C, \uC0AC\uB78C\uC758 \uC0DD\uBA85\uC744 \uD574\uD558\uB294 \uAC83\uC744 \uAE08\uC9C0\uD558\uB294 \uAC83\uC740, \uC8FC\uC694\uD55C \uD615\uBC8C, \uC2E4\uD328, \uADF8\uB9AC\uACE0 \uAD8C\uB9AC \uCE68\uD574\uC758 \uC2F8\uC6C0\uC758 \uAD00\uC810\uC5D0\uC11C \uB17C\uC7C1\uC801\uC774\uB2E4. \uADDC\uBC94\uC724\uB9AC\uD559\uC5D0\uC11C \uC804\uD615\uC801\uC778 \uC9C8\uBB38\uC740 \uB204\uAD70\uAC00\uB97C \uC704\uD5D8\uC73C\uB85C\uBD80\uD130 \uC9C0\uD0A4\uAE30 \uC704\uD574 \uD558\uB294 \uAC70\uC9D3\uB9D0\uC774 \uC815\uB2F9\uD654\uB420 \uC218 \uC788\uB294\uAC00 \uC77C \uAC83\uC774\uB2E4. \uBD84\uC11D\uC724\uB9AC\uD559\uC5D0\uC11C\uB294, \uC8FC\uC694\uD55C \uC8FC\uC81C\uAC00 '\uC62C\uBC14\uB984' \uB610\uB294 '\uC798\uBABB' \uAC19\uC740 \uB9D0\uC758 \uB73B\uC774\uB2E4. \uB3C4\uB355\uC801 \uC0AC\uC2E4\uC8FC\uC758\uB294 \uAC1D\uAD00\uC801\uC778 \uB3C4\uB355\uC801 \uC0AC\uC2E4\uC744 \uBCF4\uB3C4\uD558\uB294 \uC9C4\uC2E4\uD55C \uB3C4\uB355\uC801 \uC5B8\uAE09\uC774 \uC788\uB2E4\uACE0 \uBCF8\uB2E4. \uBC18\uBA74\uC5D0 \uB3C4\uB355\uC801 \uBC18-\uC0AC\uC2E4\uC8FC\uC758\uB294 \uB3C4\uB355\uC774 \uC0AC\uD68C\uD559\uC5D0\uC11C \uC5B8\uAE09\uB418\uB294 \uADDC\uBC94(norm)\uC73C\uB85C\uBD80\uD130 \uC720\uB798\uB418\uC5C8\uB2E4\uACE0 \uC0DD\uAC01\uD55C\uB2E4. \uBB38\uD654\uC0C1\uB300\uB860\uC790\uB294 \uD2B9\uC815 \uC0AC\uD68C\uC5D0\uC11C \uC77C\uBC18\uC801\uC73C\uB85C \uD589\uD558\uC5EC\uC9C0\uB294 \uAC83\uC774 \uB3C4\uB355\uC774\uB77C\uACE0 \uB9D0\uD55C\uB2E4. \uC2E0\uC801 \uBA85\uB839 \uC774\uB860(divine command theory)\uC5D0 \uB530\uB974\uBA74, \uB3C4\uB355\uC740 \uC2E0\uC758 \uBA85\uB839\uC774\uB2E4. \uC815\uC11C\uC8FC\uC758(emotivism)\uC5D0\uC11C\uB294 \uB3C4\uB355\uC774 \uB2E8\uC9C0 \uB9D0\uD558\uB294 \uC0AC\uB78C\uC774 \uC9C0\uB2CC \uAC10\uC815\uC758 \uD45C\uD604\uC774\uB77C\uACE0 \uC5EC\uAE34\uB2E4. \uCCA0\uD559\uC5D0\uC11C \uC5B8\uAE09\uB418\uB294 \uADDC\uBC94\uC801\uC778(prescriptive philosophy) \uC785\uC7A5\uC5D0\uC11C\uB294 \uB3C4\uB355\uC744 \uC554\uBB35\uC801\uC778 \uBA85\uB839\uC774\uB77C\uACE0 \uBCF8\uB2E4. \uB3C4\uB355\uC801 \uD5C8\uBB34\uC8FC\uC758(Moral nihilism)\uB294 \uC624\uB958 \uC774\uB860(error theory)\uC744 \uC8FC\uC7A5\uD558\uB294\uB370, \uAC1D\uAD00\uC801\uC778 \uB3C4\uB355\uC801 \uC0AC\uC2E4\uC774\uB780 \uAC70\uC9D3\uC73C\uB85C \uB9CC\uB4E0 \uC804\uC81C\uB77C\uACE0 \uC0DD\uAC01\uD55C\uB2E4. \uC77C\uBD80 \uC0AC\uC0C1\uAC00\uB294 \uC633\uC740 \uD589\uB3D9\uC774 \uBB34\uC5C7\uC778\uC9C0\uB97C \uC815\uD655\uD558\uAC8C \uC815\uD560 \uC218 \uC5C6\uB2E4\uACE0 \uC0DD\uAC01\uD588\uB2E4. \uB530\uB77C\uC11C \uADF8\uB4E4\uC740 \uB3C4\uB355\uC774 \uC624\uC9C1 \uD2B9\uC815\uD55C \uC0C1\uD669\uC5D0 \uB530\uB77C \uD310\uB2E8\uD574\uC57C \uD558\uB294 \uBB38\uC81C\uB77C\uACE0 \uBCF4\uC558\uACE0, \uADF8\uAC83\uC740 \uD2B9\uC815\uD55C \uC2E0\uB150 \uCCB4\uACC4\uC640 \uC0AC\uD68C-\uC5ED\uC0AC\uC801\uC778 \uB9E5\uB77D \uC548\uC5D0\uC11C \uC774\uB8E8\uC5B4\uC9C0\uB294 \uAC83\uC774\uB77C\uACE0 \uC8FC\uC7A5\uD588\uB2E4. \uC774 \uC785\uC7A5\uC774 \uC774\uBA70, \uC790\uC8FC \uC778\uB958\uD559\uC73C\uB85C\uBD80\uD130 \uC774 \uC785\uC7A5\uC744 \uB4B7\uBC1B\uCE68\uD560 \uC218 \uC788\uB294 \uACBD\uD5D8\uC801 \uC99D\uAC70\uB4E4\uC744 \uC778\uC6A9\uD558\uACE4 \uD55C\uB2E4. \uC774\uC640 \uBC18\uB300\uB418\uB294 \uACAC\uD574\uB294 \uBCF4\uD3B8\uC801\uC774\uACE0 \uC601\uC6D0\uD55C \uB3C4\uB355\uC801 \uC9C4\uB9AC\uAC00 \uC788\uB2E4\uB294 \uAC83\uC73C\uB85C, \uB3C4\uB355\uC801 \uC808\uB300\uC8FC\uC758\uB77C\uACE0 \uBD88\uB9B0\uB2E4. \uB294 \uC6B0\uB9AC\uAC00 \uC758\uBBF8 \uC788\uB294 \uB3C4\uB355\uC801 \uACB0\uC815\uC744 \uB0B4\uB9B4 \uB54C \uC0AC\uD68C\uC801\uC778 \uB3D9\uC870(conformity)\uC758 \uD798\uC774 \uC791\uC6A9\uD55C\uB2E4\uB294 \uC0AC\uC2E4\uC744 \uC544\uB9C8\uB3C4 \uC778\uC815\uD560 \uAC83\uC774\uB2E4. \uADF8\uB7EC\uB098 \uADF8\uB4E4\uC740 \uBB38\uD654\uC801 \uADDC\uBC94(norm)\uACFC \uADDC\uC57D(convention)\uC774 \uB3C4\uB355\uC801\uC73C\uB85C \uC633\uC740 \uD589\uB3D9\uC758 \uBC94\uC704\uB97C \uD55C\uC815\uD55C\uB2E4\uB294 \uAC83\uC740 \uC778\uC815\uD558\uC9C0 \uC54A\uC744 \uAC83\uC774\uB2E4."@ko . . . . "1122392619"^^ . . "Moral"@de . . . . . . "Mor\u00E1ltacht"@ga . . . . "Morale"@it . . . . "La moral es el conjunto de costumbres y normas que se consideran \u00ABbuenas\u00BB para dirigir o juzgar el comportamiento de las personas en una comunidad.\u200B Tambi\u00E9n es la diferenciaci\u00F3n de intenciones, decisiones y acciones entre las que se distinguen como propias (correctas) y las impropias (incorrectas).\u200B Se distingue de la \u00E9tica en que \u00E9sta es una moral transcultural o universal, aunque suelen confundirse. La moral permite distinguir cu\u00E1les acciones son buenas y cu\u00E1les son malas con criterios objetivos. Otra perspectiva la define como el conocimiento de lo que el ser humano debe hacer o evitar para conservar la estabilidad social.\u200B El t\u00E9rmino \u00ABmoral\u00BB tiene un sentido opuesto al de \u00ABinmoral\u00BB (contra la moral) y \u00ABamoral\u00BB (sin moral). La existencia de acciones susceptibles de valoraci\u00F3n moral est\u00E1 fundamentada en el ser humano, como sujeto de actos voluntarios. Abarca la acci\u00F3n de las personas en todas sus manifestaciones, adem\u00E1s de que permite la introducci\u00F3n y referencia de los valores. Los conceptos y creencias sobre la moral llegan a ser considerados y codificados de acuerdo a una cultura, religi\u00F3n, grupo, u otro esquema de ideas, que tienen como funci\u00F3n la regulaci\u00F3n del comportamiento de sus miembros. La conformidad con dichas codificaciones tambi\u00E9n puede ser conocida como moral y se considera que la sociedad depende del uso generalizado de esta para su existencia. En la pr\u00E1ctica, suelen ser conductas morales basadas, no en planteamientos religiosos, sino coherentes con un determinada antropolog\u00EDa. Pueden llegar a darse situaciones equ\u00EDvocas si se pretende negar valor \u00E9tico a comportamientos que tengan su origen en la religi\u00F3n.\u200B Hay diversas definiciones y concepciones de lo que significa moral, lo que ha sido tema de discusi\u00F3n y debate a trav\u00E9s del tiempo. M\u00FAltiples opiniones concuerdan en que el t\u00E9rmino representa aquello que permite distinguir entre el bien y el mal\u200B de los actos, mientras que otros dicen que son solo las costumbres las que se eval\u00FAan virtuosas o perniciosas. El concepto de la moral se diferencia de la filosof\u00EDa moral o \u00E9tica en que esta \u00FAltima reflexiona racionalmente sobre los diversos esquemas morales con la finalidad de encontrar ideas principales racionales que determinen las acciones de la \u00E9tica correcta y las acciones de las \u00E9ticas incorrectas, es decir, la \u00E9tica busca principios absolutos o universales, independientes de la moral de cada cultura."@es . . . . . . . . . . . . . . . "\u041C\u043E\u0440\u0430\u0301\u043B\u044C (\u043B\u0430\u0442. moralitas) \u2014 \u0441\u0438\u0441\u0442\u0435\u043C\u0430 \u043D\u0435\u043E\u0444\u0456\u0446\u0456\u0439\u043D\u0438\u0445 \u0443\u044F\u0432\u043B\u0435\u043D\u044C, \u043D\u043E\u0440\u043C \u0442\u0430 \u043E\u0446\u0456\u043D\u043E\u043A, \u0449\u043E \u0440\u0435\u0433\u0443\u043B\u044E\u044E\u0442\u044C \u043F\u043E\u0432\u0435\u0434\u0456\u043D\u043A\u0443 \u043B\u044E\u0434\u0435\u0439 \u0443 \u0441\u0443\u0441\u043F\u0456\u043B\u044C\u0441\u0442\u0432\u0456, \u043F\u0440\u0430\u043A\u0442\u0438\u0447\u043D\u0430 \u0440\u0435\u0430\u043B\u0456\u0437\u0430\u0446\u0456\u044F \u043F\u043E\u043B\u043E\u0436\u0435\u043D\u044C \u044F\u043A\u043E\u0457 \u0437\u0430\u0431\u0435\u0437\u043F\u0435\u0447\u0443\u0454\u0442\u044C\u0441\u044F \u0433\u0440\u043E\u043C\u0430\u0434\u0441\u044C\u043A\u0438\u043C \u0441\u0445\u0432\u0430\u043B\u0435\u043D\u043D\u044F\u043C \u0447\u0438 \u043E\u0441\u0443\u0434\u043E\u043C."@uk . . . . . "La moral es el conjunto de costumbres y normas que se consideran \u00ABbuenas\u00BB para dirigir o juzgar el comportamiento de las personas en una comunidad.\u200B Tambi\u00E9n es la diferenciaci\u00F3n de intenciones, decisiones y acciones entre las que se distinguen como propias (correctas) y las impropias (incorrectas).\u200B Se distingue de la \u00E9tica en que \u00E9sta es una moral transcultural o universal, aunque suelen confundirse. La moral permite distinguir cu\u00E1les acciones son buenas y cu\u00E1les son malas con criterios objetivos. Otra perspectiva la define como el conocimiento de lo que el ser humano debe hacer o evitar para conservar la estabilidad social.\u200B"@es . . "La moral \u00E9s una disciplina que determina la rectitud del comportament hum\u00E0 segons unes normes que expressen l'exist\u00E8ncia d'uns deures i obligacions. A trav\u00E9s d'aquests principis morals les persones decideixen entre binomis de categories, com bo i dolent, just i injust, o adequat i inadequat, a trav\u00E9s dels judicis morals."@ca . . . . . "\u041C\u043E\u0440\u0430\u0301\u043B\u044C (\u043B\u0430\u0442. moralitas) \u2014 \u0441\u0438\u0441\u0442\u0435\u043C\u0430 \u043D\u0435\u043E\u0444\u0456\u0446\u0456\u0439\u043D\u0438\u0445 \u0443\u044F\u0432\u043B\u0435\u043D\u044C, \u043D\u043E\u0440\u043C \u0442\u0430 \u043E\u0446\u0456\u043D\u043E\u043A, \u0449\u043E \u0440\u0435\u0433\u0443\u043B\u044E\u044E\u0442\u044C \u043F\u043E\u0432\u0435\u0434\u0456\u043D\u043A\u0443 \u043B\u044E\u0434\u0435\u0439 \u0443 \u0441\u0443\u0441\u043F\u0456\u043B\u044C\u0441\u0442\u0432\u0456, \u043F\u0440\u0430\u043A\u0442\u0438\u0447\u043D\u0430 \u0440\u0435\u0430\u043B\u0456\u0437\u0430\u0446\u0456\u044F \u043F\u043E\u043B\u043E\u0436\u0435\u043D\u044C \u044F\u043A\u043E\u0457 \u0437\u0430\u0431\u0435\u0437\u043F\u0435\u0447\u0443\u0454\u0442\u044C\u0441\u044F \u0433\u0440\u043E\u043C\u0430\u0434\u0441\u044C\u043A\u0438\u043C \u0441\u0445\u0432\u0430\u043B\u0435\u043D\u043D\u044F\u043C \u0447\u0438 \u043E\u0441\u0443\u0434\u043E\u043C."@uk . "\u041C\u043E\u0440\u0430\u0301\u043B\u044C (\u043B\u0430\u0442. moralitas, \u0442\u0435\u0440\u043C\u0438\u043D \u0432\u0432\u0435\u0434\u0451\u043D \u0426\u0438\u0446\u0435\u0440\u043E\u043D\u043E\u043C \u043E\u0442 \u043B\u0430\u0442. mores \u00AB\u043E\u0431\u0449\u0435\u043F\u0440\u0438\u043D\u044F\u0442\u044B\u0435 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u0438\u00BB) \u2014 \u043F\u0440\u0438\u043D\u044F\u0442\u044B\u0435 \u0432 \u043E\u0431\u0449\u0435\u0441\u0442\u0432\u0435 \u043F\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u043B\u0435\u043D\u0438\u044F \u043E \u0445\u043E\u0440\u043E\u0448\u0435\u043C \u0438 \u043F\u043B\u043E\u0445\u043E\u043C, \u043F\u0440\u0430\u0432\u0438\u043B\u044C\u043D\u043E\u043C \u0438 \u043D\u0435\u043F\u0440\u0430\u0432\u0438\u043B\u044C\u043D\u043E\u043C, \u0434\u043E\u0431\u0440\u0435 \u0438 \u0437\u043B\u0435, \u0430 \u0442\u0430\u043A\u0436\u0435 \u0441\u043E\u0432\u043E\u043A\u0443\u043F\u043D\u043E\u0441\u0442\u044C \u043D\u043E\u0440\u043C \u043F\u043E\u0432\u0435\u0434\u0435\u043D\u0438\u044F, \u0432\u044B\u0442\u0435\u043A\u0430\u044E\u0449\u0438\u0445 \u0438\u0437 \u044D\u0442\u0438\u0445 \u043F\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u043B\u0435\u043D\u0438\u0439."@ru . . . . . . . . . . . "\u041C\u043E\u0440\u0430\u043B\u044C"@uk . "Mor\u00E1lka"@cs . . . . "Moraal"@nl . . "Moralo"@eo . "La morale (du latin moralis \u00AB relatif aux m\u0153urs \u00BB) est une notion qui d\u00E9signe l'ensemble des r\u00E8gles ou pr\u00E9ceptes, obligations ou interdictions relatifs \u00E0 la conformation de l'action humaine aux m\u0153urs et aux usages d'une soci\u00E9t\u00E9 donn\u00E9e. \u00C9thique et morale sont \u00E9tymologiquement proches puisque certains traducteurs de philosophes antiques ont utilis\u00E9 ces deux termes sans nette distinction selon les \u00E9poques pour traduire le mot grec ethikos. N\u00E9anmoins pour certains philosophes modernes, la morale se distingue de l'\u00E9thique qui se d\u00E9finit telle une r\u00E9flexion fondamentale sur laquelle la morale \u00E9tablira ses normes, ses limites et ses devoirs. De la morale est n\u00E9e la philosophie morale qui se distingue de la m\u00E9taphysique de par son aspect pratique. Une action immorale est parfois une action nuisible comme le vol. La morale ne doit pas \u00EAtre confondue ni avec la casuistique ni avec l'id\u00E9ologie. En s'int\u00E9ressant \u00E0 la question du bien et du mal, la morale se distingue de la logique (dont les valeurs sont le vrai et le faux), du droit (le et l'ill\u00E9gal), de l'art (le beau et le laid) et de l'\u00E9conomie (l'utile et l'inutile). C'est d'apr\u00E8s ces valeurs que la morale fixe des principes d'action, qu'on appelle les devoirs de l'\u00EAtre humain, vis-\u00E0-vis de lui-m\u00EAme ou des autres individus, ou de l'ensemble de la soci\u00E9t\u00E9, ou d'id\u00E9aux plus \u00E9lev\u00E9s (la tradition, l'harmonie, la paix, les dieux, etc.), principes qui d\u00E9finissent ce qu'il faut faire et comment agir. Il y a deux formes d'attitude contraire \u00E0 la morale, l'immoralit\u00E9 qui consiste \u00E0 transgresser d\u00E9lib\u00E9r\u00E9ment les r\u00E8gles de la morale sans pour autant porter de jugement sur celle-ci, et l'amoralit\u00E9 qui consiste \u00E0 refuser ou nier l'existence d'une morale, voire \u00E0 encourager dans certains cas leur transgression syst\u00E9matique, en s\u00E9parant les notions d'\u00E9thique de celles de m\u0153urs. La morale vise d'une part \u00E0 la conservation des formes collectives d'organisation sociale, de la soci\u00E9t\u00E9, de l'int\u00E9r\u00EAt g\u00E9n\u00E9ral, d'autre part \u00E0 l'agr\u00E9ment de la vie des individus en soci\u00E9t\u00E9. De m\u00EAme, un m\u00EAme sch\u00E9ma moral est adapt\u00E9 selon chaque culture et soci\u00E9t\u00E9, mais \u00E0 l'int\u00E9rieur de ces cultures, diff\u00E9rents types de moralit\u00E9 cohabitent ensemble, avec un degr\u00E9 variable de tensions. Elle peut renvoyer \u00E0 l'ensemble des r\u00E8gles de conduite diffuses dans une soci\u00E9t\u00E9 donn\u00E9e (politesse, courtoisie, civisme), ou encore \u00E0 des pr\u00E9ceptes \u00E9nonc\u00E9s explicitement par une religion ou une doctrine (morale religieuse, philosophie morale, \u00E9thique). Les r\u00E8gles morales peuvent se diviser en deux groupes : d'une part, les maximes de la morale personnelle (individuelle) et, d'autre part, les codes de conduite (ou syst\u00E8mes de principes) partag\u00E9s au sein d'une communaut\u00E9 culturelle, religieuse ou civile (collectifs). Les r\u00E8gles morales peuvent \u00EAtre vues comme de simples habitudes qui ont fini par s'imposer \u00E0 un groupe social (m\u0153urs, coutumes), c'est-\u00E0-dire des fa\u00E7ons d'agir culturelles, acquises, apprises et int\u00E9gr\u00E9es par les agents (consciemment ou non) qui ont fini par se pr\u00E9ciser ou se transformer au cours des si\u00E8cles, ou au contraire comme des normes absolues, invariables dans le temps, transcendantes et d'origine divine ou r\u00E9v\u00E9l\u00E9es. De m\u00EAme, elles peuvent \u00EAtre consid\u00E9r\u00E9es comme relatives, variables selon les peuples et les \u00E9poques, ou au contraire comme universelles, ind\u00E9pendantes du lieu et de l'\u00E9poque, et \u00E9tablies par la raison humaine ou exig\u00E9es par une certaine repr\u00E9sentation de l'\u00EAtre humain en g\u00E9n\u00E9ral (universalisme, droits de l'homme). Selon l'approche philosophique, le crit\u00E8re d\u00E9finissant une conduite morale (ou ce que signifie \u00AB bien agir \u00BB) ne sera pas le m\u00EAme. En effet, la valeur morale d'une action (le fait qu'elle soit bonne ou mauvaise) peut \u00EAtre d\u00E9finie soit d'apr\u00E8s ses cons\u00E9quences (cons\u00E9quentialisme, utilitarisme, pragmatisme), c'est-\u00E0-dire selon les effets engendr\u00E9s par cette action, soit d'apr\u00E8s sa conformit\u00E9 \u00E0 des valeurs (d\u00E9ontologie, intuitionnisme), c'est-\u00E0-dire selon les intentions ou motivations qui la commandent (ind\u00E9pendamment des cons\u00E9quences). L'\u00E9crivain Norman Spinrad pr\u00E9cisa dans une interview \u00E0 M\u00E9tropolis que les conflits moraux \u00E9taient moins ceux du bien contre le mal qu'entre des versions diff\u00E9rentes et incompatibles du bien[r\u00E9f. n\u00E9cessaire], faisant \u00E9cho tant au vicomte Louis de Bonald (\u00AB Il est plus commode de faire son devoir que de le conna\u00EEtre \u00BB) qu'\u00E0 Jean-Paul Sartre dans L'Existentialisme est un humanisme."@fr . . "Moral (Latin: Moralitas; Arab: \u0623\u062E\u0644\u0627\u0642, akhl\u0101q) adalah (ajaran tentang) baik buruk yang diterima umum mengenai perbuatan, sikap, kewajiban, dan sebagainya . Moral merupakan standar perilaku yang memungkinkan setiap orang untuk dapat hidup secara kooperatif dalam suatu kelompok. Moral dapat mengacu pada sanksi-sanksi masyarakat terkait perilaku yang benar dan dapat diterima. Secara Etimologi Moral berasal dari bahasa Latin mos(jamak: mores) yang berarti kebiasaan, adat. Kata mos\u201D(mores) dalam bahasa Latin sama artinya dengan etos dalam bahasa Yunani. Di dalam bahasa Indonesia, kata moral diterjemahkan dengan \u201Caturan kesusilaan\u201D ataupun suatu istilah yang digunakan untuk menentukan sebuah batas-batas dari sifat peran lain, kehendak, pendapat atau batasan perbuatan yang secara layak dapat dikatakan benar, salah, baik maupun buruk. kata 'moral' sering disamakan dengan kata 'etika', karena kedua kata tersebut sama-sama mempunyai arti kebiasaan, adat. Moral itu sendiri dapat diartikan sebagai : nilai-nilai dan norma-norma yang menjadi pegangan bagi seseorang atau kelompok dalam mengatur tingkah lakunya. Di samping itu, terdapat kata yang berhubungan dengan moral yang merupakan kata berimbuhan yang berasal dari kata 'moral', yaitu 'moralitas'. 'Moralitas' adalah sifat moral atau keseluruhan asas dan nilai yang berkenaan dengan baik dan buruk. Jadi, Moralitas suatu perbuatan artinya segi moral suatu perbuatan atau baik buruknya perbuatan tersebut. Istilah manusia menyebut ke manusia atau orang lainnya dalam tindakan yang memiliki nilai positif. Manusia yang tidak memiliki moral disebut amoral artinya dia tidak bermoral dan tidak memiliki nilai positif dalam pandangan manusia lainnya. Sehingga moral adalah hal mutlak yang harus dimiliki oleh manusia. Moral secara ekplisit adalah hal-hal yang berhubungan dengan proses sosialisasi individu. Tanpa moral manusia tidak bisa melakukan proses sosialisasi. Moral dalam zaman sekarang memiliki nilai implisit karena banyak orang yang memiliki moral atau sikap amoral itu dari sudut pandang yang sempit. Moral itu sifat dasar yang diajarkan di sekolah-sekolah dan manusia harus memiliki moral jika ia ingin dihormati oleh sesamanya. Moral adalah nilai kemutlakan dalam kehidupan bermasyarakat secara utuh. Penilaian terhadap moral diukur dari kebudayaan masyarakat setempat. Moral adalah perbuatan, tingkah laku atau ucapan seseorang dalam berinteraksi dengan manusia. Apabila yang dilakukan seseorang itu sesuai dengan nilai rasa yang berlaku di masyarakat tersebut dan dapat diterima serta menyenangkan lingkungan masyarakatnya, maka orang itu dinilai memiliki moral yang baik, begitu juga sebaliknya. Moral adalah produk dari budaya dan agama. Setiap budaya memiliki standar moral yang berbeda-beda sesuai dengan sistem nilai yang berlaku dan telah terbangun sejak lama."@in . . . . . . . . . "Moralno\u015B\u0107 \u2013 zbi\u00F3r zasad (norm), kt\u00F3re okre\u015Blaj\u0105, co jest dobre, a co z\u0142e."@pl . . . . . . . . . . . . . . . . "Moral"@in . . . . . "\u0623\u062E\u0644\u0627\u0642"@ar . . . . . "Morality"@en . "Moral"@pt . . . . . . . . . "\u9053\u5FB7"@zh . . . "Morality (from Latin moralitas 'manner, character, proper behavior') is the differentiation of intentions, decisions and actions between those that are distinguished as proper (right) and those that are improper (wrong). Morality can be a body of standards or principles derived from a code of conduct from a particular philosophy, religion or culture, or it can derive from a standard that a person believes should be universal. Morality may also be specifically synonymous with \"goodness\" or \"rightness\"."@en . "La morale \u00E8 l'insieme dei valori o principi ideali in base ai quali l'individuo e la collettivit\u00E0 sogliono distinguere il bene dal male, e a cui scelgono liberamente di conformare o meno il proprio comportamento. Tali principi possono rifarsi alle tradizioni di una collettivit\u00E0, oppure originarsi da precetti religiosi, dalla realt\u00E0 sociale e politica, o dall'organizzazione economica e giuridica storicamente mutevole. Allegoria della moralit\u00E0 (con ritratto di senatore veneziano) attribuita al Tintoretto, 1585."@it . . . . . . . . . . . . . . "Morala gizarte bateko pertsonek banakako eta gizarteko jokabideak baloratzeko iritzi eta arauen multzoa da. Zuzen eta oker, ongi eta gaizki dauden giza ekintzei buruzko jarrera da. Adibidez, \"gezurra esatea ez da zuzena\" edo \"ongi dago apala izatea\" bezalako iritziek osatzen dute gizarte bateko morala. Morala eta etika bereiztu behar dira, biak loturik badaude ere. Teoriak eta praktikak elkarri osatzen dioten bezala, moralak eta etikak gauza berdina egiten dute, etika teorikoa baita eta morala berriz praktikoa. Moralak gizarte batean ongi eta gaizki dauden jokabideak zehazten ditu, baina irizpide horien zergaiti eta arrazoiei buruz hausnartu gabe. Etikak ordea morala, ongi eta gaizki dagoena, nola eta zergatik izan beharko litzatekeen aztertzen du (etika normatiboa eta meta-etika). Gizakien ekintza guztiak ez dira moralak. Gizakien ekintzak moralaren ikuspuntutik ontzat edo txartzat hartzeko, hiru baldintza bete behar dituzte: \n* Autonomia: norbera zer egiten ari den argi jakin behar da. Adibidez eskizofrenia paranoidearen menpean zerbait egiten bada, ezin da epaitu etikaren ikuspuntutik. \n* Borondatea: ekintzaren ondorioak bilatuak izan behar dira; nahi gabe egiten bada ezin da epaitu ekintza moral ona ala txarra den. \n* Askatasuna: norberaren ekintzen arduradunak izateko, askatasunez, ez behartuta, izan behar dira eginak, ez beste batek behartuta, ez egoerak bultzatuta. Beraz, gizakien ekintzak inkontzienteki, nahi barik edo behartuta egiten badira ezin dira epaitu moralaren ikuspuntutik."@eu . . . . . . . . . . . . "Moralo estas sinteno pri agoj kiujn oni rigardas kiel priskribitajn (de religio, socio, persona konscienco racio). Kelkaj a\u016Dtoroj metas diferencon inter moralo kaj Etiko, kiu estas la penso pri \u011Denerala, universala agado."@eo . "Mor\u00E1lka (z lat. moralitas, spr\u00E1vn\u00E9 chov\u00E1n\u00ED, od mos, moris, mrav) znamen\u00E1 celkovou p\u0159edstavu spr\u00E1vn\u00E9ho jedn\u00E1n\u00ED ve spole\u010Dnosti. Od pravidel zdvo\u0159ilosti se li\u0161\u00ED t\u00EDm, \u017Ee se t\u00FDk\u00E1 v\u011Bc\u00ED z\u00E1va\u017En\u00FDch a podstatn\u00FDch, na druh\u00E9 stran\u011B od pr\u00E1va zase t\u00EDm, \u017Ee se ned\u00E1 soudn\u011B vym\u00E1hat a za jej\u00ED poru\u0161en\u00ED nep\u0159ich\u00E1zej\u00ED sankce (potrest\u00E1n\u00ED). Pou\u017E\u00EDv\u00E1 se ve dvoj\u00EDm v\u00FDznamu:"@cs . . . . . . . . . . . "Moral"@eu . . . . . . 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"43254"^^ . . "Morale"@fr . . . . . . . . . . "Moral (av latinets adjektiv moralis, \"det som r\u00F6r sederna\") \u00E4r en kvalitativ egenskap i en handling, i ett beteende, eller hos en person att f\u00F6lja de etiska normerna; att f\u00F6lja god sed. Det kan ocks\u00E5 betyda f\u00F6rst\u00E5elsen inf\u00F6r vad som \u00E4r r\u00E4tt och fel. Med moral kan ocks\u00E5 avses regler och principer f\u00F6r handling som m\u00E4nniskor anser att det \u00E4r deras plikt att leva efter. S\u00E5dana regler och principer studeras s\u00E4rskilt i etiken. Termen moralisk anv\u00E4nds som sammanfattning av de beteenden som \u00F6verensst\u00E4mmer med god sed f\u00F6r en enskild m\u00E4nniska, grupp eller kollektiv av m\u00E4nniskor. Det betecknar vidare en uppfattning om k\u00E4nslan av vad som \u00E4r riktigt ur sedlig synpunkt; f\u00F6rh\u00E5llandet att handla p\u00E5 ett sedligt riktigt s\u00E4tt eller f\u00F6rm\u00E5ga d\u00E4rtill. Med ett akademiskt spr\u00E5kbruk avser \"moral\" en persons eller kulturs etiska normer, vare sig dessa \u00E4r goda eller onda; \u00E4ven \"omoraliska\" personer kan s\u00E5ledes anses ha en moral. En viss moraluppfattning \u00E4r ofta kopplad till en viss v\u00E4rlds- eller livs\u00E5sk\u00E5dning, till exempel socialism eller kristendom (j\u00E4mf\u00F6r Jesu bergspredikan). \u00C5 andra sidan \u00E4r moral i marxistiskt spr\u00E5kbruk \u00E4ven s\u00E5dant som p\u00E5 ett mer omedelbart s\u00E4tt avspeglar villkoren f\u00F6r det materiella samh\u00E4llslivet; moralregler som \"var och en efter egen f\u00F6rm\u00E5ga\", eller i liberala, atomistiska, perspektiv; \"ensam \u00E4r stark\", och s\u00E5 vidare. Begreppet anv\u00E4nds ibland \u00E4ven som en synonym till \"etik\". Etiken behandlar fr\u00E5gor som hur de b\u00E4sta moraliska konsekvenserna kan \u00E5stadkommas i specifika situationer till exempel (till\u00E4mpad etik), hur man avg\u00F6r vad som har moraliskt v\u00E4rde (normativ etik), vilken moral m\u00E4nniskor faktiskt har, vad som \u00E4r moralens grundl\u00E4ggande natur, exempelvis om den kan r\u00E4ttf\u00E4rdigas p\u00E5 objektiva grunder (metaetik) och hur f\u00F6rm\u00E5gan att vara moralisk utvecklas och denna f\u00F6rm\u00E5gas natur i allm\u00E4nhet (moralpsykologi). Inom till\u00E4mpad etik \u00E4r exempelvis fr\u00E5gan om att ber\u00F6va m\u00E4nniskor deras liv kontroversiell mot bakgrund av d\u00F6dsstraff, abort, d\u00F6dshj\u00E4lp och krig. Inom normativ etik kan en typisk fr\u00E5ga vara huruvida en l\u00F6gn som uttalas i syfte att skydda en person fr\u00E5n att skadas \u00E4r r\u00E4ttf\u00E4rdigad. Inom metaetik \u00E4r en central fr\u00E5ga vilken mening begreppen \"r\u00E4tt\" och \"fel\" har. Efter p\u00E5verkan av bland annat engelska har ordet \"moral\" \u00E4ven f\u00E5tt betydelsen \"kampanda\" eller \"driftighet\", i synnerhet i uttryck som \"stridsmoral\". Med moralisk auktoritet menas det informella inflytande en individ, institution eller stat kan ha genom att vara k\u00E4nd f\u00F6r sin goda och f\u00F6red\u00F6mliga moral. Exempel \u00E4r FN, Amnesty eller Nelson Mandela."@sv . . . . . . . . . "Morality (from Latin moralitas 'manner, character, proper behavior') is the differentiation of intentions, decisions and actions between those that are distinguished as proper (right) and those that are improper (wrong). Morality can be a body of standards or principles derived from a code of conduct from a particular philosophy, religion or culture, or it can derive from a standard that a person believes should be universal. Morality may also be specifically synonymous with \"goodness\" or \"rightness\". Moral philosophy includes meta-ethics, which studies abstract issues such as moral ontology and moral epistemology, and normative ethics, which studies more concrete systems of moral decision-making such as deontological ethics and consequentialism. An example of normative ethical philosophy is the Golden Rule, which states: \"One should treat others as one would like others to treat oneself.\" Immorality is the active opposition to morality (i.e. opposition to that which is good or right), while amorality is variously defined as an unawareness of, indifference toward, or disbelief in any particular set of moral standards or principles."@en .