. . . . . . . . . . . . . "26614"^^ . . . . "\uC728\uBC95\uACFC \uBCF5\uC74C(Law and Gospel)\uC740 \uAC1C\uC2E0\uAD50\uC5D0\uC11C\uB294 \uC728\uBC95\uACFC \uBCF5\uC74C \uC989 \uD558\uB098\uB2D8\uC758 \uBC95\uACFC \uC608\uC218 \uADF8\uB9AC\uC2A4\uB3C4\uC758 \uBCF5\uC74C\uC758 \uAD00\uACC4\uC5D0 \uB300\uD55C \uC2E0\uD559\uC774\uBA70, \uB8E8\uD130\uAD50\uC640 \uAC1C\uD601\uAD50\uD68C \uC2E0\uD559\uC758 \uD575\uC2EC\uC801 \uC0AC\uC0C1\uC774\uB2E4. \uB2E4\uB978 \uAE30\uB3C5\uAD50 \uAD50\uD30C\uB4E4\uB3C4 \uC774 \uBB38\uC81C\uC5D0 \uB300\uD55C \uB2E4\uC591\uD55C \uACAC\uD574\uB97C \uAC00\uC9C0\uACE0 \uC788\uC9C0\uB9CC, \uC774 \uBB38\uC81C\uB294 \uBCF4\uD1B5 \uB8E8\uD130\uAD50\uC640 \uAC1C\uD601\uAD50\uD68C \uC804\uD1B5\uC5D0\uC11C\uCC98\uB7FC \uB728\uAC81\uAC8C \uB17C\uC758\uB418\uAC70\uB098 \uC5C4\uACA9\uD558\uAC8C \uADDC\uC815\uB418\uC9C0\uB294 \uC54A\uC558\uB2E4. \uB54C\uB85C\uB294 '\uC728\uBC95\uACFC \uC740\uD61C', '\uC8C4\uC640 \uC740\uD61C', '\uC131\uB839\uACFC \uC11C\uAC04', '\uC790\uC120\u00B7\uBD09\uC0AC\uC758 \uC0AC\uC5ED(\u03B4\u03B9\u03B1\u03BA\u03BF\u03BD\u00ED\u03B1, \uB514\uC544\uCF54\uB2C8\uC544)', '\uC131\uB839/\uAD8C\uB2A5\uC758 \uC0AC\uC5ED' \uB4F1\uC758 \uC81C\uBAA9 \uC544\uB798 \uC774 \uBB38\uC81C\uAC00 \uB17C\uC758\uB418\uAE30\uB3C4 \uD55C\uB2E4."@ko . . . . . . . . "In Protestant Christianity, the relationship between Law and Gospel\u2014God's Law and the Gospel of Jesus Christ\u2014is a major topic in Lutheran and Reformed theology. In these religious traditions, the distinction between the doctrines of Law, which demands obedience to God's ethical will, and Gospel, which promises the forgiveness of sins in light of the person and work of Jesus Christ, is critical. Ministers use it as a hermeneutical principle of biblical interpretation and as a guiding principle in homiletics (sermon composition) and pastoral care. It involves the supersession of the Old Covenant (including traditional Jewish law, or halakha) by the New Covenant and Christian theology. Other Christian groups have a view on the issue as well, or more generally views of the Old Covenant, though the matter has not usually been as hotly debated or rigorously defined as in the Lutheran and Reformed traditions. Sometimes the issue is discussed under the headings of \"Law and Grace\", \"Sin and Grace\", \"Spirit and Letter\", and \"ministry (\u03B4\u03B9\u03B1\u03BA\u03BF\u03BD\u00ED\u03B1, 'diakonia') of death/condemnation\" and \"ministry of the Spirit/righteousness\"."@en . "No cristianismo protestante, a rela\u00E7\u00E3o entre Lei e Evangelho \u2014 a e o Evangelho de Jesus Cristo \u2014 \u00E9 importante t\u00F3pico na teologia luterana e reformada. Nestas tradi\u00E7\u00F5es, a distin\u00E7\u00E3o entre as doutrinas da Lei, que exige obedi\u00EAncia aos des\u00EDgnios \u00E9ticos de Deus, e o Evangelho, que promete o perd\u00E3o dos pecado por meio da pessoa e da obra de Jesus Cristo, \u00E9 cr\u00EDtica. Ela \u00E9 utilizada como um princ\u00EDpio hermen\u00EAutico na interpreta\u00E7\u00E3o b\u00EDblica e um princ\u00EDpio orientador na homil\u00E9tica (a composi\u00E7\u00E3o de serm\u00F5es) e na atividade pastoral. Esta rela\u00E7\u00E3o trata da supersess\u00E3o da (incluindo a lei judaica, a halac\u00E1) pela Nova Alian\u00E7a e pela teologia crist\u00E3. Outros grupos crist\u00E3os tamb\u00E9m tem suas doutrinas sobre o assunto ou, de forma mais geral, vis\u00F5es sobre a Antiga Alian\u00E7a, embora este n\u00E3o seja geralmente um tema intensamente debatido ou rigorosamente definido como \u00E9 o caso nas tradi\u00E7\u00F5es luteranas e reformadas. Por vezes o assunto \u00E9 discutido no contexto das rela\u00E7\u00F5es entre \" e Gra\u00E7a\", \"Pecado e Gra\u00E7a\", \" da lei\" e \"minist\u00E9rio (em grego cl\u00E1ssico: \u03B4\u03B9\u03B1\u03BA\u03BF\u03BD\u00ED\u03B1, diakonia) da morte/condena\u00E7\u00E3o\" e \"minist\u00E9rio do Esp\u00EDrito/\"."@pt . . . . "Prawo i Ewangelia"@pl . . "Dans le christianisme, la relation entre la et l'\u00C9vangile est une question majeure de la th\u00E9ologie luth\u00E9rienne et r\u00E9form\u00E9e. Au sein de ces traditions, la distinction entre les doctrines de la loi, qui exigent l'ob\u00E9issance \u00E0 la volont\u00E9 \u00E9thique de Dieu, et l'\u00C9vangile, qui promet le pardon des p\u00E9ch\u00E9s \u00E0 la lumi\u00E8re de la personne et de l'\u0153uvre de J\u00E9sus-Christ, est un sujet capital. Elle est utilis\u00E9e en tant que principe herm\u00E9neutique dans l'interpr\u00E9tation biblique et principe directeur dans l'homil\u00E9tique (la r\u00E9daction des sermons) et l'activit\u00E9 pastorale. Elle vise \u00E0 la subordination de l'Halakha, le corps collectif de la loi religieuse juive ou d'une fa\u00E7on g\u00E9n\u00E9rale du juda\u00EFsme, \u00E0 la th\u00E9ologie chr\u00E9tienne et \u00E0 la Nouvelle Alliance."@fr . . . . . . . . . "1123634607"^^ . . . . . . . . . "2928860"^^ . . "Prawo (Zakon) i Ewangelia \u2013 w teologii protestanckiej: dwie postacie S\u0142owa Bo\u017Cego, r\u00F3\u017Cne co do r\u00F3l w procesie zbawienia. Prawo definiowane jest jako wszystko to w S\u0142owie Bo\u017Cym, co domaga si\u0119 doskona\u0142ego pos\u0142usze\u0144stwa Bogu, zwiastuje Bo\u017Cy gniew wszystkim niepos\u0142usznych grzesznik\u00F3w i wywo\u0142uje poznanie grzechu, natomiast Ewangelia stanowi zwiastowanie odpuszczenia grzech\u00F3w. Zagadnienie wzajemnego stosunku Prawa i Ewangelii stanowi istotny temat teologii lutera\u0144skiej i reformowanej."@pl . . . . . . . "In Protestant Christianity, the relationship between Law and Gospel\u2014God's Law and the Gospel of Jesus Christ\u2014is a major topic in Lutheran and Reformed theology. In these religious traditions, the distinction between the doctrines of Law, which demands obedience to God's ethical will, and Gospel, which promises the forgiveness of sins in light of the person and work of Jesus Christ, is critical. Ministers use it as a hermeneutical principle of biblical interpretation and as a guiding principle in homiletics (sermon composition) and pastoral care. It involves the supersession of the Old Covenant (including traditional Jewish law, or halakha) by the New Covenant and Christian theology."@en . . . . . "\u0417\u0430\u043A\u043E\u043D \u0442\u0430 \u0404\u0432\u0430\u043D\u0433\u0435\u043B\u0456\u0454 - \u0432\u0447\u0435\u043D\u043D\u044F \u0443 \u043F\u0440\u043E\u0442\u0435\u0441\u0442\u0430\u043D\u0442\u0441\u044C\u043A\u043E\u043C\u0443 \u0431\u043E\u0433\u043E\u0441\u043B\u043E\u0432'\u0457 \u043F\u0440\u043E \u0432\u0456\u0434\u043D\u043E\u0448\u0435\u043D\u043D\u044F \u043C\u0456\u0436 \u0411\u043E\u0436\u0438\u043C \u0417\u0430\u043A\u043E\u043D\u043E\u043C \u0442\u0430 \u0404\u0432\u0430\u043D\u0433\u0435\u043B\u0456\u0454\u043C \u0406\u0441\u0443\u0441\u0430 \u0425\u0440\u0438\u0441\u0442\u0430. \u0406\u043D\u0448\u0456 \u043D\u0430\u0437\u0432\u0438 \u0446\u044C\u043E\u0433\u043E \u043F\u0438\u0442\u0430\u043D\u043D\u044F \u00AB \u0456 \u0431\u043B\u0430\u0433\u043E\u0434\u0430\u0442\u044C\u00BB, \u00AB\u0413\u0440\u0456\u0445 \u0456 \u0431\u043B\u0430\u0433\u043E\u0434\u0430\u0442\u044C\u00BB, \u0442\u0430 \u00AB\u0441\u043B\u0443\u0436\u0456\u043D\u043D\u044F (\u03B4\u03B9\u03B1\u03BA\u03BF\u03BD\u00ED\u03B1 , diakonia) \u0441\u043C\u0435\u0440\u0442\u0456/\u0437\u0430\u0441\u0443\u0434\u0436\u0435\u043D\u043D\u044F\u00BB \u0442\u0430 \u00AB\u0441\u043B\u0443\u0436\u0456\u043D\u043D\u044F \u0414\u0443\u0445\u0430/\u043F\u0440\u0430\u0432\u0435\u0434\u043D\u043E\u0441\u0442\u0456\u00BB. \u0417\u0430\u043A\u043E\u043D \u0442\u0430 \u0404\u0432\u0430\u043D\u0433\u0435\u043B\u0456\u0454 \u0454 \u043E\u0441\u043D\u043E\u0432\u043D\u043E\u044E \u0442\u0435\u043C\u043E\u044E \u043B\u044E\u0442\u0435\u0440\u0430\u043D\u0441\u044C\u043A\u043E\u0433\u043E \u0442\u0430 \u0440\u0435\u0444\u043E\u0440\u043C\u0430\u0442\u0441\u044C\u043A\u043E\u0433\u043E \u0431\u043E\u0433\u043E\u0441\u043B\u043E\u0432'\u044F. \u0423 \u0446\u0438\u0445 \u0440\u0435\u043B\u0456\u0433\u0456\u0439\u043D\u0438\u0445 \u0442\u0440\u0430\u0434\u0438\u0446\u0456\u044F\u0445 \u0432\u0438\u0440\u0456\u0448\u0430\u043B\u044C\u043D\u0435 \u0437\u043D\u0430\u0447\u0435\u043D\u043D\u044F \u043C\u0430\u0454 \u0440\u043E\u0437\u0440\u0456\u0437\u043D\u0435\u043D\u043D\u044F \u0434\u043E\u043A\u0442\u0440\u0438\u043D \u0417\u0430\u043A\u043E\u043D\u0443, \u044F\u043A\u0435 \u0432\u0438\u043C\u0430\u0433\u0430\u0454 \u0434\u043E\u0442\u0440\u0438\u043C\u0430\u043D\u043D\u044F \u0411\u043E\u0436\u043E\u0457 \u0435\u0442\u0438\u0447\u043D\u043E\u0457 \u0432\u043E\u043B\u0456, \u0442\u0430 \u0404\u0432\u0430\u043D\u0433\u0435\u043B\u0456\u044F, \u044F\u043A\u0435 \u043E\u0431\u0456\u0446\u044F\u0454 \u043F\u0440\u043E\u0449\u0435\u043D\u043D\u044F \u0433\u0440\u0456\u0445\u0456\u0432 \u0443 \u0441\u0432\u0456\u0442\u043B\u0456 \u043B\u044E\u0434\u0438\u043D\u0438 \u0442\u0430 \u043F\u0440\u0430\u0446\u0456 \u0406\u0441\u0443\u0441\u0430 \u0425\u0440\u0438\u0441\u0442\u0430. \u0421\u043B\u0443\u0436\u0438\u0442\u0435\u043B\u0456 \u0432\u0438\u043A\u043E\u0440\u0438\u0441\u0442\u043E\u0432\u0443\u044E\u0442\u044C \u0439\u043E\u0433\u043E \u044F\u043A \u0433\u0435\u0440\u043C\u0435\u043D\u0435\u0432\u0442\u0438\u0447\u043D\u0438\u0439 \u043F\u0440\u0438\u043D\u0446\u0438\u043F \u0431\u0456\u0431\u043B\u0456\u0439\u043D\u043E\u0457 \u0456\u043D\u0442\u0435\u0440\u043F\u0440\u0435\u0442\u0430\u0446\u0456\u0457 \u0442\u0430 \u044F\u043A \u043A\u0435\u0440\u0456\u0432\u043D\u0438\u0439 \u043F\u0440\u0438\u043D\u0446\u0438\u043F \u0443 \u0433\u043E\u043C\u0456\u043B\u0435\u0442\u0438\u0446\u0456 (\u0441\u043A\u043B\u0430\u0434\u0456 \u043F\u0440\u043E\u043F\u043E\u0432\u0456\u0434\u0456) \u0442\u0430 . \u0412\u0456\u043D \u043F\u0435\u0440\u0435\u0434\u0431\u0430\u0447\u0430\u0454 \u0432\u0438\u0442\u0456\u0441\u043D\u0435\u043D\u043D\u044F (\u0437\u0430\u043C\u0456\u043D\u0430) (\u0432\u043A\u043B\u044E\u0447\u0430\u044E\u0447\u0438 \u0442\u0440\u0430\u0434\u0438\u0446\u0456\u0439\u043D\u0438\u0439 \u0454\u0432\u0440\u0435\u0439\u0441\u044C\u043A\u0438\u0439 \u0437\u0430\u043A\u043E\u043D, \u0430\u0431\u043E \u0433\u0430\u043B\u0430\u0445\u0443) \u041D\u043E\u0432\u0438\u043C \u0417\u0430\u0432\u0456\u0442\u043E\u043C \u0442\u0430 \u0445\u0440\u0438\u0441\u0442\u0438\u044F\u043D\u0441\u044C\u043A\u0438\u043C \u0431\u043E\u0433\u043E\u0441\u043B\u043E\u0432'\u044F\u043C. \u0406\u043D\u0448\u0456 \u0445\u0440\u0438\u0441\u0442\u0438\u044F\u043D\u0441\u044C\u043A\u0456 \u0441\u043F\u043E\u0432\u0456\u0434\u0430\u043D\u043D\u044F \u0442\u0430\u043A\u043E\u0436 \u043C\u0430\u044E\u0442\u044C \u0432\u0447\u0435\u043D\u043D\u044F \u0449\u043E\u0434\u043E \u0446\u044C\u043E\u0433\u043E \u043F\u0438\u0442\u0430\u043D\u043D\u044F, \u0430\u0431\u043E \u0432\u0446\u0456\u043B\u043E\u043C\u0443, \u0445\u043E\u0447\u0430, \u044F\u043A \u043F\u0440\u0430\u0432\u0438\u043B\u043E, \u0446\u0435 \u043F\u0438\u0442\u0430\u043D\u043D\u044F \u043D\u0435 \u0431\u0443\u043B\u043E \u043D\u0430\u0441\u0442\u0456\u043B\u044C\u043A\u0438 \u0433\u043E\u0441\u0442\u0440\u043E \u043E\u0431\u0433\u043E\u0432\u043E\u0440\u044E\u0432\u0430\u043D\u0435 \u0430\u0431\u043E \u0436\u043E\u0440\u0441\u0442\u043A\u043E \u0432\u0438\u0437\u043D\u0430\u0447\u0435\u043D\u043D\u0435, \u044F\u043A \u0443 \u043B\u044E\u0442\u0435\u0440\u0430\u043D\u0441\u0442\u0432\u0456 \u0442\u0430 \u0440\u0435\u0444\u043E\u0440\u043C\u0430\u0446\u0442\u0432\u0456."@uk . . . . . . . . . . . . . . . "\u0417\u0430\u043A\u043E\u043D \u0442\u0430 \u0404\u0432\u0430\u043D\u0433\u0435\u043B\u0456\u0454 - \u0432\u0447\u0435\u043D\u043D\u044F \u0443 \u043F\u0440\u043E\u0442\u0435\u0441\u0442\u0430\u043D\u0442\u0441\u044C\u043A\u043E\u043C\u0443 \u0431\u043E\u0433\u043E\u0441\u043B\u043E\u0432'\u0457 \u043F\u0440\u043E \u0432\u0456\u0434\u043D\u043E\u0448\u0435\u043D\u043D\u044F \u043C\u0456\u0436 \u0411\u043E\u0436\u0438\u043C \u0417\u0430\u043A\u043E\u043D\u043E\u043C \u0442\u0430 \u0404\u0432\u0430\u043D\u0433\u0435\u043B\u0456\u0454\u043C \u0406\u0441\u0443\u0441\u0430 \u0425\u0440\u0438\u0441\u0442\u0430. \u0406\u043D\u0448\u0456 \u043D\u0430\u0437\u0432\u0438 \u0446\u044C\u043E\u0433\u043E \u043F\u0438\u0442\u0430\u043D\u043D\u044F \u00AB \u0456 \u0431\u043B\u0430\u0433\u043E\u0434\u0430\u0442\u044C\u00BB, \u00AB\u0413\u0440\u0456\u0445 \u0456 \u0431\u043B\u0430\u0433\u043E\u0434\u0430\u0442\u044C\u00BB, \u0442\u0430 \u00AB\u0441\u043B\u0443\u0436\u0456\u043D\u043D\u044F (\u03B4\u03B9\u03B1\u03BA\u03BF\u03BD\u00ED\u03B1 , diakonia) \u0441\u043C\u0435\u0440\u0442\u0456/\u0437\u0430\u0441\u0443\u0434\u0436\u0435\u043D\u043D\u044F\u00BB \u0442\u0430 \u00AB\u0441\u043B\u0443\u0436\u0456\u043D\u043D\u044F \u0414\u0443\u0445\u0430/\u043F\u0440\u0430\u0432\u0435\u0434\u043D\u043E\u0441\u0442\u0456\u00BB. \u0406\u043D\u0448\u0456 \u0445\u0440\u0438\u0441\u0442\u0438\u044F\u043D\u0441\u044C\u043A\u0456 \u0441\u043F\u043E\u0432\u0456\u0434\u0430\u043D\u043D\u044F \u0442\u0430\u043A\u043E\u0436 \u043C\u0430\u044E\u0442\u044C \u0432\u0447\u0435\u043D\u043D\u044F \u0449\u043E\u0434\u043E \u0446\u044C\u043E\u0433\u043E \u043F\u0438\u0442\u0430\u043D\u043D\u044F, \u0430\u0431\u043E \u0432\u0446\u0456\u043B\u043E\u043C\u0443, \u0445\u043E\u0447\u0430, \u044F\u043A \u043F\u0440\u0430\u0432\u0438\u043B\u043E, \u0446\u0435 \u043F\u0438\u0442\u0430\u043D\u043D\u044F \u043D\u0435 \u0431\u0443\u043B\u043E \u043D\u0430\u0441\u0442\u0456\u043B\u044C\u043A\u0438 \u0433\u043E\u0441\u0442\u0440\u043E \u043E\u0431\u0433\u043E\u0432\u043E\u0440\u044E\u0432\u0430\u043D\u0435 \u0430\u0431\u043E \u0436\u043E\u0440\u0441\u0442\u043A\u043E \u0432\u0438\u0437\u043D\u0430\u0447\u0435\u043D\u043D\u0435, \u044F\u043A \u0443 \u043B\u044E\u0442\u0435\u0440\u0430\u043D\u0441\u0442\u0432\u0456 \u0442\u0430 \u0440\u0435\u0444\u043E\u0440\u043C\u0430\u0446\u0442\u0432\u0456."@uk . . . . . "Law and Gospel"@en . . . . . . "Dans le christianisme, la relation entre la et l'\u00C9vangile est une question majeure de la th\u00E9ologie luth\u00E9rienne et r\u00E9form\u00E9e. Au sein de ces traditions, la distinction entre les doctrines de la loi, qui exigent l'ob\u00E9issance \u00E0 la volont\u00E9 \u00E9thique de Dieu, et l'\u00C9vangile, qui promet le pardon des p\u00E9ch\u00E9s \u00E0 la lumi\u00E8re de la personne et de l'\u0153uvre de J\u00E9sus-Christ, est un sujet capital. Elle est utilis\u00E9e en tant que principe herm\u00E9neutique dans l'interpr\u00E9tation biblique et principe directeur dans l'homil\u00E9tique (la r\u00E9daction des sermons) et l'activit\u00E9 pastorale. Elle vise \u00E0 la subordination de l'Halakha, le corps collectif de la loi religieuse juive ou d'une fa\u00E7on g\u00E9n\u00E9rale du juda\u00EFsme, \u00E0 la th\u00E9ologie chr\u00E9tienne et \u00E0 la Nouvelle Alliance. D'autres traditions chr\u00E9tiennes ont \u00E9galement adopt\u00E9 un point de vue sur le sujet, bien que celui-ci n\u2019ait g\u00E9n\u00E9ralement \u00E9t\u00E9 d\u00E9battu avec passion et \u00E9t\u00E9 rigoureusement d\u00E9fini ailleurs que dans les traditions luth\u00E9rienne et r\u00E9form\u00E9e. Parfois cette question est trait\u00E9e selon les termes de \u00AB la loi et la gr\u00E2ce \u00BB, \u00AB le p\u00E9ch\u00E9 et la gr\u00E2ce \u00BB, \u00AB l'esprit et la lettre \u00BB, ou encore \u00AB le minist\u00E8re (\u03B4\u03B9\u03B1\u03BA\u03BF\u03BD\u00ED\u03B1) de la mort/condamnation et le minist\u00E8re de l'esprit/ \u00BB. Elle peut aussi \u00EAtre consid\u00E9r\u00E9e sous l'angle du contraste entre Mo\u00EFse et J\u00E9sus-Christ."@fr . . . . . . . "Prawo (Zakon) i Ewangelia \u2013 w teologii protestanckiej: dwie postacie S\u0142owa Bo\u017Cego, r\u00F3\u017Cne co do r\u00F3l w procesie zbawienia. Prawo definiowane jest jako wszystko to w S\u0142owie Bo\u017Cym, co domaga si\u0119 doskona\u0142ego pos\u0142usze\u0144stwa Bogu, zwiastuje Bo\u017Cy gniew wszystkim niepos\u0142usznych grzesznik\u00F3w i wywo\u0142uje poznanie grzechu, natomiast Ewangelia stanowi zwiastowanie odpuszczenia grzech\u00F3w. Zagadnienie wzajemnego stosunku Prawa i Ewangelii stanowi istotny temat teologii lutera\u0144skiej i reformowanej."@pl . . . . . . . . . . . . . . . "\uC728\uBC95\uACFC \uBCF5\uC74C"@ko . . . . . . . . . "Loi et \u00C9vangile"@fr . . . . . . . . "No cristianismo protestante, a rela\u00E7\u00E3o entre Lei e Evangelho \u2014 a e o Evangelho de Jesus Cristo \u2014 \u00E9 importante t\u00F3pico na teologia luterana e reformada. Nestas tradi\u00E7\u00F5es, a distin\u00E7\u00E3o entre as doutrinas da Lei, que exige obedi\u00EAncia aos des\u00EDgnios \u00E9ticos de Deus, e o Evangelho, que promete o perd\u00E3o dos pecado por meio da pessoa e da obra de Jesus Cristo, \u00E9 cr\u00EDtica. Ela \u00E9 utilizada como um princ\u00EDpio hermen\u00EAutico na interpreta\u00E7\u00E3o b\u00EDblica e um princ\u00EDpio orientador na homil\u00E9tica (a composi\u00E7\u00E3o de serm\u00F5es) e na atividade pastoral. Esta rela\u00E7\u00E3o trata da supersess\u00E3o da (incluindo a lei judaica, a halac\u00E1) pela Nova Alian\u00E7a e pela teologia crist\u00E3."@pt . . "\u0417\u0430\u043A\u043E\u043D \u0442\u0430 \u0404\u0432\u0430\u043D\u0433\u0435\u043B\u0456\u0454"@uk . . "Lei e Evangelho"@pt . . "\uC728\uBC95\uACFC \uBCF5\uC74C(Law and Gospel)\uC740 \uAC1C\uC2E0\uAD50\uC5D0\uC11C\uB294 \uC728\uBC95\uACFC \uBCF5\uC74C \uC989 \uD558\uB098\uB2D8\uC758 \uBC95\uACFC \uC608\uC218 \uADF8\uB9AC\uC2A4\uB3C4\uC758 \uBCF5\uC74C\uC758 \uAD00\uACC4\uC5D0 \uB300\uD55C \uC2E0\uD559\uC774\uBA70, \uB8E8\uD130\uAD50\uC640 \uAC1C\uD601\uAD50\uD68C \uC2E0\uD559\uC758 \uD575\uC2EC\uC801 \uC0AC\uC0C1\uC774\uB2E4. \uB2E4\uB978 \uAE30\uB3C5\uAD50 \uAD50\uD30C\uB4E4\uB3C4 \uC774 \uBB38\uC81C\uC5D0 \uB300\uD55C \uB2E4\uC591\uD55C \uACAC\uD574\uB97C \uAC00\uC9C0\uACE0 \uC788\uC9C0\uB9CC, \uC774 \uBB38\uC81C\uB294 \uBCF4\uD1B5 \uB8E8\uD130\uAD50\uC640 \uAC1C\uD601\uAD50\uD68C \uC804\uD1B5\uC5D0\uC11C\uCC98\uB7FC \uB728\uAC81\uAC8C \uB17C\uC758\uB418\uAC70\uB098 \uC5C4\uACA9\uD558\uAC8C \uADDC\uC815\uB418\uC9C0\uB294 \uC54A\uC558\uB2E4. \uB54C\uB85C\uB294 '\uC728\uBC95\uACFC \uC740\uD61C', '\uC8C4\uC640 \uC740\uD61C', '\uC131\uB839\uACFC \uC11C\uAC04', '\uC790\uC120\u00B7\uBD09\uC0AC\uC758 \uC0AC\uC5ED(\u03B4\u03B9\u03B1\u03BA\u03BF\u03BD\u00ED\u03B1, \uB514\uC544\uCF54\uB2C8\uC544)', '\uC131\uB839/\uAD8C\uB2A5\uC758 \uC0AC\uC5ED' \uB4F1\uC758 \uC81C\uBAA9 \uC544\uB798 \uC774 \uBB38\uC81C\uAC00 \uB17C\uC758\uB418\uAE30\uB3C4 \uD55C\uB2E4."@ko . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .