. . . . . . . . . . . . . . . . "Keadaan antara"@in . "Dalam beberapa bentuk eskatologi Kristen, keadaan antara (disebut juga keadaan peralihan atau keadaan sementara) mengacu kepada keberadaan seseorang \"antara\" kematian dan . Selain itu, terdapat keyakinan akan Penghakiman khusus tepat setelah seseorang meninggal dunia dan suatu Penghakiman umum atau Penghakiman terakhir setelah kebangkitan orang mati."@in . . . . . . . . . . "\u4E2D\u9593\u306E\u72B6\u614B\uFF08\u3061\u3085\u3046\u304B\u3093\u306E\u3058\u3087\u3046\u305F\u3044\u3001\u82F1\u8A9E\uFF1AIntermediate state\uFF09\u3068\u306F\u3001\u30AD\u30EA\u30B9\u30C8\u6559\u7D42\u672B\u8AD6\u306B\u304A\u3044\u3066\u4EBA\u9593\u306E\u6B7B\u5F8C\u3001\u30A4\u30A8\u30B9\u30FB\u30AD\u30EA\u30B9\u30C8\u304C\u518D\u81E8\u3055\u308C\u3001\u4F53\u304C\u5FA9\u6D3B\u3057\u3066\u6700\u5F8C\u306E\u5BE9\u5224\u3092\u53D7\u3051\u308B\u65E5\u307E\u3067\u3001\u4EBA\u9593\u304C\u304A\u304B\u308C\u308B\u72B6\u614B\u306E\u3053\u3068\u3092\u8A00\u3046\u3002"@ja . . . . . . "28999"^^ . . . . . . "\uC74C\uAC04(\u9670\u9593, intermediate state, interim state)\uC740 \uAE30\uB3C5\uAD50\uC5D0\uC11C \uC0AC\uB3C4\uC2E0\uACBD\uC758 'hell' \uC744 \uC9C1\uC5ED\uD55C \uD45C\uD604\uC774\uB2E4. \uC8FD\uC74C\uC758 \uC138\uACC4\uB97C \uB73B\uD55C\uB2E4. \uC0AC\uB3C4\uC2E0\uACBD\uC5D0 \uB530\uB974\uBA74 \uC608\uC218 \uADF8\uB9AC\uC2A4\uB3C4\uAC00 \uC2ED\uC790\uAC00\uC5D0 \uBABB\uBC15\uD600 \uC8FD\uC740 \uB4A4 3\uC77C \uB3D9\uC548 \uB0B4\uB824\uAC14\uB358 \uACF3\uC774 \uC74C\uAC04\uC774\uB2E4. \uC131\uACF5\uD68C\uC758 \uC0AC\uB3C4\uC2E0\uACBD\uACFC 39\uAC1C\uC870 \uC2E0\uC870\uC5D0 \uB098\uC624\uACE0, \uB300\uD55C\uBBFC\uAD6D\uC758 \uAC1C\uC2E0\uAD50 \uAD50\uD30C\uC5D0\uC11C\uB294 \uC131\uACF5\uD68C\uC758 \uC0AC\uB3C4\uC2E0\uACBD\uC5D0\uB9CC \uB4F1\uC7A5\uD558\uAE30 \uB54C\uBB38\uC5D0 \uC131\uACF5\uD68C\uC5D0\uB9CC \uC874\uC7AC\uD558\uB294 \uAC1C\uB150\uC73C\uB85C \uC624\uD574\uD558\uAE30\uB3C4 \uD558\uC9C0\uB9CC, \uC601\uC5B4\uAD8C(\uC789\uAE00\uB79C\uB4DC, \uC2A4\uCF54\uD2C0\uB79C\uB4DC, \uC544\uC77C\uB79C\uB4DC, \uBBF8\uAD6D, \uCE90\uB098\uB2E4, \uD638\uC8FC, \uB274\uC9C8\uB79C\uB4DC, \uB4F1\uB4F1)\uC5D0\uC11C \uC678\uC6B0\uB294 \uC0AC\uB3C4\uC2E0\uACBD\uC5D0\uB294 \uAD50\uB2E8\uC5D0 \uC0C1\uAD00 \uC5C6\uC774 \uBAA8\uB450 'hell' \uC774 \uB098\uC628\uB2E4. \uC774 'hell' \uC744 \uC77C\uBC18\uC801\uC73C\uB85C \uC774\uB974\uB294 \uC9C0\uC625\uC73C\uB85C \uBCF4\uAE30\uC5D0\uB294 \uBB34\uB9AC\uAC00 \uC788\uAE30 \uB54C\uBB38\uC5D0 \uB300\uD55C\uC131\uACF5\uD68C\uC5D0\uC11C '\uC74C\uAC04'\uC73C\uB85C \uBC88\uC5ED\uD55C \uAC83\uC774\uB2E4. \uC74C\uAC04\uC740 \uB85C\uB9C8 \uAC00\uD1A8\uB9AD\uAD50\uD68C\uC758 \uC5F0\uC625\uACFC\uB294 \uBD84\uBA85\uD788 \uB2E4\uB974\uBA70, \uB610\uD55C \uC544\uBB34 \uC0C1\uAD00\uB3C4 \uC5C6\uB294 \uAC1C\uB150\uC774\uB2E4.(\uC131\uACF5\uD68C\uB97C \uBE44\uB86F\uD55C \uBAA8\uB4E0 \uAC1C\uC2E0\uAD50\uC5D0\uC11C\uB294 \uC5F0\uC625\uC744 \uBD80\uC815\uD558\uACE0, \uCC9C\uAD6D \uB610\uB294 \uB099\uC6D0\uACFC \uC9C0\uC625 \uB610\uB294 \uC74C\uBD80 \uB458\uB9CC\uC744 \uC778\uC815\uD55C\uB2E4.)"@ko . "In some forms of Christianity the intermediate state or interim state is a person's existence between death and the universal resurrection. In addition, there are beliefs in a particular judgment right after death and a general judgment or last judgment after the resurrection."@en . . . "\uC74C\uAC04(\u9670\u9593, intermediate state, interim state)\uC740 \uAE30\uB3C5\uAD50\uC5D0\uC11C \uC0AC\uB3C4\uC2E0\uACBD\uC758 'hell' \uC744 \uC9C1\uC5ED\uD55C \uD45C\uD604\uC774\uB2E4. \uC8FD\uC74C\uC758 \uC138\uACC4\uB97C \uB73B\uD55C\uB2E4. \uC0AC\uB3C4\uC2E0\uACBD\uC5D0 \uB530\uB974\uBA74 \uC608\uC218 \uADF8\uB9AC\uC2A4\uB3C4\uAC00 \uC2ED\uC790\uAC00\uC5D0 \uBABB\uBC15\uD600 \uC8FD\uC740 \uB4A4 3\uC77C \uB3D9\uC548 \uB0B4\uB824\uAC14\uB358 \uACF3\uC774 \uC74C\uAC04\uC774\uB2E4. \uC131\uACF5\uD68C\uC758 \uC0AC\uB3C4\uC2E0\uACBD\uACFC 39\uAC1C\uC870 \uC2E0\uC870\uC5D0 \uB098\uC624\uACE0, \uB300\uD55C\uBBFC\uAD6D\uC758 \uAC1C\uC2E0\uAD50 \uAD50\uD30C\uC5D0\uC11C\uB294 \uC131\uACF5\uD68C\uC758 \uC0AC\uB3C4\uC2E0\uACBD\uC5D0\uB9CC \uB4F1\uC7A5\uD558\uAE30 \uB54C\uBB38\uC5D0 \uC131\uACF5\uD68C\uC5D0\uB9CC \uC874\uC7AC\uD558\uB294 \uAC1C\uB150\uC73C\uB85C \uC624\uD574\uD558\uAE30\uB3C4 \uD558\uC9C0\uB9CC, \uC601\uC5B4\uAD8C(\uC789\uAE00\uB79C\uB4DC, \uC2A4\uCF54\uD2C0\uB79C\uB4DC, \uC544\uC77C\uB79C\uB4DC, \uBBF8\uAD6D, \uCE90\uB098\uB2E4, \uD638\uC8FC, \uB274\uC9C8\uB79C\uB4DC, \uB4F1\uB4F1)\uC5D0\uC11C \uC678\uC6B0\uB294 \uC0AC\uB3C4\uC2E0\uACBD\uC5D0\uB294 \uAD50\uB2E8\uC5D0 \uC0C1\uAD00 \uC5C6\uC774 \uBAA8\uB450 'hell' \uC774 \uB098\uC628\uB2E4. \uC774 'hell' \uC744 \uC77C\uBC18\uC801\uC73C\uB85C \uC774\uB974\uB294 \uC9C0\uC625\uC73C\uB85C \uBCF4\uAE30\uC5D0\uB294 \uBB34\uB9AC\uAC00 \uC788\uAE30 \uB54C\uBB38\uC5D0 \uB300\uD55C\uC131\uACF5\uD68C\uC5D0\uC11C '\uC74C\uAC04'\uC73C\uB85C \uBC88\uC5ED\uD55C \uAC83\uC774\uB2E4. \uC74C\uAC04\uC740 \uB85C\uB9C8 \uAC00\uD1A8\uB9AD\uAD50\uD68C\uC758 \uC5F0\uC625\uACFC\uB294 \uBD84\uBA85\uD788 \uB2E4\uB974\uBA70, \uB610\uD55C \uC544\uBB34 \uC0C1\uAD00\uB3C4 \uC5C6\uB294 \uAC1C\uB150\uC774\uB2E4.(\uC131\uACF5\uD68C\uB97C \uBE44\uB86F\uD55C \uBAA8\uB4E0 \uAC1C\uC2E0\uAD50\uC5D0\uC11C\uB294 \uC5F0\uC625\uC744 \uBD80\uC815\uD558\uACE0, \uCC9C\uAD6D \uB610\uB294 \uB099\uC6D0\uACFC \uC9C0\uC625 \uB610\uB294 \uC74C\uBD80 \uB458\uB9CC\uC744 \uC778\uC815\uD55C\uB2E4.)"@ko . . . . . . . . . "\u4E2D\u9593\u306E\u72B6\u614B"@ja . . . . . . "11051468"^^ . "Dalam beberapa bentuk eskatologi Kristen, keadaan antara (disebut juga keadaan peralihan atau keadaan sementara) mengacu kepada keberadaan seseorang \"antara\" kematian dan . Selain itu, terdapat keyakinan akan Penghakiman khusus tepat setelah seseorang meninggal dunia dan suatu Penghakiman umum atau Penghakiman terakhir setelah kebangkitan orang mati. Kalangan Kristiani menantikan akhir dunia yang telah dekat dan banyak di antaranya memiliki sedikit minat akan 'keadaan sementara' antara kematian dan kebangkitan. Gereja Timur menerima adanya keadaan antara seperti demikian, tetapi tidak berupaya untuk mendefinisikannya agar tidak mengaburkan perbedaan keadaan definitif di dalam Surga dan . Gereja Barat berlaku berbeda dengan mendefinisikan keadaan antara ini, dengan adanya bukti dari Kisah Sengsara Santa Perpetua dan Felisitas (203 M) yang berkeyakinan bahwa dosa-dosa dapat dibersihkan melalui penderitaan dalam kehidupan setelah kematian, dan bahwa penyucian dapat dipercepat melalui campur tangan mereka yang masih hidup di dunia ini. Kalangan Kristen Timur juga percaya bahwa mereka yang telah meninggal dunia dapat dibantu dengan doa. Dalam Kekristenan Timur dan Barat, secara tradisi mendoakan mereka yang berada dalam keadaan antara, misalnya melalui Misa Requiem. Di Timur, mereka yang diselamatkan dikatakan beristirahat dalam terang sedangkan mereka yang terkutuk terkurung dalam kegelapan. Di Timur, doa didaraskan untuk menolong mereka yang berada di Hades, termasuk kaum pagan. Di Barat, Agustinus menguraikan bahwa berguna bagi mereka yang berada dalam persekutuan dengan Gereja, dan mengimplikasikan bahwa nasib akhir setiap jiwa ditentukan pada saat meninggal dunia. Di Barat, doa semacam itu kemudian terbatas hanya bagi jiwa-jiwa di Purgatorium, yang idenya memiliki \"akar-akar kuno\" dan terkandung dalam tulisan-tulisan Gereja awal. Gereja Katolik Roma menawarkan indulgensi bagi jiwa-jiwa di purgatorium atau api penyucian, yang merupakan evolusi dari praktik remisi kanonik terdahulu. Sementara beberapa kalangan Protestan, seperti Anglikan dan Lutheran, membenarkan perlunya doa bagi mereka yang telah meninggal dunia, kalangan Protestan lainnya kebanyakan tidak lagi mendoakan mereka yang telah meninggal dunia. Secara umum, kalangan Protestan menolak doktrin purgatorium Katolik. Martin Luther mengajarkan mortalitas jiwa, membandingkan tertidurnya seseorang yang lelah setelah bekerja seharian yang jiwanya \"tertidur tetapi tidak terjaga\" (\"non sic dormit, sed vigilat\") serta dapat \"mengalami visiun dan komunikasi dengan malaikat dan Allah\", dengan tertidurnya orang yang telah meninggal dunia yang tidak mengalami apa-apa tetapi masih \"hidup untuk Allah\" (\"coram Deo vivit\"). Yohanes Calvin menggambarkan bahwa orang benar yang meninggal dunia beristirahat dalam kebahagiaan."@in . "In some forms of Christianity the intermediate state or interim state is a person's existence between death and the universal resurrection. In addition, there are beliefs in a particular judgment right after death and a general judgment or last judgment after the resurrection. Christians looked for an imminent end of the world and many of them had little interest in an interim state between death and resurrection. The Eastern Church admits of such an intermediate state, but refrained from defining it, so as not to blur the distinction between the alternative definitive fates of Heaven and Hell. The Western Church goes differently by defining the intermediate state, with evidence from as far back as the Passion of Saint Perpetua, Saint Felicitas, and their Companions (203) of the belief that sins can be purged by suffering in an afterlife, and that purgation can be expedited by the intercession of the living. Eastern Christians also believed that the dead can be assisted by prayer. East and West, those in the intermediate state have traditionally been the beneficiaries of prayers, such as requiem masses. In the East, the saved are said to rest in light while the wicked are confined in darkness. In the East, prayers are said to benefit those in Hades, even pagans. In the West, Augustine described prayer as useful for those in communion with the church, and implied that every soul's ultimate fate is determined at death. In the West, such prayer came to be restricted to souls in Purgatory, which idea has \"ancient roots\" and is demonstrated in early Church writings. The Roman Catholic Church offers indulgences for those in purgatory, which evolved out of the earlier practice of canonical remissions. While some Protestants, such as Anglicans and Lutherans, affirmed prayer for the dead, other Nonconformist Protestants largely ceased praying for the dead. In general, Protestants denied the Catholic purgatory. Luther taught mortality of the soul, comparing the sleep of a tired man after a day's work whose soul \"sleeps not but is awake\" (\"non sic dormit, sed vigilat\") and can \"experience visions and the discourses of the angels and of God\", with the sleep of the dead which experience nothing but still \"live to God\" (\"coram Deo vivit\"). Calvin depicted the righteous dead as resting in bliss."@en . . "1123130535"^^ . "Estado intermedi\u00E1rio, na escatologia crist\u00E3, \u00E9 uma refer\u00EAncia \u00E0 exist\u00EAncia \"intermedi\u00E1ria\" de uma pessoa entre a morte e a . O conceito est\u00E1 relacionado \u00E0s doutrinas do ju\u00EDzo particular, que ocorre logo ap\u00F3s a morte, e do (ou Ju\u00EDzo Final), que ocorre depois da ressurrei\u00E7\u00E3o. Durante os os primeiros anos do cristianismo, quando os fieis acreditavam na imin\u00EAncia do fim do mundo, havia pouco interesse sobre o estado intermedi\u00E1rio entre a morte e a ressurrei\u00E7\u00E3o. Posteriormente, crist\u00E3os orientais passaram a acreditar num conceito similar, mas n\u00E3o o definiram claramente de prop\u00F3sito para n\u00E3o emba\u00E7ar a distin\u00E7\u00E3o entre os destinos definitivos poss\u00EDveis, representados pelo c\u00E9u e inferno. No ocidente, havia muito mais curiosidade sobre o estado intermedi\u00E1rio, com evid\u00EAncias sobre o tema remontando \u00E0 \"Paix\u00E3o das Santas Perp\u00E9tua e Felicidade\" (203), na qual se fala da cren\u00E7a de que os pecados podem ser expurgados pelo sofrimento numa vida ap\u00F3s a morte e que este expurgo pode ser acelerado pela intercess\u00E3o dos vivos (crist\u00E3os orientais tamb\u00E9m acreditavam que os mortos podem ser auxiliados pela ora\u00E7\u00E3o). Tanto no oriente quanto no ocidente, os que est\u00E3o num estado intermedi\u00E1rio tem sido tradicionalmente identificados como sendo benefici\u00E1rios de ora\u00E7\u00F5es (como as missas de r\u00E9quiem). No oriente, acreditava-se que as ora\u00E7\u00F5es beneficiam inclusive os pag\u00E3os enquanto que, no ocidente, Santo Agostinho defendeu que ela era \u00FAtil apenas aos que estavam em comunh\u00E3o com a Igreja e que o destino final de todas as almas \u00E9 determinado na morte. No fim, a doutrina ocidental restringiu a efic\u00E1cia das ora\u00E7\u00F5es \u00E0s almas no purgat\u00F3rio. Na Idade M\u00E9dia, a igreja ocidental oferecia indulg\u00EAncias aos que estavam no purgat\u00F3rio, um costume que evoluiu a partir da pr\u00E1tica mais antiga das remiss\u00F5es can\u00F4nica. A doutrina das denomina\u00E7\u00F5es protestantes negam a exist\u00EAncia do purgat\u00F3rio cat\u00F3lico e, portanto, n\u00E3o ensina a ora\u00E7\u00E3o pelos mortos. Em compensa\u00E7\u00E3o, Lutero ensinava o conceito do \"sono da alma\" (\"mortalidade da alma\"), comparando o sono de uma pessoa cansada depois de um dia de trabalho, cuja alma \"n\u00E3o dorme, est\u00E1 acordada\" (em latim: \"non sic dormit, sed vigilat\") e que pode \"experimentar vis\u00F5es e os discursos dos anjos e de Deus\", com o sono dos mortos, que nada experimentam, mas ainda \"vivem para Deus\" (\"coram Deo vivit\"). Calvino, por outro lado, acreditava que os mortos repousavam num estado de felicidade."@pt . . . . . . . . . . . . . "Estado intermedi\u00E1rio"@pt . . . . . . . . . "Intermediate state"@en . . . . . . . . . . . . . . . "Estado intermedi\u00E1rio, na escatologia crist\u00E3, \u00E9 uma refer\u00EAncia \u00E0 exist\u00EAncia \"intermedi\u00E1ria\" de uma pessoa entre a morte e a . O conceito est\u00E1 relacionado \u00E0s doutrinas do ju\u00EDzo particular, que ocorre logo ap\u00F3s a morte, e do (ou Ju\u00EDzo Final), que ocorre depois da ressurrei\u00E7\u00E3o."@pt . . . . . . . . . . . . . . . "\u4E2D\u9593\u306E\u72B6\u614B\uFF08\u3061\u3085\u3046\u304B\u3093\u306E\u3058\u3087\u3046\u305F\u3044\u3001\u82F1\u8A9E\uFF1AIntermediate state\uFF09\u3068\u306F\u3001\u30AD\u30EA\u30B9\u30C8\u6559\u7D42\u672B\u8AD6\u306B\u304A\u3044\u3066\u4EBA\u9593\u306E\u6B7B\u5F8C\u3001\u30A4\u30A8\u30B9\u30FB\u30AD\u30EA\u30B9\u30C8\u304C\u518D\u81E8\u3055\u308C\u3001\u4F53\u304C\u5FA9\u6D3B\u3057\u3066\u6700\u5F8C\u306E\u5BE9\u5224\u3092\u53D7\u3051\u308B\u65E5\u307E\u3067\u3001\u4EBA\u9593\u304C\u304A\u304B\u308C\u308B\u72B6\u614B\u306E\u3053\u3068\u3092\u8A00\u3046\u3002"@ja . . . . . . . . . . . . . . . . . "\uC74C\uAC04"@ko . . . . . . . . . . . . .