. . . "1271-03-21"^^ . . . . . . . . . "Founder of the Sab'iniyya"@en . . . "Ibn Sab'\u012Bn (Arabic: \u0645\u062D\u0645\u062F\u0628\u0646 \u0639\u0628\u062F\u0627\u0644\u062D\u0642 \u0628\u0646 \u0633\u0628\u0639\u064A\u0646 \u02BFAbd al-\u1E24aqq b. Sab\u02BF\u012Bn al-Murs\u012B) was an Arab Sufi philosopher, the last philosopher of the Andalus in the west land of Islamic world. He was born in 1217 in Spain and lived in Ceuta. He was known for his replies to questions sent to him by Frederick II, ruler of Sicily. He died in 1271 in Mecca. He was also known for his knowledge of the \"hidden sciences\" and was well versed in knowledge of Islam and of other religions. His school is a combination of philosophical and Gnostic thoughts. He was recognized by Michele Amari as the author, among others, of the responses to the famous Sicilian Questions of Frederick II, Holy Roman Emperor."@en . . . . "\u0639\u0628\u062F \u0627\u0644\u062D\u0642 \u0628\u0646 \u0633\u0628\u0639\u064A\u0646 (614 \u0647\u0640 - 9 \u0634\u0648\u0627\u0644 669 \u0647\u0640 / 1217 - 1269) \u0641\u064A\u0644\u0633\u0648\u0641 \u0645\u062A\u0635\u0648\u0641 \u0623\u0646\u062F\u0644\u0633\u064A. \u0627\u0634\u062A\u0647\u0631 \u0628\u0631\u0633\u0627\u0644\u062A\u0647 \u0627\u0644\u0645\u0633\u0627\u0626\u0644 \u0627\u0644\u0635\u0642\u0644\u064A\u0629\u060C \u0648\u0627\u0644\u062A\u064A \u0643\u0627\u0646\u062A \u0639\u0628\u0627\u0631\u0629 \u0639\u0646 \u0627\u062C\u0648\u0628\u0629 \u0644\u0623\u0633\u0626\u0644\u0629 \u0627\u0631\u0633\u0644\u0647\u0627 \u0627\u0644\u0625\u0645\u0628\u0631\u0627\u0637\u0648\u0631 \u0641\u0631\u064A\u062F\u0631\u064A\u0643 \u0627\u0644\u062B\u0627\u0646\u064A \u0625\u0644\u0649 \u0627\u0644\u062F\u0648\u0644\u0629 \u0627\u0644\u0645\u0648\u062D\u062F\u064A\u0629. \u0627\u0646\u062A\u0634\u0631 \u0635\u064A\u062A\u0647 \u0641\u064A \u0623\u0648\u0631\u0648\u0628\u0627 \u0641\u064A \u0639\u0635\u0631\u0647\u060C \u0641\u0630\u0643\u0631\u0647 \u0627\u0644\u0628\u0627\u0628\u0627 \u0648\u062A\u062D\u062F\u062B \u0639\u0646\u0647 \u062D\u064A\u062B \u0642\u0627\u0644: \"\u0625\u0646\u0647 \u0644\u064A\u0633 \u0644\u0644\u0645\u0633\u0644\u0645\u064A\u0646 \u0627\u0644\u064A\u0648\u0645 \u0623\u0639\u0644\u0645 \u0628\u0627\u0644\u0644\u0647\u0645\u0646\u0647.\" \u062A\u0639\u062A\u0628\u0631 \u0641\u0644\u0633\u0641\u062A\u0647 \u0623\u062D\u062F \u0627\u0644\u0645\u0646\u0639\u0637\u0641\u0627\u062A \u0627\u0644\u0641\u0643\u0631\u064A\u0629 \u0648\u0627\u0644\u0625\u0636\u0627\u0641\u0627\u062A \u0627\u0644\u062A\u064A \u0639\u0645\u064E\u0651\u0642\u062A \u0637\u0631\u064A\u0642 \u0627\u0644\u0628\u062D\u062B \u0627\u0644\u0641\u0644\u0633\u0641\u064A \u0636\u0645\u0646 \u0625\u0637\u0627\u0631 \u0627\u0644\u062F\u064A\u0646."@ar . "\u02BFAbd al-\u1E24aqq b. Sab\u02BF\u012Bn al-Murs\u012B"@en . "Ibn Sab'\u00EEn"@fr . . "Ab\u016B Mu\u1E25ammad \u02BFAbd al-\u1E24aqq ibn Ibr\u0101h\u012Bm ibn Mu\u1E25ammad ibn Na\u1E63r, al-Makk\u012B al-Murs\u012B Qu\u1E6Db al-D\u012Bn Qu\u1E6Db al-D\u012Bn (= Polo della religione) \u00E8 un impegnativo laqab attribuitogli da fonti orientali. (in arabo: \u0645\u062D\u0645\u062F \u0628\u0646 \u0639\u0628\u062F\u0627\u0644\u0644\u0647 \u0628\u0646 \u0633\u0628\u0639\u064A\u0646\u200E, meglio noto come Ibn Sab\u02BF\u012Bn \u2013 \"[figlio] di settanta\" \u2013 o Ibn D\u0101ra \u2013 \"[figlio] dello zero\" o \"del circolo\"; Murcia, 1216-1217 \u2013 La Mecca, 1270 circa), \u00E8 stato un mistico e filosofo arabo, di ispirazione sufi, la cui figura intellettuale fu sempre accompagnata dal sospetto di eterodossia e da una divaricazione di giudizi che spaziavano dall'esaltazione al disprezzo, fino a indurlo, secondo una certa tradizione, all'estrema scelta del suicidio. \u00C8 particolarmente noto per essere stato riconosciuto, per la prima volta da Michele Amari, come l'interlocutore che diede soddisfazione alla curiositas che Federico II di Svevia avrebbe espresso nelle famose Questioni siciliane (Al-mas\u0101\u02BEil al-\u1E62iqilliyya)"@it . . . . . . "\u02BFAbd al-\u1E24aqq b. Sab\u02BF\u012Bn al-Murs\u012B"@en . . . . . . . . . . "Ibn Sab'\u00EEn, de son nom complet Mohammad Ibn Abd-al-Haq Ibn Sab\u2019in (arabe : \u0645\u062D\u0645\u062F\u0628\u0646 \u0639\u0628\u062F\u0627\u0644\u062D\u0642 \u0628\u0646 \u0633\u0628\u0639\u064A\u0646), n\u00E9 \u00E0 Murcie en al-Andalus (actuelle Espagne) en 1216 ou 1217 et mort \u00E0 La Mecque en 1269 ou 1271, est l'un des \u00E9minents philosophes et mystiques soufis de l'Andalousie du XIIIe si\u00E8cle. Il v\u00E9cut \u00E0 Ceuta o\u00F9 il fut accus\u00E9 d'h\u00E9t\u00E9rodoxie, il part \u00E0 Bejaia o\u00F9 le mystique al-Shustari devient son disciple ; puis \u00E0 Tunis, o\u00F9 il est encore suspect\u00E9. Il ira finir ses jours \u00E0 La Mecque."@fr . . . "Abdal\u1E25aqq b Ibr\u0101him Ibn Sab'\u012Bn (Murcia, 1217- La Meca, 1270) fue un maestro suf\u00ED natural de al-\u00C1ndalus y fil\u00F3sofo neoplat\u00F3nico.\u200B \u00C9l mismo se autodenominaba Ibn D\u0101ra.Cuando ten\u00EDa unos 30 a\u00F1os, fue forzado a abandonar su tierra y se asent\u00F3 en Ceuta. De este tiempo es su obra m\u00E1s conocida, las .\u200B Debido a la suficiente fama que ten\u00EDa en ese momento, el gobernador de Ceuta le encarg\u00F3 la respuesta de una serie de preguntas filos\u00F3ficas que el emperador Federico II le hab\u00EDa hecho al sult\u00E1n almohade . Aunque este es el planteamiento que aparece en la introducci\u00F3n de las Cuestiones Sicilianas, parece ser realmente se trate de un manual de filosof\u00EDa para estudiantes.\u200B Posteriormente, se vio de nuevo forzado a exiliarse, pasando por Bades (Pe\u00F1\u00F3n de V\u00E9lez de la Gomera), Bug\u00EDa, T\u00FAnez, Gab\u00E8s, El Cairo, hasta llegar a La Meca. Durantes este periplo, fue en Bug\u00EDa donde conoci\u00F3 a su disc\u00EDpulo m\u00E1s fiel, el poeta y suf\u00ED de Guadix al-Shushtari. Contribuy\u00F3 a la creaci\u00F3n, en el mundo isl\u00E1mico, de la leyenda negra de Averroes, andalus\u00ED como \u00E9l y de una generaci\u00F3n anterior a la suya.\u200B Sobre el autor cordob\u00E9s lleg\u00F3 a decir: \u201CEst\u00E1 fascinado por Arist\u00F3teles y lo engrandece hasta casi imitarlo en los sentidos y en los primeros inteligibles. Si oyese al Sabio decir que uno est\u00E1 de pie a la vez que sentado, lo dir\u00EDa \u00E9l tambi\u00E9n y lo creer\u00EDa\u201D."@es . "Abu Mohammed Abd el-Hakh Ibn Sab'in (bahasa Arab: \u0645\u062D\u0645\u062F\u0628\u0646 \u0639\u0628\u062F\u0627\u0644\u062D\u0642 \u0628\u0646 \u0633\u0628\u0639\u064A\u0646\u200E) adalah seorang filsuf Sufi Arab dan filsuf terakhir dari Andalus di wilayah barat dunia Islam. Ia lahir pada 1217 di Spanyol dan tinggal di Ceuta. Ia dikenal karena jawaban-jawabannya terhadap pertanyaan-pertanyaan yang dikirimkan kepadanya oleh Frederick II, penguasa Sisilia. Ia wafat pada 1271 di Makkah. Ia juga dikenal karena pengetahuannya tentang agama-agama (Yahudi, Kristen bahkan juga Hindu dan Zoroastrian) dan \"ilmu-ilmu tersembunyi\""@in . "1271-03-21"^^ . . . . . . "Abu Mohammed Abd el-Hakh Ibn Sab'in (bahasa Arab: \u0645\u062D\u0645\u062F\u0628\u0646 \u0639\u0628\u062F\u0627\u0644\u062D\u0642 \u0628\u0646 \u0633\u0628\u0639\u064A\u0646\u200E) adalah seorang filsuf Sufi Arab dan filsuf terakhir dari Andalus di wilayah barat dunia Islam. Ia lahir pada 1217 di Spanyol dan tinggal di Ceuta. Ia dikenal karena jawaban-jawabannya terhadap pertanyaan-pertanyaan yang dikirimkan kepadanya oleh Frederick II, penguasa Sisilia. Ia wafat pada 1271 di Makkah. Ia juga dikenal karena pengetahuannya tentang agama-agama (Yahudi, Kristen bahkan juga Hindu dan Zoroastrian) dan \"ilmu-ilmu tersembunyi\""@in . . . . "Ibn Sab'\u012Bn (Arabic: \u0645\u062D\u0645\u062F\u0628\u0646 \u0639\u0628\u062F\u0627\u0644\u062D\u0642 \u0628\u0646 \u0633\u0628\u0639\u064A\u0646 \u02BFAbd al-\u1E24aqq b. Sab\u02BF\u012Bn al-Murs\u012B) was an Arab Sufi philosopher, the last philosopher of the Andalus in the west land of Islamic world. He was born in 1217 in Spain and lived in Ceuta. He was known for his replies to questions sent to him by Frederick II, ruler of Sicily. He died in 1271 in Mecca. He was also known for his knowledge of the \"hidden sciences\" and was well versed in knowledge of Islam and of other religions. His school is a combination of philosophical and Gnostic thoughts."@en . . . . . . "5280356"^^ . . . . . . . . "Ab\u016B Mu\u1E25ammad \u02BFAbd al-\u1E24aqq ibn Ibr\u0101h\u012Bm ibn Mu\u1E25ammad ibn Na\u1E63r, al-Makk\u012B al-Murs\u012B Qu\u1E6Db al-D\u012Bn Qu\u1E6Db al-D\u012Bn (= Polo della religione) \u00E8 un impegnativo laqab attribuitogli da fonti orientali. (in arabo: \u0645\u062D\u0645\u062F \u0628\u0646 \u0639\u0628\u062F\u0627\u0644\u0644\u0647 \u0628\u0646 \u0633\u0628\u0639\u064A\u0646\u200E, meglio noto come Ibn Sab\u02BF\u012Bn \u2013 \"[figlio] di settanta\" \u2013 o Ibn D\u0101ra \u2013 \"[figlio] dello zero\" o \"del circolo\"; Murcia, 1216-1217 \u2013 La Mecca, 1270 circa), \u00E8 stato un mistico e filosofo arabo, di ispirazione sufi, la cui figura intellettuale fu sempre accompagnata dal sospetto di eterodossia e da una divaricazione di giudizi che spaziavano dall'esaltazione al disprezzo, fino a indurlo, secondo una certa tradizione, all'estrema scelta del suicidio."@it . . . . . . . . "1118631476"^^ . . . . "Sufism and philosophy"@en . . "1271"^^ . . . ""@en . . . . . . . "Ibn Sab\u2019in"@de . . . . . . . "1216"^^ . . . . . . . . . . ""@en . . . . . . . . "Ibn Sab'in"@it . "Ibnu Sab'in"@in . . . . . . . . . . . . . . "\u0627\u0628\u0646 \u0633\u0628\u0639\u064A\u0646"@ar . . . "Ibn Sab'\u00EEn, de son nom complet Mohammad Ibn Abd-al-Haq Ibn Sab\u2019in (arabe : \u0645\u062D\u0645\u062F\u0628\u0646 \u0639\u0628\u062F\u0627\u0644\u062D\u0642 \u0628\u0646 \u0633\u0628\u0639\u064A\u0646), n\u00E9 \u00E0 Murcie en al-Andalus (actuelle Espagne) en 1216 ou 1217 et mort \u00E0 La Mecque en 1269 ou 1271, est l'un des \u00E9minents philosophes et mystiques soufis de l'Andalousie du XIIIe si\u00E8cle. Il v\u00E9cut \u00E0 Ceuta o\u00F9 il fut accus\u00E9 d'h\u00E9t\u00E9rodoxie, il part \u00E0 Bejaia o\u00F9 le mystique al-Shustari devient son disciple ; puis \u00E0 Tunis, o\u00F9 il est encore suspect\u00E9. Il ira finir ses jours \u00E0 La Mecque. Ibn Sab'in s'est impliqu\u00E9 dans l\u2019art de la philosophie, se consid\u00E9rant comme l\u2019interlocuteur incontournable entre la mystique et la philosophie.Ibn Sab'in r\u00E9duit l'existence \u00E0 l'unit\u00E9 absolue (wahda mutlaqa). Selon lui, Dieu seul existe et le reste n'a qu'une existence chim\u00E9rique comme l'ombre d'une personne. Il n'y donc qu'une unit\u00E9 dans laquelle est contenue la multiplicit\u00E9, celle-ci \u00E9tant la fabrication de l'imagination humaine. On retient de lui ses fameuses R\u00E9ponses aux questions du Roi de Sicile et du Saint-Empire Germanique, l'empereur Fr\u00E9d\u00E9ric II du Saint-Empire de Hohenstaufen."@fr . . . . . . . . . . . "Ibn Sabin al-Murs\u00ED"@es . . . . . "Ibn Sab'in, mit vollst\u00E4ndigem Namen Mohammad Ibn Abd-al-Haq Ibn Sab\u2019in (arabisch \u0645\u062D\u0645\u062F\u0628\u0646 \u0639\u0628\u062F\u0627\u0644\u062D\u0642 \u0628\u0646 \u0633\u0628\u0639\u064A\u0646, * ca. 1217 in Murcia; \u2020 1271 in Mekka), war ein arabischer Sufi Philosoph, Aristoteliker und Mystiker und war der letzte islamische Philosoph in Andalusien. Er selbst nannte sich Ibn D\u0101ra. Als Sohn des Gouverneurs von Murcia, Ibr\u0101h\u012Bm ibn Mu\u1E25ammad ibn Na\u1E63r, stammte er aus einer wohlhabenden und noblen marokkanischen Familie. Ibn Sab\u00B4in studierte unter anderem Arabisch, andalusische Literatur, Logik und Philosophie sowie Medizin und Alchemie. Mit drei\u00DFig Jahren musste er die Levante verlassen, wohl weil seine sufischen Ideen in der Stadt nicht gern gesehen wurden. Er siedelte nach Ceuta in Nordafrika um, wo er auch sein erstes und bekanntestes Werk schrieb. Als er dort der Heterodoxie beschuldigt wurde, da seine Lehre eine nicht-islamische Doktrin vertreten hatte, musste er ein zweites Mal ins Exil gehen und gelangte \u00FCber Pe\u00F1\u00F3n de V\u00E9lez de la Gomera, Bejaia, Gab\u00E8s und Kairo nach Mekka. In Bejaia war er der Lehrer des Mystikers und Poeten Al-Shustari. Sein erstes Werk, das als das einf\u00FChrende Kompendium in die arabisch-islamische Philosophie Andalusiens gilt, beinhaltet Antworten auf die Sizilianischen Fragen (al-Mas\u0101'il al-\u1E62iqilliyya) des Staufer-Kaisers Friedrichs II. Er war auch bekannt f\u00FCr seine umfassenden Kenntnisse des Judentums, Christentums, Hinduismus und Zoroastrismus. Eine zweisprachige Ausgabe Arabisch-Deutsch des Werks Die Sizilianischen Fragen ist in der ersten Serie der Herders Bibliothek der Philosophie des Mittelalters (Band 2) erschienen."@de . . "3486"^^ . . . . . . . . . . . "\u0639\u0628\u062F \u0627\u0644\u062D\u0642 \u0628\u0646 \u0633\u0628\u0639\u064A\u0646 (614 \u0647\u0640 - 9 \u0634\u0648\u0627\u0644 669 \u0647\u0640 / 1217 - 1269) \u0641\u064A\u0644\u0633\u0648\u0641 \u0645\u062A\u0635\u0648\u0641 \u0623\u0646\u062F\u0644\u0633\u064A. \u0627\u0634\u062A\u0647\u0631 \u0628\u0631\u0633\u0627\u0644\u062A\u0647 \u0627\u0644\u0645\u0633\u0627\u0626\u0644 \u0627\u0644\u0635\u0642\u0644\u064A\u0629\u060C \u0648\u0627\u0644\u062A\u064A \u0643\u0627\u0646\u062A \u0639\u0628\u0627\u0631\u0629 \u0639\u0646 \u0627\u062C\u0648\u0628\u0629 \u0644\u0623\u0633\u0626\u0644\u0629 \u0627\u0631\u0633\u0644\u0647\u0627 \u0627\u0644\u0625\u0645\u0628\u0631\u0627\u0637\u0648\u0631 \u0641\u0631\u064A\u062F\u0631\u064A\u0643 \u0627\u0644\u062B\u0627\u0646\u064A \u0625\u0644\u0649 \u0627\u0644\u062F\u0648\u0644\u0629 \u0627\u0644\u0645\u0648\u062D\u062F\u064A\u0629. \u0627\u0646\u062A\u0634\u0631 \u0635\u064A\u062A\u0647 \u0641\u064A \u0623\u0648\u0631\u0648\u0628\u0627 \u0641\u064A \u0639\u0635\u0631\u0647\u060C \u0641\u0630\u0643\u0631\u0647 \u0627\u0644\u0628\u0627\u0628\u0627 \u0648\u062A\u062D\u062F\u062B \u0639\u0646\u0647 \u062D\u064A\u062B \u0642\u0627\u0644: \"\u0625\u0646\u0647 \u0644\u064A\u0633 \u0644\u0644\u0645\u0633\u0644\u0645\u064A\u0646 \u0627\u0644\u064A\u0648\u0645 \u0623\u0639\u0644\u0645 \u0628\u0627\u0644\u0644\u0647\u0645\u0646\u0647.\" \u062A\u0639\u062A\u0628\u0631 \u0641\u0644\u0633\u0641\u062A\u0647 \u0623\u062D\u062F \u0627\u0644\u0645\u0646\u0639\u0637\u0641\u0627\u062A \u0627\u0644\u0641\u0643\u0631\u064A\u0629 \u0648\u0627\u0644\u0625\u0636\u0627\u0641\u0627\u062A \u0627\u0644\u062A\u064A \u0639\u0645\u064E\u0651\u0642\u062A \u0637\u0631\u064A\u0642 \u0627\u0644\u0628\u062D\u062B \u0627\u0644\u0641\u0644\u0633\u0641\u064A \u0636\u0645\u0646 \u0625\u0637\u0627\u0631 \u0627\u0644\u062F\u064A\u0646."@ar . . . "Sicilian Questions"@en . . . . "Ibn Sab'in"@en . . . . . . "Abdal\u1E25aqq b Ibr\u0101him Ibn Sab'\u012Bn (Murcia, 1217- La Meca, 1270) fue un maestro suf\u00ED natural de al-\u00C1ndalus y fil\u00F3sofo neoplat\u00F3nico.\u200B \u00C9l mismo se autodenominaba Ibn D\u0101ra.Cuando ten\u00EDa unos 30 a\u00F1os, fue forzado a abandonar su tierra y se asent\u00F3 en Ceuta. De este tiempo es su obra m\u00E1s conocida, las .\u200B Debido a la suficiente fama que ten\u00EDa en ese momento, el gobernador de Ceuta le encarg\u00F3 la respuesta de una serie de preguntas filos\u00F3ficas que el emperador Federico II le hab\u00EDa hecho al sult\u00E1n almohade . Aunque este es el planteamiento que aparece en la introducci\u00F3n de las Cuestiones Sicilianas, parece ser realmente se trate de un manual de filosof\u00EDa para estudiantes.\u200B"@es . . . . . . . . . . . . . . "1216"^^ . . . "Ibn Sab'in, mit vollst\u00E4ndigem Namen Mohammad Ibn Abd-al-Haq Ibn Sab\u2019in (arabisch \u0645\u062D\u0645\u062F\u0628\u0646 \u0639\u0628\u062F\u0627\u0644\u062D\u0642 \u0628\u0646 \u0633\u0628\u0639\u064A\u0646, * ca. 1217 in Murcia; \u2020 1271 in Mekka), war ein arabischer Sufi Philosoph, Aristoteliker und Mystiker und war der letzte islamische Philosoph in Andalusien. Er selbst nannte sich Ibn D\u0101ra. Eine zweisprachige Ausgabe Arabisch-Deutsch des Werks Die Sizilianischen Fragen ist in der ersten Serie der Herders Bibliothek der Philosophie des Mittelalters (Band 2) erschienen."@de . . . . . .