. . "Gautama Dharmasutra"@en . . . . "\u00AB\u0413\u0430\u0443\u0442\u0430\u043C\u0430-\u0434\u0445\u0430\u0440\u043C\u0430\u0441\u0443\u0442\u0440\u0430\u00BB (\u0441\u0430\u043D\u0441\u043A\u0440. Gautamadharmas\u016Btra) \u2014 \u0434\u0440\u0435\u0432\u043D\u0435\u0438\u043D\u0434\u0438\u0439\u0441\u043A\u0438\u0439 \u0441\u0431\u043E\u0440\u043D\u0438\u043A \u0437\u0430\u043A\u043E\u043D\u043E\u0432 (\u043F\u0435\u0440\u0435\u0434\u0430\u0432\u0430\u0432\u0448\u0430\u044F\u0441\u044F \u0443\u0441\u0442\u043D\u043E \u0434\u0445\u0430\u0440\u043C\u0430\u0441\u0443\u0442\u0440\u0430), \u043F\u0440\u0438\u043F\u0438\u0441\u044B\u0432\u0430\u0435\u043C\u044B\u0439 \u0413\u0430\u0443\u0442\u0430\u043C\u0435. \u0418\u0437\u0434\u0430\u043D \u0428\u0442\u0435\u043D\u0446\u043B\u0435\u0440\u043E\u043C (\u041B\u043E\u043D\u0434\u043E\u043D, 1876) \u0438 \u043E\u0442\u043D\u043E\u0441\u0438\u0442\u0441\u044F \u043A \u0441\u0430\u043C\u044B\u043C \u0434\u0440\u0435\u0432\u043D\u0438\u043C \u043F\u0430\u043C\u044F\u0442\u043D\u0438\u043A\u0430\u043C \u044D\u0442\u043E\u0433\u043E \u0440\u043E\u0434\u0430 (VI \u0432\u0435\u043A \u0434\u043E \u043D. \u044D.). \u0413\u0430\u0443\u0442\u0430\u043C\u0430 \u2014 \u043D\u0435 \u0441\u0430\u043C\u044B\u0439 \u0434\u0440\u0435\u0432\u043D\u0438\u0439 \u0438\u043D\u0434\u0443\u0441\u0441\u043A\u0438\u0439 \u0437\u0430\u043A\u043E\u043D\u043D\u0438\u043A (\u044E\u0440\u0438\u0441\u0442); \u043E\u043D \u0446\u0438\u0442\u0438\u0440\u0443\u0435\u0442 \u043F\u0440\u0435\u0434\u0448\u0435\u0441\u0442\u0432\u043E\u0432\u0430\u0432\u0448\u0438\u0445 \u0435\u043C\u0443 \u0443\u0447\u0438\u0442\u0435\u043B\u0435\u0439 \u0438 \u0441\u0441\u044B\u043B\u0430\u0435\u0442\u0441\u044F \u0438 \u043D\u0430 \u0434\u0440\u0443\u0433\u0438\u0435 \u0438\u0441\u0442\u043E\u0447\u043D\u0438\u043A\u0438."@ru . "Duties of a graduate\n\nHe should not spend the morning, midday or afternoon fruitlessly,\nbut pursue righteousness, wealth and pleasure,\nto the best of his ability,\nbut among them he should attend chiefly to righteousness."@en . . . . "\u00AB\u0413\u0430\u0443\u0442\u0430\u043C\u0430-\u0434\u0445\u0430\u0440\u043C\u0430\u0441\u0443\u0442\u0440\u0430\u00BB (\u0441\u0430\u043D\u0441\u043A\u0440. Gautamadharmas\u016Btra) \u2014 \u0434\u0440\u0435\u0432\u043D\u0435\u0438\u043D\u0434\u0438\u0439\u0441\u043A\u0438\u0439 \u0441\u0431\u043E\u0440\u043D\u0438\u043A \u0437\u0430\u043A\u043E\u043D\u043E\u0432 (\u043F\u0435\u0440\u0435\u0434\u0430\u0432\u0430\u0432\u0448\u0430\u044F\u0441\u044F \u0443\u0441\u0442\u043D\u043E \u0434\u0445\u0430\u0440\u043C\u0430\u0441\u0443\u0442\u0440\u0430), \u043F\u0440\u0438\u043F\u0438\u0441\u044B\u0432\u0430\u0435\u043C\u044B\u0439 \u0413\u0430\u0443\u0442\u0430\u043C\u0435. \u0418\u0437\u0434\u0430\u043D \u0428\u0442\u0435\u043D\u0446\u043B\u0435\u0440\u043E\u043C (\u041B\u043E\u043D\u0434\u043E\u043D, 1876) \u0438 \u043E\u0442\u043D\u043E\u0441\u0438\u0442\u0441\u044F \u043A \u0441\u0430\u043C\u044B\u043C \u0434\u0440\u0435\u0432\u043D\u0438\u043C \u043F\u0430\u043C\u044F\u0442\u043D\u0438\u043A\u0430\u043C \u044D\u0442\u043E\u0433\u043E \u0440\u043E\u0434\u0430 (VI \u0432\u0435\u043A \u0434\u043E \u043D. \u044D.). \u0413\u0430\u0443\u0442\u0430\u043C\u0430 \u2014 \u043D\u0435 \u0441\u0430\u043C\u044B\u0439 \u0434\u0440\u0435\u0432\u043D\u0438\u0439 \u0438\u043D\u0434\u0443\u0441\u0441\u043A\u0438\u0439 \u0437\u0430\u043A\u043E\u043D\u043D\u0438\u043A (\u044E\u0440\u0438\u0441\u0442); \u043E\u043D \u0446\u0438\u0442\u0438\u0440\u0443\u0435\u0442 \u043F\u0440\u0435\u0434\u0448\u0435\u0441\u0442\u0432\u043E\u0432\u0430\u0432\u0448\u0438\u0445 \u0435\u043C\u0443 \u0443\u0447\u0438\u0442\u0435\u043B\u0435\u0439 \u0438 \u0441\u0441\u044B\u043B\u0430\u0435\u0442\u0441\u044F \u0438 \u043D\u0430 \u0434\u0440\u0443\u0433\u0438\u0435 \u0438\u0441\u0442\u043E\u0447\u043D\u0438\u043A\u0438."@ru . . . . . . . . . . . "right"@en . . . "Testimony during a trial\n\nThe witness must take an oath before deposing.\nSingle witness normally does not suffice.\nAs many as three witnesses are required.\nFalse evidence must face sanctions."@en . . . "\u2014 Gautama Dharmasutra 9.46-9.47"@en . . "Gautama Dharmas\u016Btra is a Sanskrit text and likely one of the oldest Hindu Dharmasutras (600-200 BCE), whose manuscripts have survived into the modern age. The Gautama Dharmasutra was composed and survives as an independent treatise, unattached to a complete Kalpa-s\u016Btras, but like all Dharmasutras it may have been part of one whose Shrauta- and Grihya-sutras have been lost to history. The text belongs to Samaveda schools, and its 26th chapter on penance theory is borrowed almost completely from Samavidhana Brahmana layer of text in the Samaveda. The text is notable that it mentions many older texts and authorities on Dharma, which has led scholars to conclude that there existed a rich genre of Dharmasutras text in ancient India before this text was composed."@en . . "Gautama Dharmas\u016Btra is a Sanskrit text and likely one of the oldest Hindu Dharmasutras (600-200 BCE), whose manuscripts have survived into the modern age. The Gautama Dharmasutra was composed and survives as an independent treatise, unattached to a complete Kalpa-s\u016Btras, but like all Dharmasutras it may have been part of one whose Shrauta- and Grihya-sutras have been lost to history. The text belongs to Samaveda schools, and its 26th chapter on penance theory is borrowed almost completely from Samavidhana Brahmana layer of text in the Samaveda."@en . "20938294"^^ . . . . . "\u0413\u0430\u0443\u0442\u0430\u043C\u0430-\u0434\u0445\u0430\u0440\u043C\u0430\u0441\u0443\u0442\u0440\u0430"@ru . . . "\u2014 Gautama Dharmasutras 13.2-13.6"@en . "#FFE0BB"@en . . . . "1081403321"^^ . . "15657"^^ . . . . . . . . . . . . . . .