. . . . . . . . . . . . . . . . . . . . . . . . "22765761"^^ . . "\u524D\u5C3C\u897F\u4E9E\u6642\u671F"@zh . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "Le christianisme ant\u00E9nic\u00E9en est la p\u00E9riode du christianisme primitif allant de l'\u00E2ge apostolique du premier si\u00E8cle apr. J.-C. jusqu'au concile de Nic\u00E9e (325)."@fr . . . . . . . . . . . . . . "\u0641\u062A\u0631\u0629 \u0645\u0627 \u0642\u0628\u0644 \u0646\u064A\u0642\u064A\u0629 \u0645\u0646 \u062A\u0627\u0631\u064A\u062E \u0627\u0644\u0645\u0633\u064A\u062D\u064A\u0629 \u0627\u0644\u0645\u0628\u0643\u0631\u0629\u060C \u0647\u064A \u0627\u0644\u0641\u062A\u0631\u0629 \u0627\u0644\u062A\u064A \u0623\u0639\u0642\u0628\u062A \u0627\u0644\u0639\u0635\u0631 \u0627\u0644\u0631\u0633\u0648\u0644\u064A \u0641\u064A \u0627\u0644\u0642\u0631\u0646 \u0627\u0644\u0623\u0648\u0644 \u0627\u0644\u0645\u064A\u0644\u0627\u062F\u064A \u062D\u062A\u0649 \u0645\u062C\u0645\u0639 \u0646\u064A\u0642\u064A\u0629 \u0627\u0644\u0623\u0648\u0644 (\u0627\u0644\u0645\u062C\u0645\u0639 \u0627\u0644\u0645\u0633\u0643\u0648\u0646\u064A \u0627\u0644\u0623\u0648\u0644) \u0639\u0627\u0645 325. \u0627\u0633\u062A\u064F\u062D\u062F\u062B\u062A \u062E\u0644\u0627\u0644 \u0647\u0630\u0647 \u0627\u0644\u0641\u062A\u0631\u0629 \u0627\u0644\u0645\u0633\u064A\u062D\u064A\u0629 \u0627\u0644\u0623\u0631\u062B\u0648\u0630\u0648\u0643\u0633\u064A\u0629-\u0627\u0644\u0623\u0648\u0644\u0649."@ar . . . . . . . . . . . . . . . "period"@en . . . . . . . . . . . . . . "Ante-Nicene"@en . . . . . . . . . . . . "Cristianismo no per\u00EDodo Pr\u00E9-Niceno"@pt . . . . . . . . . . . . . . . "\u0641\u062A\u0631\u0629 \u0645\u0627 \u0642\u0628\u0644 \u0646\u064A\u0642\u064A\u0629"@ar . . . "Christianity in the ante-Nicene period"@en . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "O Cristianismo no per\u00EDodo Pr\u00E9-Niceno foi o tempo na hist\u00F3ria crist\u00E3 at\u00E9 o Primeiro Conc\u00EDlio de Niceia. Este artigo cobre o per\u00EDodo que se seguiu \u00E0 Idade Apost\u00F3lica do primeiro s\u00E9culo de 100 at\u00E9 325. O segundo e o terceiro s\u00E9culos viram um forte div\u00F3rcio do cristianismo desde suas ra\u00EDzes primitivas. Houve uma rejei\u00E7\u00E3o expl\u00EDcita do juda\u00EDsmo moderno e da cultura judaica at\u00E9 o final do segundo s\u00E9culo, com um crescente corpo de literatura adversa Judaeos. O cristianismo dos s\u00E9culos IV e V sofreu press\u00F5es do governo do Imp\u00E9rio Romano e desenvolveu uma forte estrutura episcopal e unificadora. O per\u00EDodo ante-Niceno foi sem essa autoridade e foi mais diversificado. Muitas varia\u00E7\u00F5es nesta era desafiam categoriza\u00E7\u00F5es puras, j\u00E1 que v\u00E1rias formas de cristianismo interagiam de forma complexa. Uma varia\u00E7"@pt . . . . . . . . . . . . . . . . . . "\u5728\u57FA\u7763\u6559\u6B77\u53F2\u4E2D\uFF0C\u524D\u5C3C\u897F\u4E9E\u6642\u671F\uFF08\u82F1\u8A9E\uFF1AAnte-Nicene Period\uFF09\u70BA\u897F\u51431\u4E16\u7D00\u4F7F\u5F92\u6642\u4EE3\u7D50\u675F\u5F8C\uFF0C\u4E00\u76F4\u5230325\u5E74\u7B2C\u4E00\u6B21\u5C3C\u897F\u4E9E\u516C\u6703\u8B70\u8209\u884C\u4E4B\u524D\u7684\u9019\u6BB5\u6642\u671F\u3002\u5728\u9019\u6BB5\u6642\u671F\uFF0C\u57FA\u7763\u6559\u6703\u64F4\u5C55\u5230\u5168\u7F85\u99AC\u5E1D\u570B\uFF0C\u4E26\u6210\u70BA\u7F85\u99AC\u5E1D\u570B\u7684\u5B98\u65B9\u5B97\u6559\u3002\u9019\u6BB5\u6642\u671F\u53C8\u88AB\u7A31\u70BA\u5F8C\u4F7F\u5F92\u6642\u4EE3\uFF08Post-Apostolic Age\uFF09\u3002\u5728\u9019\u6BB5\u6642\u671F\u4E2D\uFF0C\u8A31\u591A\u57FA\u7763\u6559\u6703\u7684\u5171\u540C\u57FA\u672C\u6559\u7FA9\u88AB\u78BA\u7ACB\u3002"@zh . "El per\u00EDodo preniceno (que literalmente significa \"antes de Nicea\") de la historia del cristianismo primitivo hace referencia al per\u00EDodo posterior al per\u00EDodo apost\u00F3lico del siglo I D de C hasta el Primer Concilio de Nicea de 325. Las iglesias cristianas de esta \u00E9poca sol\u00EDan estar gobernadas por obispos y existe evidencia que cuando se les desaf\u00EDo con ideas contrapuestas doctrinalmente tras el declive de la , buscaron apoyo del Obispo de Roma, quien era visto como el heredero por sucesi\u00F3n apost\u00F3lica de la autoridad de Sim\u00F3n Pedro . Esta parte de la historia del cristianismo es relevante, por cuanto tuvo un impacto significativo sobre la unidad de la doctrina a trav\u00E9s de la cristiandad y en la extensi\u00F3n del cristianismo hacia un \u00E1rea cada vez mayor del mundo. Entre las figuras m\u00E1s prominentes"@es . . . "\u5728\u57FA\u7763\u6559\u6B77\u53F2\u4E2D\uFF0C\u524D\u5C3C\u897F\u4E9E\u6642\u671F\uFF08\u82F1\u8A9E\uFF1AAnte-Nicene Period\uFF09\u70BA\u897F\u51431\u4E16\u7D00\u4F7F\u5F92\u6642\u4EE3\u7D50\u675F\u5F8C\uFF0C\u4E00\u76F4\u5230325\u5E74\u7B2C\u4E00\u6B21\u5C3C\u897F\u4E9E\u516C\u6703\u8B70\u8209\u884C\u4E4B\u524D\u7684\u9019\u6BB5\u6642\u671F\u3002\u5728\u9019\u6BB5\u6642\u671F\uFF0C\u57FA\u7763\u6559\u6703\u64F4\u5C55\u5230\u5168\u7F85\u99AC\u5E1D\u570B\uFF0C\u4E26\u6210\u70BA\u7F85\u99AC\u5E1D\u570B\u7684\u5B98\u65B9\u5B97\u6559\u3002\u9019\u6BB5\u6642\u671F\u53C8\u88AB\u7A31\u70BA\u5F8C\u4F7F\u5F92\u6642\u4EE3\uFF08Post-Apostolic Age\uFF09\u3002\u5728\u9019\u6BB5\u6642\u671F\u4E2D\uFF0C\u8A31\u591A\u57FA\u7763\u6559\u6703\u7684\u5171\u540C\u57FA\u672C\u6559\u7FA9\u88AB\u78BA\u7ACB\u3002"@zh . . . . . "Christianity in the ante-Nicene period was the time in Christian history up to the First Council of Nicaea. This article covers the period following the Apostolic Age of the first century, c. 100 AD, to Nicaea in 325 AD. The second and third centuries saw a sharp divorce of Christianity from its early roots. There was an explicit rejection of then-modern Judaism and Jewish culture by the end of the second century, with a growing body of adversus Judaeos literature. Fourth- and fifth-century Christianity experienced pressure from the government of the Roman Empire and developed strong episcopal and unifying structure. The ante-Nicene period was without such authority and was more diverse. Many variations in this era defy neat categorizations, as various forms of Christianity interacted in a complex fashion. One variation was proto-orthodoxy which became the international Great Church and in this period was defended by the Apostolic Fathers. This was the tradition of Pauline Christianity, which placed importance on the death of Jesus as saving humanity, and described Jesus as God come to Earth. Another major school of thought was Gnostic Christianity, which placed importance on the wisdom of Jesus saving humanity, and described Jesus as a human who became divine through knowledge. While the Jewish Christian church was centered in Jerusalem in the first century, Gentile Christianity became decentralized in the second century. Various local and provincial ancient church councils were held during this period, with the decisions meeting varying degrees of acceptance by different Christian groups. Major figures of the second century who were later declared by the developing proto-orthodoxy to be heretics were Marcion, Valentinius, and Montanus. Although the use of the term Christian is attested in the Acts of the Apostles (80\u201390 AD), the earliest recorded use of the term Christianity (Greek: \u03A7\u03C1\u03B9\u03C3\u03C4\u03B9\u03B1\u03BD\u03B9\u03C3\u03BC\u03CC\u03C2) is by Ignatius of Antioch about 107 AD, who is also associated with modification of the sabbath, promotion of the bishop, and critique of the Judaizers."@en . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "El per\u00EDodo preniceno (que literalmente significa \"antes de Nicea\") de la historia del cristianismo primitivo hace referencia al per\u00EDodo posterior al per\u00EDodo apost\u00F3lico del siglo I D de C hasta el Primer Concilio de Nicea de 325. Las iglesias cristianas de esta \u00E9poca sol\u00EDan estar gobernadas por obispos y existe evidencia que cuando se les desaf\u00EDo con ideas contrapuestas doctrinalmente tras el declive de la , buscaron apoyo del Obispo de Roma, quien era visto como el heredero por sucesi\u00F3n apost\u00F3lica de la autoridad de Sim\u00F3n Pedro . Esta parte de la historia del cristianismo es relevante, por cuanto tuvo un impacto significativo sobre la unidad de la doctrina a trav\u00E9s de la cristiandad y en la extensi\u00F3n del cristianismo hacia un \u00E1rea cada vez mayor del mundo. Entre las figuras m\u00E1s prominentes de esta era, los Padres Apost\u00F3licos y los Apologistas Griegos, generalmente estuvieron de acuerdo en la mayor parte de la doctrina."@es . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "Ante-Nicene period"@en . . . . . "Le christianisme ant\u00E9nic\u00E9en est la p\u00E9riode du christianisme primitif allant de l'\u00E2ge apostolique du premier si\u00E8cle apr. J.-C. jusqu'au concile de Nic\u00E9e (325)."@fr . . . . . . . . . . . . . . . . . . . "Christianisme ant\u00E9nic\u00E9en"@fr . . . . . . . . "Christianity in the ante-Nicene period was the time in Christian history up to the First Council of Nicaea. This article covers the period following the Apostolic Age of the first century, c. 100 AD, to Nicaea in 325 AD. Although the use of the term Christian is attested in the Acts of the Apostles (80\u201390 AD), the earliest recorded use of the term Christianity (Greek: \u03A7\u03C1\u03B9\u03C3\u03C4\u03B9\u03B1\u03BD\u03B9\u03C3\u03BC\u03CC\u03C2) is by Ignatius of Antioch about 107 AD, who is also associated with modification of the sabbath, promotion of the bishop, and critique of the Judaizers."@en . . . . . . "Per\u00EDodo preniceno"@es . . . . . . "\u0641\u062A\u0631\u0629 \u0645\u0627 \u0642\u0628\u0644 \u0646\u064A\u0642\u064A\u0629 \u0645\u0646 \u062A\u0627\u0631\u064A\u062E \u0627\u0644\u0645\u0633\u064A\u062D\u064A\u0629 \u0627\u0644\u0645\u0628\u0643\u0631\u0629\u060C \u0647\u064A \u0627\u0644\u0641\u062A\u0631\u0629 \u0627\u0644\u062A\u064A \u0623\u0639\u0642\u0628\u062A \u0627\u0644\u0639\u0635\u0631 \u0627\u0644\u0631\u0633\u0648\u0644\u064A \u0641\u064A \u0627\u0644\u0642\u0631\u0646 \u0627\u0644\u0623\u0648\u0644 \u0627\u0644\u0645\u064A\u0644\u0627\u062F\u064A \u062D\u062A\u0649 \u0645\u062C\u0645\u0639 \u0646\u064A\u0642\u064A\u0629 \u0627\u0644\u0623\u0648\u0644 (\u0627\u0644\u0645\u062C\u0645\u0639 \u0627\u0644\u0645\u0633\u0643\u0648\u0646\u064A \u0627\u0644\u0623\u0648\u0644) \u0639\u0627\u0645 325. \u0627\u0633\u062A\u064F\u062D\u062F\u062B\u062A \u062E\u0644\u0627\u0644 \u0647\u0630\u0647 \u0627\u0644\u0641\u062A\u0631\u0629 \u0627\u0644\u0645\u0633\u064A\u062D\u064A\u0629 \u0627\u0644\u0623\u0631\u062B\u0648\u0630\u0648\u0643\u0633\u064A\u0629-\u0627\u0644\u0623\u0648\u0644\u0649."@ar . . . . . . "113145"^^ . . . . "O Cristianismo no per\u00EDodo Pr\u00E9-Niceno foi o tempo na hist\u00F3ria crist\u00E3 at\u00E9 o Primeiro Conc\u00EDlio de Niceia. Este artigo cobre o per\u00EDodo que se seguiu \u00E0 Idade Apost\u00F3lica do primeiro s\u00E9culo de 100 at\u00E9 325. O segundo e o terceiro s\u00E9culos viram um forte div\u00F3rcio do cristianismo desde suas ra\u00EDzes primitivas. Houve uma rejei\u00E7\u00E3o expl\u00EDcita do juda\u00EDsmo moderno e da cultura judaica at\u00E9 o final do segundo s\u00E9culo, com um crescente corpo de literatura adversa Judaeos. O cristianismo dos s\u00E9culos IV e V sofreu press\u00F5es do governo do Imp\u00E9rio Romano e desenvolveu uma forte estrutura episcopal e unificadora. O per\u00EDodo ante-Niceno foi sem essa autoridade e foi mais diversificado. Muitas varia\u00E7\u00F5es nesta era desafiam categoriza\u00E7\u00F5es puras, j\u00E1 que v\u00E1rias formas de cristianismo interagiam de forma complexa. Uma varia\u00E7\u00E3o foi a que se tornou a Grande Igreja internacional e, nesse per\u00EDodo, foi defendida pelos Padres Apost\u00F3licos. Essa foi a tradi\u00E7\u00E3o do cristianismo paulino, que colocou import\u00E2ncia na morte de Jesus como salvadora da humanidade e descreveu Jesus como Deus veio \u00E0 Terra. Outra grande escola de pensamento foi o cristianismo gn\u00F3stico, que deu import\u00E2ncia \u00E0 sabedoria de Jesus salvar a humanidade e descreveu Jesus como um humano que se tornou divino atrav\u00E9s do conhecimento. Enquanto a igreja crist\u00E3 judaica estava no primeiro s\u00E9culo, o cristianismo gentio tornou-se descentralizado no segundo s\u00E9culo. V\u00E1rios conc\u00EDlios locais e provinciais da igreja antiga foram realizados durante esse per\u00EDodo, com as decis\u00F5es alcan\u00E7ando graus variados de aceita\u00E7\u00E3o por diferentes grupos crist\u00E3os. As principais figuras do segundo s\u00E9culo, que mais tarde foram declaradas pela proto-ortodoxia como hereges, foram Marci\u00E3o, Valetim e Montano. Embora o uso do termo crist\u00E3o seja atestado nos Atos dos Ap\u00F3stolos (80\u201390), o uso registrado mais antigo do termo cristianismo (grego: \u03A7\u03C1\u03B9\u03C3\u03C4\u03B9\u03B1\u03BD\u03B9\u03C3\u03BC\u03CC\u03C2) \u00E9 de In\u00E1cio de Antioquia, por volta de 107 d.C, que tamb\u00E9m est\u00E1 associado \u00E0 , \u00E0 promo\u00E7\u00E3o do bispo e \u00E0 cr\u00EDtica dos judaizantes."@pt . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "1116107425"^^ . . . . . . . . . . . . . .