. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "La th\u00E9ologie chr\u00E9tienne veut \u00AB rendre raison de la foi chr\u00E9tienne \u00BB. Elle est une tentative d'intelligence rationnelle de la foi au moyen des cat\u00E9gories de diverses philosophies (grecques au d\u00E9part, modernes ensuite). Selon la formule de saint Anselme de Cantorb\u00E9ry, on la d\u00E9finit comme Fides quaerens intellectum."@fr . . . . . . . . . . "Theology is a synthesis on the bible, and so needs theological sources"@en . . . . . . . . . . . . . . . . . . . . . . . "K\u0159es\u0165ansk\u00E1 teologie"@cs . . . . . . . . "\u0397 \u03C7\u03C1\u03B9\u03C3\u03C4\u03B9\u03B1\u03BD\u03B9\u03BA\u03AE \u03B8\u03B5\u03BF\u03BB\u03BF\u03B3\u03AF\u03B1 \u03B5\u03AF\u03BD\u03B1\u03B9 \u03B7 \u03B8\u03B5\u03BF\u03BB\u03BF\u03B3\u03AF\u03B1 \u03C4\u03B7\u03C2 \u03C7\u03C1\u03B9\u03C3\u03C4\u03B9\u03B1\u03BD\u03B9\u03BA\u03AE\u03C2 \u03C0\u03AF\u03C3\u03C4\u03B7\u03C2 \u03BA\u03B1\u03B9 \u03C0\u03C1\u03B1\u03BA\u03C4\u03B9\u03BA\u03AE\u03C2. \u039C\u03B9\u03B1 \u03C4\u03AD\u03C4\u03BF\u03B9\u03B1 \u03BC\u03B5\u03BB\u03AD\u03C4\u03B7 \u03B5\u03C0\u03B9\u03BA\u03B5\u03BD\u03C4\u03C1\u03CE\u03BD\u03B5\u03C4\u03B1\u03B9 \u03BA\u03C5\u03C1\u03AF\u03C9\u03C2 \u03C3\u03C4\u03B1 \u03BA\u03B5\u03AF\u03BC\u03B5\u03BD\u03B1 \u03C4\u03B7\u03C2 \u03A0\u03B1\u03BB\u03B1\u03B9\u03AC\u03C2 \u0394\u03B9\u03B1\u03B8\u03AE\u03BA\u03B7\u03C2 \u03BA\u03B1\u03B9 \u03C4\u03B7\u03C2 \u039A\u03B1\u03B9\u03BD\u03AE\u03C2 \u0394\u03B9\u03B1\u03B8\u03AE\u03BA\u03B7\u03C2, \u03BA\u03B1\u03B8\u03CE\u03C2 \u03BA\u03B1\u03B9 \u03C3\u03C4\u03B7 \u03C7\u03C1\u03B9\u03C3\u03C4\u03B9\u03B1\u03BD\u03B9\u03BA\u03AE \u03C0\u03B1\u03C1\u03AC\u03B4\u03BF\u03C3\u03B7. \u039F\u03B9 \u03A7\u03C1\u03B9\u03C3\u03C4\u03B9\u03B1\u03BD\u03BF\u03AF \u03B8\u03B5\u03BF\u03BB\u03CC\u03B3\u03BF\u03B9 \u03C7\u03C1\u03B7\u03C3\u03B9\u03BC\u03BF\u03C0\u03BF\u03B9\u03BF\u03CD\u03BD \u03B2\u03B9\u03B2\u03BB\u03B9\u03BA\u03AE \u03B5\u03BE\u03AE\u03B3\u03B7\u03C3\u03B7, \u03BF\u03C1\u03B8\u03BF\u03BB\u03BF\u03B3\u03B9\u03BA\u03AE \u03B1\u03BD\u03AC\u03BB\u03C5\u03C3\u03B7 \u03BA\u03B1\u03B9 \u03B5\u03C0\u03B9\u03C7\u03B5\u03B9\u03C1\u03AE\u03BC\u03B1\u03C4\u03B1."@el . . . . . . . . . . . . . . . "Kristana teologio estas la fako kiu studas la Dion de Kristanismo kaj lian relatii\u011Don kun la homo en la arko de la tuta historio de la savo, kies kulmino estas la misio kaj la ela\u0109eta ofero de Jesuo Kristo. Ekzistas teologioj de aliaj religioj, kiuj ne estas temo de tiu artikolo."@eo . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "\u30AD\u30EA\u30B9\u30C8\u6559\u795E\u5B66"@ja . . . . . . . . . . . . . . . . . "Teologia crist\u00E3"@pt . . . . "Christian theology is the theology of Christian belief and practice. Such study concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rational analysis and argument. Theologians may undertake the study of Christian theology for a variety of reasons, such as in order to: Christian theology has permeated much of non-ecclesiastical Western culture, especially in pre-modern Europe, although Christianity is a worldwide religion."@en . . . . . . . . . . . . . . . . . . . . . . . . "\u0639\u0644\u0645 \u0627\u0644\u0644\u0627\u0647\u0648\u062A\u060C \u0647\u0648 \u0639\u0644\u0645 \u062F\u0631\u0627\u0633\u0629 \u0627\u0644\u0625\u0644\u0647\u064A\u0627\u062A \u062F\u0631\u0627\u0633\u0629 \u0645\u0646\u0637\u0642\u064A\u0629\u060C \u0648\u0642\u062F \u0627\u0639\u062A\u0645\u062F \u0639\u0644\u0645\u0627\u0621 \u0627\u0644\u0644\u0627\u0647\u0648\u062A \u0627\u0644\u0645\u0633\u064A\u062D\u064A\u064A\u0646 \u0639\u0644\u0649 \u0627\u0644\u062A\u062D\u0644\u064A\u0644 \u0627\u0644\u0639\u0642\u0644\u0627\u0646\u064A \u0644\u0641\u0647\u0645 \u0627\u0644\u0645\u0633\u064A\u062D\u064A\u0629 \u0628\u0634\u0643\u0644 \u0623\u0648\u0636\u062D\u060C \u0648\u0644\u0643\u064A \u064A\u0642\u0627\u0631\u0646\u0648\u0627 \u0628\u064A\u0646\u0647\u0627 \u0648\u0628\u064A\u0646 \u0627\u0644\u0623\u062F\u064A\u0627\u0646 \u0623\u0648 \u0627\u0644\u062A\u0642\u0627\u0644\u064A\u062F \u0627\u0644\u0623\u062E\u0631\u0649\u060C \u0648\u0644\u0644\u062F\u0641\u0627\u0639 \u0639\u0646\u0647\u0627 \u0641\u064A \u0645\u0648\u0627\u062C\u0647\u0629 \u0627\u0644\u0646\u0642\u062F\u060C \u0648\u0644\u062A\u0633\u0647\u064A\u0644 \u0627\u0644\u0625\u0635\u0644\u0627\u062D \u0627\u0644\u0645\u0633\u064A\u062D\u064A\u060C \u0648\u0644\u0644\u0645\u0633\u0627\u0639\u062F\u0629 \u0628\u0646\u0634\u0631 \u0627\u0644\u0645\u0633\u064A\u062D\u064A\u0629\u060C \u0648\u0644\u0623\u0633\u0628\u0627\u0628 \u0623\u062E\u0631\u0649 \u0645\u062A\u0646\u0648\u0639\u0629."@ar . . . . . . . . . . . . "Teolog\u00EDa cristiana"@es . . . . . . . . . . . . . "Christian theology"@en . . . . . . . . . . "Term\u00EDn teologie pro v\u011Bdeck\u00E9 zkoum\u00E1n\u00ED, p\u0159edstaven\u00ED a proniknut\u00ED ve\u0161ker\u00FDch skute\u010Dnost\u00ED sv\u011Bta a \u010Dlov\u011Bka v perspektiv\u011B Zjeven\u00ED na Z\u00E1pad\u011B se prosadilo a\u017E ve 12. stolet\u00ED. Nauka v\u00EDry byla do t\u00E9 doby ch\u00E1pana jako protiklad \"teologie\" (jako v\u0161eobecn\u00E9ho ozna\u010Den\u00ED fale\u0161n\u00E9 pohansk\u00E9 nauky o Bohu). Teprve sv. Augustin hovo\u0159\u00ED o teologii takto: \"... a proti n\u00ED je k\u0159es\u0165ansk\u00E1 nauka o Bohu a Kristu \"pravou teologi\u00ED a filozofi\u00ED\"."@cs . . . . . . . . . . . . . . "\u57FA\u7763\u6559\u795E\u5B78\uFF08\u82F1\u8A9E\uFF1AChristian theology\uFF09\uFF0C\u5C0D\u65BC\u57FA\u7763\u6559\u4FE1\u4EF0\u53CA\u5BE6\u8E10\u7684\u6559\u7FA9\u7814\u7A76\uFF0C\u662F\u795E\u5B78\u7684\u4E00\u7A2E\u3002\u5B83\u7684\u57FA\u790E\u662F\u820A\u7D04\u3001\u65B0\u7D04\uFF0C\u4EE5\u53CA\u57FA\u7763\u6559\u50B3\u7D71\u3002\u57FA\u7763\u6559\u795E\u5B78\u5BB6\u901A\u904E\u5C0D\u65BC\u8056\u7D93\u7684\u8A3B\u91CB\uFF0C\u7406\u6027\u5206\u6790\u8207\u601D\u8FA8\uFF0C\u4EE5\u63A8\u9032\u57FA\u7763\u6559\u4FE1\u4EF0\uFF0C\u70BA\u57FA\u7763\u6559\u4FE1\u4EF0\u63D0\u4F9B\u8FAF\u8AD6\u8207\u6279\u8A55\u3002"@zh . "\u0397 \u03C7\u03C1\u03B9\u03C3\u03C4\u03B9\u03B1\u03BD\u03B9\u03BA\u03AE \u03B8\u03B5\u03BF\u03BB\u03BF\u03B3\u03AF\u03B1 \u03B5\u03AF\u03BD\u03B1\u03B9 \u03B7 \u03B8\u03B5\u03BF\u03BB\u03BF\u03B3\u03AF\u03B1 \u03C4\u03B7\u03C2 \u03C7\u03C1\u03B9\u03C3\u03C4\u03B9\u03B1\u03BD\u03B9\u03BA\u03AE\u03C2 \u03C0\u03AF\u03C3\u03C4\u03B7\u03C2 \u03BA\u03B1\u03B9 \u03C0\u03C1\u03B1\u03BA\u03C4\u03B9\u03BA\u03AE\u03C2. \u039C\u03B9\u03B1 \u03C4\u03AD\u03C4\u03BF\u03B9\u03B1 \u03BC\u03B5\u03BB\u03AD\u03C4\u03B7 \u03B5\u03C0\u03B9\u03BA\u03B5\u03BD\u03C4\u03C1\u03CE\u03BD\u03B5\u03C4\u03B1\u03B9 \u03BA\u03C5\u03C1\u03AF\u03C9\u03C2 \u03C3\u03C4\u03B1 \u03BA\u03B5\u03AF\u03BC\u03B5\u03BD\u03B1 \u03C4\u03B7\u03C2 \u03A0\u03B1\u03BB\u03B1\u03B9\u03AC\u03C2 \u0394\u03B9\u03B1\u03B8\u03AE\u03BA\u03B7\u03C2 \u03BA\u03B1\u03B9 \u03C4\u03B7\u03C2 \u039A\u03B1\u03B9\u03BD\u03AE\u03C2 \u0394\u03B9\u03B1\u03B8\u03AE\u03BA\u03B7\u03C2, \u03BA\u03B1\u03B8\u03CE\u03C2 \u03BA\u03B1\u03B9 \u03C3\u03C4\u03B7 \u03C7\u03C1\u03B9\u03C3\u03C4\u03B9\u03B1\u03BD\u03B9\u03BA\u03AE \u03C0\u03B1\u03C1\u03AC\u03B4\u03BF\u03C3\u03B7. \u039F\u03B9 \u03A7\u03C1\u03B9\u03C3\u03C4\u03B9\u03B1\u03BD\u03BF\u03AF \u03B8\u03B5\u03BF\u03BB\u03CC\u03B3\u03BF\u03B9 \u03C7\u03C1\u03B7\u03C3\u03B9\u03BC\u03BF\u03C0\u03BF\u03B9\u03BF\u03CD\u03BD \u03B2\u03B9\u03B2\u03BB\u03B9\u03BA\u03AE \u03B5\u03BE\u03AE\u03B3\u03B7\u03C3\u03B7, \u03BF\u03C1\u03B8\u03BF\u03BB\u03BF\u03B3\u03B9\u03BA\u03AE \u03B1\u03BD\u03AC\u03BB\u03C5\u03C3\u03B7 \u03BA\u03B1\u03B9 \u03B5\u03C0\u03B9\u03C7\u03B5\u03B9\u03C1\u03AE\u03BC\u03B1\u03C4\u03B1."@el . . . . . . . . . . . . . "A teologia crist\u00E3 procura a raz\u00E3o no interior da f\u00E9 crist\u00E3. Segundo a f\u00F3rmula de Anselmo de Canterbury, a teologia \u00E9 fides quaerens intellectum (\"a f\u00E9 que procura a intelig\u00EAncia\"). Trata-se, pois, de uma tentativa da intelig\u00EAncia racional de abordar a f\u00E9 por meio das categorias filos\u00F3ficas (gregas, no in\u00EDcio e, posteriormente, modernas). Nessa perspectiva, a teologia crist\u00E3 \u00E9 um discurso de f\u00E9 acerca de tudo quanto se relaciona a Deus, aos prop\u00F3sitos divinos, \u00E0s rela\u00E7\u00F5es entre Deus e o Homem, \u00E0 B\u00EDblia (e outras fontes consideradas como divinamente inspiradas) e \u00E0 doutrina crist\u00E3."@pt . . . . . . . . . . . . . "La teologia cristiana pot ser definida com les veritats fonamentals de la B\u00EDblia i d'altres fonts reconegudes com divinament inspirades presentades de forma sistem\u00E0tica, o fins i tot, la filosofia que tracta del coneixement de D\u00E9u i de la que aquest mant\u00E9 amb l'Home, comprenent aix\u00ED tot el que es relaciona amb D\u00E9u, la B\u00EDblia i els prop\u00F2sits divins. Es troba expressada, b\u00E0sicament, en quatre grans seccions: , /, i . Els te\u00F2legs cristians usen l'exegesi, l'an\u00E0lisi racional i els arguments per comprendre, explicar, provar, criticar i defensar el cristianisme. La teologia tamb\u00E9 es pot utilitzar per certificar la veracitat del cristianisme, comparar-lo amb altres tradicions o religions, defensar-la de les cr\u00EDtiques, corroborar reformes, propagar la fe o una varietat d'altres raons. La teologia cristiana va tenir molta influ\u00E8ncia a l'Europa occidental fins a l'\u00E8poca moderna."@ca . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "March 2010"@en . . . . . . . . . . . . "\u0425\u0440\u0438\u0441\u0442\u0438\u044F\u043D\u0441\u044C\u043A\u0435 \u0431\u043E\u0433\u043E\u0441\u043B\u043E\u0432'\u044F \u2014 \u0443 \u0437\u0430\u0433\u0430\u043B\u044C\u043D\u043E\u0432\u0436\u0438\u0432\u0430\u043D\u043E\u043C\u0443 \u0441\u0435\u043D\u0441\u0456 \u043F\u043E\u0437\u043D\u0430\u0447\u0430\u0454 \u0441\u0438\u0441\u0442\u0435\u043C\u0443 \u0440\u0456\u0437\u043D\u0438\u0445 \u0431\u043E\u0433\u043E\u0441\u043B\u043E\u0432\u0441\u044C\u043A\u0438\u0445 \u0434\u0438\u0441\u0446\u0438\u043F\u043B\u0456\u043D \u0432 \u0440\u0430\u043C\u043A\u0430\u0445 \u0445\u0440\u0438\u0441\u0442\u0438\u044F\u043D\u0441\u0442\u0432\u0430, \u043A\u043E\u0436\u043D\u0430 \u0437 \u044F\u043A\u0438\u0445 \u043E\u043F\u0438\u0441\u0443\u0454 \u0440\u0456\u0437\u043D\u0456 \u0441\u0442\u043E\u0440\u043E\u043D\u0438 \u0432\u0456\u0440\u043E\u0432\u0447\u0435\u043D\u043D\u044F \u0456 \u043A\u0443\u043B\u044C\u0442\u0443. \u0422\u0440\u0430\u0434\u0438\u0446\u0456\u0439\u043D\u043E \u0432 \u0445\u0440\u0438\u0441\u0442\u0438\u044F\u043D\u0441\u0442\u0432\u0456 \u043F\u0456\u0434 \u0431\u043E\u0433\u043E\u0441\u043B\u043E\u0432'\u044F\u043C \u0440\u043E\u0437\u0443\u043C\u0456\u0454\u0442\u044C\u0441\u044F \u0441\u0438\u0441\u0442\u0435\u043C\u0430\u0442\u0438\u0447\u043D\u0438\u0439 \u0430\u043D\u0430\u043B\u0456\u0437 \u043F\u0440\u0438\u0440\u043E\u0434\u0438, \u0437\u0430\u0434\u0443\u043C\u0456\u0432 \u0456 \u0434\u0456\u044F\u043B\u044C\u043D\u043E\u0441\u0442\u0456 \u0411\u043E\u0433\u0430 \u044F\u043A \u0441\u043F\u0440\u043E\u0431\u0430, \u0445\u043E\u0447\u0430 \u0456 \u043D\u0435\u0430\u0434\u0435\u043A\u0432\u0430\u0442\u043D\u0430 (\u0443 \u0441\u0438\u043B\u0443 \u043E\u0431\u043C\u0435\u0436\u0435\u043D\u043E\u0441\u0442\u0456 \u043B\u044E\u0434\u0441\u044C\u043A\u0438\u0445 \u0437\u0434\u0456\u0431\u043D\u043E\u0441\u0442\u0435\u0439), \u0433\u043E\u0432\u043E\u0440\u0438\u0442\u0438 \u043F\u0440\u043E \u0411\u043E\u0436\u0443 \u0406\u0441\u0442\u043E\u0442\u0443."@uk . . . . . . . . . . . . . . . "A teologia crist\u00E3 procura a raz\u00E3o no interior da f\u00E9 crist\u00E3. Segundo a f\u00F3rmula de Anselmo de Canterbury, a teologia \u00E9 fides quaerens intellectum (\"a f\u00E9 que procura a intelig\u00EAncia\"). Trata-se, pois, de uma tentativa da intelig\u00EAncia racional de abordar a f\u00E9 por meio das categorias filos\u00F3ficas (gregas, no in\u00EDcio e, posteriormente, modernas). Nessa perspectiva, a teologia crist\u00E3 \u00E9 um discurso de f\u00E9 acerca de tudo quanto se relaciona a Deus, aos prop\u00F3sitos divinos, \u00E0s rela\u00E7\u00F5es entre Deus e o Homem, \u00E0 B\u00EDblia (e outras fontes consideradas como divinamente inspiradas) e \u00E0 doutrina crist\u00E3. Encontra-se expressa, basicamente, em quatro grandes se\u00E7\u00F5es: \n* teologia sistem\u00E1tica; \n* teologia b\u00EDblica/teologia exeg\u00E9tica; \n* teologia pr\u00E1tica; \n* teologia hist\u00F3rica. Os te\u00F3logos crist\u00E3os recorrem \u00E0 exegese b\u00EDblica e \u00E0 an\u00E1lise racional para entender, explicar, testar, criticar e defender o Cristianismo. A teologia tamb\u00E9m pode ser utilizada para atestar a veracidade do cristianismo, compar\u00E1-lo a outras tradi\u00E7\u00F5es ou religi\u00F5es, defend\u00EA-lo de cr\u00EDticos, corroborar qualquer reforma crist\u00E3, propagar o cristianismo ou para uma variedade de outras finalidades. A teologia crist\u00E3 foi de grande influ\u00EAncia na Europa ocidental, especialmente na Europa pr\u00E9-moderna."@pt . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "\u57FA\u7763\u6559\u795E\u5B78"@zh . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "\u0425\u0440\u0438\u0441\u0442\u0438\u0430\u043D\u0441\u043A\u043E\u0435 \u0431\u043E\u0433\u043E\u0441\u043B\u043E\u0432\u0438\u0435 \u2014 \u0432 \u043E\u0431\u0449\u0435\u0443\u043F\u043E\u0442\u0440\u0435\u0431\u0438\u0442\u0435\u043B\u044C\u043D\u043E\u043C \u0441\u043C\u044B\u0441\u043B\u0435 \u043E\u0431\u043E\u0437\u043D\u0430\u0447\u0430\u0435\u0442 \u0441\u0438\u0441\u0442\u0435\u043C\u0443 \u0440\u0430\u0437\u043B\u0438\u0447\u043D\u044B\u0445 \u0431\u043E\u0433\u043E\u0441\u043B\u043E\u0432\u0441\u043A\u0438\u0445 \u0434\u0438\u0441\u0446\u0438\u043F\u043B\u0438\u043D \u0432 \u0440\u0430\u043C\u043A\u0430\u0445 \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043D\u0441\u0442\u0432\u0430, \u043A\u0430\u0436\u0434\u0430\u044F \u0438\u0437 \u043A\u043E\u0442\u043E\u0440\u044B\u0445 \u0438\u0437\u043B\u0430\u0433\u0430\u0435\u0442 \u0440\u0430\u0437\u043B\u0438\u0447\u043D\u044B\u0435 \u0441\u0442\u043E\u0440\u043E\u043D\u044B \u0432\u0435\u0440\u043E\u0443\u0447\u0435\u043D\u0438\u044F \u0438 \u043A\u0443\u043B\u044C\u0442\u0430. \u0422\u0440\u0430\u0434\u0438\u0446\u0438\u043E\u043D\u043D\u043E \u0432 \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043D\u0441\u0442\u0432\u0435 \u043F\u043E\u0434 \u0431\u043E\u0433\u043E\u0441\u043B\u043E\u0432\u0438\u0435\u043C \u043F\u043E\u043D\u0438\u043C\u0430\u0435\u0442\u0441\u044F \u0441\u0438\u0441\u0442\u0435\u043C\u0430\u0442\u0438\u0447\u0435\u0441\u043A\u0438\u0439 \u0430\u043D\u0430\u043B\u0438\u0437 \u043F\u0440\u0438\u0440\u043E\u0434\u044B, \u0437\u0430\u043C\u044B\u0441\u043B\u043E\u0432 \u0438 \u0434\u0435\u044F\u0442\u0435\u043B\u044C\u043D\u043E\u0441\u0442\u0438 \u0411\u043E\u0433\u0430 \u043A\u0430\u043A \u043F\u043E\u043F\u044B\u0442\u043A\u0430 \u0433\u043E\u0432\u043E\u0440\u0438\u0442\u044C \u043E \u0411\u043E\u0436\u0435\u0441\u0442\u0432\u0435\u043D\u043D\u043E\u043C \u0441\u0443\u0449\u0435\u0441\u0442\u0432\u0435."@ru . . . . . "La teolog\u00EDa cristiana es la teolog\u00EDa del conjunto de creencias del cristianismo.\u200B Este estudio se centra principalmente en los textos del Antiguo Testamento y del Nuevo Testamento de la Biblia cristiana, as\u00ED como en la tradici\u00F3n cristiana. Para los cristianos, tales creencias son consideradas \u00ABverdades fundamentales\u00BB. Estos estudios se centran principalmente en el an\u00E1lisis del Antiguo y Nuevo Testamento, que llevan a realizar una ex\u00E9gesis de los textos, como tambi\u00E9n argumentaciones racionales a partir de ella. Las te\u00F3logas y te\u00F3logos cristianos utilizan la ex\u00E9gesis b\u00EDblica, el an\u00E1lisis racional y la argumentaci\u00F3n. Dentro de esta teolog\u00EDa se encuentra tambi\u00E9n la teolog\u00EDa hist\u00F3rica, la teolog\u00EDa b\u00EDblica o exeg\u00E9tica, la teolog\u00EDa sistem\u00E1tica y la teolog\u00EDa pr\u00E1ctica. Las y los te\u00F3logos pueden emprender el estudio de la teolog\u00EDa cristiana por diversas razones, como por ejemplo para: \n* ayudarles a comprender mejor los principios cristianos\u200B \n* hacer comparaciones entre el cristianismo y otras tradiciones\u200B \n* defender el cristianismo contra objeciones y cr\u00EDticas \n* facilitar las reformas en la Iglesia cristiana\u200B \n* ayudar a la propagaci\u00F3n del cristianismo\u200B \n* aprovechar los recursos de la tradici\u00F3n cristiana para hacer frente a una situaci\u00F3n actual o a una necesidad percibida\u200B La teolog\u00EDa cristiana ha impregnado gran parte de la cultura occidental no eclesi\u00E1stica, especialmente en la Europa premoderna, aunque el cristianismo es una religi\u00F3n mundial. La teolog\u00EDa se refiere al discurso creyente sobre Dios, la Biblia, la religi\u00F3n y la Iglesia, y en particular sobre las doctrinas cristianas, elaboradas seg\u00FAn los medios y la perspectiva indicados anteriormente. No todo discurso creyente es teol\u00F3gico per se, sino que puede tratarse de una confesi\u00F3n de fe (o testimonio), predicaci\u00F3n o incluso una alabanza. Tambi\u00E9n es posible hablar de la teolog\u00EDa de una u otra gran figura (pl ej., teolog\u00EDa juanina, teolog\u00EDa paulina o teolog\u00EDa agustiniana). Tambi\u00E9n se habla de teolog\u00EDa calvinista o teolog\u00EDa luterana. Las autoridades religiosas organizan la ense\u00F1anza de la teolog\u00EDa como una disciplina universitaria. El car\u00E1cter cient\u00EDfico de la teolog\u00EDa sigue siendo objeto de debate: si bien su parentesco con la filosof\u00EDa har\u00EDa que fuera m\u00E1s apropiado llamarla un tipo de \u00ABsabidur\u00EDa\u00BB, en la Edad Media se la consideraba la reina de las ciencias, el culmen de todo el saber humano, seg\u00FAn el lugar que la metaf\u00EDsica ocupaba en el sistema aristot\u00E9lico. Sin embargo, seg\u00FAn los criterios modernos de la ciencia, solo algunas ramas pueden considerarse absolutamente como disciplinas cient\u00EDficas. En la Iglesia Ortodoxa, la teolog\u00EDa no se considera una disciplina especulativa y deductiva, sino el conocimiento experiencial de un Dios que se manifiesta a su creaci\u00F3n, y por tanto, el t\u00EDtulo de \u00ABte\u00F3logo\u00BB solo se le concede a tres santos: San Juan Evangelista, San Gregorio Nacianceno y San Sime\u00F3n el Nuevo Te\u00F3logo."@es . . . "\u03A7\u03C1\u03B9\u03C3\u03C4\u03B9\u03B1\u03BD\u03B9\u03BA\u03AE \u03B8\u03B5\u03BF\u03BB\u03BF\u03B3\u03AF\u03B1"@el . . . . . . . . . . . . . . . . "\u0639\u0644\u0645 \u0627\u0644\u0644\u0627\u0647\u0648\u062A\u060C \u0647\u0648 \u0639\u0644\u0645 \u062F\u0631\u0627\u0633\u0629 \u0627\u0644\u0625\u0644\u0647\u064A\u0627\u062A \u062F\u0631\u0627\u0633\u0629 \u0645\u0646\u0637\u0642\u064A\u0629\u060C \u0648\u0642\u062F \u0627\u0639\u062A\u0645\u062F \u0639\u0644\u0645\u0627\u0621 \u0627\u0644\u0644\u0627\u0647\u0648\u062A \u0627\u0644\u0645\u0633\u064A\u062D\u064A\u064A\u0646 \u0639\u0644\u0649 \u0627\u0644\u062A\u062D\u0644\u064A\u0644 \u0627\u0644\u0639\u0642\u0644\u0627\u0646\u064A \u0644\u0641\u0647\u0645 \u0627\u0644\u0645\u0633\u064A\u062D\u064A\u0629 \u0628\u0634\u0643\u0644 \u0623\u0648\u0636\u062D\u060C \u0648\u0644\u0643\u064A \u064A\u0642\u0627\u0631\u0646\u0648\u0627 \u0628\u064A\u0646\u0647\u0627 \u0648\u0628\u064A\u0646 \u0627\u0644\u0623\u062F\u064A\u0627\u0646 \u0623\u0648 \u0627\u0644\u062A\u0642\u0627\u0644\u064A\u062F \u0627\u0644\u0623\u062E\u0631\u0649\u060C \u0648\u0644\u0644\u062F\u0641\u0627\u0639 \u0639\u0646\u0647\u0627 \u0641\u064A \u0645\u0648\u0627\u062C\u0647\u0629 \u0627\u0644\u0646\u0642\u062F\u060C \u0648\u0644\u062A\u0633\u0647\u064A\u0644 \u0627\u0644\u0625\u0635\u0644\u0627\u062D \u0627\u0644\u0645\u0633\u064A\u062D\u064A\u060C \u0648\u0644\u0644\u0645\u0633\u0627\u0639\u062F\u0629 \u0628\u0646\u0634\u0631 \u0627\u0644\u0645\u0633\u064A\u062D\u064A\u0629\u060C \u0648\u0644\u0623\u0633\u0628\u0627\u0628 \u0623\u062E\u0631\u0649 \u0645\u062A\u0646\u0648\u0639\u0629. \u064A\u0646\u0642\u0633\u0645 \u0639\u0644\u0645 \u0627\u0644\u0644\u0627\u0647\u0648\u062A \u0625\u0644\u0649 \u0641\u0631\u0648\u0639 \u0643\u062B\u064A\u0631\u0629\u060C \u0643\u0627\u0644\u0644\u0627\u0647\u0648\u062A \u0627\u0644\u0639\u0642\u0627\u0626\u062F\u064A\u060C \u0648\u0627\u0644\u0623\u062F\u0628\u064A\u060C \u0648\u0627\u0644\u062A\u0627\u0631\u064A\u062E\u064A\u060C \u0648\u0627\u0644\u0641\u0644\u0633\u0641\u064A\u060C \u0648\u0627\u0644\u0637\u0628\u064A\u0639\u064A \u0648\u063A\u064A\u0631\u0647\u0627. \u0627\u0644\u0644\u0627\u0647\u0648\u062A \u0627\u0644\u0646\u0638\u0627\u0645\u064A \u0647\u0648 \u062C\u0632\u0621 \u062A\u062E\u0635\u0635\u064A \u0645\u0646 \u0627\u0644\u0644\u0627\u0647\u0648\u062A \u0627\u0644\u0645\u0633\u064A\u062D\u064A \u0648\u064A\u0635\u0648\u063A \u0627\u0644\u0625\u064A\u0645\u0627\u0646 \u0648\u0627\u0644\u0645\u0639\u062A\u0642\u062F\u0627\u062A \u0627\u0644\u0645\u0633\u064A\u062D\u064A\u0629 \u0628\u0634\u0643\u0644 \u0645\u0646\u0638\u0645 \u0648\u0645\u0646\u0637\u0642\u064A \u0648\u0645\u062A\u0645\u0627\u0633\u0643. \u064A\u062A\u0648\u062C\u0647 \u0627\u0644\u0644\u0627\u0647\u0648\u062A \u0627\u0644\u0646\u0638\u0627\u0645\u064A \u0628\u0634\u0643\u0644 \u0623\u0633\u0627\u0633\u064A \u0639\u0644\u0649 \u0627\u0644\u0646\u0635\u0648\u0635 \u0627\u0644\u0645\u0642\u062F\u0633\u0629 \u0627\u0644\u062A\u0623\u0633\u064A\u0633\u064A\u0629 \u0644\u0644\u0645\u0633\u064A\u062D\u064A\u0629\u060C \u0641\u064A \u062D\u064A\u0646 \u0623\u0646 \u0627\u0644\u062A\u062D\u0642\u064A\u0642 \u064A\u0631\u0643\u0632 \u0639\u0644\u0649 \u062A\u0637\u0648\u0631 \u0627\u0644\u0639\u0642\u064A\u062F\u0629 \u0627\u0644\u0645\u0633\u064A\u062D\u064A\u0629 \u0639\u0644\u0649 \u0645\u062F\u0649 \u0627\u0644\u062A\u0627\u0631\u064A\u062E\u060C \u0648\u0644\u0627 \u0633\u064A\u0645\u0627 \u0645\u0646 \u062E\u0644\u0627\u0644 \u0627\u0644\u062A\u0637\u0648\u0631 \u0627\u0644\u0641\u0644\u0633\u0641\u064A. \u064A\u0631\u0643\u0632 \u0627\u0644\u0644\u0627\u0647\u0648\u062A \u0627\u0644\u0646\u0638\u0627\u0645\u064A \u0639\u0644\u0649 \u0645\u0648\u0627\u0636\u064A\u0639 \u0634\u062A\u0649 \u0645\u0646\u0647\u0627 \u0627\u0633\u062A\u0643\u0634\u0627\u0641 \u0627\u0644\u0644\u0647 (\u0627\u0644\u0644\u0627\u0647\u0648\u062A \u0627\u0644\u0635\u062D\u064A\u062D)\u060C \u0648\u0635\u0641\u0627\u062A \u0627\u0644\u0644\u0647\u060C \u0648\u0627\u0644\u062B\u0627\u0644\u0648\u062B \u0639\u0627\u062F\u0629 \u0645\u0627 \u064A\u062A\u0628\u0646\u0649 \u0645\u0646 \u0642\u0628\u0644 \u0627\u0644\u0645\u0633\u064A\u062D\u064A\u064A\u0646 \u0627\u0644\u062B\u0627\u0644\u0648\u062B\u064A\u0646\u060C \u0648\u0627\u0644\u0648\u062D\u064A\u060C \u0648\u0627\u0644\u062A\u0623\u0648\u064A\u0644 \u0641\u064A \u0627\u0644\u0643\u062A\u0627\u0628 \u0627\u0644\u0645\u0642\u062F\u0633\u060C \u0648\u0627\u0644\u062E\u0644\u0642\u060C \u0648\u0627\u0644\u0639\u0646\u0627\u064A\u0629 \u0627\u0644\u0625\u0644\u0647\u064A\u0629\u060C \u0648\u0627\u0644\u062B\u064A\u0648\u062F\u064A\u0633\u064A\u0627\u060C \u0648\u0627\u0644\u0623\u0646\u062B\u0631\u0648\u0628\u0648\u0644\u0648\u062C\u064A\u0627\u060C \u0648\u0627\u0644\u0643\u0631\u0633\u062A\u0648\u0644\u0648\u062C\u064A\u0627\u060C \u0648\u0639\u0644\u0645 \u0627\u0644\u0643\u0627\u0626\u0646\u0627\u062A \u0627\u0644\u0631\u0648\u062D\u064A\u0629\u060C \u0648\u0639\u0644\u0645 \u0627\u0644\u062E\u0644\u0627\u0635\u060C \u0648\u0627\u0644\u062F\u0631\u0627\u0633\u0627\u062A \u0627\u0644\u0643\u0646\u0633\u064A\u0629\u060C \u0648\u0639\u0644\u0645 \u0627\u0644\u062A\u0628\u0634\u064A\u0631\u060C \u0648\u0627\u0644\u0631\u0648\u062D\u0627\u0646\u064A\u0629\u060C \u0648\u0627\u0644\u062A\u0635\u0648\u0641\u060C \u0648\u0639\u0644\u0645 \u0627\u0644\u0644\u0627\u0647\u0648\u062A \u0627\u0644\u0645\u0642\u062F\u0633\u060C \u0648\u0627\u0644\u0623\u0633\u0631\u0627\u0631 \u0627\u0644\u0645\u0642\u062F\u0633\u0629\u060C \u0648\u0639\u0644\u0645 \u0627\u0644\u0623\u062E\u0631\u0648\u064A\u0627\u062A\u060C \u0648\u0627\u0644\u0644\u0627\u0647\u0648\u062A \u0627\u0644\u0623\u062F\u0628\u064A\u060C \u0648\u0627\u0644\u0622\u062E\u0631\u0629\u060C \u0648\u0627\u0644\u0641\u0647\u0645 \u0648\u0627\u0644\u0641\u0644\u0633\u0641\u0629 \u0627\u0644\u0645\u0633\u064A\u062D\u064A\u0629 \u0648\u0627\u0644\u0641\u0644\u0633\u0641\u0627\u062A \u0627\u0644\u062F\u064A\u0646\u064A\u0629 \u0627\u0644\u0623\u062E\u0631\u0649. \u0648\u0642\u062F \u0623\u062B\u0631\u0651 \u0627\u0644\u0644\u0627\u0647\u0648\u062A \u0627\u0644\u0645\u0633\u064A\u062D\u064A \u0639\u0644\u0649 \u0627\u0644\u062B\u0642\u0627\u0641\u0629 \u0627\u0644\u063A\u0631\u0628\u064A\u0629\u060C \u0648\u062E\u0627\u0635\u064B\u0629 \u0641\u064A \u0623\u0648\u0631\u0648\u0628\u0627 \u0645\u0627 \u0642\u0628\u0644 \u0627\u0644\u062D\u062F\u0627\u062B\u0629."@ar . . . . . . . . . "Kristana teologio estas la fako kiu studas la Dion de Kristanismo kaj lian relatii\u011Don kun la homo en la arko de la tuta historio de la savo, kies kulmino estas la misio kaj la ela\u0109eta ofero de Jesuo Kristo. Ekzistas teologioj de aliaj religioj, kiuj ne estas temo de tiu artikolo."@eo . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "\u30AD\u30EA\u30B9\u30C8\u6559\u795E\u5B66\uFF08\u30AD\u30EA\u30B9\u30C8\u304D\u3087\u3046\u3057\u3093\u304C\u304F\uFF09\u3068\u306F\u3001\u30AD\u30EA\u30B9\u30C8\u6559\u4FE1\u4EF0\u306B\u95A2\u3059\u308B\u795E\u5B66\u3067\u3042\u308B\u3002\u30A4\u30A8\u30B9\u30FB\u30AD\u30EA\u30B9\u30C8\u3078\u306E\u4FE1\u4EF0\u3092\u7D76\u5BFE\u524D\u63D0\u3068\u3057\u3066\u3044\u308B\u306E\u3067\u3001\u79D1\u5B66\u7684\uFF08\u7121\u5B97\u6559\uFF09\u6839\u62E0\u306B\u3082\u3068\u3065\u3044\u3066\u5BA2\u89B3\u7684\u306B\u7814\u7A76\u3059\u308B\u5B97\u6559\u5B66\u3068\u306F\u7570\u306A\u308B\u3002\u5E38\u306B\u6642\u4EE3\u3084\u6587\u5316\u306E\u4E2D\u3067\u55B6\u307E\u308C\u3066\u3044\u304F\u3082\u306E\u3067\u3042\u308A\u3001\u6642\u4EE3\u3084\u6587\u5316\u306B\u753B\u4E00\u7684\u306B\u898F\u7BC4\u3068\u306A\u308B\u795E\u5B66\u306F\u5B58\u5728\u3057\u306A\u3044\u3002 \u30AD\u30EA\u30B9\u30C8\u6559\u795E\u5B66\u8005\u306F\u3001\u8056\u66F8\u3092\u91C8\u7FA9\u3057\u3001\u5206\u6790\u3057\u3001\u307E\u305F\u3001\u7406\u89E3\u3092\u52A9\u3051\u3001\u8B1B\u89E3\u3057\u3001\u30AD\u30EA\u30B9\u30C8\u6559\u3092\u5F01\u8B77\u3057\u5F01\u8A3C\u3059\u308B\u3002\u795E\u5B66\u306F\u795E\u5B66\u8005\u306B\u30AD\u30EA\u30B9\u30C8\u6559\u306E\u771F\u7406\u3092\u3088\u308A\u7406\u89E3\u3055\u305B\u3001\u30AD\u30EA\u30B9\u30C8\u6559\u3068\u4ED6\u306E\u4F1D\u7D71\u3092\u6BD4\u8F03\u3057\u3001\u6279\u5224\u8005\u304B\u3089\u30AD\u30EA\u30B9\u30C8\u6559\u3092\u5B88\u308A\u3001\u6559\u4F1A\u306E\u6539\u9769\u3092\u52A9\u3051\u3001\u4F1D\u9053\u3092\u9032\u3081\u3001\u73FE\u4EE3\u306E\u5FC5\u8981\u306B\u5F79\u7ACB\u3066\u308B\u305F\u3081\u306B\u3042\u308B\u3002"@ja . . . . . . . . . "\u30AD\u30EA\u30B9\u30C8\u6559\u795E\u5B66\uFF08\u30AD\u30EA\u30B9\u30C8\u304D\u3087\u3046\u3057\u3093\u304C\u304F\uFF09\u3068\u306F\u3001\u30AD\u30EA\u30B9\u30C8\u6559\u4FE1\u4EF0\u306B\u95A2\u3059\u308B\u795E\u5B66\u3067\u3042\u308B\u3002\u30A4\u30A8\u30B9\u30FB\u30AD\u30EA\u30B9\u30C8\u3078\u306E\u4FE1\u4EF0\u3092\u7D76\u5BFE\u524D\u63D0\u3068\u3057\u3066\u3044\u308B\u306E\u3067\u3001\u79D1\u5B66\u7684\uFF08\u7121\u5B97\u6559\uFF09\u6839\u62E0\u306B\u3082\u3068\u3065\u3044\u3066\u5BA2\u89B3\u7684\u306B\u7814\u7A76\u3059\u308B\u5B97\u6559\u5B66\u3068\u306F\u7570\u306A\u308B\u3002\u5E38\u306B\u6642\u4EE3\u3084\u6587\u5316\u306E\u4E2D\u3067\u55B6\u307E\u308C\u3066\u3044\u304F\u3082\u306E\u3067\u3042\u308A\u3001\u6642\u4EE3\u3084\u6587\u5316\u306B\u753B\u4E00\u7684\u306B\u898F\u7BC4\u3068\u306A\u308B\u795E\u5B66\u306F\u5B58\u5728\u3057\u306A\u3044\u3002 \u30AD\u30EA\u30B9\u30C8\u6559\u795E\u5B66\u8005\u306F\u3001\u8056\u66F8\u3092\u91C8\u7FA9\u3057\u3001\u5206\u6790\u3057\u3001\u307E\u305F\u3001\u7406\u89E3\u3092\u52A9\u3051\u3001\u8B1B\u89E3\u3057\u3001\u30AD\u30EA\u30B9\u30C8\u6559\u3092\u5F01\u8B77\u3057\u5F01\u8A3C\u3059\u308B\u3002\u795E\u5B66\u306F\u795E\u5B66\u8005\u306B\u30AD\u30EA\u30B9\u30C8\u6559\u306E\u771F\u7406\u3092\u3088\u308A\u7406\u89E3\u3055\u305B\u3001\u30AD\u30EA\u30B9\u30C8\u6559\u3068\u4ED6\u306E\u4F1D\u7D71\u3092\u6BD4\u8F03\u3057\u3001\u6279\u5224\u8005\u304B\u3089\u30AD\u30EA\u30B9\u30C8\u6559\u3092\u5B88\u308A\u3001\u6559\u4F1A\u306E\u6539\u9769\u3092\u52A9\u3051\u3001\u4F1D\u9053\u3092\u9032\u3081\u3001\u73FE\u4EE3\u306E\u5FC5\u8981\u306B\u5F79\u7ACB\u3066\u308B\u305F\u3081\u306B\u3042\u308B\u3002"@ja . . . . . . . . . . . . . . . . . . . . . . . . . . . "\u0639\u0644\u0645 \u0627\u0644\u0644\u0627\u0647\u0648\u062A \u0627\u0644\u0645\u0633\u064A\u062D\u064A"@ar . . . . . . . "Teologia cristiana"@it . . . . . . . "\uAE30\uB3C5\uAD50 \uC2E0\uD559(\u57FA\u7763\u654E\u795E\u5B78, Christian theology)\uC740 \uAE30\uB3C5\uAD50 \uC2E0\uC559\uACFC \uAD50\uD68C\uB97C \uC704\uD55C \uD559\uBB38\uC774\uBA70 \uAE30\uB3C5\uAD50\uC758 \uD559\uBB38\uC801 \uC5F0\uAD6C\uB85C\uC11C \uC2E0\uD559\uC774\uB2E4. \uAE30\uB3C5\uAD50\uB294 \uC608\uC218 \uADF8\uB9AC\uC2A4\uB3C4\uC5D0 \uB300\uD55C \uC2E0\uB8B0\uB97C \uC2E0\uC559\uC758 \uC804\uC81C\uC870\uAC74\uC73C\uB85C \uB450\uACE0 \uC788\uC73C\uBBC0\uB85C, \uC77C\uBC18\uC801\uC778 \uC885\uAD50\uD559\uACFC\uB294 \uCC28\uBCC4\uB41C\uB2E4.\uAE30\uB3C5\uAD50 \uC2E0\uD559\uC740 \uBC1C\uC0DD\uD55C \uC2DC\uB300\uC640 \uBB38\uD654\uC5D0 \uBC1C\uB9DE\uCDB0 \uC9C4\uD589\uB418\uC5C8\uB358 \uAD00\uACC4\uB85C \uC2DC\uB300\uC640 \uBB38\uD654\uB97C \uD1B5\uC2DC\uC801\uC73C\uB85C \uC544\uC6B0\uB974\uB294 \uD68D\uC77C\uC801\uC778 \uADDC\uBC94\uC774 \uB418\uB294 \uC2E0\uD559\uC740 \uC874\uC7AC\uD558\uC9C0 \uC54A\uB294\uB2E4. \uAE30\uB3C5\uAD50 \uC2E0\uD559\uC744 \uB2E4\uB8E8\uB294 \uC2E0\uD559\uC790\uB294, \uC131\uC11C\uC5D0 \uB300\uD558\uC5EC \uC8FC\uC11D\uC744 \uB0A8\uAE30\uACE0, \uAD6C\uC57D \uBC0F \uC2E0\uC57D \uC131\uACBD \uBC0F \uC2E0\uD559\uC801 \uC815\uD1B5\uACFC \uC5ED\uC0AC\uC801\uC778 \uBB38\uD5CC\uC5D0\uC11C \uB098\uD0C0\uB098\uB294 \uC8FC\uC7A5\uB4E4\uC758 \uB0B4\uC6A9\uC744 \uBD84\uC11D\uD558\uC5EC \uC774\uD574\uB3C4\uB97C \uB192\uC774\uBA70, \uAC15\uD574\uB97C \uC218\uD589\uD558\uC5EC \uAE30\uB3C5\uAD50 \uAD50\uB9AC\uB97C \uBCC0\uD638\uD558\uACE0 \uBCF4\uC644\uD55C\uB2E4. (\uC2E0\uD559\uC801 \uD574\uC11D\uD559)\uAE30\uB3C5\uAD50 \uC2E0\uD559\uC740, \uC2E0\uD559\uC790\uB85C \uD558\uC5EC\uAE08 \uAE30\uB3C5\uAD50\uAC00 \uB9D0\uD558\uB294 \uC9C4\uB9AC\uC5D0 \uB300\uD574 \uC774\uD574\uB97C \uB192\uD788\uAC8C \uD558\uBA70 \uAE30\uB3C5\uAD50\uC640 \uC5EC\uD0C0\uC758 \uC804\uD1B5\uC744 \uBE44\uAD50\uD560 \uC218 \uC788\uAC8C \uD574\uC8FC\uBA70, \uAE30\uB3C5\uAD50\uC5D0 \uB300\uD55C \uBE44\uD310\uC73C\uB85C\uBD80\uD130 \uAE30\uB3C5\uAD50\uB97C \uC218\uD638\uD558\uBA70,,\uC120\uAD50\uB97C \uC218\uD589\uD558\uC5EC\uC2DC\uB300\uC758 \uD544\uC694\uC5D0 \uBD80\uD765\uD560 \uC218 \uC788\uB3C4\uB85D \uD574\uC900\uB2E4."@ko . . . . "1122333134"^^ . . . . . . . . . . . "\uAE30\uB3C5\uAD50 \uC2E0\uD559"@ko . . "Kristana teologio"@eo . . . "Term\u00EDn teologie pro v\u011Bdeck\u00E9 zkoum\u00E1n\u00ED, p\u0159edstaven\u00ED a proniknut\u00ED ve\u0161ker\u00FDch skute\u010Dnost\u00ED sv\u011Bta a \u010Dlov\u011Bka v perspektiv\u011B Zjeven\u00ED na Z\u00E1pad\u011B se prosadilo a\u017E ve 12. stolet\u00ED. Nauka v\u00EDry byla do t\u00E9 doby ch\u00E1pana jako protiklad \"teologie\" (jako v\u0161eobecn\u00E9ho ozna\u010Den\u00ED fale\u0161n\u00E9 pohansk\u00E9 nauky o Bohu). Teprve sv. Augustin hovo\u0159\u00ED o teologii takto: \"... a proti n\u00ED je k\u0159es\u0165ansk\u00E1 nauka o Bohu a Kristu \"pravou teologi\u00ED a filozofi\u00ED\"."@cs . . . . . . "La teologia cristiana \u00E8 la disciplina che studia il Dio del Cristianesimo e il suo relazionarsi con l'uomo nell'arco dell'intera storia della salvezza, culminata con la missione e il sacrificio redentore di Ges\u00F9."@it . . . . . . . . "La th\u00E9ologie chr\u00E9tienne veut \u00AB rendre raison de la foi chr\u00E9tienne \u00BB. Elle est une tentative d'intelligence rationnelle de la foi au moyen des cat\u00E9gories de diverses philosophies (grecques au d\u00E9part, modernes ensuite). Selon la formule de saint Anselme de Cantorb\u00E9ry, on la d\u00E9finit comme Fides quaerens intellectum. La th\u00E9ologie d\u00E9signe le discours croyant sur Dieu, la Bible, la religion et l'\u00C9glise, et notamment sur les doctrines chr\u00E9tiennes, \u00E9labor\u00E9e selon les moyens et la perspective \u00E9nonc\u00E9s ci-dessus. Tout discours croyant n'est pas th\u00E9ologique, mais peut-\u00EAtre de l'ordre de la confession de foi (ou t\u00E9moignage), de la pr\u00E9dication, voire de la louange. On peut aussi parler de la th\u00E9ologie de telle ou telle grande figure (th\u00E9ologie johannique, th\u00E9ologie paulinienne, th\u00E9ologie d'Augustin ou augustinisme). On parle aussi de th\u00E9ologie calviniste ou de th\u00E9ologie luth\u00E9rienne. Les autorit\u00E9s religieuses organisent l'enseignement de la th\u00E9ologie comme discipline universitaire. Le caract\u00E8re scientifique de la th\u00E9ologie demeure discut\u00E9. Sa parent\u00E9 avec la philosophie la ferait mieux nommer une \u00AB sagesse \u00BB. Mais au Moyen \u00C2ge, on la consid\u00E9rait comme la reine des sciences, couronnement et sommet de tout savoir humain, selon la place que la m\u00E9taphysique occupait dans le syst\u00E8me aristot\u00E9licien. Toutefois, au regard des crit\u00E8res de la science, seules certaines branches peuvent \u00EAtre absolument consid\u00E9r\u00E9es comme des disciplines scientifiques. Dans l'\u00C9glise orthodoxe, la th\u00E9ologie n'est pas consid\u00E9r\u00E9e comme une discipline sp\u00E9culative et d\u00E9ductive mais comme la connaissance exp\u00E9rimentale d'un Dieu qui se manifeste \u00E0 sa cr\u00E9ation. Le titre de \u00AB th\u00E9ologien \u00BB n'est d'ailleurs attribu\u00E9 qu'\u00E0 trois saints seulement : saint Jean l'\u00E9vang\u00E9liste, saint Gr\u00E9goire de Nazianze et saint Sym\u00E9on le Nouveau Th\u00E9ologien."@fr . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "\u0425\u0440\u0438\u0441\u0442\u0438\u0430\u043D\u0441\u043A\u043E\u0435 \u0431\u043E\u0433\u043E\u0441\u043B\u043E\u0432\u0438\u0435 \u2014 \u0432 \u043E\u0431\u0449\u0435\u0443\u043F\u043E\u0442\u0440\u0435\u0431\u0438\u0442\u0435\u043B\u044C\u043D\u043E\u043C \u0441\u043C\u044B\u0441\u043B\u0435 \u043E\u0431\u043E\u0437\u043D\u0430\u0447\u0430\u0435\u0442 \u0441\u0438\u0441\u0442\u0435\u043C\u0443 \u0440\u0430\u0437\u043B\u0438\u0447\u043D\u044B\u0445 \u0431\u043E\u0433\u043E\u0441\u043B\u043E\u0432\u0441\u043A\u0438\u0445 \u0434\u0438\u0441\u0446\u0438\u043F\u043B\u0438\u043D \u0432 \u0440\u0430\u043C\u043A\u0430\u0445 \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043D\u0441\u0442\u0432\u0430, \u043A\u0430\u0436\u0434\u0430\u044F \u0438\u0437 \u043A\u043E\u0442\u043E\u0440\u044B\u0445 \u0438\u0437\u043B\u0430\u0433\u0430\u0435\u0442 \u0440\u0430\u0437\u043B\u0438\u0447\u043D\u044B\u0435 \u0441\u0442\u043E\u0440\u043E\u043D\u044B \u0432\u0435\u0440\u043E\u0443\u0447\u0435\u043D\u0438\u044F \u0438 \u043A\u0443\u043B\u044C\u0442\u0430. \u0422\u0440\u0430\u0434\u0438\u0446\u0438\u043E\u043D\u043D\u043E \u0432 \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043D\u0441\u0442\u0432\u0435 \u043F\u043E\u0434 \u0431\u043E\u0433\u043E\u0441\u043B\u043E\u0432\u0438\u0435\u043C \u043F\u043E\u043D\u0438\u043C\u0430\u0435\u0442\u0441\u044F \u0441\u0438\u0441\u0442\u0435\u043C\u0430\u0442\u0438\u0447\u0435\u0441\u043A\u0438\u0439 \u0430\u043D\u0430\u043B\u0438\u0437 \u043F\u0440\u0438\u0440\u043E\u0434\u044B, \u0437\u0430\u043C\u044B\u0441\u043B\u043E\u0432 \u0438 \u0434\u0435\u044F\u0442\u0435\u043B\u044C\u043D\u043E\u0441\u0442\u0438 \u0411\u043E\u0433\u0430 \u043A\u0430\u043A \u043F\u043E\u043F\u044B\u0442\u043A\u0430 \u0433\u043E\u0432\u043E\u0440\u0438\u0442\u044C \u043E \u0411\u043E\u0436\u0435\u0441\u0442\u0432\u0435\u043D\u043D\u043E\u043C \u0441\u0443\u0449\u0435\u0441\u0442\u0432\u0435."@ru . . . . . . . "207196"^^ . . . . . . . "\u0425\u0440\u0438\u0441\u0442\u0438\u044F\u043D\u0441\u044C\u043A\u0435 \u0431\u043E\u0433\u043E\u0441\u043B\u043E\u0432'\u044F"@uk . . . . . . . . . . . . . . . . . . . . . . . . . "Christliche Theologie ist die Theologie, die sich auf Jesus Christus als das Wort Gottes (logos theou) zur\u00FCckf\u00FChrt. Christliche Theologie sieht sich selbst traditionell und historisch als ein den Wissenschaften gleichwertiges Fachgebiet an, das nach den verschiedenen christlichen Konfessionen unterteilt ist."@de . . . . . . . . . . . . . "Christian theology is the theology of Christian belief and practice. Such study concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rational analysis and argument. Theologians may undertake the study of Christian theology for a variety of reasons, such as in order to: \n* help them better understand Christian tenets \n* make comparisons between Christianity and other traditions \n* defend Christianity against objections and criticism \n* facilitate reforms in the Christian church \n* assist in the propagation of Christianity \n* draw on the resources of the Christian tradition to address some present situation or perceived need Christian theology has permeated much of non-ecclesiastical Western culture, especially in pre-modern Europe, although Christianity is a worldwide religion."@en . . . . . . . . . . . . . . . . . . . "Christliche Theologie"@de . . . . . . . . . . . . . "\u57FA\u7763\u6559\u795E\u5B78\uFF08\u82F1\u8A9E\uFF1AChristian theology\uFF09\uFF0C\u5C0D\u65BC\u57FA\u7763\u6559\u4FE1\u4EF0\u53CA\u5BE6\u8E10\u7684\u6559\u7FA9\u7814\u7A76\uFF0C\u662F\u795E\u5B78\u7684\u4E00\u7A2E\u3002\u5B83\u7684\u57FA\u790E\u662F\u820A\u7D04\u3001\u65B0\u7D04\uFF0C\u4EE5\u53CA\u57FA\u7763\u6559\u50B3\u7D71\u3002\u57FA\u7763\u6559\u795E\u5B78\u5BB6\u901A\u904E\u5C0D\u65BC\u8056\u7D93\u7684\u8A3B\u91CB\uFF0C\u7406\u6027\u5206\u6790\u8207\u601D\u8FA8\uFF0C\u4EE5\u63A8\u9032\u57FA\u7763\u6559\u4FE1\u4EF0\uFF0C\u70BA\u57FA\u7763\u6559\u4FE1\u4EF0\u63D0\u4F9B\u8FAF\u8AD6\u8207\u6279\u8A55\u3002"@zh . . "27968837"^^ . . "Teologia cristiana"@ca . . . . . . . . . . . . . . . . . . . . . . . . . . "\u0425\u0440\u0438\u0441\u0442\u0438\u044F\u043D\u0441\u044C\u043A\u0435 \u0431\u043E\u0433\u043E\u0441\u043B\u043E\u0432'\u044F \u2014 \u0443 \u0437\u0430\u0433\u0430\u043B\u044C\u043D\u043E\u0432\u0436\u0438\u0432\u0430\u043D\u043E\u043C\u0443 \u0441\u0435\u043D\u0441\u0456 \u043F\u043E\u0437\u043D\u0430\u0447\u0430\u0454 \u0441\u0438\u0441\u0442\u0435\u043C\u0443 \u0440\u0456\u0437\u043D\u0438\u0445 \u0431\u043E\u0433\u043E\u0441\u043B\u043E\u0432\u0441\u044C\u043A\u0438\u0445 \u0434\u0438\u0441\u0446\u0438\u043F\u043B\u0456\u043D \u0432 \u0440\u0430\u043C\u043A\u0430\u0445 \u0445\u0440\u0438\u0441\u0442\u0438\u044F\u043D\u0441\u0442\u0432\u0430, \u043A\u043E\u0436\u043D\u0430 \u0437 \u044F\u043A\u0438\u0445 \u043E\u043F\u0438\u0441\u0443\u0454 \u0440\u0456\u0437\u043D\u0456 \u0441\u0442\u043E\u0440\u043E\u043D\u0438 \u0432\u0456\u0440\u043E\u0432\u0447\u0435\u043D\u043D\u044F \u0456 \u043A\u0443\u043B\u044C\u0442\u0443. \u0422\u0440\u0430\u0434\u0438\u0446\u0456\u0439\u043D\u043E \u0432 \u0445\u0440\u0438\u0441\u0442\u0438\u044F\u043D\u0441\u0442\u0432\u0456 \u043F\u0456\u0434 \u0431\u043E\u0433\u043E\u0441\u043B\u043E\u0432'\u044F\u043C \u0440\u043E\u0437\u0443\u043C\u0456\u0454\u0442\u044C\u0441\u044F \u0441\u0438\u0441\u0442\u0435\u043C\u0430\u0442\u0438\u0447\u043D\u0438\u0439 \u0430\u043D\u0430\u043B\u0456\u0437 \u043F\u0440\u0438\u0440\u043E\u0434\u0438, \u0437\u0430\u0434\u0443\u043C\u0456\u0432 \u0456 \u0434\u0456\u044F\u043B\u044C\u043D\u043E\u0441\u0442\u0456 \u0411\u043E\u0433\u0430 \u044F\u043A \u0441\u043F\u0440\u043E\u0431\u0430, \u0445\u043E\u0447\u0430 \u0456 \u043D\u0435\u0430\u0434\u0435\u043A\u0432\u0430\u0442\u043D\u0430 (\u0443 \u0441\u0438\u043B\u0443 \u043E\u0431\u043C\u0435\u0436\u0435\u043D\u043E\u0441\u0442\u0456 \u043B\u044E\u0434\u0441\u044C\u043A\u0438\u0445 \u0437\u0434\u0456\u0431\u043D\u043E\u0441\u0442\u0435\u0439), \u0433\u043E\u0432\u043E\u0440\u0438\u0442\u0438 \u043F\u0440\u043E \u0411\u043E\u0436\u0443 \u0406\u0441\u0442\u043E\u0442\u0443."@uk . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "La teolog\u00EDa cristiana es la teolog\u00EDa del conjunto de creencias del cristianismo.\u200B Este estudio se centra principalmente en los textos del Antiguo Testamento y del Nuevo Testamento de la Biblia cristiana, as\u00ED como en la tradici\u00F3n cristiana. Para los cristianos, tales creencias son consideradas \u00ABverdades fundamentales\u00BB. Estos estudios se centran principalmente en el an\u00E1lisis del Antiguo y Nuevo Testamento, que llevan a realizar una ex\u00E9gesis de los textos, como tambi\u00E9n argumentaciones racionales a partir de ella. Las te\u00F3logas y te\u00F3logos cristianos utilizan la ex\u00E9gesis b\u00EDblica, el an\u00E1lisis racional y la argumentaci\u00F3n. Dentro de esta teolog\u00EDa se encuentra tambi\u00E9n la teolog\u00EDa hist\u00F3rica, la teolog\u00EDa b\u00EDblica o exeg\u00E9tica, la teolog\u00EDa sistem\u00E1tica y la teolog\u00EDa pr\u00E1ctica. Las y los te\u00F3logos pueden emp"@es . . . . . . "Christliche Theologie ist die Theologie, die sich auf Jesus Christus als das Wort Gottes (logos theou) zur\u00FCckf\u00FChrt. Christliche Theologie sieht sich selbst traditionell und historisch als ein den Wissenschaften gleichwertiges Fachgebiet an, das nach den verschiedenen christlichen Konfessionen unterteilt ist."@de . . . . . . . . . . "\uAE30\uB3C5\uAD50 \uC2E0\uD559(\u57FA\u7763\u654E\u795E\u5B78, Christian theology)\uC740 \uAE30\uB3C5\uAD50 \uC2E0\uC559\uACFC \uAD50\uD68C\uB97C \uC704\uD55C \uD559\uBB38\uC774\uBA70 \uAE30\uB3C5\uAD50\uC758 \uD559\uBB38\uC801 \uC5F0\uAD6C\uB85C\uC11C \uC2E0\uD559\uC774\uB2E4. \uAE30\uB3C5\uAD50\uB294 \uC608\uC218 \uADF8\uB9AC\uC2A4\uB3C4\uC5D0 \uB300\uD55C \uC2E0\uB8B0\uB97C \uC2E0\uC559\uC758 \uC804\uC81C\uC870\uAC74\uC73C\uB85C \uB450\uACE0 \uC788\uC73C\uBBC0\uB85C, \uC77C\uBC18\uC801\uC778 \uC885\uAD50\uD559\uACFC\uB294 \uCC28\uBCC4\uB41C\uB2E4.\uAE30\uB3C5\uAD50 \uC2E0\uD559\uC740 \uBC1C\uC0DD\uD55C \uC2DC\uB300\uC640 \uBB38\uD654\uC5D0 \uBC1C\uB9DE\uCDB0 \uC9C4\uD589\uB418\uC5C8\uB358 \uAD00\uACC4\uB85C \uC2DC\uB300\uC640 \uBB38\uD654\uB97C \uD1B5\uC2DC\uC801\uC73C\uB85C \uC544\uC6B0\uB974\uB294 \uD68D\uC77C\uC801\uC778 \uADDC\uBC94\uC774 \uB418\uB294 \uC2E0\uD559\uC740 \uC874\uC7AC\uD558\uC9C0 \uC54A\uB294\uB2E4. \uAE30\uB3C5\uAD50 \uC2E0\uD559\uC744 \uB2E4\uB8E8\uB294 \uC2E0\uD559\uC790\uB294, \uC131\uC11C\uC5D0 \uB300\uD558\uC5EC \uC8FC\uC11D\uC744 \uB0A8\uAE30\uACE0, \uAD6C\uC57D \uBC0F \uC2E0\uC57D \uC131\uACBD \uBC0F \uC2E0\uD559\uC801 \uC815\uD1B5\uACFC \uC5ED\uC0AC\uC801\uC778 \uBB38\uD5CC\uC5D0\uC11C \uB098\uD0C0\uB098\uB294 \uC8FC\uC7A5\uB4E4\uC758 \uB0B4\uC6A9\uC744 \uBD84\uC11D\uD558\uC5EC \uC774\uD574\uB3C4\uB97C \uB192\uC774\uBA70, \uAC15\uD574\uB97C \uC218\uD589\uD558\uC5EC \uAE30\uB3C5\uAD50 \uAD50\uB9AC\uB97C \uBCC0\uD638\uD558\uACE0 \uBCF4\uC644\uD55C\uB2E4. (\uC2E0\uD559\uC801 \uD574\uC11D\uD559)\uAE30\uB3C5\uAD50 \uC2E0\uD559\uC740, \uC2E0\uD559\uC790\uB85C \uD558\uC5EC\uAE08 \uAE30\uB3C5\uAD50\uAC00 \uB9D0\uD558\uB294 \uC9C4\uB9AC\uC5D0 \uB300\uD574 \uC774\uD574\uB97C \uB192\uD788\uAC8C \uD558\uBA70 \uAE30\uB3C5\uAD50\uC640 \uC5EC\uD0C0\uC758 \uC804\uD1B5\uC744 \uBE44\uAD50\uD560 \uC218 \uC788\uAC8C \uD574\uC8FC\uBA70, \uAE30\uB3C5\uAD50\uC5D0 \uB300\uD55C \uBE44\uD310\uC73C\uB85C\uBD80\uD130 \uAE30\uB3C5\uAD50\uB97C \uC218\uD638\uD558\uBA70,,\uC120\uAD50\uB97C \uC218\uD589\uD558\uC5EC\uC2DC\uB300\uC758 \uD544\uC694\uC5D0 \uBD80\uD765\uD560 \uC218 \uC788\uB3C4\uB85D \uD574\uC900\uB2E4."@ko . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "La teologia cristiana pot ser definida com les veritats fonamentals de la B\u00EDblia i d'altres fonts reconegudes com divinament inspirades presentades de forma sistem\u00E0tica, o fins i tot, la filosofia que tracta del coneixement de D\u00E9u i de la que aquest mant\u00E9 amb l'Home, comprenent aix\u00ED tot el que es relaciona amb D\u00E9u, la B\u00EDblia i els prop\u00F2sits divins. Es troba expressada, b\u00E0sicament, en quatre grans seccions: , /, i . Els te\u00F2legs cristians usen l'exegesi, l'an\u00E0lisi racional i els arguments per comprendre, explicar, provar, criticar i defensar el cristianisme."@ca . . . "\u0425\u0440\u0438\u0441\u0442\u0438\u0430\u043D\u0441\u043A\u043E\u0435 \u0431\u043E\u0433\u043E\u0441\u043B\u043E\u0432\u0438\u0435"@ru . . . . . . . . . . . . . . . . . . . . . . . . . . . . "Th\u00E9ologie chr\u00E9tienne"@fr . . . . . . . "La teologia cristiana \u00E8 la disciplina che studia il Dio del Cristianesimo e il suo relazionarsi con l'uomo nell'arco dell'intera storia della salvezza, culminata con la missione e il sacrificio redentore di Ges\u00F9."@it . . . . . . . . . . . . . . .