. . "\u0423\u0441\u0456\u043D\u044C\u0448 (\u043B\u0430\u0442\u0438\u0441. \u016Asi\u0146\u0161) \u2014 \u0432 \u043C\u0456\u0444\u043E\u043B\u043E\u0433\u0456\u0457 \u043B\u0430\u0442\u0438\u0448\u0456\u0432 \u043F\u043E\u043A\u0440\u043E\u0432\u0438\u0442\u0435\u043B\u044C \u043A\u043E\u043D\u0435\u0439. \u0422\u0435\u043F\u0435\u0440 \u0439\u043E\u0433\u043E \u043D\u0435 \u0448\u0430\u043D\u0443\u044E\u0442\u044C \u0443 \u0437\u0432'\u044F\u0437\u043A\u0443 \u0437 \u043F\u043E\u0448\u0438\u0440\u0435\u043D\u043D\u044F\u043C \u0445\u0440\u0438\u0441\u0442\u0438\u044F\u043D\u0441\u0442\u0432\u0430. \u0419\u043E\u0433\u043E \u0456\u043C'\u044F, \u043C\u043E\u0436\u043B\u0438\u0432\u043E, \u043F\u043E\u0445\u043E\u0434\u0438\u0442\u044C \u0432\u0456\u0434 \u043B\u0438\u0442\u043E\u0432\u0441\u044C\u043A\u043E\u0433\u043E \u043A\u043E\u0440\u0435\u043D\u044F aus-. \u0426\u0435\u0439 \u043A\u043E\u0440\u0456\u043D\u044C \u0437\u0443\u0441\u0442\u0440\u0456\u0447\u0430\u0454\u0442\u044C\u0441\u044F \u0432 \u0442\u0430\u043A\u0438\u0445 \u0441\u043B\u043E\u0432\u0430\u0445, \u044F\u043A aust (\u0440\u043E\u0437\u043A\u0432\u0456\u0442\u0430\u0442\u0438), austra (\u0437\u043E\u0440\u044F), austrums (\u0441\u0445\u0456\u0434). \u0412\u043E\u043B\u043E\u0434\u0438\u043C\u0438\u0440 \u0422\u043E\u043F\u043E\u0440\u043E\u0432 \u0437\u0456\u0441\u0442\u0430\u0432\u043B\u044F\u0454 \u0423\u0441\u0456\u043D\u044C\u0448\u0430 \u0437 \u0440\u0443\u0441\u044C\u043A\u0438\u043C \u0410\u0432\u0441\u0435\u043D\u0435\u043C, \u0432\u0432\u0430\u0436\u0430\u044E\u0447\u0438, \u0449\u043E \u0443 \u043D\u0438\u0445 \u0454\u0434\u0438\u043D\u0435 \u043F\u043E\u0445\u043E\u0434\u0436\u0435\u043D\u043D\u044F."@uk . "2574101"^^ . . "\u0423\u0441\u0438\u043D\u044C\u0448 (\u043B\u0430\u0442\u044B\u0448. \u016Asi\u0146\u0161) \u2014 \u0432 \u043C\u0438\u0444\u043E\u043B\u043E\u0433\u0438\u0438 \u043B\u0430\u0442\u044B\u0448\u0435\u0439 \u043F\u043E\u043A\u0440\u043E\u0432\u0438\u0442\u0435\u043B\u044C \u043B\u043E\u0448\u0430\u0434\u0435\u0439."@ru . . . . . . . . . . . . . . . . "Usins"@pl . . . "\u016Asi\u0146\u0161 ([u\u02D0s\u032Ai\u0272\u0283]) is a deity in Latvian mythology, the god of light and spring, symbol of fertility, guardian of horses and bees. It is one of few Latvian deities whose historical sources can be derived to be more or less genuine testimony. With \u016Asi\u0146\u0161 Day begins summer: as they bestow fields with green grass and trees with green leaves. Therefore on \u016Asi\u0146i guys drove horses to piegu\u013Ca for the first time. \u016Asi\u0146i coincidences with Jur\u0123i on 23 April (in Gregorian calendar \u016Asi\u0146i falls on 9 May), which is the Christian Church's deposit. \u016Asi\u0146\u0161 has its own ornamental sign, which is similar to two letter E facing their backs against each other. This sign is the most common ornament for gloves. There is a belief, that such gloves grant the wearer with good luck on the road, and such gloves are called"@en . . "\u0423\u0441\u0438\u043D\u044C\u0448"@ru . "\u016Asi\u0146\u0161"@fr . . . . . "\u0423\u0441\u0456\u043D\u044C\u0448"@uk . . . . . . . . "7440"^^ . . . . . "\u0423\u0441\u0456\u043D\u044C\u0448 (\u043B\u0430\u0442\u0438\u0441. \u016Asi\u0146\u0161) \u2014 \u0432 \u043C\u0456\u0444\u043E\u043B\u043E\u0433\u0456\u0457 \u043B\u0430\u0442\u0438\u0448\u0456\u0432 \u043F\u043E\u043A\u0440\u043E\u0432\u0438\u0442\u0435\u043B\u044C \u043A\u043E\u043D\u0435\u0439. \u0422\u0435\u043F\u0435\u0440 \u0439\u043E\u0433\u043E \u043D\u0435 \u0448\u0430\u043D\u0443\u044E\u0442\u044C \u0443 \u0437\u0432'\u044F\u0437\u043A\u0443 \u0437 \u043F\u043E\u0448\u0438\u0440\u0435\u043D\u043D\u044F\u043C \u0445\u0440\u0438\u0441\u0442\u0438\u044F\u043D\u0441\u0442\u0432\u0430. \u0419\u043E\u0433\u043E \u0456\u043C'\u044F, \u043C\u043E\u0436\u043B\u0438\u0432\u043E, \u043F\u043E\u0445\u043E\u0434\u0438\u0442\u044C \u0432\u0456\u0434 \u043B\u0438\u0442\u043E\u0432\u0441\u044C\u043A\u043E\u0433\u043E \u043A\u043E\u0440\u0435\u043D\u044F aus-. \u0426\u0435\u0439 \u043A\u043E\u0440\u0456\u043D\u044C \u0437\u0443\u0441\u0442\u0440\u0456\u0447\u0430\u0454\u0442\u044C\u0441\u044F \u0432 \u0442\u0430\u043A\u0438\u0445 \u0441\u043B\u043E\u0432\u0430\u0445, \u044F\u043A aust (\u0440\u043E\u0437\u043A\u0432\u0456\u0442\u0430\u0442\u0438), austra (\u0437\u043E\u0440\u044F), austrums (\u0441\u0445\u0456\u0434). \u0412\u043E\u043B\u043E\u0434\u0438\u043C\u0438\u0440 \u0422\u043E\u043F\u043E\u0440\u043E\u0432 \u0437\u0456\u0441\u0442\u0430\u0432\u043B\u044F\u0454 \u0423\u0441\u0456\u043D\u044C\u0448\u0430 \u0437 \u0440\u0443\u0441\u044C\u043A\u0438\u043C \u0410\u0432\u0441\u0435\u043D\u0435\u043C, \u0432\u0432\u0430\u0436\u0430\u044E\u0447\u0438, \u0449\u043E \u0443 \u043D\u0438\u0445 \u0454\u0434\u0438\u043D\u0435 \u043F\u043E\u0445\u043E\u0434\u0436\u0435\u043D\u043D\u044F."@uk . "\u016Asi\u0146\u0161 ([u\u02D0s\u032Ai\u0272\u0283]) is a deity in Latvian mythology, the god of light and spring, symbol of fertility, guardian of horses and bees. It is one of few Latvian deities whose historical sources can be derived to be more or less genuine testimony. With \u016Asi\u0146\u0161 Day begins summer: as they bestow fields with green grass and trees with green leaves. Therefore on \u016Asi\u0146i guys drove horses to piegu\u013Ca for the first time. \u016Asi\u0146i coincidences with Jur\u0123i on 23 April (in Gregorian calendar \u016Asi\u0146i falls on 9 May), which is the Christian Church's deposit. \u016Asi\u0146\u0161 has its own ornamental sign, which is similar to two letter E facing their backs against each other. This sign is the most common ornament for gloves. There is a belief, that such gloves grant the wearer with good luck on the road, and such gloves are called atsl\u0113gai\u0146i. The most important symbol of \u016Asi\u0146\u0161 Day is a foal, which can be interpreted differently. It is both the power of Dievas, human energy, and a phallic symbol because sexual power is equal to the creative energy. Yellow foal symbolizes energy from the Sun. With \u016Asi\u0146\u0161 it is also linked to someone else's image \u2013 the golden grass snake, which in turn, a snake is a symbol of energy flow."@en . . . . . . . "\u016Asi\u0146\u0161 ou Dewing Uschinge ou Deving Isching ou Usins, est le dieu letton des chevaux, des abeilles et de la lumi\u00E8re. On en retrouve les premi\u00E8res traces \u00E9crites dans les \u0153uvres de , un j\u00E9suite, vers 1606. \u016Asi\u0146\u0161 s'occupe des chevaux durant l'\u00E9t\u00E9, puis les offre \u00E0 M\u0101rti\u0146\u0161 pour l'hiver, au cours de la f\u00EAte du M\u0101rti\u0146i. On l'associe parfois \u00E0 la f\u00EAte du Jurgi."@fr . . . . "\u016Asi\u0146\u0161 ou Dewing Uschinge ou Deving Isching ou Usins, est le dieu letton des chevaux, des abeilles et de la lumi\u00E8re. On en retrouve les premi\u00E8res traces \u00E9crites dans les \u0153uvres de , un j\u00E9suite, vers 1606. \u016Asi\u0146\u0161 s'occupe des chevaux durant l'\u00E9t\u00E9, puis les offre \u00E0 M\u0101rti\u0146\u0161 pour l'hiver, au cours de la f\u00EAte du M\u0101rti\u0146i. On l'associe parfois \u00E0 la f\u00EAte du Jurgi."@fr . "Usins (\u0142ot. \u016Asi\u0146\u0161, \u0142atg. Jeuse\u0146\u0161) \u2013 \u0142otewski b\u00F3g \u015Bwiat\u0142a. Zwi\u0105zany z pszczo\u0142ami i ko\u0144mi. Wed\u0142ug Gottharda Stendera jego imi\u0119 pochodzi od \u016Bzas \u201E\u017C\u00F3\u0142te spodnie\u201D, \u201Espodnie w woskowym kolorze\u201D. Dlatego ww. uzna\u0142 Usinsa za boga pszcz\u00F3\u0142, co przyj\u0119\u0142o si\u0119 w XIX-wiecznym \u0142otewskim folklorze. Natomiast w II po\u0142. XIX w. R. Auni\u0146\u0161 wysun\u0105\u0142 tez\u0119, \u017Ce imi\u0119 Usins pochodzi od rdzenia us-, kt\u00F3ry znajduje si\u0119 m.in. w leksemie aust \u201Edzie\u0144\u201D i w ten spos\u00F3b doszed\u0142 do konkluzji, \u017Ce imi\u0119 to nale\u017Ca\u0142o do boga \u015Bwiat\u0142a. Z kolei J\u0101nis Endzel\u012Bns uzna\u0142, \u017Ce s\u0142owo to nie ma pochodzenia rodzimego i powi\u0105za\u0142 je ze staro-wysoko-niemieckim s\u0142owem husing \u201Educh domu\u201D. P\u00F3\u017Aniejsza hipoteza Endzel\u012Bnsa wi\u0105\u017Ce pochodzenie imienia Usinsa z rosyjskim \u0443\u0441\u0435\u043D\u044C lub \u043E\u0432\u0441\u0435\u043D\u044C, przez co uzna\u0142, \u017Ce b\u00F3stwo to zosta\u0142o przez \u0141otyszy zapo\u017Cyczone z mitol"@pl . . . "Usins (\u0142ot. \u016Asi\u0146\u0161, \u0142atg. Jeuse\u0146\u0161) \u2013 \u0142otewski b\u00F3g \u015Bwiat\u0142a. Zwi\u0105zany z pszczo\u0142ami i ko\u0144mi. Wed\u0142ug Gottharda Stendera jego imi\u0119 pochodzi od \u016Bzas \u201E\u017C\u00F3\u0142te spodnie\u201D, \u201Espodnie w woskowym kolorze\u201D. Dlatego ww. uzna\u0142 Usinsa za boga pszcz\u00F3\u0142, co przyj\u0119\u0142o si\u0119 w XIX-wiecznym \u0142otewskim folklorze. Natomiast w II po\u0142. XIX w. R. Auni\u0146\u0161 wysun\u0105\u0142 tez\u0119, \u017Ce imi\u0119 Usins pochodzi od rdzenia us-, kt\u00F3ry znajduje si\u0119 m.in. w leksemie aust \u201Edzie\u0144\u201D i w ten spos\u00F3b doszed\u0142 do konkluzji, \u017Ce imi\u0119 to nale\u017Ca\u0142o do boga \u015Bwiat\u0142a. Z kolei J\u0101nis Endzel\u012Bns uzna\u0142, \u017Ce s\u0142owo to nie ma pochodzenia rodzimego i powi\u0105za\u0142 je ze staro-wysoko-niemieckim s\u0142owem husing \u201Educh domu\u201D. P\u00F3\u017Aniejsza hipoteza Endzel\u012Bnsa wi\u0105\u017Ce pochodzenie imienia Usinsa z rosyjskim \u0443\u0441\u0435\u043D\u044C lub \u043E\u0432\u0441\u0435\u043D\u044C, przez co uzna\u0142, \u017Ce b\u00F3stwo to zosta\u0142o przez \u0141otyszy zapo\u017Cyczone z mitologii rosyjskiej. W\u0142adimir Toporow natomiast uzna\u0142, \u017Ce Usins to antyczne b\u00F3stwo wsp\u00F3lne wielu ludom."@pl . . . . "1120805123"^^ . . . "\u016Asi\u0146\u0161"@en . . "\u0423\u0441\u0438\u043D\u044C\u0448 (\u043B\u0430\u0442\u044B\u0448. \u016Asi\u0146\u0161) \u2014 \u0432 \u043C\u0438\u0444\u043E\u043B\u043E\u0433\u0438\u0438 \u043B\u0430\u0442\u044B\u0448\u0435\u0439 \u043F\u043E\u043A\u0440\u043E\u0432\u0438\u0442\u0435\u043B\u044C \u043B\u043E\u0448\u0430\u0434\u0435\u0439."@ru . . . . . . . . . .