This HTML5 document contains 34 embedded RDF statements represented using HTML+Microdata notation.

The embedded RDF content will be recognized by any processor of HTML5 Microdata.

Namespace Prefixes

PrefixIRI
dcthttp://purl.org/dc/terms/
dbohttp://dbpedia.org/ontology/
foafhttp://xmlns.com/foaf/0.1/
dbthttp://dbpedia.org/resource/Template:
rdfshttp://www.w3.org/2000/01/rdf-schema#
rdfhttp://www.w3.org/1999/02/22-rdf-syntax-ns#
wikipedia-enhttp://en.wikipedia.org/wiki/
dbphttp://dbpedia.org/property/
dbchttp://dbpedia.org/resource/Category:
provhttp://www.w3.org/ns/prov#
xsdhhttp://www.w3.org/2001/XMLSchema#
dbrhttp://dbpedia.org/resource/

Statements

Subject Item
dbr:Plowboy_trope
rdfs:label
Plowboy trope
dct:subject
dbc:History_of_Christian_theology dbc:Tropes dbc:Religious_rhetoric
dbo:description
Christian rhetoric and literature
dbp:wikiPageUsesTemplate
dbt:Reflist dbt:Refn dbt:Short_description dbt:Rp dbt:Langx dbt:Blockquote dbt:Circa
dbp:source
First Homily on Gospel of Matthew Preface, Third Edition, Rheims New Testament Liber officialis
dbp:text
Some think it offensive to have the sacred books turned into English or French, but the evangelists turned into Greek what Christ spoke in Syriac, nor did the Latins fear to turn the words of Christ into the Roman tongue - that is, to offer them to the promiscuous multitude...Like St. Jerome I think it a great triumph and glory to the cross if it is celebrated by the tongues of all men; if the farmer at the plow sings some of the mystic Psalms, and the weaver sitting at the shuttle often refreshes himself with something from the Gospel. Let the pilot at the rudder hum over a sacred tune, and the matron sitting with gossip or friend at the colander recite something from it. I wish that even the lowliest women read the gospels and the Pauline Epistles. ...would that, as a result, the farmer sing some portion of them at the plow, the weaver hum some parts of them to the movement of his shuttle, the traveler lighten the weariness of the journey with stories from this source, and that the discussions of all Christians would start from these books. I have never said that anyone at all should translate the sacred books into the vernacular, not have I ever myself undertaken such a thing. In fact I frankly confess that it is better for the common people to learn through the spoken voice, viva voce, if a good teacher is available In the name of God, I defy the Pope and all his laws: and ... if God spare my life, ere many years I will cause the boy that drives the plough to know more of God’s law than either you or the Pope. I defy the Pope and all his laws: and ... if God spared him life, ere many years he [Tyndale] would cause a boy that drives the plough to know more of the Scripture than he [the Catholic priest] did. And these things even to a ploughman, and to a servant, and to a widow woman, and to a very child, and to him that appears to be exceedingly slow of understanding, are all plain to comprehend and easy to learn. Quocumque te verteris, arator stivam tenens allelujah decantat, sudans messor Psalmis se avocat, et curva attondens vitem falce vinitor aliquid Davidicum canit. Wherever you turn, the plowman holding the sheaf sings hallelujah, the sweating reaper invokes Psalms, and the vinedresser cutting the vine with a crooked sickle sings something Davidic The earth is furrowed as the oxen drag the plough when the cantors, drawing their innermost breath, drag forth a sweet voice and present it to the people. They goad their own hearts, as well as the hearts of others, to tears and the confession of sins, as if laying bare the hidden parts of the earth. ...the translated bibles into vulgar tongues were in the hands of every husbandman, arbiter, prentice, boies, girles, mistresse, maid, man: that they were sung, played, alleged, of every tinker, taverner, rhymer, minstrel: that they were for table talk, ale benches, for boats and barges. ... No ...The poore ploughman could then in labouring the ground sing the hymnes and psalms either in known or unknown languages as they heard them in the Holy Church, though they could neither read nor know the sense, meaning, and mysteries of the same.
dbp:title
Apologia adversus Petrum Sutorem, 1525 Paraclecis Paraclesis Quarterly Review, 1870 De libris teutonicalibus, 2nd appendix John Foxe Book 8, Acts and Monuments, 1583, p1101
prov:wasDerivedFrom
wikipedia-en:Plowboy_trope?oldid=1307681797&ns=0
dbp:multiline
true
foaf:isPrimaryTopicOf
wikipedia-en:Plowboy_trope
Subject Item
wikipedia-en:Plowboy_trope
foaf:primaryTopic
dbr:Plowboy_trope