Yishtabach (Hebrew: ישתבח) (Hebrew: "[ God ] be praised") is a prayer in the final portion of the Pesukei Dezimra morning prayers of Judaism known as shacharit, recited before the second kaddish leading to the Shema prayers. There are two themes of Yishtabach: God's power and might are deserving of our praise and adoration, and that one must continually praise God. The author of Yishtabach is not known to this day. But with words 2–5 in the prayer spelling שׁלמה (Shlomo), this alludes to a reference to King Solomon.
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| - Jischtabach (de)
- Yishtabach (it)
- Иштабах (ru)
- Yishtabach (en)
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| - Birkat Jischtabach (hebräisch ”בִּרְכַּת יִשְׁתַּבַּח“); dt. „Segensspruch – Gepriesen[…]“ ist Bestandteil des jüdischen Morgengebets und in diesem Teil der sog. Psuke desimra, den Psalmen im jüdischen Morgengebet. (de)
- Иштабáх (ивр. ישתבח — «да будет восхвалённым») в талмудическом иудаизме — благословение после утреннего пения псалмов. (ru)
- Yishtabach (Hebrew: ישתבח) (Hebrew: "[ God ] be praised") is a prayer in the final portion of the Pesukei Dezimra morning prayers of Judaism known as shacharit, recited before the second kaddish leading to the Shema prayers. There are two themes of Yishtabach: God's power and might are deserving of our praise and adoration, and that one must continually praise God. The author of Yishtabach is not known to this day. But with words 2–5 in the prayer spelling שׁלמה (Shlomo), this alludes to a reference to King Solomon. (en)
- Yishtabach (in ebraico: ישתבח? - "[ Dio ] sia lodato") è una preghiera nella porzione finale delle preghiere ebraiche mattutine Pesukei Dezimra note col titolo di shacharit, recitata prima del secondo kaddish che conduce alle preghiere dello "Shemà". Yishtabach si recita usualmente in piedi, alcune congregazioni durante lo Shabbat recitano la preghiera dopo essersi seduti. Non si conosce l'autore di Yishtabach, ma con le parole 2-5 nella preghiera che sono scritte שׁלמה (Shlomo), ciò potrebbe alludere ad un riferimento su Re Salomone. (it)
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| - Birkat Jischtabach (hebräisch ”בִּרְכַּת יִשְׁתַּבַּח“); dt. „Segensspruch – Gepriesen[…]“ ist Bestandteil des jüdischen Morgengebets und in diesem Teil der sog. Psuke desimra, den Psalmen im jüdischen Morgengebet. (de)
- Yishtabach (in ebraico: ישתבח? - "[ Dio ] sia lodato") è una preghiera nella porzione finale delle preghiere ebraiche mattutine Pesukei Dezimra note col titolo di shacharit, recitata prima del secondo kaddish che conduce alle preghiere dello "Shemà". Il tema del numero "quindici" gioca un ruolo essenziale nella benedizione: ci sono quindici espressioni di lode all'inizio della prima metà del paragrafo e quindici parole nella benedizione conclusiva (dopo "Benedetto sei Tu, o Dio..."). Il numero quindici è un'allusione sia al Nome Divino יה (la cui ghematria è quindici) e ai quindici Canti delle Ascensioni composti da Davide, Salmi 120–134. Due temi si trovano in Yishtabach: 1) la potenza e immensità di Dio meritano la nostra lode e adorazione, 2) si deve continuamente lodare Dio. Yishtabach si recita usualmente in piedi, alcune congregazioni durante lo Shabbat recitano la preghiera dopo essersi seduti. Non si conosce l'autore di Yishtabach, ma con le parole 2-5 nella preghiera che sono scritte שׁלמה (Shlomo), ciò potrebbe alludere ad un riferimento su Re Salomone. (it)
- Yishtabach (Hebrew: ישתבח) (Hebrew: "[ God ] be praised") is a prayer in the final portion of the Pesukei Dezimra morning prayers of Judaism known as shacharit, recited before the second kaddish leading to the Shema prayers. The theme of the number "fifteen" plays a pivotal role in the blessing; there are fifteen expressions conveying praise in the beginning half of the paragraph and fifteen words in the concluding blessing (after "Blessed are You, God..."). The number fifteen is an allusion both to the Divine Name יה (whose gematria is fifteen) and to the fifteen Songs of Ascents composed by King David (Psalms 120–34). There are two themes of Yishtabach: God's power and might are deserving of our praise and adoration, and that one must continually praise God. Since Baruch Sheamar and Yishtabach are both blessings, this gives the sense that Pesukei Dezimra is one single prayer. Yishtabach is not recited unless Baruch Sheamar is recited, because Baruch Sheamar is the opening blessing, and Yishtabach is the closing blessing. Yishtabach is normally recited while standing. This is because Baruch Sheamar is recited while standing, and since Baruch Sheamar is the opening of Pesukei Dezimra and Yishtabach is the conclusion, they are both recited in the same manner. However, on Shabbat, some congregations have a custom to sit. The author of Yishtabach is not known to this day. But with words 2–5 in the prayer spelling שׁלמה (Shlomo), this alludes to a reference to King Solomon. (en)
- Иштабáх (ивр. ישתבח — «да будет восхвалённым») в талмудическом иудаизме — благословение после утреннего пения псалмов. (ru)
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