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The Wagokuhen or Wagyokuhen (倭玉篇, "Japanese Yupian") was a circa 1489 CE Japanese dictionary of Chinese characters. This early Muromachi period Japanization was based upon the circa 543 CE Chinese Yupian (玉篇 "Jade Chapters"), as available in the 1013 CE Daguang yihui Yupian (大廣益會玉篇; "Enlarged and Expanded Yupian"). The date and compiler of the Wagokuhen are uncertain. Since the oldest extant editions of 1489 and 1491 CE are from the Entoku era, that may approximate the time of original compilation. The title was later written 和玉篇 with the graphic variant wa 和 "harmony; Japan" for wa 倭 "dwarf; Japan".

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  • 倭玉篇 (ja)
  • Wagokuhen (en)
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  • 『倭玉篇』（わごくへん）は、『和玉篇』とも書き、室町時代に成立した一群の部首引きの漢和辞典の総称である。50数種の写刊本が現存し、そのほとんどは上中下三巻で構成されている。慶長 10 年（1605）に刊行された夢梅本以外の伝本は著者編者について特定できない。 掲出字・部首とも漢語辞書の『大広益会玉篇』に依拠するところが多いが、『新撰字鏡』『類聚名義抄』『字鏡』『龍龕手鑑（りゅうがんしゅかん）』『字鏡集』からも影響を受けている。 「わごくへん」という読み方が一般的であるが、「わぎょくへん」と読まれることもある。 室町時代から江戸時代にかけてもっとも普通の部首引き漢和辞典として流行し、寛文4-5年ごろには部首画数引きのものも出現した。ほかに『真草倭玉篇』『袖珍倭玉篇』『小篆増字和玉篇』など、さまざまな工夫を施した本が作られた。明治時代に至るまで『倭玉篇』の名前は漢和辞典の別称として用いられた。 (ja)
  • The Wagokuhen or Wagyokuhen (倭玉篇, "Japanese Yupian") was a circa 1489 CE Japanese dictionary of Chinese characters. This early Muromachi period Japanization was based upon the circa 543 CE Chinese Yupian (玉篇 "Jade Chapters"), as available in the 1013 CE Daguang yihui Yupian (大廣益會玉篇; "Enlarged and Expanded Yupian"). The date and compiler of the Wagokuhen are uncertain. Since the oldest extant editions of 1489 and 1491 CE are from the Entoku era, that may approximate the time of original compilation. The title was later written 和玉篇 with the graphic variant wa 和 "harmony; Japan" for wa 倭 "dwarf; Japan". (en)
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  • The Wagokuhen or Wagyokuhen (倭玉篇, "Japanese Yupian") was a circa 1489 CE Japanese dictionary of Chinese characters. This early Muromachi period Japanization was based upon the circa 543 CE Chinese Yupian (玉篇 "Jade Chapters"), as available in the 1013 CE Daguang yihui Yupian (大廣益會玉篇; "Enlarged and Expanded Yupian"). The date and compiler of the Wagokuhen are uncertain. Since the oldest extant editions of 1489 and 1491 CE are from the Entoku era, that may approximate the time of original compilation. The title was later written 和玉篇 with the graphic variant wa 和 "harmony; Japan" for wa 倭 "dwarf; Japan". Internal collation is through Chinese character radicals. Each head kanji entry gives katakana annotations for readings in on'yomi Sino-Japanese to the right and native kun'yomi Japanese below the character. There are few definitions and no entries for compounds. This format is similar with the Jikyōshū, except that the Wagokuhen does not semantically subdivide characters within a radical division. The Wagokuhen was frequently revised and reprinted, for example, the Shūchin Wagokuhen (袖珍倭玉篇 "Pocket Edition Wagokuhen"). Scholars categorize over 51 editions by the number and arrangement of radicals. While the Yupian has a system of 542 radicals, different Wagokuhen editions have from 100 to 542. Bailey notes that the textual variations are usually divided into four types, depending upon the sequence of the first four radicals in the edition. * Type 1: Those beginning with the radicals 日 (sun), 月 (moon), 肉 (flesh), 人 (person) * Type 2: Those beginning with the radicals 金 (gold), 人 (person), 言 (speech), 心 (heart) * Type 3: Those beginning with the radicals 一 (one), 上 (above), 示 (point), 二 (two) * Type 4: Those beginning with the radicals 示 (point), 玉 (gem), 土 (earth), 田 (field) The evidence shows that Type 1 was closest to the original Yupian, Type 2 was influenced by the Liao dynasty dictionary Longkan shoujian 龍龕手鑑 ("Hand Mirror for the Dragon Niche") with 242 radicals, Type 3 was by the expanded Daguang yihui Yupian, and Type 4 was also influenced by the Daguang and the Japanese Jikyōshū. The Wagokuhen was popular until the Edo period when Japanese dictionaries began to include compounds as well as individual characters. (en)
  • 『倭玉篇』（わごくへん）は、『和玉篇』とも書き、室町時代に成立した一群の部首引きの漢和辞典の総称である。50数種の写刊本が現存し、そのほとんどは上中下三巻で構成されている。慶長 10 年（1605）に刊行された夢梅本以外の伝本は著者編者について特定できない。 掲出字・部首とも漢語辞書の『大広益会玉篇』に依拠するところが多いが、『新撰字鏡』『類聚名義抄』『字鏡』『龍龕手鑑（りゅうがんしゅかん）』『字鏡集』からも影響を受けている。 「わごくへん」という読み方が一般的であるが、「わぎょくへん」と読まれることもある。 室町時代から江戸時代にかけてもっとも普通の部首引き漢和辞典として流行し、寛文4-5年ごろには部首画数引きのものも出現した。ほかに『真草倭玉篇』『袖珍倭玉篇』『小篆増字和玉篇』など、さまざまな工夫を施した本が作られた。明治時代に至るまで『倭玉篇』の名前は漢和辞典の別称として用いられた。 (ja)
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