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In Christian theology, the world, the flesh, and the devil (Latin: mundus, caro, et diabolus; Greek ό κοσμος, ή σαρξ, και ό διαβολος) have been singled out "by sources from St Thomas Aquinas" to the Council of Trent, as "implacable enemies of the soul". The three sources of temptation have been described as: and viewed in opposition to the three persons of God, i.e. the Trinity.

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  • Dunia, daging, dan iblis (in)
  • The world, the flesh, and the devil (en)
  • 三仇 (天主教) (zh)
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  • Dalam teologi Kristen, dunia, daging, dan iblis (Latin: mundus, caro, et diabolus; Yunani ό κοσμος, ή σαρξ, και ό διαβολος) biasanya sering disebut sebagai tiga musuh roh. Sebagai sumber godaan, mereka dipandang berlawanan dengan Tritunggal. Mereka terrefleksi dalam pencobaan Yesus di padang gurun: dunia: dicobai untuk terjun dari ketinggian; daging: mengubah batu menjadi roti; dan iblis; memuja Setan. Tiga godaan yang sama diingatkan dalam pembaptisan . (in)
  • 三仇是一个天主教术语。天主教《要理问答》第340条称“（三仇）就是魔鬼、、世俗。” 按其教义，魔鬼是指“故意拒绝事奉天主及其计划的堕落天使”。天主教认为魔鬼“企图拉拢人类背叛天主”。因此，魔鬼名列三仇之首。 按其教义，人是“天主的肖像”，人的肉身也因此“分享‘天主肖像’的尊严”，是美善的。但是，由于原罪的影响，肉身“倾向于罪恶”，这种倾向被称为“私欲偏情”。天主教相信洗礼能够涤除原罪，但是由于原罪造成的这种向恶倾向却依然存在。天主教相信基督徒被召叫对此“展开”。从这个意义出发，肉身也名列三仇之一。 按其教义，“人按照其本性发展自己，就需要社会生活”。但是，天主教同时认为：“我们所面对的生活屡次阻挠我们反省、省察、或自我收敛”。从这个意义出发，世俗也名列三仇之一。 (zh)
  • In Christian theology, the world, the flesh, and the devil (Latin: mundus, caro, et diabolus; Greek ό κοσμος, ή σαρξ, και ό διαβολος) have been singled out "by sources from St Thomas Aquinas" to the Council of Trent, as "implacable enemies of the soul". The three sources of temptation have been described as: and viewed in opposition to the three persons of God, i.e. the Trinity. (en)
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  • Dalam teologi Kristen, dunia, daging, dan iblis (Latin: mundus, caro, et diabolus; Yunani ό κοσμος, ή σαρξ, και ό διαβολος) biasanya sering disebut sebagai tiga musuh roh. Sebagai sumber godaan, mereka dipandang berlawanan dengan Tritunggal. Mereka terrefleksi dalam pencobaan Yesus di padang gurun: dunia: dicobai untuk terjun dari ketinggian; daging: mengubah batu menjadi roti; dan iblis; memuja Setan. Tiga godaan yang sama diingatkan dalam pembaptisan . (in)
  • In Christian theology, the world, the flesh, and the devil (Latin: mundus, caro, et diabolus; Greek ό κοσμος, ή σαρξ, και ό διαβολος) have been singled out "by sources from St Thomas Aquinas" to the Council of Trent, as "implacable enemies of the soul". The three sources of temptation have been described as: * world -- "indifference and opposition to God’s design", "empty, passing values"; * flesh -- "gluttony and sexual immorality, ... our corrupt inclinations, disordered passions"; * the Devil -- "a real, personal enemy, a fallen angel, Father of Lies, who ... labours in relentless malice to twist us away from salvation"; and viewed in opposition to the three persons of God, i.e. the Trinity. (en)
  • 三仇是一个天主教术语。天主教《要理问答》第340条称“（三仇）就是魔鬼、、世俗。” 按其教义，魔鬼是指“故意拒绝事奉天主及其计划的堕落天使”。天主教认为魔鬼“企图拉拢人类背叛天主”。因此，魔鬼名列三仇之首。 按其教义，人是“天主的肖像”，人的肉身也因此“分享‘天主肖像’的尊严”，是美善的。但是，由于原罪的影响，肉身“倾向于罪恶”，这种倾向被称为“私欲偏情”。天主教相信洗礼能够涤除原罪，但是由于原罪造成的这种向恶倾向却依然存在。天主教相信基督徒被召叫对此“展开”。从这个意义出发，肉身也名列三仇之一。 按其教义，“人按照其本性发展自己，就需要社会生活”。但是，天主教同时认为：“我们所面对的生活屡次阻挠我们反省、省察、或自我收敛”。从这个意义出发，世俗也名列三仇之一。 (zh)
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