The Rule of the Blessing (1QSb) is a very fragmentary text once thought to be part of the text of the Community Rule scroll found in Cave 1 at Qumran as part of the Dead Sea Scrolls. It is added as one of two appendices (including the equally eschatological Rule of the Congregation) following the book of the Community Rule, on one of the first seven scrolls discovered at the Qumran site. The Rule of the Blessing includes three benedictions for use during the eschaton: one for the general assembly of the eschatological Tribe of Israel, which describes a sort of “living water” bringing them into a new covenant with God, one concerning the Kohen (priest) Sons of Zadok, chosen by God who will act “like angels” and lead Israel after the War. The third prayer is that for the messianic meal, to b
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| - Regla de la Bendición (es)
- The Rule of the Blessing (en)
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| - La Regla de la Bendición (1QSb) es un texto muy fragmentario que en su día se pensó que formaba parte del texto del manuscrito de la Regla de la Comunidad descubierto en 1947 en la Cueva 1 de Qumrán como parte de los Manuscritos del Mar Muerto. Se añade como uno de los dos apéndices —incluyendo la igualmente escatológica — que siguen al libro de la Regla de la Comunidad, en uno de los primeros siete rollos descubiertos en el sitio de Qumrán. (es)
- The Rule of the Blessing (1QSb) is a very fragmentary text once thought to be part of the text of the Community Rule scroll found in Cave 1 at Qumran as part of the Dead Sea Scrolls. It is added as one of two appendices (including the equally eschatological Rule of the Congregation) following the book of the Community Rule, on one of the first seven scrolls discovered at the Qumran site. The Rule of the Blessing includes three benedictions for use during the eschaton: one for the general assembly of the eschatological Tribe of Israel, which describes a sort of “living water” bringing them into a new covenant with God, one concerning the Kohen (priest) Sons of Zadok, chosen by God who will act “like angels” and lead Israel after the War. The third prayer is that for the messianic meal, to b (en)
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| - La Regla de la Bendición (1QSb) es un texto muy fragmentario que en su día se pensó que formaba parte del texto del manuscrito de la Regla de la Comunidad descubierto en 1947 en la Cueva 1 de Qumrán como parte de los Manuscritos del Mar Muerto. Se añade como uno de los dos apéndices —incluyendo la igualmente escatológica — que siguen al libro de la Regla de la Comunidad, en uno de los primeros siete rollos descubiertos en el sitio de Qumrán. La Regla de la Bendición incluye tres bendiciones para su uso durante el eschaton: una para la asamblea general de la escatológica Tribus de Israel, que describe una especie de «agua viva» que los lleva a un nuevo pacto con Dios, otra relativa a los cohen (sacerdotes) Hijos de Sadoc, elegidos por Dios que actuarán «como ángeles» y guiarán a Israel después de la Guerra. La tercera oración es la de la comida mesiánica,Isaías 21 para bendecir al «Príncipe», o Mesías davídico, que ha venido a liberar a Israel. «Palabras de bendición, propias del Instructor, con las que bendecir al Príncipe de la Congregación que (Dios eligió...)» Oraciones similares se encuentran en otras partes de los pergaminos, y algunos creen que este manuscrito en particular puede ser una colección de oraciones de uso general y cotidiano. (es)
- The Rule of the Blessing (1QSb) is a very fragmentary text once thought to be part of the text of the Community Rule scroll found in Cave 1 at Qumran as part of the Dead Sea Scrolls. It is added as one of two appendices (including the equally eschatological Rule of the Congregation) following the book of the Community Rule, on one of the first seven scrolls discovered at the Qumran site. The Rule of the Blessing includes three benedictions for use during the eschaton: one for the general assembly of the eschatological Tribe of Israel, which describes a sort of “living water” bringing them into a new covenant with God, one concerning the Kohen (priest) Sons of Zadok, chosen by God who will act “like angels” and lead Israel after the War. The third prayer is that for the messianic meal, to bless the “Prince,” or Davidic messiah, who has come to deliver Israel. Similar prayers are found elsewhere in the scrolls, and some believe that this particular manuscript may be a collection of prayers for general, daily use. (en)
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