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| - Nabil-i-Akbar (persisch نبيل الأكبر, * 29. März 1829 in , Iran; † 6. Juli 1892 in Buchara, Usbekistan) war ein iranischer Bahai. Abdu’l Baha bezeichnete ihn als eine Hand der Sache Gottes und Shoghi Effendi ernannte ihn zu einem Apostel Baha’u’llahs. (de)
- Áqá Muḥammad-i-Qá'iní (also known as Fadil-i-Qa'ini ("Learned One of Qa'ín") and surnamed Nabíl-i-Akbar (Arabic: نبيل الأكبر); 1829–1892) was a distinguished Baháʼí from the town of Qá'in. He is one of 19 Apostles of Baháʼu'lláh, and referred to by ʻAbdu'l-Bahá as a Hand of the Cause of God. In the abjad notation, the name "Muhammad" has the same numerical value as "Nabíl". Nabíl-i-Akbar was the recipient of a tablet from Baháʼu'lláh, the Tablet of Wisdom. ʻAbdu'l-Bahá recounted: (en)
- Áqá Muḥammad-i Qáʾiní, , conosciuto anche come Fadil-i Qaʾini e soprannominato Nabíl-i Akbar (in arabo: نبيل الأكبر), fu un eminente Bahá'í persiano. Fu designato come Mano della Causa da 'Abdu'l-Bahá e fu nominato Apostolo di Bahá'u'lláh da Shoghi Effendi. Nabíl-i-Akbar fu il destinatario di una tavola di Bahá'u'lláh, la o Tavola della Sapienza. 'Abdu'l-Bahá ne fu un estimatore: (it)
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| has abstract
| - Nabil-i-Akbar (persisch نبيل الأكبر, * 29. März 1829 in , Iran; † 6. Juli 1892 in Buchara, Usbekistan) war ein iranischer Bahai. Abdu’l Baha bezeichnete ihn als eine Hand der Sache Gottes und Shoghi Effendi ernannte ihn zu einem Apostel Baha’u’llahs. (de)
- Áqá Muḥammad-i-Qá'iní (also known as Fadil-i-Qa'ini ("Learned One of Qa'ín") and surnamed Nabíl-i-Akbar (Arabic: نبيل الأكبر); 1829–1892) was a distinguished Baháʼí from the town of Qá'in. He is one of 19 Apostles of Baháʼu'lláh, and referred to by ʻAbdu'l-Bahá as a Hand of the Cause of God. In the abjad notation, the name "Muhammad" has the same numerical value as "Nabíl". Nabíl-i-Akbar was the recipient of a tablet from Baháʼu'lláh, the Tablet of Wisdom. ʻAbdu'l-Bahá recounted: :There was, in the city of Najaf, among the disciples of the widely known mujtahid, Shaykh Murtada, a man without likeness or peer. His name was Aqa Muhammad-i-Qa'ini, and later on he would receive, from the Manifestation, the title of Nabil-i-Akbar. This eminent soul became the leading member of the mujtahid's company of disciples. Singled out from among them all, he alone was given the rank of mujtahid -- for the late Shaykh Murtada was never wont to confer this degree. He excelled not only theology but in other branches of knowledge, such as the humanities, the philosophy of the Illumination, the teachings of the mystics and of the Shaykhi School. He was a universal man, in himself alone a convincing proof. When his eyes were opened to the light of Divine guidance, and he breathed in the fragrances of Heaven, he became a flame of God. Then his heart leapt within him, and in an ecstasy of joy and love, he roared out like leviathan in the deep. – (Memorials of the Faithful, p. 1.) Nabíl completed his studentship under Shaykh Murtaday-i-Ansari, and after he had obtained his sanction and blessing, Nabíl moved from Najaf to Baghdad. This teacher was the same Shaykh who refused to associate himself with the Shiʻi divines gathered together to concert plans against Baháʼu'lláh during his time in Baghdad. It has been claimed that "no one within the enclave of the Baháʼí Faith has ever surpassed the profundity of his erudition". As far as the accomplishment demanded of a Shiʻih mujtahid is concerned, his attainment was superb, but naturally he had little knowledge of the lore and the scholarship of the West. Mírzá Abu'l-Faḍl of Gulpáygán, on the other hand, was well versed in Islamic studies and had a wide and comprehensive knowledge of Western thought as well. (Balyuzi) (en)
- Áqá Muḥammad-i Qáʾiní, , conosciuto anche come Fadil-i Qaʾini e soprannominato Nabíl-i Akbar (in arabo: نبيل الأكبر), fu un eminente Bahá'í persiano. Fu designato come Mano della Causa da 'Abdu'l-Bahá e fu nominato Apostolo di Bahá'u'lláh da Shoghi Effendi. Nabíl-i-Akbar fu il destinatario di una tavola di Bahá'u'lláh, la o Tavola della Sapienza. 'Abdu'l-Bahá ne fu un estimatore: Nabíl completò i propri studi sotto la guida dello sceicco Murtaday-i-Ansari, successivamente si recò a Baghdad. Il suo maestro s'era rifiutato di partecipare a dei complotti che alcuni religiosi sciiti stavano tramando contro Bahá'u'lláh durante il suo soggiorno a Baghdad. Di lui Balyuzi disse che nessuno nell'ambito bahai ha superato la profondità della sua erudizione anche se aveva una conoscenza limitata del mondo occidentale a differenza di Mírzá Abu'l-Faḍl-i-Gulpáygání che oltre ad avere una profonda conoscenza della cultura islamica conosceva anche il pensiero occidentale e il suo mondo. (it)
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