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The Quran refers to the faith of Ibrahim (Abraham) as Millat Ibrahim (millatu Ibrāhīm). Millat Ibrahim denotes the ideology of Ibrahim in the Quran and how he reached them after his intellectual and spiritual journey. The word Millah is used in 15 different verses of Quran. Ten of them (2:120, 2:130, 2:135, 3:95, 4:125, 6:161, 12:37, 12:38, 16:123, 22:78) refers, either directly or indirectly, to Ibrahim

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  • ملة إبراهيم
  • Millat Ibrahim
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  • ملة إبراهيم هي مجموعة من الإملاءات الربّانية إلى النبي إبراهيم وفقاً للديانات الإبراهيمية، وقد كانت العرب مؤمنة بهذه الملة وآخذة بها حتى جاء عمرو بن لحي الخزاعي بالأصنام من الشام فعبدوها من دون الله ونسوا ملة إبراهيم حتى أن أتباعها قبيل البعثة النبوية كانوا يعدون على أصابع اليد، لكنهم بقوا يتذاكرون شيئا من تعاليمها حتى قريشاً عندما أرادت إعادة بناء الكعبة ونبأ لها أن مال الربا حرام تركوه حيث كانوا قد تعهدوا بألا يدخلوا حراماً في بناء الكعبة.
  • The Quran refers to the faith of Ibrahim (Abraham) as Millat Ibrahim (millatu Ibrāhīm). Millat Ibrahim denotes the ideology of Ibrahim in the Quran and how he reached them after his intellectual and spiritual journey. The word Millah is used in 15 different verses of Quran. Ten of them (2:120, 2:130, 2:135, 3:95, 4:125, 6:161, 12:37, 12:38, 16:123, 22:78) refers, either directly or indirectly, to Ibrahim
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  • ملة إبراهيم هي مجموعة من الإملاءات الربّانية إلى النبي إبراهيم وفقاً للديانات الإبراهيمية، وقد كانت العرب مؤمنة بهذه الملة وآخذة بها حتى جاء عمرو بن لحي الخزاعي بالأصنام من الشام فعبدوها من دون الله ونسوا ملة إبراهيم حتى أن أتباعها قبيل البعثة النبوية كانوا يعدون على أصابع اليد، لكنهم بقوا يتذاكرون شيئا من تعاليمها حتى قريشاً عندما أرادت إعادة بناء الكعبة ونبأ لها أن مال الربا حرام تركوه حيث كانوا قد تعهدوا بألا يدخلوا حراماً في بناء الكعبة.
  • The Quran refers to the faith of Ibrahim (Abraham) as Millat Ibrahim (millatu Ibrāhīm). Millat Ibrahim denotes the ideology of Ibrahim in the Quran and how he reached them after his intellectual and spiritual journey. The Quran tells about his experiences in the quest for the truth. How he first considered a star, moon and sun as his gods but rejected them as mere creatures and how he finally believed in their Creator (Quran 6:76-79). Islamic scholars such as Ibn Kathir state that this episode is to be viewed as Abraham debating with and responding to the claims of his people; Imam ibn Kathir writes in his Tafsir ibn Kathir "We should note here that, in these Ayat, Ibrahim, peace be upon him, was debating with his people, explaining to them the error of their way in worshipping idols and images. ... When he proved that these three objects were not gods, although they are the brightest objects the eyes can see, (he said: "O my people! I am indeed free from all that you join as partners in worship with Allah.") meaning, I am free from worshipping these objects and from taking them as protectors. Therefore, if they are indeed gods as you claim, then all of you bring your plot against me and do not give me respite." The word Millah is used in 15 different verses of Quran. Ten of them (2:120, 2:130, 2:135, 3:95, 4:125, 6:161, 12:37, 12:38, 16:123, 22:78) refers, either directly or indirectly, to Ibrahim
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