• Facets (new session)
• Description
• Metadata
• Settings
  • Rule: ActivityStreamsMapasEquivalentb3sb3sifpdbprdf-labelfacetshttp://dbpedia.org/resource/inference/rules/dbpedia#http://dbpedia.org/resource/inference/rules/opencyc#http://dbpedia.org/resource/inference/rules/umbel#http://dbpedia.org/resource/inference/rules/yago#http://dbpedia.org/schema/property_rules#http://www.ontologyportal.org/inference/rules/SUMO#http://www.ontologyportal.org/inference/rules/WordNet#http://www.w3.org/2002/07/owl#ldpoplwebskos-transurn:det:rdf:labelvirtrdf-labelvirtrdf-urlNone
    
  • Inverse Functional Properties: Disabled (fastest) Apply to subjects only Apply to objects only Apply to both subjects and objects
  • "Same As": Disabled (fastest) Apply to subjects only Apply to objects only Apply to both subjects and objects (recommended) Apply to subjects, objects and predicates (not recommended on big datasets) Apply to predicates only (special use cases only)

About: Jain cosmology     Goto   Sponge   NotDistinct   Permalink

An Entity of Type : yago:WikicatReligiousCosmologies, within Data Space : dbpedia.org associated with source document(s)

Type: Thingstadiumyago:Abstraction100002137yago:Cognition100023271yago:Concept105835747yago:Content105809192yago:Cosmology106163223yago:Discipline105996646yago:HumanisticDiscipline106153846yago:Idea105833840yago:KnowledgeDomain105999266yago:Metaphysics106162653yago:Philosophy106158346yago:PsychologicalFeature100023100yago:WikicatJainPhilosophicalConceptsyago:WikicatReligiousCosmologies New Facet based on Instances of this Class

Jain cosmology is the description of the shape and functioning of the Universe (loka) and its constituents (such as living beings, matter, space, time etc.) according to Jainism. Jain cosmology considers the universe as an uncreated entity that has existed since infinity with neither beginning nor end. Jain texts describe the shape of the universe as similar to a man standing with legs apart and arms resting on his waist. This Universe, according to Jainism, is broad at the top, narrow at the middle and once again becomes broad at the bottom.