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In Buddhism, a mental fetter, chain or bond (Pāli: samyojana, Sanskrit: saṃyojana) shackles a sentient being to saṃsāra, the cycle of lives with dukkha. By cutting through all fetters, one attains nibbāna (Pali; Skt.: nirvāṇa).

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rdf:type
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  • Fetter (Buddhism)
  • Dix Entraves
  • Samyojana
  • Saṃyojana
  • 結 (仏教)
  • 결 (불교)
  • Tien ketens
  • Dez grilhões
  • 結 (佛教)
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  • Dalam agama Buddha, sebuah belenggu, rantai atau ikatan (Pāli: samyojana, saŋyojana, saññojana) jiwa, mengikat mahluk hidup kepada , lingkaran kehidupan beserta dengan dukkha. Dengan memutuskan seluruh belenggu, seseorang mencapai nibbāna (Pāli; Skt.: nirvāṇa).
  • In Buddhism, a mental fetter, chain or bond (Pāli: samyojana, Sanskrit: saṃyojana) shackles a sentient being to saṃsāra, the cycle of lives with dukkha. By cutting through all fetters, one attains nibbāna (Pali; Skt.: nirvāṇa).
  • 결(結, 산스크리트어: saṃyojana, bandhana)은 사(使, 산스크리트어: anuśaya) 등과 함께 번뇌의 여러 다른 이름 가운데 하나이다. 결(結)은 번뇌가 유정을 괴로운 과보[苦果]가 생겨나는 상태에 묶어버리는[結] 작용을 한다는 뜻을 강조하는 명칭이다. 결(結)은 흔히 속박(束縛) · 결박(繫縛) · 계박(繫縛)의 뜻으로 해석되고 있다. 2결(二結) · 3결(三結) · 4결(四結) · 5결(五結) · 9결(九結) · 10결(十結) · 98결(九十八結) · 108결(百八結) 등으로 구분한다. 이들 여러 결(結)들 가운데 특정한 것들은 성문4과(聲聞四果)와 직접적인 관련이 있다. 즉, 고타마 붓다의 가르침에 따르면, 아래와 같이 특정한 번뇌들이 단멸되거나 조복되면 해당되는 과(果)가 증득된다. * 3결의 초과3결(初果三結)의 단멸시 — 예류과(預流果) 즉 수다원(須陀洹) * 3결의 3종결(三種結)의 조복시 — 일래과(一來果) 즉 사다함(斯陀含) * 5결의 5하분결(五下分結)의 단멸시 — 불환과(不還果) 즉 아나함(阿那含) * 5결의 5상분결(五上分結)의 단멸시 — 아라한과(阿羅漢果) 즉 아라한(阿羅漢)
  • 結(けつ、巴: saṃyojana, サンヨージャナ)とは、仏教において、衆生を輪廻に縛り付ける「束縛」としての煩悩のこと。結のため、人はドゥッカに満ちた生を繰り返すこととなる。
  • De tien ketens is in het boeddhisme een opsomming van de tien (mentale) ketens die de mens aan het samsara binden. Naarmate iemand zichzelf van deze ketens bevrijdt, behaalt hij een hogere graad van verlichting. Door het zien van de Dhamma maakt men zich los van de eerste drie ketenen, en is er de zekerheid dat men in de toekomst ook van de overige zeven ketens los zal komen. Wanneer men bevrijd is van alle tien ketens door de Dhamma in de praktijk te blijven brengen, heeft men het Nirvana behaald en wordt men een Arahant of een Boeddha genoemd.
  • 結(梵語:saṃyojana,巴利語:saṃyojana,saññojana),又譯為結使、結纏,佛教術語,是指一個人內心意識中潛在的煩惱,它會產生障礙,將人綑綁在輪迴中,妨礙一個人得到解脫,帶來痛苦。斬斷結縛,就可以進入涅槃。因結縛而出生的五種最主要的障礙,被稱為五蓋。 在佛經中,結縛有數種不同的分類說法,有二結、三結、四結、五結、九結、十結等。
  • Les Dix Entraves (sanskrit : daśasamyojana, pali dasa-saṃyojana, chinois: shíchán 十缠) sont un terme bouddhique qui désigne les dix sortes d'attaches, ou de liens, facteurs causaux du karma, qui retiennent les êtres sensibles dans la ronde permanente des renaissances, le saṃsāra.
  • Con il sostantivo neutro sanscrito saṃyojana (devanāgarī: संयोजन; anche in pāli; in cinese: 結, jié; in giapponese: ketsu; in coreano: 결, kyŏl; in vietnamita: kết; in tibetano: ཀུན་ཏུ་སྦྱོར་བ , kun tu sbyor ba) si indica in quella lingua "ciò che lega", quindi, in ambito buddhista, quella "catene" che legano al doloroso saṃsāra. Colui che ne è afflitto è indicato con il termine sanscrito pṛthagjana, ovvero "uomo comune", "uomo mondano", chi ancora non ha intrapreso la via della liberazione da queste "catene".
  • Samyojana (pali), no Budismo são os obstáculos responsáveis por prenderem os seres ao ciclo de nascimentos e mortes através de diferentes mundos. São no total em dez: 1. * Ilusão de um "Eu" (sakkaya-ditthi) 2. * Dúvida cética (vicikiccha) 3. * Apego a rituais (silabbata-paramasa) 4. * Desejo dos prazeres sensuais (Kama-raga) 5. * Aversão ou má vontade (Vyapada) 6. * Apego a uma existência no mundo da forma (rupa-raga) 7. * Apego a uma existência no mundo sem forma (arupa-raga) 8. * Presunção ou orgulho (mana) 9. * Inquietação (uddacca) 10. * Ignorância ou delusão (avijja)
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