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The cultural theory of risk, often referred to simply as Cultural Theory (with capital letters; not to be confused with culture theory), consists of a conceptual framework and an associated body of empirical studies that seek to explain societal conflict over risk. Whereas other theories of risk perception stress economic and cognitive influences, Cultural Theory asserts that structures of social organization endow individuals with perceptions that reinforce those structures in competition against alternative ones. This theory was first elaborated in the book Natural Symbols, written by anthropologist Mary Douglas in 1970. Douglas later worked closely with the political scientist Aaron Wildavsky, to clarify the theory. Cultural Theory has given rise to a diverse set of research programs th

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  • Cultural theory of risk (en)
  • Культурологическая теория риска (ru)
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  • The cultural theory of risk, often referred to simply as Cultural Theory (with capital letters; not to be confused with culture theory), consists of a conceptual framework and an associated body of empirical studies that seek to explain societal conflict over risk. Whereas other theories of risk perception stress economic and cognitive influences, Cultural Theory asserts that structures of social organization endow individuals with perceptions that reinforce those structures in competition against alternative ones. This theory was first elaborated in the book Natural Symbols, written by anthropologist Mary Douglas in 1970. Douglas later worked closely with the political scientist Aaron Wildavsky, to clarify the theory. Cultural Theory has given rise to a diverse set of research programs th (en)
  • Культурологическая теория риска (англ. Cultural theory of risk) — концепция известного британского антрополога Мэри Дуглас, впервые представленная в книге «Естественные символы: исследования по космологии» (Natural Symbols: Explorations in Cosmology, 1970), вышедшей в свет в 1970 году. В 1982 году уточненные и более подробные положения теории легли в основу совместной работы Мэри Дуглас и ученого-политолога Аарона Вилдавски «Риск и культура: Эссе на тему выбора технологических и природных рисков» (Risk and Culture: An essay on the selection of technical and environmental dangers, 1982). В широком смысле в данной работе риск рассматривается в качестве социального механизма, помогающего культурам определить основные принципы ответственности перед цивилизацией. Риск в представлении Дуглас и В (ru)
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  • The cultural theory of risk, often referred to simply as Cultural Theory (with capital letters; not to be confused with culture theory), consists of a conceptual framework and an associated body of empirical studies that seek to explain societal conflict over risk. Whereas other theories of risk perception stress economic and cognitive influences, Cultural Theory asserts that structures of social organization endow individuals with perceptions that reinforce those structures in competition against alternative ones. This theory was first elaborated in the book Natural Symbols, written by anthropologist Mary Douglas in 1970. Douglas later worked closely with the political scientist Aaron Wildavsky, to clarify the theory. Cultural Theory has given rise to a diverse set of research programs that span multiple social science disciplines and that have in recent years been used to analyze policymaking conflicts generally. (en)
  • Культурологическая теория риска (англ. Cultural theory of risk) — концепция известного британского антрополога Мэри Дуглас, впервые представленная в книге «Естественные символы: исследования по космологии» (Natural Symbols: Explorations in Cosmology, 1970), вышедшей в свет в 1970 году. В 1982 году уточненные и более подробные положения теории легли в основу совместной работы Мэри Дуглас и ученого-политолога Аарона Вилдавски «Риск и культура: Эссе на тему выбора технологических и природных рисков» (Risk and Culture: An essay on the selection of technical and environmental dangers, 1982). В широком смысле в данной работе риск рассматривается в качестве социального механизма, помогающего культурам определить основные принципы ответственности перед цивилизацией. Риск в представлении Дуглас и Вилдавски приобретает политизированный характер, так как люди склонны перекладывать ответственность за свои неприятности на тех, кто виноват в изменении их привычного образа жизни, поэтому в конечном итоге любые дискуссии о риске сводятся к социально-политическим причинам. (ru)
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