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Monoimus (lived somewhere between 150 - 210 CE) was an Arab gnostic (Arabic name probably Mun'im منعم), who was known only from one account in Theodoret (Haereticarum Fabularum Compendium i. 18) until a lost work of anti-heretical writings (Refutation of All Heresies, book 8, chapter V) by Hippolytus was found. He is known for coining the usage of the word Monad in a Gnostic context. Hippolytus claims that Monoimus was a follower of Tatian, and that his cosmological system was derived from that of the Pythagoreans, which indeed seems probable. But it was also clearly inspired by Christianity, monism and Gnosticism.

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  • Monoimus (en)
  • Monoimo (pt)
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  • Monoimus (viveu entre 150 - 210 dC) foi um gnóstico árabe (o nome arábico era provavelmente Mun'im منعم), que era conhecido apenas por um relato de Teodoreto (Haereticarum Fabularum Compendium i. 18) até que uma obra antiherética até então considerada perdida (Refutação de todas as heresias ou Philosophumena, livro VIII, cap. IV) de Hipólito foi encontrada. Hipólito afirmava que Monoimo era um seguidor de Tatiano e que seu sistema cosmológico era derivado dos pitagóricos, o que realmente parece provável. Além disso, ele foi claramente inspirado pelo Cristianismo, Monismo e o Gnosticismo. (pt)
  • Monoimus (lived somewhere between 150 - 210 CE) was an Arab gnostic (Arabic name probably Mun'im منعم), who was known only from one account in Theodoret (Haereticarum Fabularum Compendium i. 18) until a lost work of anti-heretical writings (Refutation of All Heresies, book 8, chapter V) by Hippolytus was found. He is known for coining the usage of the word Monad in a Gnostic context. Hippolytus claims that Monoimus was a follower of Tatian, and that his cosmological system was derived from that of the Pythagoreans, which indeed seems probable. But it was also clearly inspired by Christianity, monism and Gnosticism. (en)
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  • Monoimus (lived somewhere between 150 - 210 CE) was an Arab gnostic (Arabic name probably Mun'im منعم), who was known only from one account in Theodoret (Haereticarum Fabularum Compendium i. 18) until a lost work of anti-heretical writings (Refutation of All Heresies, book 8, chapter V) by Hippolytus was found. He is known for coining the usage of the word Monad in a Gnostic context. Hippolytus claims that Monoimus was a follower of Tatian, and that his cosmological system was derived from that of the Pythagoreans, which indeed seems probable. But it was also clearly inspired by Christianity, monism and Gnosticism. According to Monoimus, the world is created from the Monad (or iota, or Yod meaning "one horn"), a tittle that brings forth the duad, triad, tetrad, pentad, hexad, heptad, ogdoad, ennead, up to ten, producing a decad. He thus possibly identifies the gnostic aeons with the first elements of the Pythagorean cosmology. He identifies these divisions of different entities with the description of creation in Genesis. This description from Hippolytus also corresponds to two versions of a text called Epistle of Eugnostos found in Nag Hammadi, where the same monad to decad relationship is described. (Eugnostos in turn, has apparent resemblances to the gnostic text The Sophia of Jesus Christ, where the word monad appears again.) (en)
  • Monoimus (viveu entre 150 - 210 dC) foi um gnóstico árabe (o nome arábico era provavelmente Mun'im منعم), que era conhecido apenas por um relato de Teodoreto (Haereticarum Fabularum Compendium i. 18) até que uma obra antiherética até então considerada perdida (Refutação de todas as heresias ou Philosophumena, livro VIII, cap. IV) de Hipólito foi encontrada. Hipólito afirmava que Monoimo era um seguidor de Tatiano e que seu sistema cosmológico era derivado dos pitagóricos, o que realmente parece provável. Além disso, ele foi claramente inspirado pelo Cristianismo, Monismo e o Gnosticismo. (pt)
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