. . "Trouillot"@en . . . "196"^^ . "Trouillot"@en . . "Houlberg"@en . . "Cosentino"@en . . "Haitian Vodou is an African diasporic religion that developed in Haiti between the 16th and 19th centuries. It arose through a process of syncretism between several traditional religions of West and Central Africa and Roman Catholicism. There is no central authority in control of the religion and much diversity exists among practitioners, who are known as Vodouists, Vodouisants, or Serviteurs."@en . . . . "Long"@en . . . "17"^^ . "30"^^ . "Viddal"@en . "779780"^^ . . . "Vud\u00FA haitiano"@es . "1"^^ . . "Trouillot"@en . "11"^^ . "9"^^ . "Cosentino"@en . . . . . . "Germain"@en . "2004"^^ . "2005"^^ . "Cosentino"@en . "2011"^^ . "2009"^^ . . "2015"^^ . . . "xi-xii"@en . . . "1995"^^ . . . . . . . "Long"@en . "3986"^^ . . . . "El vud\u00FA (o vod\u00FA) haitiano es una religi\u00F3n de la di\u00E1spora africana que se desarroll\u00F3 en Hait\u00ED entre los siglos XVI y XIX. Esta religi\u00F3n surgi\u00F3 a trav\u00E9s de un proceso de sincretismo entre varias religiones tradicionales de \u00C1frica Occidental y Central y el catolicismo. No hay una autoridad central en control de la religi\u00F3n y existe enorme diversidad entre los practicantes, que se conocen como vuduistas, vuduisantes o serviteurs."@es . . . "75"^^ . . . . . . . "117"^^ . "256"^^ . "123"^^ . "120"^^ . "121"^^ . "Hebblethwaite"@en . "309"^^ . "310"^^ . "265"^^ . "Hagedorn"@en . "270"^^ . . . "Brendbekken"@en . "274"^^ . "275"^^ . . "475"^^ . . "282"^^ . . "280"^^ . . "Hebblethwaite"@en . "281"^^ . . "284"^^ . "285"^^ . "Valme"@en . "288"^^ . . . "304"^^ . . "Ramsey"@en . . "Apter"@en . . "Fern\u00E1ndez Olmos"@en . "M\u00E9traux"@en . "316"^^ . "259"^^ . "Le vaudou ha\u00EFtien (en fran\u00E7ais : [vodu], aussi \u00E9crit vodou) est une forme de syncr\u00E9tisme religieux bas\u00E9 sur le vaudou ouest-africain, pratiqu\u00E9 principalement en Ha\u00EFti et par la diaspora ha\u00EFtienne. Les pratiquants sont appel\u00E9s \"vaudouisants\" ou \"serviteurs des esprits\" (s\u00E8vit\u00E8 en cr\u00E9ole ha\u00EFtien). Les vaudouistes croient en un cr\u00E9ateur supr\u00EAme distant, Bondye (du fran\u00E7ais Bon Dieu). Selon les vaudouistes, celui-ci n'intervient pas dans les affaires humaines. Ils dirigent donc leur culte vers les esprits soumis \u00E0 Bondye, les Loas ou Lwas. Chaque Loa est responsable d'un aspect particulier de la vie. Les personnalit\u00E9s dynamiques et changeantes de chaque Loa refl\u00E8tent les nombreuses possibilit\u00E9s inh\u00E9rentes aux aspects de la vie qu'il pr\u00E9side. Dans la vie quotidienne, les vaudouistes cultivent une relation personnelle avec les Loas \u00E0 travers des dons d'offrandes, la cr\u00E9ation d'autels personnels et d'objets de d\u00E9votion et la participation \u00E0 des c\u00E9r\u00E9monies \u00E9labor\u00E9es de musique, de danse et de possession spirituelle. Le vaudou est originaire de ce qui est aujourd'hui le B\u00E9nin. Il se d\u00E9veloppe au XVIIIe si\u00E8cle dans l'empire colonial fran\u00E7ais parmi les peuples d'Afrique de l'Ouest alors r\u00E9duits en esclavage et contraints de se convertir au christianisme. Les pratiques religieuses du vaudou contemporain sont \u00E9troitement li\u00E9es \u00E0 celles du vaudou ouest-africain, telles que pratiqu\u00E9es par les Fons et les Ewes, m\u00EAme si elles int\u00E8grent des \u00E9l\u00E9ments multiples tel un symbolisme issu des Yorubas et Kongos, des croyances religieuses Ta\u00EFnos et m\u00EAme des influences spirituelles europ\u00E9ennes incluant le catholicisme romain et le mysticisme. En Ha\u00EFti, certains catholiques combinent des aspects du catholicisme avec des aspects vaudous, une pratique interdite par l'\u00C9glise et consid\u00E9r\u00E9 comme diabolique par les protestants ha\u00EFtiens. Le vaudou repr\u00E9sente pour la plupart des ha\u00EFtiens le symbole m\u00EAme de r\u00E9volution des esclaves."@fr . "396"^^ . "324"^^ . "Fern\u00E1ndez Olmos"@en . . "386"^^ . "Brown"@en . "Wilcken"@en . "Boutros"@en . . . "401"^^ . . "Wilcken"@en . . . "407"^^ . "Vodou, ook bekend onder de Engelse naam voodoo, is sinds 4 april 2003 (bij presidentieel decreet) een offici\u00EBle godsdienst van het land Ha\u00EFti."@nl . . . . . . . "403"^^ . . "Brown"@en . . "378"^^ . "\u0641\u0648\u062F\u0648 ( \u200E/\u200F\u02C8vo\u028Adu\u02D0\u200E/\u200F\u060C \u0646\u0637\u0642 \u0641\u0631\u0646\u0633\u064A: [vodu]\u060C \u0648\u062A\u0643\u062A\u0628 \u0623\u064A\u0636\u064B\u0627 Voodoo (\u200E/\u200F\u02C8vu\u02D0du\u02D0\u200E/\u200F); Vodun\u060C \u0623\u0648 Vodoun (\u200E/\u200F\u02C8vo\u028Adu\u02D0n\u200E/\u200F)\u060C \u0648\u063A\u064A\u0631\u0647\u0627) \u0647\u0648 \u062F\u064A\u0646 \u062A\u0648\u0641\u064A\u0642\u064A \u064A\u064F\u0645\u0627\u0631\u0633 \u0628\u0635\u0648\u0631\u0629 \u0631\u0626\u064A\u0633\u064A\u0629 \u0641\u064A \u0647\u0627\u064A\u062A\u064A \u0648\u0645\u0647\u062C\u0631 \u0647\u0627\u064A\u062A\u064A. \u0648\u064A\u0637\u0644\u0642 \u0639\u0644\u0649 \u0645\u0645\u0627\u0631\u0633\u064A\u0647\u0627 \u00AB\u0627\u0644\u0641\u0648\u062F\u0648\u064A\u0648\u0646\u00BB (\u0628\u0640\u0627\u0644\u0641\u0631\u0646\u0633\u064A\u0629: vodouisants [voduis\u0251\u0303]) \u0623\u0648 \u00AB\u062E\u0627\u062F\u0645\u064A \u0627\u0644\u0623\u0631\u0648\u0627\u062D\u00BB (\u0628\u0640\u0627\u0644\u0644\u063A\u0629 \u0627\u0644\u0643\u0631\u0628\u0648\u0644\u064A\u0629 \u0627\u0644\u0647\u0627\u064A\u062A\u064A\u0629: s\u00E8vit\u00E8)."@ar . "380"^^ . . "436"^^ . "Brown"@en . . . "9596"^^ . . "Wilcken"@en . "348"^^ . . . "350"^^ . "351"^^ . "Richman"@en . . "Hammond"@en . "Fern\u00E1ndez Olmos"@en . "362"^^ . "352"^^ . . "357"^^ . . "357"^^ . "Hammond"@en . . "\u0648\u062F\u0648\u0646\u064A\u0629"@ar . . . . . . . "271"^^ . "Vodou"@nl . "258"^^ . "253260"^^ . . . "283"^^ . . . . "274"^^ . . . "278"^^ . "479"^^ . . "476"^^ . "290"^^ . "279"^^ . "477"^^ . . "480"^^ . . "288"^^ . . . "Mintz"@en . "293"^^ . . . "314"^^ . "Mintz"@en . . "O vodu haitiano, chamado tamb\u00E9m de S\u00E8vis Gine (\"servi\u00E7o da Guin\u00E9\" ou \"servi\u00E7o africano\") \u00E9 uma religi\u00E3o haitiana baseada no culto aos lo\u00E1s (voduns) origin\u00E1rios dos povos jejes, Fons e Ma\u00EDs da \u00C1frica Ocidental. Possui ainda fortes influ\u00EAncias da religiosidade de povos africanos como os ibos, congos e iorub\u00E1s, al\u00E9m de elementos ind\u00EDgenas (tainos) e do catolicismo popular. Como religi\u00E3o de culto aos voduns do Daom\u00E9, est\u00E1 estreitamente relacionado \u00E0 Regla de Arar\u00E1 existente na Rep\u00FAblica Dominicana, Trinidad e Tobago, Granada e, principalmente, em Cuba; ao vodu de Nova Orleans (Estados Unidos); e, no Brasil, ao candombl\u00E9 jeje (Bahia), ao tambor de mina, ao terec\u00F4 e ao baba\u00E7u\u00EA (Maranh\u00E3o e Par\u00E1). O vodu haitiano est\u00E1 presente ainda nos diversos locais para onde os imigrantes do Haiti tenham se deslocado ao longo da hist\u00F3ria."@pt . . "2"^^ . "3"^^ . . . "1"^^ . "6"^^ . . "7"^^ . "4"^^ . "5"^^ . . "10"^^ . "52"^^ . "194"^^ . "8"^^ . "195"^^ . "196"^^ . . "Basquiat"@en . "12"^^ . . "Ramsey"@en . "19"^^ . "238"^^ . "17"^^ . "220"^^ . "221"^^ . "41"^^ . "26"^^ . . "Boutros"@en . . "31"^^ . . "Mintz"@en . "34"^^ . "232"^^ . "35"^^ . "33"^^ . . "39"^^ . "36"^^ . "219"^^ . "42"^^ . . "224"^^ . "43"^^ . "213"^^ . "231"^^ . "47"^^ . "231"^^ . "19"^^ . "248"^^ . . "Rey"@en . "48"^^ . "250"^^ . "86190"^^ . "49"^^ . . . "55"^^ . . "52"^^ . "254"^^ . . "196"^^ . "59"^^ . . "242"^^ . . "63"^^ . "61"^^ . "66"^^ . "124"^^ . "136"^^ . . "139"^^ . . "138"^^ . . "139"^^ . "70"^^ . "140"^^ . "142"^^ . "71"^^ . . "141"^^ . "68"^^ . "69"^^ . "128"^^ . . "130"^^ . "72"^^ . "131"^^ . "132"^^ . "Thompson"@en . "133"^^ . "79"^^ . . "134"^^ . "77"^^ . "135"^^ . "82"^^ . . "80"^^ . "\u6D77\u5730\u5DEB\u6BD2\u662F\u4E00\u4E2A\u878D\u5408\u4E3B\u4E49\u5B97\u6559\uFF0C\u5176\u5100\u5F0F\u548C\u4FE1\u4EF0\u7B49\u6E90\u81EA\u975E\u6D32\u7684\u4F0F\u90FD\u6559\uFF0C\u4E3B\u8981\u6D41\u884C\u4E8E\u6D77\u5730\u4EE5\u53CA\u793E\u7FA4\u4E4B\u95F4\u3002\u4FE1\u5949\u8005\u88AB\u79F0\u4E3A\u201C\u5DEB\u6BD2\u4FE1\u5F92\u201D\uFF08\u6CD5\u8A9E\uFF1Avodouisants\uFF09\u6216\u201C\u9748\u9B42\u7684\u4EC6\u4EBA\u201D\uFF08\u6D77\u5730\u514B\u91CC\u5967\u723E\u8A9E\uFF1As\u00E8vit\u00E8\uFF09\u3002 \u5DEB\u6BD2\u4FE1\u5F92\u76F8\u4FE1\u4E00\u4E2A\u4E0D\u592A\u6E05\u6670\u4E14\u4E0D\u53EF\u77E5\u7684\u521B\u9020\u795E\u672C\u7239\uFF08Bondye\uFF0C\u4F86\u81EA\u6CD5\u8A9E\"Bon Dieu\"\uFF0C\u539F\u610F\u4E3A\u300C\u597D\u5929\u4E3B\u300D\uFF09\u3002\u5DEB\u6BD2\u4FE1\u5F92\u76F8\u4FE1\u672C\u7239\u4E0D\u8C03\u89E3\u4EBA\u95F4\u4E8B\u52A1\uFF0C\u56E0\u6B64\u4ED6\u4EEC\u76F4\u63A5\u5D07\u62DC\u672C\u7239\u7684\u4E0B\u7EA7\u795E\u660E\u7F85\u74E6\uFF08Loa\uFF09\u3002\u6BCF\u4E2A\u7F85\u74E6\u4E3B\u53F8\u751F\u547D\u7684\u67D0\u500B\u7279\u5B9A\u5C64\u9762\uFF0C\u7F85\u74E6\u591A\u8B8A\u7684\u6027\u683C\u53CD\u6620\u4E86\u4ED6\u4EEC\u6240\u4EE3\u8868\u7684\u751F\u547D\u5C64\u9762\u6F5B\u85CF\u4E86\u8A31\u591A\u7A2E\u53EF\u80FD\u3002\u5DEB\u6BD2\u4FE1\u5F92\u900F\u904E\u9032\u737B\u4F9B\u54C1\u3001\u5EFA\u7ACB\u79C1\u4EBA\u796D\u58C7\u3001\u8907\u96DC\u7684\u6B4C\u821E\u5100\u5F0F\u8207\u9644\u8EAB\u5100\u5F0F\u7B49\u65B9\u5F0F\u8207\u7F85\u74E6\u5EFA\u7ACB\u95DC\u4FC2\uFF0C\u4EE5\u89E3\u7B54\u65E5\u5E38\u751F\u6D3B\u4E2D\u7684\u96E3\u984C\u3002 \u6D77\u5730\u5DEB\u6BD2\u53D1\u6E90\u4E8E\u5C3C\u65E5\u5229\u4E9A\u7684\u5DEB\u6BD2\uFF0C\u5728\u6CD5\u5170\u897F\u6B96\u6C11\u5E1D\u56FD\u65F6\u671F\u53D1\u5C55\uFF0C18\u4E16\u7EAA\u65F6\u968F\u7740\u897F\u975E\u5974\u96B6\u8D38\u6613\uFF0C\u5DEB\u6BD2\u7531\u9ED1\u5974\u5E26\u5165\u6D77\u5730\u3002\u975E\u6D32\u5B97\u6559\u88AB\u538B\u5236\uFF0C\u9ED1\u5974\u88AB\u8FEB\u7688\u4F9D\u57FA\u7763\u6559 \u3002\u6D77\u5730\u5DEB\u6BD2\u4E0E\u897F\u975E\u4E30\u65CF\u548C\u57C3\u7EF4\u4EBA\u7684\u5DEB\u6BD2\u6709\u5BC6\u5207\u8054\u7CFB\uFF0C\u53C8\u878D\u5165\u7EA6\u9C81\u5DF4\u4EBA\u548C\u521A\u679C\u4EBA\u7684\u4F20\u7EDF\u4FE1\u4EF0\uFF0C\u4EE5\u53CA\u52A0\u52D2\u6BD4\u6D77\u6CBF\u5CB8\u6CF0\u8BFA\u65CF\u7684\u539F\u59CB\u4FE1\u4EF0\u3001\u57FA\u7763\u6559\u3001\u6B27\u6D32\u795E\u79D8\u4E3B\u4E49\u7B49\u5176\u4ED6\u5F71\u54CD\uFF0C\u6700\u7EC8\u5F62\u6210\u4E86\u6D77\u5730\u5DEB\u6BD2\u3002 \u5728\u6D77\u5730\uFF0C\u4E00\u4E9B\u7F57\u9A6C\u5929\u4E3B\u6559\u5F92\u5C06\u4ED6\u4EEC\u7684\u4FE1\u4EF0\u4E0E\u5DEB\u6BD2\u7ED3\u5408\u3002\u6B64\u4E3E\u88AB\u5E7E\u4E4E\u6240\u6709\u6D77\u5730\u7684\u65B0\u6559\u5F92\u6307\u8D23\u4E3A\u5982\u6076\u9B54\u4E00\u822C\u3002\u6D77\u5730\u5DEB\u6BD2\u4E5F\u662F\u9ED1\u4EBA\u6027\u8FD0\u52A8\u4E00\u7EC4\u6210\u90E8\u5206\u3002"@zh . . "86"^^ . "87"^^ . "Thompson"@en . "94"^^ . "149"^^ . "95"^^ . "92"^^ . . "168"^^ . . "95"^^ . "102"^^ . "103"^^ . "154"^^ . "101"^^ . "162"^^ . "104"^^ . . "105"^^ . "110"^^ . "111"^^ . "108"^^ . "109"^^ . "65267"^^ . "112"^^ . "142"^^ . . "113"^^ . "188"^^ . "119"^^ . "189"^^ . "191"^^ . "190"^^ . "138"^^ . . "122"^^ . "123"^^ . "133"^^ . "120"^^ . "134"^^ . "7175"^^ . "128"^^ . "130"^^ . "129"^^ . "124"^^ . "Desmangles"@en . "125"^^ . "67"^^ . "74"^^ . "124"^^ . . "127"^^ . "73"^^ . "74"^^ . "129"^^ . "127"^^ . "76"^^ . "120"^^ . . "122"^^ . "133"^^ . "138"^^ . . . "119"^^ . "117"^^ . "65"^^ . "66"^^ . . "118"^^ . "68"^^ . . "113"^^ . "69"^^ . "178"^^ . "71"^^ . "146"^^ . "108"^^ . "147"^^ . "Desmangles"@en . "144"^^ . "2009-08-27"^^ . "92"^^ . . "95"^^ . "80"^^ . "97"^^ . . "163"^^ . . "160"^^ . "94"^^ . "161"^^ . "155"^^ . . "168"^^ . "87"^^ . "100"^^ . . "101"^^ . . "102"^^ . "146"^^ . "122"^^ . "120"^^ . . "121"^^ . . "122"^^ . "176"^^ . "177"^^ . "Paravisini-Gebert"@en . "123"^^ . "182"^^ . "124"^^ . "183"^^ . "125"^^ . "126"^^ . "74"^^ . "127"^^ . . "112"^^ . "186"^^ . . "64"^^ . "66"^^ . "190"^^ . "117"^^ . "118"^^ . "119"^^ . . "8"^^ . "10"^^ . "195"^^ . "9"^^ . "11"^^ . . "8"^^ . "192"^^ . "255"^^ . "11"^^ . "12"^^ . "198"^^ . "13"^^ . "12"^^ . "244"^^ . "53"^^ . "1"^^ . "Desmangles"@en . "2"^^ . "4"^^ . "6"^^ . "Haitian Vodou"@en . "207"^^ . "6"^^ . "205"^^ . "243"^^ . "7"^^ . . "25"^^ . "24"^^ . "27"^^ . "xii"@en . "29"^^ . "30"^^ . "19"^^ . "20"^^ . "21"^^ . "220"^^ . "221"^^ . . . . "44"^^ . "Paravisini-Gebert"@en . . "26"^^ . "34"^^ . "35"^^ . "36"^^ . "17"^^ . "37"^^ . "12"^^ . "Vodu haitiano"@pt . . . . . "246"^^ . "62"^^ . "9"^^ . "247"^^ . "61"^^ . "244"^^ . "63"^^ . . "251"^^ . "5"^^ . "7"^^ . "52"^^ . . "Ramsey"@en . "252"^^ . "195"^^ . . "80"^^ . . "117120"^^ . . "779"^^ . "5542305"^^ . . "Girouard"@en . "Vaudou ha\u00EFtien"@fr . . . . . . . . "Thompson"@en . . "Ramsey"@en . . . "Haitian Vodou is an African diasporic religion that developed in Haiti between the 16th and 19th centuries. It arose through a process of syncretism between several traditional religions of West and Central Africa and Roman Catholicism. There is no central authority in control of the religion and much diversity exists among practitioners, who are known as Vodouists, Vodouisants, or Serviteurs. Vodou revolves around spirits known as lwa. Typically deriving their names and attributes from traditional West and Central African divinities, they are equated with Roman Catholic saints. The lwa divide up into different groups, the nanchon (\"nations\"), most notably the Rada and the Petwo. Various myths and stories are told about these lwa, which are regarded as subservient to a transcendent creator deity, Bondye. This theology has been labelled both monotheistic and polytheistic. An initiatory tradition, Vodouists usually meet to venerate the lwa in an ounf\u00F2 (temple), run by an oungan (priest) or manbo (priestess). A central ritual involves practitioners drumming, singing, and dancing to encourage a lwa to possess one of their members and thus communicate with them. Offerings to the lwa include fruit, liquor, and sacrificed animals. Offerings are also given to the spirits of the dead. Several forms of divination are utilized to decipher messages from the lwa. Healing rituals and the preparation of herbal remedies and talismans also play a prominent role. Vodou developed among Afro-Haitian communities amid the Atlantic slave trade of the 16th to 19th centuries. Its structure arose from the blending of the traditional religions of those enslaved West and Central Africans, among them Yoruba, Fon, and Kongo, who had been brought to the island of Hispaniola. There, it absorbed influences from the culture of the French colonialists who controlled the colony of Saint-Domingue, most notably Roman Catholicism but also Freemasonry. Many Vodouists were involved in the Haitian Revolution of 1791 to 1801 which overthrew the French colonial government, abolished slavery, and transformed Saint-Domingue into the republic of Haiti. The Roman Catholic Church left for several decades following the Revolution, allowing Vodou to become Haiti's dominant religion. In the 20th century, growing emigration spread Vodou abroad. The late 20th century saw growing links between Vodou and related traditions in West Africa and the Americas, such as Cuban Santer\u00EDa and Brazilian Candombl\u00E9, while some practitioners influenced by the N\u00E9gritude movement have sought to remove Roman Catholic influences. Most Haitians practice both Vodou and Roman Catholicism, seeing no contradiction in pursuing the two different systems simultaneously. Smaller Vodouist communities exist elsewhere, especially among the Haitian diaspora in the United States. Both in Haiti and abroad Vodou has spread beyond its Afro-Haitian origins and is practiced by individuals of various ethnicities. Vodou has faced much criticism through its history, having repeatedly been described as one of the world's most misunderstood religions."@en . . "Ramsey"@en . "18193"^^ . . . . "\u6D77\u5730\u5DEB\u6BD2"@zh . . . . . . "Boutros"@en . . "Thylefors"@en . . . "2015"^^ . . . "2011"^^ . "1124760328"^^ . "242309"^^ . "Thylefors"@en . . . . . . "111241"^^ . . "Derby"@en . . . "Vodou, ook bekend onder de Engelse naam voodoo, is sinds 4 april 2003 (bij presidentieel decreet) een offici\u00EBle godsdienst van het land Ha\u00EFti."@nl . . . . . "McAlister"@en . "Blier"@en . "134"^^ . "Beauvoir-Dominique"@en . "Hebblethwaite"@en . . . . . . . . . "Fandrich"@en . "1990"^^ . "1991"^^ . "Basquiat"@en . "1987"^^ . "Wilcken"@en . "1984"^^ . "1996"^^ . "1999"^^ . "1992"^^ . "1995"^^ . "Fandrich"@en . "2004"^^ . "2005"^^ . "McAlister"@en . . "2007"^^ . "2001"^^ . "2002"^^ . "2012"^^ . . "2015"^^ . "400"^^ . "2009"^^ . . "2010"^^ . "2011"^^ . "2009"^^ . . "2011"^^ . . "2012"^^ . "Michel"@en . "Beauvoir-Dominique"@en . "2015"^^ . "2002"^^ . . "2005"^^ . "2007"^^ . "399"^^ . "1992"^^ . . "396"^^ . "Michel"@en . "Derby"@en . . "1995"^^ . "395"^^ . "1996"^^ . "Fandrich"@en . "Paravisini-Gebert"@en . . . . . . . . "12"^^ . . "13"^^ . . "780"^^ . . "Paravisini-Gebert"@en . . . "7"^^ . "Fern\u00E1ndez Olmos"@en . "xi"@en . "V\u00FAd\u00FA (pod vlivem angli\u010Dtiny ps\u00E1no tak\u00E9 voodoo, francouzskou transkripc\u00ED vaudou) je synkretistick\u00E9 n\u00E1bo\u017Eenstv\u00ED poch\u00E1zej\u00EDc\u00ED z karibsk\u00E9ho st\u00E1tu Haiti, kter\u00FD se tak\u00E9 naz\u00FDv\u00E1 Sevi Lwa, \u201Eslu\u017Eba lwa\u201C. Obsahuje v sob\u011B p\u0159edev\u0161\u00EDm prvky polytheistick\u00E9 tradice z\u00E1padn\u00ED Afriky (hlavn\u011B beninsk\u00E9ho n\u00E1bo\u017Eenstv\u00ED vodun a nigerijsk\u00E9ho jorubsk\u00E9ho n\u00E1bo\u017Eenstv\u00ED) a \u0159\u00EDmsk\u00E9ho katolicismu. Je v\u0161ak tak\u00E9 ovlivn\u011Bno n\u00E1bo\u017Eenstv\u00EDm indi\u00E1nsk\u00FDch kmen\u016F Karib\u016F a Arawak\u016F, svobodn\u00FDm zedn\u00E1\u0159stv\u00EDm, martinismem a d\u00EDlem Eliphase L\u00E9viho. Obvykle je praktikov\u00E1no z\u00E1rove\u0148 s katolick\u00FDm k\u0159es\u0165anstv\u00EDm, ale z\u00EDskalo popularitu i mezi vyznava\u010Di jin\u00FDch n\u00E1bo\u017Eenstv\u00ED. V\u00FAd\u00FA se tak\u00E9 udr\u017Eelo v haitsk\u00E9 diaspo\u0159e. V Dominik\u00E1nsk\u00E9 republice a na Kub\u011B tak vzniklo Vodu Dominicano a Vodu Cubano tvo\u0159\u00EDc\u00ED synkrezi v\u00FAd\u00FA, santer\u00EDa a spiritismu. Roz\u0161\u00ED\u0159ilo se tak\u00E9 do americk\u00FDch m\u011Bst, kde tak\u00E9 vznikla specifick\u00E1 varianta . V \u010CR se praktikov\u00E1n\u00ED autentick\u00E9ho haitsk\u00E9ho v\u00FAd\u00FA v\u011Bnuj\u00ED sp\u00ED\u0161e mal\u00E9 skupiny osob nebo jednotlivci."@cs . "El vud\u00FA (o vod\u00FA) haitiano es una religi\u00F3n de la di\u00E1spora africana que se desarroll\u00F3 en Hait\u00ED entre los siglos XVI y XIX. Esta religi\u00F3n surgi\u00F3 a trav\u00E9s de un proceso de sincretismo entre varias religiones tradicionales de \u00C1frica Occidental y Central y el catolicismo. No hay una autoridad central en control de la religi\u00F3n y existe enorme diversidad entre los practicantes, que se conocen como vuduistas, vuduisantes o serviteurs. El vud\u00FA o vod\u00FA gira en torno a esp\u00EDritus que reciben el nombre de loa (o lwa). T\u00EDpicamente, derivan sus nombres y atributos de divinidades tradicionales de \u00C1frica Occidental y Central, y se equiparan con los santos cat\u00F3licos. Los loa se dividen en grupos diferentes, las nanchon (\u00ABnaciones\u00BB), de manera m\u00E1s notable los Rada y los Petwo. Se narran varios mitos e historias acerca de estos loa, que se consideran subordinados a una deidad creadora trascendente, Bondye. Esta teolog\u00EDa ha sido llamada tanto monote\u00EDsta como polite\u00EDsta. Como tradici\u00F3n inici\u00E1tica, los vuduistas suelen reunirse para venerar a los loa en un ounf\u00F2 (templo), liderado por un houngan (sacerdote) o una manbo (sacerdotisa). Un ritual central consiste en que los practicantes toquen tambores, canten y bailen para animar a un loa a que posea a uno de sus miembros y as\u00ED comunicarse con ellos. Entre las ofrendas que se brindan a los loa est\u00E1n frutas, licor y animales sacrificados. Tambi\u00E9n se brindan ofrendas a los esp\u00EDritus de los muertos. Se emplean varias formas de adivinaci\u00F3n para descifrar los mensajes recibidos de los loa. Rituales de curaci\u00F3n y preparaci\u00F3n de remedios herbales y talismanes tambi\u00E9n juegan un papel destacado. El vud\u00FA o vod\u00FA se desarroll\u00F3 entre las comunidades afrohaitianas en medio del comercio atl\u00E1ntico de esclavos entre los siglos XVI al XIX. Su estructura surgi\u00F3 de la mezcla de las religiones tradicionales de los esclavos llegados de \u00C1frica occidental y central, entre ellas las de los pueblos yoruba, fon y kongo, que fueron llevados a la isla de La Espa\u00F1ola. All\u00ED, el vud\u00FA absorbi\u00F3 influencias de la cultura de los colonialistas franceses que controlaban la colonia de Saint-Domingue, notablemente del catolicismo pero tambi\u00E9n de la francmasoner\u00EDa. Muchos vuduistas participaron en la Revoluci\u00F3n haitiana entre 1791 y 1804 que derroc\u00F3 al gobierno colonial franc\u00E9s, aboliendo la esclavitud y transformando a Saint-Domingue en la rep\u00FAblica de Hait\u00ED. La Iglesia Cat\u00F3lica fue expulsada durante varias d\u00E9cadas tras la Revoluci\u00F3n, lo que permiti\u00F3 que el vud\u00FA o vod\u00FA se convirtiera en la religi\u00F3n dominante en Hait\u00ED. En el siglo XX, la creciente emigraci\u00F3n extendi\u00F3 el vud\u00FA a otros pa\u00EDses. A finales del siglo XX, se empezaron a crear v\u00EDnculos crecientes entre el vud\u00FA y tradiciones relacionadas tanto en \u00C1frica occidental como en las Am\u00E9ricas, tales como la santer\u00EDa cubana o el candombl\u00E9 brasile\u00F1o, a la vez que algunos practicantes influenciados por el movimiento Negritud han tratado de eliminar de la religi\u00F3n las influencias cat\u00F3licas. Muchos haitianos practican el vod\u00FA o vud\u00FA en alguna medida, si bien t\u00EDpicamente practican tambi\u00E9n el catolicismo, sin encontrar ning\u00FAn problema en practicar los dos sistemas diferentes simult\u00E1neamente. Existen comunidades de vuduistas m\u00E1s peque\u00F1as en otros lugares, particularmente entre la di\u00E1spora haitiana en los Estados Unidos. Tanto en Hait\u00ED como en otros pa\u00EDses, el vud\u00FA se ha extendido m\u00E1s all\u00E1 de sus or\u00EDgenes afrohaitianos y es practicado por personas de diversas etnicidades. El vod\u00FA o vud\u00FA ha sido objeto de muchas cr\u00EDticas a lo largo de su historia y ha sido descrito repetidamente como una de las religiones m\u00E1s incomprendidas del mundo."@es . . . "Berkovitch"@en . . . . . . . "Michel"@en . "V\u00FAd\u00FA (pod vlivem angli\u010Dtiny ps\u00E1no tak\u00E9 voodoo, francouzskou transkripc\u00ED vaudou) je synkretistick\u00E9 n\u00E1bo\u017Eenstv\u00ED poch\u00E1zej\u00EDc\u00ED z karibsk\u00E9ho st\u00E1tu Haiti, kter\u00FD se tak\u00E9 naz\u00FDv\u00E1 Sevi Lwa, \u201Eslu\u017Eba lwa\u201C. Obsahuje v sob\u011B p\u0159edev\u0161\u00EDm prvky polytheistick\u00E9 tradice z\u00E1padn\u00ED Afriky (hlavn\u011B beninsk\u00E9ho n\u00E1bo\u017Eenstv\u00ED vodun a nigerijsk\u00E9ho jorubsk\u00E9ho n\u00E1bo\u017Eenstv\u00ED) a \u0159\u00EDmsk\u00E9ho katolicismu. Je v\u0161ak tak\u00E9 ovlivn\u011Bno n\u00E1bo\u017Eenstv\u00EDm indi\u00E1nsk\u00FDch kmen\u016F Karib\u016F a Arawak\u016F, svobodn\u00FDm zedn\u00E1\u0159stv\u00EDm, martinismem a d\u00EDlem Eliphase L\u00E9viho. Obvykle je praktikov\u00E1no z\u00E1rove\u0148 s katolick\u00FDm k\u0159es\u0165anstv\u00EDm, ale z\u00EDskalo popularitu i mezi vyznava\u010Di jin\u00FDch n\u00E1bo\u017Eenstv\u00ED."@cs . . . "1972"^^ . . . . . . . "129847"^^ . . "118"^^ . . "149151"^^ . . . "1984"^^ . "Trouillot"@en . "Basquiat"@en . . . . . "2010"^^ . . "2011"^^ . . "2001"^^ . "2002"^^ . "2004"^^ . . . "2005"^^ . . "Hebblethwaite"@en . . "2007"^^ . "1992"^^ . "1995"^^ . "1996"^^ . . . "1987"^^ . . "1990"^^ . . . "1991"^^ . "\u0641\u0648\u062F\u0648 ( \u200E/\u200F\u02C8vo\u028Adu\u02D0\u200E/\u200F\u060C \u0646\u0637\u0642 \u0641\u0631\u0646\u0633\u064A: [vodu]\u060C \u0648\u062A\u0643\u062A\u0628 \u0623\u064A\u0636\u064B\u0627 Voodoo (\u200E/\u200F\u02C8vu\u02D0du\u02D0\u200E/\u200F); Vodun\u060C \u0623\u0648 Vodoun (\u200E/\u200F\u02C8vo\u028Adu\u02D0n\u200E/\u200F)\u060C \u0648\u063A\u064A\u0631\u0647\u0627) \u0647\u0648 \u062F\u064A\u0646 \u062A\u0648\u0641\u064A\u0642\u064A \u064A\u064F\u0645\u0627\u0631\u0633 \u0628\u0635\u0648\u0631\u0629 \u0631\u0626\u064A\u0633\u064A\u0629 \u0641\u064A \u0647\u0627\u064A\u062A\u064A \u0648\u0645\u0647\u062C\u0631 \u0647\u0627\u064A\u062A\u064A. \u0648\u064A\u0637\u0644\u0642 \u0639\u0644\u0649 \u0645\u0645\u0627\u0631\u0633\u064A\u0647\u0627 \u00AB\u0627\u0644\u0641\u0648\u062F\u0648\u064A\u0648\u0646\u00BB (\u0628\u0640\u0627\u0644\u0641\u0631\u0646\u0633\u064A\u0629: vodouisants [voduis\u0251\u0303]) \u0623\u0648 \u00AB\u062E\u0627\u062F\u0645\u064A \u0627\u0644\u0623\u0631\u0648\u0627\u062D\u00BB (\u0628\u0640\u0627\u0644\u0644\u063A\u0629 \u0627\u0644\u0643\u0631\u0628\u0648\u0644\u064A\u0629 \u0627\u0644\u0647\u0627\u064A\u062A\u064A\u0629: s\u00E8vit\u00E8). \u064A\u0624\u0645\u0646 \u0627\u0644\u0641\u0648\u062F\u064A\u0648\u0646 \u0628\u0625\u0644\u0647 \u062E\u0627\u0644\u0642 \u0628\u0639\u064A\u062F \u0648\u0645\u062C\u0647\u0648\u0644\u060C \u0648\u0647\u0648 \u0628\u0648\u0646\u062F\u064A\u0647 (Bondy\u00E8) \u0648\u0646\u0638\u0631\u064B\u0627 \u0644\u0623\u0646 \u0628\u0648\u0646\u062F\u064A\u0647 \u0644\u0627 \u064A\u0634\u0641\u0639 \u0641\u064A \u0623\u0645\u0648\u0631 \u0627\u0644\u0628\u0634\u0631\u060C \u0641\u0642\u062F \u0648\u062C\u0647 \u0627\u0644\u0641\u0648\u062F\u064A\u0648\u0646 \u0639\u0628\u0627\u062F\u062A\u0647\u0645 \u062A\u062C\u0627\u0647 \u0627\u0644\u0623\u0631\u0648\u0627\u062D \u0627\u0644\u062E\u0627\u0636\u0639\u0629 \u0644\u0628\u0648\u0646\u062F\u064A\u0647\u060C \u0648\u062A\u0633\u0645\u0649 \u0627\u0644\u0644\u0648\u0627\u0626\u064A\u0629. \u062A\u0643\u0648\u0646 \u0643\u0644 \u0644\u0648\u0627\u0626\u064A\u0629 \u0645\u0633\u0626\u0648\u0644\u0629 \u0639\u0646 \u062C\u0627\u0646\u0628 \u0645\u0639\u064A\u0646 \u0645\u0646 \u0627\u0644\u062D\u064A\u0627\u0629\u060C \u0648\u062A\u062A\u0645\u062A\u0639 \u0643\u0644 \u0644\u0648\u0627\u0626\u064A\u0629 \u0628\u0645\u0645\u064A\u0632\u0627\u062A \u0634\u062E\u0635\u064A\u0629 \u062F\u064A\u0646\u0627\u0645\u064A\u0643\u064A\u0629 \u0648\u0645\u062A\u063A\u064A\u0631\u0629 \u062A\u0639\u0643\u0633 \u0627\u0644\u0639\u062F\u064A\u062F \u0645\u0646 \u0627\u0644\u0627\u062D\u062A\u0645\u0627\u0644\u0627\u062A \u0627\u0644\u0643\u0627\u0645\u0646\u0629 \u0641\u064A \u062C\u0648\u0627\u0646\u0628 \u0627\u0644\u062D\u064A\u0627\u0629 \u0627\u0644\u062A\u064A \u064A\u0648\u062C\u0647\u0648\u0646\u0647\u0627. \u0645\u0646 \u0623\u062C\u0644 \u0645\u0632\u0627\u0648\u0644\u0629 \u0627\u0644\u0646\u0634\u0627\u0637 \u0627\u0644\u064A\u0648\u0645\u064A\u060C \u064A\u0624\u0633\u0633 \u0627\u0644\u0641\u0648\u062F\u064A\u0648\u0646 \u0639\u0644\u0627\u0642\u0627\u062A \u0634\u062E\u0635\u064A\u0629 \u0645\u0639 \u0627\u0644\u0644\u0648\u0627\u0626\u064A\u0629 \u0645\u0646 \u062E\u0644\u0627\u0644 \u062A\u0642\u062F\u064A\u0645 \u0627\u0644\u0642\u0631\u0627\u0628\u064A\u0646 \u0648\u0639\u0645\u0644 \u0627\u0644\u0630\u0628\u0627\u0626\u062D \u0627\u0644\u0634\u062E\u0635\u064A\u0629 \u0648\u0627\u0644\u0623\u0647\u062F\u0627\u0641 \u0627\u0644\u062A\u0639\u0628\u062F\u064A\u0629 \u0648\u0627\u0644\u0645\u0634\u0627\u0631\u0643\u0629 \u0641\u064A \u0627\u0644\u0627\u062D\u062A\u0641\u0627\u0644\u0627\u062A \u0627\u0644\u0645\u0639\u0642\u062F\u0629 \u0645\u0646 \u0627\u0644\u0645\u0648\u0633\u064A\u0642\u0649 \u0648\u0627\u0644\u0631\u0642\u0635 \u0648\u0627\u0645\u062A\u0644\u0627\u0643 \u0627\u0644\u0631\u0648\u062D. \u0646\u0634\u0623\u062A \u0627\u0644\u0641\u0648\u062F\u0648 \u0639\u0646 \u0645\u0633\u062A\u0639\u0645\u0631\u0629 \u0627\u0644\u0639\u0628\u064A\u062F \u0627\u0644\u0641\u0631\u0646\u0633\u064A\u0629 \u0627\u0644\u062A\u064A \u062A\u0633\u0645\u0649 \u0628\u0640\u0627\u0644\u0642\u062F\u064A\u0633 \u062F\u0648\u0645\u0646\u064A\u0643 (Saint-Domingue) \u0641\u064A \u0627\u0644\u0642\u0631\u0646 \u0627\u0644\u062B\u0627\u0645\u0646 \u0639\u0634\u0631\u060C \u0639\u0646\u062F\u0645\u0627 \u062A\u0645 \u0642\u0645\u0639 \u0627\u0644\u0645\u0645\u0627\u0631\u0633\u0627\u062A \u0627\u0644\u062F\u064A\u0646\u064A\u0629 \u0627\u0644\u0625\u0641\u0631\u064A\u0642\u064A\u0629 \u0628\u0641\u0639\u0627\u0644\u064A\u0629\u060C \u0648\u062A\u0645 \u0625\u062C\u0628\u0627\u0631 \u0627\u0644\u0623\u0641\u0627\u0631\u0642\u0629 \u0639\u0644\u0649 \u0627\u0639\u062A\u0646\u0627\u0642 \u0627\u0644\u0645\u0633\u064A\u062D\u064A\u0629. \u062A\u0639\u0648\u062F \u0627\u0644\u0645\u0645\u0627\u0631\u0633\u0627\u062A \u0627\u0644\u062F\u064A\u0646\u064A\u0629 \u0644\u0644\u0641\u0648\u062F\u0648 \u0627\u0644\u0645\u0639\u0627\u0635\u0631\u0629 \u0625\u0644\u0649 \u0641\u0648\u062F\u0648 \u063A\u0631\u0628 \u0623\u0641\u0631\u064A\u0642\u064A\u0627 \u0648\u062A\u0631\u062A\u0628\u0637 \u0628\u0647\u0627 \u0627\u0631\u062A\u0628\u0627\u0637\u064B\u0627 \u0648\u062B\u064A\u0642\u064B\u0627\u060C \u0648\u0645\u0627\u0631\u0633\u0647\u0627 \u0641\u0648\u0646 (Fon) \u0648\u0625\u064A\u0648\u064A (Ewe). \u062A\u0634\u062A\u0631\u0643 \u0641\u0648\u062F\u0648 \u0623\u064A\u0636\u064B\u0627 \u0641\u064A \u0628\u0639\u0636 \u0627\u0644\u0639\u0646\u0627\u0635\u0631 \u0648\u0627\u0644\u0631\u0645\u0648\u0632 \u0627\u0644\u0645\u0646\u062A\u0633\u0628\u0629 \u0644\u0644\u0634\u0639\u0648\u0628 \u0627\u0644\u0625\u0641\u0631\u064A\u0642\u064A\u0629 \u0627\u0644\u0623\u062E\u0631\u0649\u060C \u0645\u0646 \u0628\u064A\u0646\u0647\u0645 \u064A\u0648\u0631\u0648\u0628\u0627 (Yor\u00F9b\u00E1) \u0648\u0628\u0627\u0643\u0648\u0646\u062C\u0648 (Bakongo)\u061B \u0628\u062C\u0627\u0646\u0628 \u0645\u0639\u062A\u0642\u062F\u0627\u062A \u062F\u064A\u0627\u0646\u0627\u062A \u062A\u0627\u0647\u064A\u0646\u0648 (Ta\u00EDno) \u0648\u0627\u0644\u0642\u064A\u0645 \u0627\u0644\u0631\u0648\u062D\u064A\u0629 \u0627\u0644\u0623\u0648\u0631\u0648\u0628\u064A\u0629\u060C \u0628\u0645\u0627 \u0641\u064A \u0630\u0644\u0643\u060C \u0627\u0644\u0645\u0633\u064A\u062D\u064A\u0629 \u0627\u0644\u0643\u0627\u062B\u0648\u0644\u064A\u0643\u064A\u0629 \u0627\u0644\u0631\u0648\u0645\u0627\u0646\u064A\u0629 \u0648\u0627\u0644\u0645\u0627\u0633\u0648\u0646\u064A\u0629 \u0627\u0644\u0623\u0648\u0631\u0648\u0628\u064A\u0629 \u0648\u0627\u0644\u062A\u0623\u062B\u064A\u0631\u0627\u062A \u0627\u0644\u0623\u062E\u0631\u0649."@ar . . "Le vaudou ha\u00EFtien (en fran\u00E7ais : [vodu], aussi \u00E9crit vodou) est une forme de syncr\u00E9tisme religieux bas\u00E9 sur le vaudou ouest-africain, pratiqu\u00E9 principalement en Ha\u00EFti et par la diaspora ha\u00EFtienne. Les pratiquants sont appel\u00E9s \"vaudouisants\" ou \"serviteurs des esprits\" (s\u00E8vit\u00E8 en cr\u00E9ole ha\u00EFtien). En Ha\u00EFti, certains catholiques combinent des aspects du catholicisme avec des aspects vaudous, une pratique interdite par l'\u00C9glise et consid\u00E9r\u00E9 comme diabolique par les protestants ha\u00EFtiens. Le vaudou repr\u00E9sente pour la plupart des ha\u00EFtiens le symbole m\u00EAme de r\u00E9volution des esclaves."@fr . . "Germain"@en . "V\u00FAd\u00FA"@cs . . . "149"^^ . . "Mintz"@en . . . . . "134"^^ . . "133"^^ . "\u6D77\u5730\u5DEB\u6BD2\u662F\u4E00\u4E2A\u878D\u5408\u4E3B\u4E49\u5B97\u6559\uFF0C\u5176\u5100\u5F0F\u548C\u4FE1\u4EF0\u7B49\u6E90\u81EA\u975E\u6D32\u7684\u4F0F\u90FD\u6559\uFF0C\u4E3B\u8981\u6D41\u884C\u4E8E\u6D77\u5730\u4EE5\u53CA\u793E\u7FA4\u4E4B\u95F4\u3002\u4FE1\u5949\u8005\u88AB\u79F0\u4E3A\u201C\u5DEB\u6BD2\u4FE1\u5F92\u201D\uFF08\u6CD5\u8A9E\uFF1Avodouisants\uFF09\u6216\u201C\u9748\u9B42\u7684\u4EC6\u4EBA\u201D\uFF08\u6D77\u5730\u514B\u91CC\u5967\u723E\u8A9E\uFF1As\u00E8vit\u00E8\uFF09\u3002 \u5DEB\u6BD2\u4FE1\u5F92\u76F8\u4FE1\u4E00\u4E2A\u4E0D\u592A\u6E05\u6670\u4E14\u4E0D\u53EF\u77E5\u7684\u521B\u9020\u795E\u672C\u7239\uFF08Bondye\uFF0C\u4F86\u81EA\u6CD5\u8A9E\"Bon Dieu\"\uFF0C\u539F\u610F\u4E3A\u300C\u597D\u5929\u4E3B\u300D\uFF09\u3002\u5DEB\u6BD2\u4FE1\u5F92\u76F8\u4FE1\u672C\u7239\u4E0D\u8C03\u89E3\u4EBA\u95F4\u4E8B\u52A1\uFF0C\u56E0\u6B64\u4ED6\u4EEC\u76F4\u63A5\u5D07\u62DC\u672C\u7239\u7684\u4E0B\u7EA7\u795E\u660E\u7F85\u74E6\uFF08Loa\uFF09\u3002\u6BCF\u4E2A\u7F85\u74E6\u4E3B\u53F8\u751F\u547D\u7684\u67D0\u500B\u7279\u5B9A\u5C64\u9762\uFF0C\u7F85\u74E6\u591A\u8B8A\u7684\u6027\u683C\u53CD\u6620\u4E86\u4ED6\u4EEC\u6240\u4EE3\u8868\u7684\u751F\u547D\u5C64\u9762\u6F5B\u85CF\u4E86\u8A31\u591A\u7A2E\u53EF\u80FD\u3002\u5DEB\u6BD2\u4FE1\u5F92\u900F\u904E\u9032\u737B\u4F9B\u54C1\u3001\u5EFA\u7ACB\u79C1\u4EBA\u796D\u58C7\u3001\u8907\u96DC\u7684\u6B4C\u821E\u5100\u5F0F\u8207\u9644\u8EAB\u5100\u5F0F\u7B49\u65B9\u5F0F\u8207\u7F85\u74E6\u5EFA\u7ACB\u95DC\u4FC2\uFF0C\u4EE5\u89E3\u7B54\u65E5\u5E38\u751F\u6D3B\u4E2D\u7684\u96E3\u984C\u3002 \u6D77\u5730\u5DEB\u6BD2\u53D1\u6E90\u4E8E\u5C3C\u65E5\u5229\u4E9A\u7684\u5DEB\u6BD2\uFF0C\u5728\u6CD5\u5170\u897F\u6B96\u6C11\u5E1D\u56FD\u65F6\u671F\u53D1\u5C55\uFF0C18\u4E16\u7EAA\u65F6\u968F\u7740\u897F\u975E\u5974\u96B6\u8D38\u6613\uFF0C\u5DEB\u6BD2\u7531\u9ED1\u5974\u5E26\u5165\u6D77\u5730\u3002\u975E\u6D32\u5B97\u6559\u88AB\u538B\u5236\uFF0C\u9ED1\u5974\u88AB\u8FEB\u7688\u4F9D\u57FA\u7763\u6559 \u3002\u6D77\u5730\u5DEB\u6BD2\u4E0E\u897F\u975E\u4E30\u65CF\u548C\u57C3\u7EF4\u4EBA\u7684\u5DEB\u6BD2\u6709\u5BC6\u5207\u8054\u7CFB\uFF0C\u53C8\u878D\u5165\u7EA6\u9C81\u5DF4\u4EBA\u548C\u521A\u679C\u4EBA\u7684\u4F20\u7EDF\u4FE1\u4EF0\uFF0C\u4EE5\u53CA\u52A0\u52D2\u6BD4\u6D77\u6CBF\u5CB8\u6CF0\u8BFA\u65CF\u7684\u539F\u59CB\u4FE1\u4EF0\u3001\u57FA\u7763\u6559\u3001\u6B27\u6D32\u795E\u79D8\u4E3B\u4E49\u7B49\u5176\u4ED6\u5F71\u54CD\uFF0C\u6700\u7EC8\u5F62\u6210\u4E86\u6D77\u5730\u5DEB\u6BD2\u3002 \u5728\u6D77\u5730\uFF0C\u4E00\u4E9B\u7F57\u9A6C\u5929\u4E3B\u6559\u5F92\u5C06\u4ED6\u4EEC\u7684\u4FE1\u4EF0\u4E0E\u5DEB\u6BD2\u7ED3\u5408\u3002\u6B64\u4E3E\u88AB\u5E7E\u4E4E\u6240\u6709\u6D77\u5730\u7684\u65B0\u6559\u5F92\u6307\u8D23\u4E3A\u5982\u6076\u9B54\u4E00\u822C\u3002\u6D77\u5730\u5DEB\u6BD2\u4E5F\u662F\u9ED1\u4EBA\u6027\u8FD0\u52A8\u4E00\u7EC4\u6210\u90E8\u5206\u3002"@zh . . . . . "O vodu haitiano, chamado tamb\u00E9m de S\u00E8vis Gine (\"servi\u00E7o da Guin\u00E9\" ou \"servi\u00E7o africano\") \u00E9 uma religi\u00E3o haitiana baseada no culto aos lo\u00E1s (voduns) origin\u00E1rios dos povos jejes, Fons e Ma\u00EDs da \u00C1frica Ocidental. Possui ainda fortes influ\u00EAncias da religiosidade de povos africanos como os ibos, congos e iorub\u00E1s, al\u00E9m de elementos ind\u00EDgenas (tainos) e do catolicismo popular. O vodu haitiano est\u00E1 presente ainda nos diversos locais para onde os imigrantes do Haiti tenham se deslocado ao longo da hist\u00F3ria."@pt . . . . . "188"^^ . . . . "Houlberg"@en . . "4162"^^ . . "Hurbon"@en . . . .