. . . . . . . . . . . "\u0641\u0644\u0633\u0641\u0629 \u063A\u0627\u064A\u0627 (\u0633\u064F\u0645\u064A\u062A \u0628\u0627\u0633\u0645 \u0625\u0644\u0647\u0629 \u0627\u0644\u0623\u0631\u0636 \u0644\u062F\u0649 \u0627\u0644\u0625\u063A\u0631\u064A\u0642 \u0627\u0644\u0642\u062F\u0645\u0627\u0621) \u0647\u0648 \u0645\u0635\u0637\u0644\u062D \u0634\u0627\u0645\u0644 \u064A\u0631\u062A\u0628\u0637 \u0639\u0644\u0649 \u0646\u0637\u0627\u0642 \u0648\u0627\u0633\u0639 \u0628\u062A\u0635\u0648\u0631\u0627\u062A \u062A\u0631\u0649 \u0623\u0646 \u0627\u0644\u0643\u0627\u0626\u0646\u0627\u062A \u0627\u0644\u062D\u064A\u0629 \u0639\u0644\u0649 \u0643\u0648\u0643\u0628 \u0627\u0644\u0623\u0631\u0636 \u0633\u062A\u0624\u062B\u0631 \u0639\u0644\u0649 \u0628\u064A\u0626\u062A\u0647\u0627 \u0627\u0644\u0637\u0628\u064A\u0639\u064A\u0629 \u0644\u062A\u0647\u064A\u0626\u0629 \u0627\u0644\u0628\u064A\u0626\u0629 \u0644\u0645\u0644\u0627\u0621\u0645\u0629 \u0627\u0644\u062D\u064A\u0627\u0629. \u062A\u0646\u0635 \u0647\u0630\u0647 \u0627\u0644\u0641\u0626\u0629 \u0645\u0646 \u0627\u0644\u0646\u0638\u0631\u064A\u0627\u062A \u0639\u0644\u0649 \u0623\u0646 \u062C\u0645\u064A\u0639 \u0627\u0644\u0643\u0627\u0626\u0646\u0627\u062A \u0627\u0644\u062D\u064A\u0629 \u0639\u0644\u0649 \u0627\u0644\u0643\u0648\u0643\u0628 \u0627\u0644\u0648\u0627\u0647\u0628 \u0644\u0644\u062D\u064A\u0627\u0629 \u062A\u0646\u0638\u0645 \u0627\u0644\u063A\u0644\u0627\u0641 \u0627\u0644\u062D\u064A\u0648\u064A \u0628\u0627\u0644\u0637\u0631\u064A\u0642\u0629 \u0627\u0644\u062A\u064A \u062A\u0639\u0632\u0632 \u0645\u0646 \u0635\u0644\u0627\u062D\u064A\u062A\u0647 \u0644\u0644\u0633\u0643\u0646. \u064A\u0639\u0645\u0644 \u0645\u0641\u0647\u0648\u0645 \u0627\u0644\u063A\u0627\u064A\u0627 \u0639\u0644\u0649 \u0627\u0644\u0631\u0628\u0637 \u0628\u064A\u0646 \u0642\u0627\u0628\u0644\u064A\u0629 \u0628\u0642\u0627\u0621 \u0627\u0644\u0623\u0646\u0648\u0627\u0639 (\u062B\u0645 \u0645\u0633\u0627\u0631\u0647\u0627 \u0627\u0644\u062A\u0637\u0648\u0631\u064A) \u0648\u0628\u064A\u0646 \u0646\u0641\u0639\u0647\u0627 \u0644\u0628\u0642\u0627\u0621 \u0627\u0644\u0623\u0646\u0648\u0627\u0639 \u0627\u0644\u0623\u062E\u0631\u0649. \u0628\u064A\u0646\u0645\u0627 \u0648\u064F\u062C\u062F \u0639\u062F\u062F \u0645\u0646 \u0627\u0644\u0623\u0635\u0648\u0644 \u0627\u0644\u0633\u0627\u0628\u0642 \u0644\u0646\u0638\u0631\u064A\u0629 \u063A\u0627\u064A\u0627\u060C \u0627\u0642\u062A\u064F\u0631\u062D\u062A \u0623\u0648\u0644 \u0635\u064A\u063A\u0629 \u0639\u0644\u0645\u064A\u0629 \u0644\u062A\u0644\u0643 \u0627\u0644\u0641\u0643\u0631\u0629 \u0645\u0646 \u0642\u0628\u0644 \u0627\u0644\u0643\u064A\u0645\u064A\u0627\u0626\u064A \u0627\u0644\u0628\u0631\u064A\u0637\u0627\u0646\u064A \u062C\u064A\u0645\u0633 \u0644\u0648\u0641\u0644\u0648\u0643 \u0639\u0627\u0645 1970 \u062A\u062D\u062A \u0645\u0633\u0645\u0649 \u0641\u0631\u0636\u064A\u0629 \u063A\u0627\u064A\u0627. \u062A\u062A\u0639\u0627\u0645\u0644 \u0641\u0631\u0636\u064A\u0629 \u063A\u0627\u064A\u0627 \u0645\u0639 \u0645\u0641\u0647\u0648\u0645 \u0627\u0644\u062A\u0648\u0627\u0632\u0646 \u0627\u0644\u0628\u064A\u0648\u0644\u0648\u062C\u064A\u060C \u0648\u062A\u062F\u0639\u064A \u0623\u0646 \u0635\u0648\u0631 \u0627\u0644\u062D\u064A\u0627\u0629 \u0627\u0644\u0642\u0627\u0626\u0645\u0629 \u0639\u0644\u0649 \u0627\u0644\u0643\u0648\u0643\u0628 \u0627\u0644\u0645\u064F\u0636\u064A\u0641 \u062A\u0642\u062A\u0631\u0646 \u0628\u0628\u064A\u0626\u062A\u0647\u0627 \u0627\u0644\u0645\u0645\u062B\u0644\u0629\u060C \u0648\u062A\u0633\u0644\u0643 \u0646\u0633\u0642\u0627\u064B \u0648\u0627\u062D\u062F\u064B\u0627 \u0630\u0627\u062A\u064A \u0627\u0644\u062A\u0646\u0638\u064A\u0645. \u064A\u0634\u0645\u0644 \u0647\u0630\u0627 \u0627\u0644\u0646\u0633\u0642 \u0623\u0648 \u0627\u0644\u0646\u0638\u0627\u0645 \u0627\u0644\u0635\u062E\u0648\u0631\u064E \u0627\u0644\u0642\u0631\u064A\u0628\u0629 \u0645\u0646 \u0627\u0644\u0633\u0637\u062D \u0648\u0627\u0644\u062A\u0631\u0628\u0629 \u0648\u0627\u0644\u063A\u0644\u0627\u0641 \u0627\u0644\u062C\u0648\u064A. \u064A\u0631\u0649 \u0627\u0644\u0639\u062F\u064A\u062F \u0645\u0646 \u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u0627\u0644\u064A\u0648\u0645\u060C \u0623\u0646 \u062A\u0644\u0643 \u0627\u0644\u0623\u0641\u0643\u0627\u0631 \u0644\u0627 \u062A\u062F\u0639\u0645\u0647\u0627 \u0627\u0644\u0623\u062F\u0644\u0629 \u0627\u0644\u0645\u062A\u0627\u062D\u0629 \u0648\u0644\u0627 \u062A\u062A\u0639\u0627\u0631\u0636 \u0645\u0639\u0647\u0627 (\u0627\u0646\u0638\u0631 \u0646\u0642\u062F \u0641\u0631\u0636\u064A\u0629 \u063A\u0627\u064A\u0627). \u0645\u0639 \u0630\u0644\u0643 \u0641\u0625\u0646 \u062A\u0644\u0643 \u0627\u0644\u0646\u0638\u0631\u064A\u0627\u062A \u0644\u0647\u0627 \u0645\u0643\u0627\u0646\u062A\u0647\u0627 \u0627\u0644\u0645\u0645\u064A\u0632\u0629 \u0641\u064A \u0627\u0644\u0633\u064A\u0627\u0633\u0629 \u0627\u0644\u062E\u0636\u0631\u0627\u0621."@ar . . . "Th\u00E9ories Ga\u00EFa"@fr . . . . . "19979"^^ . . . . . . . . . "Gaiafilosofi"@sv . . "Gaia \u00E9 um conceito filos\u00F3fico cujo nome vem de Gaia, Tit\u00E3 grega da Terra, criadora dos Tit\u00E3s, em conjunto com Urano. \u00C9 um termo inclusivo para conceitos relativos \u00E0 natureza da Terra, que \u00E9 constantemente agredida pela a\u00E7\u00E3o humana."@pt . . . . . . . . . "En scienco, la Teorio Gaja estas klaso de de la biosfero en kiuj vivo nutras kaj konservas ta\u016Dgan staton por si mem per influo al la tera medio. La unuan tian teorion kreis la angla James Lovelock en 1969. Li hipotezis ke la vivanta materio de la planedo funkcias kiel unuopa organismo kaj nomis tiun memregan sistemon pri la Greka diino Gaja. La teorio Gaja havas ne-sciencajn anta\u016Da\u0135ojn en la ideoj de kelkaj kulturoj. Hodia\u016D, la nomon \u201Cteorio Gaja\u201D kelkfoje uzis ne-sciencistoj por teorioj pri memrega tero kiuj estas ne-sciencaj sed estas inspiritaj de la sciencaj modeloj."@eo . . . . . "Gaia \u00E9 um conceito filos\u00F3fico cujo nome vem de Gaia, Tit\u00E3 grega da Terra, criadora dos Tit\u00E3s, em conjunto com Urano. \u00C9 um termo inclusivo para conceitos relativos \u00E0 natureza da Terra, que \u00E9 constantemente agredida pela a\u00E7\u00E3o humana."@pt . . . "Le terme g\u00E9n\u00E9rique th\u00E9ories Ga\u00EFa fait r\u00E9f\u00E9rence \u00E0 un ensemble d'hypoth\u00E8ses et de th\u00E9ories selon lesquelles : \n* les \u00EAtres vivants ont une influence sur la totalit\u00E9 de la plan\u00E8te sur laquelle ils se trouvent ; \n* l'\u00E9cosph\u00E8re a d\u00E9velopp\u00E9 une autor\u00E9gulation (point non contest\u00E9 m\u00EAme hors hypoth\u00E8se Ga\u00EFa) ; l'existence de chaque \u00EAtre vivant est alors suppos\u00E9e r\u00E9gul\u00E9e au profit de l'ensemble de l'\u00E9cosph\u00E8re (hypoth\u00E8se proprement Ga\u00EFa) ; \n* le syst\u00E8me autor\u00E9gul\u00E9 constitu\u00E9 par la totalit\u00E9 des \u00EAtres vivants (biomasse) et des constituants non vivants composant la masse totale de la Terre, et sans doute aussi le rayonnement solaire ext\u00E9rieur, poss\u00E8de des m\u00E9canismes internes pouvant le faire consid\u00E9rer comme un \u00EAtre vivant, conform\u00E9ment au paradigme cybern\u00E9tique. Celui-ci est nomm\u00E9 par convention Ga\u00EFa p"@fr . . . . . . . . . . . "Gaia philosophy"@en . . . . . . . . . . . . . . . . . . . . . "Gaia philosophy (named after Gaia, Greek goddess of the Earth) is a broadly inclusive term for related concepts that living organisms on a planet will affect the nature of their environment in order to make the environment more suitable for life. This set of hypotheses holds that all organisms on a life-giving planet regulate the biosphere in such a way as to promote its habitability. Gaia concept draws a connection between the survivability of a species (hence its evolutionary course) and its usefulness to the survival of other species. While there were a number of precursors to Gaia hypothesis, the first scientific form of this idea was proposed as the Gaia hypothesis by James Lovelock, a UK chemist, in 1970. The Gaia hypothesis deals with the concept of biological homeostasis, and claims the resident life forms of a host planet coupled with their environment have acted and act like a single, self-regulating system. This system includes the near-surface rocks, the soil, and the atmosphere. Today many scientists consider such ideas to be unsupported by, or at odds with, the available evidence (see Gaia hypothesis criticism). These theories are however significant in green politics."@en . "En scienco, la Teorio Gaja estas klaso de de la biosfero en kiuj vivo nutras kaj konservas ta\u016Dgan staton por si mem per influo al la tera medio. La unuan tian teorion kreis la angla James Lovelock en 1969. Li hipotezis ke la vivanta materio de la planedo funkcias kiel unuopa organismo kaj nomis tiun memregan sistemon pri la Greka diino Gaja. La teorio Gaja havas ne-sciencajn anta\u016Da\u0135ojn en la ideoj de kelkaj kulturoj. Hodia\u016D, la nomon \u201Cteorio Gaja\u201D kelkfoje uzis ne-sciencistoj por teorioj pri memrega tero kiuj estas ne-sciencaj sed estas inspiritaj de la sciencaj modeloj."@eo . . . . . . . . . . . . . . . . . . . . "1121970277"^^ . . "\u0641\u0644\u0633\u0641\u0629 \u063A\u0627\u064A\u0627"@ar . . . . . "12393"^^ . . . . . "Gaia (filosofia)"@pt . . . "\u0641\u0644\u0633\u0641\u0629 \u063A\u0627\u064A\u0627 (\u0633\u064F\u0645\u064A\u062A \u0628\u0627\u0633\u0645 \u0625\u0644\u0647\u0629 \u0627\u0644\u0623\u0631\u0636 \u0644\u062F\u0649 \u0627\u0644\u0625\u063A\u0631\u064A\u0642 \u0627\u0644\u0642\u062F\u0645\u0627\u0621) \u0647\u0648 \u0645\u0635\u0637\u0644\u062D \u0634\u0627\u0645\u0644 \u064A\u0631\u062A\u0628\u0637 \u0639\u0644\u0649 \u0646\u0637\u0627\u0642 \u0648\u0627\u0633\u0639 \u0628\u062A\u0635\u0648\u0631\u0627\u062A \u062A\u0631\u0649 \u0623\u0646 \u0627\u0644\u0643\u0627\u0626\u0646\u0627\u062A \u0627\u0644\u062D\u064A\u0629 \u0639\u0644\u0649 \u0643\u0648\u0643\u0628 \u0627\u0644\u0623\u0631\u0636 \u0633\u062A\u0624\u062B\u0631 \u0639\u0644\u0649 \u0628\u064A\u0626\u062A\u0647\u0627 \u0627\u0644\u0637\u0628\u064A\u0639\u064A\u0629 \u0644\u062A\u0647\u064A\u0626\u0629 \u0627\u0644\u0628\u064A\u0626\u0629 \u0644\u0645\u0644\u0627\u0621\u0645\u0629 \u0627\u0644\u062D\u064A\u0627\u0629. \u062A\u0646\u0635 \u0647\u0630\u0647 \u0627\u0644\u0641\u0626\u0629 \u0645\u0646 \u0627\u0644\u0646\u0638\u0631\u064A\u0627\u062A \u0639\u0644\u0649 \u0623\u0646 \u062C\u0645\u064A\u0639 \u0627\u0644\u0643\u0627\u0626\u0646\u0627\u062A \u0627\u0644\u062D\u064A\u0629 \u0639\u0644\u0649 \u0627\u0644\u0643\u0648\u0643\u0628 \u0627\u0644\u0648\u0627\u0647\u0628 \u0644\u0644\u062D\u064A\u0627\u0629 \u062A\u0646\u0638\u0645 \u0627\u0644\u063A\u0644\u0627\u0641 \u0627\u0644\u062D\u064A\u0648\u064A \u0628\u0627\u0644\u0637\u0631\u064A\u0642\u0629 \u0627\u0644\u062A\u064A \u062A\u0639\u0632\u0632 \u0645\u0646 \u0635\u0644\u0627\u062D\u064A\u062A\u0647 \u0644\u0644\u0633\u0643\u0646. \u064A\u0639\u0645\u0644 \u0645\u0641\u0647\u0648\u0645 \u0627\u0644\u063A\u0627\u064A\u0627 \u0639\u0644\u0649 \u0627\u0644\u0631\u0628\u0637 \u0628\u064A\u0646 \u0642\u0627\u0628\u0644\u064A\u0629 \u0628\u0642\u0627\u0621 \u0627\u0644\u0623\u0646\u0648\u0627\u0639 (\u062B\u0645 \u0645\u0633\u0627\u0631\u0647\u0627 \u0627\u0644\u062A\u0637\u0648\u0631\u064A) \u0648\u0628\u064A\u0646 \u0646\u0641\u0639\u0647\u0627 \u0644\u0628\u0642\u0627\u0621 \u0627\u0644\u0623\u0646\u0648\u0627\u0639 \u0627\u0644\u0623\u062E\u0631\u0649."@ar . . . . . . . . . . . . . . . . . . . . "Teorio Gaja"@eo . . "Le terme g\u00E9n\u00E9rique th\u00E9ories Ga\u00EFa fait r\u00E9f\u00E9rence \u00E0 un ensemble d'hypoth\u00E8ses et de th\u00E9ories selon lesquelles : \n* les \u00EAtres vivants ont une influence sur la totalit\u00E9 de la plan\u00E8te sur laquelle ils se trouvent ; \n* l'\u00E9cosph\u00E8re a d\u00E9velopp\u00E9 une autor\u00E9gulation (point non contest\u00E9 m\u00EAme hors hypoth\u00E8se Ga\u00EFa) ; l'existence de chaque \u00EAtre vivant est alors suppos\u00E9e r\u00E9gul\u00E9e au profit de l'ensemble de l'\u00E9cosph\u00E8re (hypoth\u00E8se proprement Ga\u00EFa) ; \n* le syst\u00E8me autor\u00E9gul\u00E9 constitu\u00E9 par la totalit\u00E9 des \u00EAtres vivants (biomasse) et des constituants non vivants composant la masse totale de la Terre, et sans doute aussi le rayonnement solaire ext\u00E9rieur, poss\u00E8de des m\u00E9canismes internes pouvant le faire consid\u00E9rer comme un \u00EAtre vivant, conform\u00E9ment au paradigme cybern\u00E9tique. Celui-ci est nomm\u00E9 par convention Ga\u00EFa par allusion \u00E0 la d\u00E9esse m\u00E8re grecque. Bien que certains soutiennent que des aspects de la th\u00E9orie Ga\u00EFa sont d\u00E9j\u00E0 parties int\u00E9grantes de nombreuses religions et , celle-ci a tout d'abord \u00E9t\u00E9 d\u00E9crite en tant qu'hypoth\u00E8se (hypoth\u00E8se Ga\u00EFa) par James Lovelock, chimiste britannique, et Lynn Margulis, microbiologiste am\u00E9ricaine en 1974. Un mod\u00E8le assez simple fr\u00E9quemment utilis\u00E9 pour illustrer l'hypoth\u00E8se originelle est celui de Daisyworld. L'hypoth\u00E8se originelle repose sur le concept d'hom\u00E9ostasie et soutient que les formes vivantes d'une plan\u00E8te h\u00F4te, associ\u00E9es avec leur environnement, se sont comport\u00E9es et se comportent encore comme un syst\u00E8me autor\u00E9gulateur. Ce syst\u00E8me naturel inclut la biomasse, l'atmosph\u00E8re, la p\u00E9dosph\u00E8re et une mince couche de la lithosph\u00E8re. De multiples formes de ce concept coexistent, bien que controvers\u00E9es, et une partie au moins en est plus ou moins admise par la communaut\u00E9 scientifique. Ces th\u00E9ories se veulent aussi tr\u00E8s significatives pour l'\u00E9cologie politique. Les th\u00E9ories Ga\u00EFa sont d\u00E9velopp\u00E9es par des courants du New Age. James Lovelock s'est officiellement d\u00E9solidaris\u00E9 de la fa\u00E7on dont la mouvance Ga\u00EFa pr\u00E9sente sa th\u00E9orie, qu'il estime caricatur\u00E9e par eux."@fr . . . "Gaiafilosofi \u00E4r tanken att jordklotet \u00E4r ett levande v\u00E4sen och inneh\u00E5ller alla de karakt\u00E4ristika som ligger begreppet liv, bland annat \u00E4mnesoms\u00E4ttning, reproduktionsf\u00F6rm\u00E5ga (p\u00E5 en astronomisk tidsskala) och medvetenhet med mera. Det \u00E4r en s\u00E5 kallad gaiateori. Framv\u00E4xandet av internet ses av senare gaiafilosofer som en organisation av Gaia's nervsystem, det globala , d\u00E4r t\u00E4nkande varelser utg\u00F6r nervernas synapser.[k\u00E4lla beh\u00F6vs]"@sv . . . . . . . "Gaia philosophy (named after Gaia, Greek goddess of the Earth) is a broadly inclusive term for related concepts that living organisms on a planet will affect the nature of their environment in order to make the environment more suitable for life. This set of hypotheses holds that all organisms on a life-giving planet regulate the biosphere in such a way as to promote its habitability. Gaia concept draws a connection between the survivability of a species (hence its evolutionary course) and its usefulness to the survival of other species."@en . . . . "Gaiafilosofi \u00E4r tanken att jordklotet \u00E4r ett levande v\u00E4sen och inneh\u00E5ller alla de karakt\u00E4ristika som ligger begreppet liv, bland annat \u00E4mnesoms\u00E4ttning, reproduktionsf\u00F6rm\u00E5ga (p\u00E5 en astronomisk tidsskala) och medvetenhet med mera. Det \u00E4r en s\u00E5 kallad gaiateori. En nutida mystiker, Martinus Thomsen har i sitt bokverk Tredje Testamentet med sin s\u00E5 kallade kosmologi beskrivit grundl\u00E4ggande principer f\u00F6r hur universum (b\u00E5de det materiellt synliga och det andligt osynliga) skulle vara organiserat. En av dessa principer uttrycker han som \"Liv i liv\", det vill s\u00E4ga att allt liv f\u00F6rsigg\u00E5r som del i n\u00E5got st\u00F6rre. Ett exempel \u00E4r organen och cellerna i v\u00E5r kropp som lever med oss som v\u00E4rdvarelser. Han menar att ett organ har sj\u00E4lvst\u00E4ndigt liv eftersom det kan plockas ut och \u00E4ven transplanteras till en annan varelse. Samtidigt \u00E4r alla varelser delv\u00E4sen i Gaia, det vill s\u00E4ga jordklotets samlade livsrum best\u00E5ende av mineral, v\u00E4xter och djur. I f\u00F6rsta hand \u00E4r Gaias livsrum lokaliserat till ekosf\u00E4ren, men \u00E4ven det inre ses som en del av dess kropp. D\u00E4rmed tillskrivs \u00E4ven mineral, en form av liv. Enligt en s\u00E5dan mer omfattande definition av liv, blir allt i universum en aspekt av liv, och helheten \u00E4r det som somliga h\u00E5ller f\u00F6r Gud, samtidigt som d\u00F6den inte l\u00E4ngre existerar. Framv\u00E4xandet av internet ses av senare gaiafilosofer som en organisation av Gaia's nervsystem, det globala , d\u00E4r t\u00E4nkande varelser utg\u00F6r nervernas synapser.[k\u00E4lla beh\u00F6vs]"@sv . .