. . . . . . . . "Le De legibus (en fran\u00E7ais : Des lois) est un trait\u00E9 sur la politique romaine, \u00E9crit par Cic\u00E9ron en 52 av. J.-C.. L'ouvrage est le compl\u00E9ment d\u2019un pr\u00E9c\u00E9dent trait\u00E9 sur les institutions romaines, le De Republica. Comme Cic\u00E9ron ne le cite pas dans la liste de ses ouvrages philosophiques, on ignore si l\u2019ouvrage fut termin\u00E9 et \u00E9dit\u00E9. De plus, son caract\u00E8re g\u00E9n\u00E9ral n'en faisait pas un recueil l\u00E9gislatif efficace, tandis que le bouleversement des institutions r\u00E9publicaines le rendait obsol\u00E8te. Il s'est en grande partie perdu au cours des si\u00E8cles."@fr . . . . . . . . . . . . "De legibus es un texto de Marco Tulio Cicer\u00F3n escrito alrededor del 52 a. C. De los probables cinco libros que compon\u00EDan esta obra, quedan solo tres. Se inspira en la hom\u00F3nima obra de Plat\u00F3n."@es . "De legibus"@it . . . . . "PresumablyTitus Pomponius Atticus" . . . "Les Lleis (en llat\u00ED: De legibus) \u00E9s un tractat escrit per Marc Tul\u00B7li Cicer\u00F3, basat en l'obra de Plat\u00F3, Les lleis. \u00C9s de dataci\u00F3 inexacta, entre l'any 45 i el 43 aC. Altres autors afirmen que va ser escrit l'any 52 aC. \u00C9s un di\u00E0leg pol\u00EDtic entre el mateix autor (Marc), el seu germ\u00E0 Quint i el seu amic \u00C0tic. Reflexiona sobre la Llei de manera filos\u00F2fica, les lleis religioses i les lleis pol\u00EDtiques. La conversa t\u00E9 lloc a Arp\u00ED, on est\u00E0 situada la vil\u00B7la de Cicer\u00F3, durant un llarg dia d'estiu."@ca . . "\u041E \u0437\u0430\u043A\u043E\u043D\u0430\u0445 (\u043B\u0430\u0442. De legibus) \u2014 \u0444\u0438\u043B\u043E\u0441\u043E\u0444\u0441\u043A\u0438\u0439 \u0442\u0440\u0430\u043A\u0442\u0430\u0442 \u041C\u0430\u0440\u043A\u0430 \u0422\u0443\u043B\u043B\u0438\u044F \u0426\u0438\u0446\u0435\u0440\u043E\u043D\u0430, \u043F\u043E\u0441\u0432\u044F\u0449\u0451\u043D\u043D\u044B\u0439 \u0442\u0435\u043E\u0440\u0435\u0442\u0438\u0447\u0435\u0441\u043A\u0438\u043C \u0432\u043E\u043F\u0440\u043E\u0441\u0430\u043C \u043F\u0440\u0430\u0432\u0430 \u0438 \u0433\u043E\u0441\u0443\u0434\u0430\u0440\u0441\u0442\u0432\u0430 \u0438 \u0437\u0430\u0434\u0443\u043C\u0430\u043D\u043D\u044B\u0439 \u043A\u0430\u043A \u043F\u0440\u043E\u0434\u043E\u043B\u0436\u0435\u043D\u0438\u0435 \u0442\u0440\u0430\u043A\u0442\u0430\u0442\u0430 \u00AB\u041E \u0433\u043E\u0441\u0443\u0434\u0430\u0440\u0441\u0442\u0432\u0435\u00BB."@ru . . . "De Legibus"@en . . . "20268"^^ . "De Legibus"@en . "Presumably Titus Pomponius Atticus"@en . . . . . . . . . . . . . . . "Le De legibus (en fran\u00E7ais : Des lois) est un trait\u00E9 sur la politique romaine, \u00E9crit par Cic\u00E9ron en 52 av. J.-C.. L'ouvrage est le compl\u00E9ment d\u2019un pr\u00E9c\u00E9dent trait\u00E9 sur les institutions romaines, le De Republica. Comme Cic\u00E9ron ne le cite pas dans la liste de ses ouvrages philosophiques, on ignore si l\u2019ouvrage fut termin\u00E9 et \u00E9dit\u00E9. De plus, son caract\u00E8re g\u00E9n\u00E9ral n'en faisait pas un recueil l\u00E9gislatif efficace, tandis que le bouleversement des institutions r\u00E9publicaines le rendait obsol\u00E8te. Il s'est en grande partie perdu au cours des si\u00E8cles."@fr . . "Les Lleis (Cicer\u00F3)"@ca . . . . . . "\u041E \u0437\u0430\u043A\u043E\u043D\u0430\u0445"@ru . . . . . "De legibus (Le Leggi) \u00E8 un testo di Marco Tullio Cicerone scritto in forma di dialogo intorno al 52 a.C. Dei cinque libri di cui probabilmente era composta quest'opera, ne rimangono tre. Si ispira all'omonima opera di Platone. Cicerone aderisce alla dottrina stoica secondo cui le leggi non sono il frutto di semplici convinzioni, ma hanno il loro fondamento nel Diritto naturale, basato sulla ragione innata di tutti gli uomini. Quest'opera era stata concepita in difesa delle vecchie leggi costituzionali, interpretate con spirito rigidamente conservatore, dove ogni legge ed ogni istituzione era giustificata, mirando a mantenere il potere nelle mani della classe dirigente. Dal resto dell'opera si stacca la parte introduttiva, che tratta della legge e del diritto naturale, intesa come voce inti"@it . "1123050871"^^ . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . "\u041E \u0437\u0430\u043A\u043E\u043D\u0430\u0445 (\u043B\u0430\u0442. De legibus) \u2014 \u0444\u0438\u043B\u043E\u0441\u043E\u0444\u0441\u043A\u0438\u0439 \u0442\u0440\u0430\u043A\u0442\u0430\u0442 \u041C\u0430\u0440\u043A\u0430 \u0422\u0443\u043B\u043B\u0438\u044F \u0426\u0438\u0446\u0435\u0440\u043E\u043D\u0430, \u043F\u043E\u0441\u0432\u044F\u0449\u0451\u043D\u043D\u044B\u0439 \u0442\u0435\u043E\u0440\u0435\u0442\u0438\u0447\u0435\u0441\u043A\u0438\u043C \u0432\u043E\u043F\u0440\u043E\u0441\u0430\u043C \u043F\u0440\u0430\u0432\u0430 \u0438 \u0433\u043E\u0441\u0443\u0434\u0430\u0440\u0441\u0442\u0432\u0430 \u0438 \u0437\u0430\u0434\u0443\u043C\u0430\u043D\u043D\u044B\u0439 \u043A\u0430\u043A \u043F\u0440\u043E\u0434\u043E\u043B\u0436\u0435\u043D\u0438\u0435 \u0442\u0440\u0430\u043A\u0442\u0430\u0442\u0430 \u00AB\u041E \u0433\u043E\u0441\u0443\u0434\u0430\u0440\u0441\u0442\u0432\u0435\u00BB."@ru . "De legibus (Le Leggi) \u00E8 un testo di Marco Tullio Cicerone scritto in forma di dialogo intorno al 52 a.C. Dei cinque libri di cui probabilmente era composta quest'opera, ne rimangono tre. Si ispira all'omonima opera di Platone. Cicerone aderisce alla dottrina stoica secondo cui le leggi non sono il frutto di semplici convinzioni, ma hanno il loro fondamento nel Diritto naturale, basato sulla ragione innata di tutti gli uomini. Quest'opera era stata concepita in difesa delle vecchie leggi costituzionali, interpretate con spirito rigidamente conservatore, dove ogni legge ed ogni istituzione era giustificata, mirando a mantenere il potere nelle mani della classe dirigente. Dal resto dell'opera si stacca la parte introduttiva, che tratta della legge e del diritto naturale, intesa come voce intima della coscienza ed esaltando la fratellanza tra gli uomini. I personaggi della vicenda sono: \n* Marco Tullio Cicerone \n* Quinto Tullio Cicerone \n* Attico La scena si svolge nella villa ad Arpino di Cicerone stesso. Le argomentazioni dei tre libri sono cos\u00EC suddivise: \n* Nel I libro, partendo dalle teorie stoiche di Panezio e Poseidonio, tratta della giustizia e delle leggi: la giustizia \u00E8 eterna, mentre le leggi sono transitorie. Per tale motivo le leggi non sono perfette e si devono avvicinare il pi\u00F9 possibile alla giustizia. \n* Nel II libro parla delle leggi religiose riprendendo lo stile delle XII tavole. \n* Nel III libro si sofferma sulle prerogative delle varie magistrature."@it . "2992693"^^ . . . . . "De Legibus"@en . "Marcus Tullius CICERO"@en . . . "De Legibus"@pt . . . . . . . . . . . . . . . "Les Lleis (en llat\u00ED: De legibus) \u00E9s un tractat escrit per Marc Tul\u00B7li Cicer\u00F3, basat en l'obra de Plat\u00F3, Les lleis. \u00C9s de dataci\u00F3 inexacta, entre l'any 45 i el 43 aC. Altres autors afirmen que va ser escrit l'any 52 aC. \u00C9s un di\u00E0leg pol\u00EDtic entre el mateix autor (Marc), el seu germ\u00E0 Quint i el seu amic \u00C0tic. Reflexiona sobre la Llei de manera filos\u00F2fica, les lleis religioses i les lleis pol\u00EDtiques. La conversa t\u00E9 lloc a Arp\u00ED, on est\u00E0 situada la vil\u00B7la de Cicer\u00F3, durant un llarg dia d'estiu."@ca . "De legibus es un texto de Marco Tulio Cicer\u00F3n escrito alrededor del 52 a. C. De los probables cinco libros que compon\u00EDan esta obra, quedan solo tres. Se inspira en la hom\u00F3nima obra de Plat\u00F3n."@es . . . . . . . . "On the Laws"@en . . "De Legibus"@en . . . . . "De legibus"@de . . . . . . . . . . "The De Legibus (On the Laws) is a dialogue written by Marcus Tullius Cicero during the last years of the Roman Republic. It bears the same name as Plato's famous dialogue, The Laws. Unlike his previous work De re publica, in which Cicero felt compelled to set the action in the times of Scipio Africanus Minor, Cicero wrote this work as a fictionalized dialogue between himself, his brother Quintus and their mutual friend Titus Pomponius Atticus. The dialogue begins with the trio taking a leisurely stroll through Cicero's familial estate at Arpinum and they begin to discuss how the laws should be. Cicero uses this as a platform for expounding on his theories of natural law of harmony among the classes. The three surviving books (out of an indeterminate number, although Jonathan Powell and Niall Rudd in their translation for Oxford seem to argue that it may have been six, to bring it in line with the number in de re publica), in order, expound on Cicero's beliefs in Natural Law, recasts the religious laws of Rome (in reality a rollback to the religious laws under the king Numa Pompilius) and finally talk of his proposed reforms to the Roman Constitution. Whether or not the work was meant as an earnest plan of action is unknown. Cicero's basic conservative and traditionalist beliefs led him to imagine an idealized Rome before the Gracchi, with the classes still in harmony. From there, he reformed the worst points of the Roman constitution, while keeping the majority of it. Cicero's proposed constitution in Book Three must be seen as a renovation of the existing order, not a call to shatter the order and build anew. However, less than a decade after the accepted date for his beginning the manuscript, Julius Caesar crossed the Rubicon, launching the civil war that would end the Republic."@en . . . . . . . . . . . . "De legibus ist ein philosophisches Werk des r\u00F6mischen Schriftstellers Marcus Tullius Cicero (106\u201343 v. Chr.). Es handelte sich dabei um eine Erg\u00E4nzung zum fr\u00FCheren Werk De re publica."@de . . . . . . . . . . "De legibus"@es . . "De legibus"@fr . . . . . . "The De Legibus (On the Laws) is a dialogue written by Marcus Tullius Cicero during the last years of the Roman Republic. It bears the same name as Plato's famous dialogue, The Laws. Unlike his previous work De re publica, in which Cicero felt compelled to set the action in the times of Scipio Africanus Minor, Cicero wrote this work as a fictionalized dialogue between himself, his brother Quintus and their mutual friend Titus Pomponius Atticus. The dialogue begins with the trio taking a leisurely stroll through Cicero's familial estate at Arpinum and they begin to discuss how the laws should be. Cicero uses this as a platform for expounding on his theories of natural law of harmony among the classes."@en . . . . "De legibus ist ein philosophisches Werk des r\u00F6mischen Schriftstellers Marcus Tullius Cicero (106\u201343 v. Chr.). Es handelte sich dabei um eine Erg\u00E4nzung zum fr\u00FCheren Werk De re publica."@de . . .