The Sri Bhasya is the most famous work of Sri Ramanuja, (1017–1137). It is his commentary on Sri Badarayana's Vedanta/Brahma Sutra. It was completed when he was around a hundred years old. In his commentary, Ramanuja presents the fundamental philosophical principles of Visishtadvaita based on his interpretation of the Upanisads, Bhagavad-gita and other smrti texts, the previous acaryas, and of course the Vedanta-sutra itself. This is done by way of refuting Sankara's Advaita Vedanta and in particular his theory of maya. In his Sri-bhasya he describes the three categories of reality (tattvas): God, soul and matter, which have been used by the later Vaisnava theologians including Madhva. The principles of bhakti as a means to liberation (moksha) were also developed. Rāmānuja wrote the Vedānt
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| - The Sri Bhasya is the most famous work of Sri Ramanuja, (1017–1137). It is his commentary on Sri Badarayana's Vedanta/Brahma Sutra. It was completed when he was around a hundred years old. In his commentary, Ramanuja presents the fundamental philosophical principles of Visishtadvaita based on his interpretation of the Upanisads, Bhagavad-gita and other smrti texts, the previous acaryas, and of course the Vedanta-sutra itself. This is done by way of refuting Sankara's Advaita Vedanta and in particular his theory of maya. In his Sri-bhasya he describes the three categories of reality (tattvas): God, soul and matter, which have been used by the later Vaisnava theologians including Madhva. The principles of bhakti as a means to liberation (moksha) were also developed. Rāmānuja wrote the Vedānt (en)
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| - The Sri Bhasya is the most famous work of Sri Ramanuja, (1017–1137). It is his commentary on Sri Badarayana's Vedanta/Brahma Sutra. It was completed when he was around a hundred years old. In his commentary, Ramanuja presents the fundamental philosophical principles of Visishtadvaita based on his interpretation of the Upanisads, Bhagavad-gita and other smrti texts, the previous acaryas, and of course the Vedanta-sutra itself. This is done by way of refuting Sankara's Advaita Vedanta and in particular his theory of maya. In his Sri-bhasya he describes the three categories of reality (tattvas): God, soul and matter, which have been used by the later Vaisnava theologians including Madhva. The principles of bhakti as a means to liberation (moksha) were also developed. Rāmānuja wrote the Vedānta-Dīpa and Vedānta-Sāra to aid in the overall understanding of the Sri Bhasya. Ramanuja refers to a commentary on Brahma Sutra by in the opening verse of his commentary, stating that his views are in accordance with previous masters like Bodhāyana. (en)
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