. "Le Monde est l'espace habit\u00E9 et connu par les diff\u00E9rentes soci\u00E9t\u00E9s. Le mot renvoie \u00E0 l\u2019appropriation collective d'un espace d\u00E9di\u00E9 par une soci\u00E9t\u00E9, sa repr\u00E9sentation renvoie \u00E0 l'\u00E9volution des techniques de mesure. Le monde est le plus grand des espaces dans l'\u00E9chelle des territoires connus. L\u2019histoire du monde s\u2019est construite progressivement et est le fait de d\u00E9couvertes."@fr . . "Em seu sentido mais geral, o termo \"mundo\" se refere \u00E0 totalidade das entidades, ao conjunto da realidade ou a tudo o que existe. A natureza do mundo foi conceitualizada de diferentes maneiras em distintos campos. Algumas concep\u00E7\u00F5es veem o mundo como \u00FAnico, enquanto outras falam de uma \"pluralidade de mundos\". Alguns tratam o mundo como , enquanto outros analisam o mundo como um complexo composto por muitas partes. Na , o mundo ou universo \u00E9 comumente definido como \"a totalidade de todo o espa\u00E7o e tempo; tudo o que \u00E9, foi e ser\u00E1\". As , por outro lado, falam de mundos poss\u00EDveis como formas completas e consistentes de como as coisas poderiam ter sido. A , partindo do horizonte dos objetos co-presentes na periferia de cada experi\u00EAncia, define o mundo como o horizonte maior ou o \"horizonte de todos os horizontes\". Na , o mundo \u00E9 comumente contrastado com a mente como aquilo que \u00E9 representado pela mente. A conceptualiza o mundo em rela\u00E7\u00E3o a Deus, por exemplo, como a cria\u00E7\u00E3o de Deus, como id\u00EAntico a Deus ou em rela\u00E7\u00E3o \u00E0 interdepend\u00EAncia entre os dois. Nas , muitas vezes h\u00E1 uma tend\u00EAncia a depreciar o mundo material ou sensorial em favor de um mundo espiritual que \u00E9 procurado atrav\u00E9s da pr\u00E1tica religiosa. Uma representa\u00E7\u00E3o abrangente do mundo e de nosso lugar nele, como \u00E9 comumente encontrada nas religi\u00F5es, \u00E9 conhecida como uma . A \u00E9 o campo que estuda a origem ou cria\u00E7\u00E3o do mundo, enquanto a se refere \u00E0 ci\u00EAncia ou doutrina das \u00FAltimas coisas ou do fim do mundo. Em v\u00E1rios contextos, o termo \"mundo\" tem um significado mais restrito associado, por exemplo, com a Terra e toda a vida nela, com a humanidade como um todo, ou com um \u00E2mbito internacional ou intercontinental. Neste sentido, a se refere \u00E0 hist\u00F3ria da humanidade como um todo ou a \u00E9 a disciplina da ci\u00EAncia pol\u00EDtica que estuda quest\u00F5es que transcendem na\u00E7\u00F5es e continentes. Outros exemplos incluem termos como \"religi\u00E3o mundial\", \"l\u00EDngua mundial\", \"governo mundial\", \"guerra mundial\", \"popula\u00E7\u00E3o mundial\", \"economia mundial\" ou \"campeonato mundial\"."@pt . . "Con il sostantivo mondo si usa designare la totalit\u00E0 della dimensione in cui vivono gli esseri umani, comprendente tutti i suoi abitanti animati e inanimati, inteso anche come il loro luogo primigenio in senso cosmologico e filosofico, distinto dagli altri pianeti ed oggetti materiali o metafisici che costellano l'Universo. Si distingue dal concetto di Terra che ricopre invece il significato di mera entit\u00E0 fisica. In un contesto metafisico, esso pu\u00F2 anche fare riferimento a ogni ambito, insieme o sfera globale in s\u00E9 compiuta, esistente nella realt\u00E0 o nell'universo."@it . "La mondo estas la plej granda loko de la mondo. La vorto mondo signifas la tuton de ekzista\u0135oj: la universo, la tero, la homaro a\u016D simile. La preciza signifo dependas de la kunteksto. Kelkafoje oni uzas la vorton kun preciziga adjektivo por paroli pri la \u011Deneralaj trajtoj de iu grupo de homoj, ekzemple la islama mondo a\u016D la esperantista mondo. Mondo uzeblas en pli metafora maniero: ekzemple, priskribante du homojn tre malsamajn, oni povas diri ke ili \"vivas en du apartaj mondoj.\" Kiam homo parolas pri la \"fino de la mondo,\" tio ver\u015Dajne signifas \"la fino de \u0109io kion mi konas.\""@eo . . . . . . . "Welt bezeichnet all das, was ist. Der Begriff umfasst also nicht Einzelerscheinungen, sondern eine Totalit\u00E4t. Diese Allheit des Vielen in Einem, eine Welt, kann aufgefasst werden als Gesamtheit der bezogenen Objekte und als Ganzes der geteilten Beziehungen."@de . . "( \uB2E4\uB978 \uB73B\uC5D0 \uB300\uD574\uC11C\uB294 \uC138\uACC4 (\uB3D9\uC74C\uC774\uC758) \uBB38\uC11C\uB97C \uCC38\uACE0\uD558\uC2ED\uC2DC\uC624.) \uC138\uACC4(\u4E16\u754C) \uB610\uB294 \uB204\uB9AC\uB294 \uC6B0\uB9AC\uAC00 \uC0AC\uB294 \uC9C0\uAD6C, \uB610\uB294 \uC138\uACC4\uC758 \uBAA8\uB4E0 \uB098\uB77C, \uB610\uB294 \uC778\uB958 \uC0AC\uD68C \uC804\uCCB4\uB97C \uC77C\uCEEB\uB294 \uBA85\uCE6D\uC774\uB2E4. \uC138\uC0C1(\u4E16\u4E0A)\uC774\uB77C\uACE0\uB3C4 \uD55C\uB2E4. \uC138\uACC4\uC740\uD589\uC758 \uBC1C\uD45C\uC5D0 \uB530\uB974\uBA74 \uD604\uC7AC \uC138\uACC4\uC5D0\uB294 \uC57D 229\uAC1C\uC758 \uAD6D\uAC00\uAC00 \uC874\uC7AC\uD55C\uB2E4. \uCCA0\uD559\uC801\uC778 \uAD00\uC810\uC5D0\uC11C \uC138\uACC4\uB294 \uC2E4\uC7AC\uB97C \uC774\uB8E8\uB294 \uBAA8\uB4E0 \uAC83\uC744 \uAC00\uB9AC\uD0A4\uB294 \uC6B0\uC8FC\uB97C \uC774\uC57C\uAE30\uD55C\uB2E4. \uC2E0\uD559\uC801\uC778 \uAD00\uC810\uC5D0\uC11C \uC138\uACC4, \uACE7 \uC138\uC0C1\uC740 \uC815\uC2E0\uC801\uC774\uAC70\uB098 \uAC70\uB8E9\uD55C \uAC83\uACFC \uB300\uBE44\uB418\uB294 \uC138\uC18D\uC801\uC778 \uBC94\uC704\uB098 \uBB3C\uC9C8\uC744 \uAC00\uB9AC\uD0A8\uB2E4. \uC138\uC0C1\uC758 \uB05D\uC740 \uC774\uB530\uAE08\uC529 \uC885\uAD50\uC801\uC778 \uAD00\uC810\uC5D0\uC11C \uC778\uB958 \uC5ED\uC0AC\uC758 \uC885\uB9D0\uC744 \uB9D0\uD55C\uB2E4. \uC138\uACC4 \uC5ED\uC0AC\uB294 \uC77C\uBC18\uC801\uC73C\uB85C \uCD5C\uCD08\uC758 \uBB38\uBA85\uC73C\uB85C\uBD80\uD130 \uD604\uC7AC\uC5D0 \uC774\uB974\uAE30\uAE4C\uC9C0 5\uCC9C\uB144 \uC815\uB3C4\uC758 \uC8FC\uB41C \uC9C0\uC815\uD559\uC801 \uBC1C\uC804\uC73C\uB85C \uC774\uD574\uD55C\uB2E4. \uC138\uACC4 \uC778\uAD6C\uB294 \uD2B9\uC815 \uC2DC\uAE30\uC758 \uC778\uAD6C\uC758 \uCD1D\uD569\uC744 \uB9D0\uD55C\uB2E4. \uC774\uC640 \uBE44\uC2B7\uD558\uAC8C \uC138\uACC4 \uACBD\uC81C\uB294 \uBAA8\uB4E0 \uC0AC\uD68C(\uBAA8\uB4E0 \uB098\uB77C), \uD2B9\uD788 \uC138\uACC4\uD654\uC758 \uAD00\uC810\uC5D0\uC11C \uACBD\uC81C\uC758 \uCD1D\uD569\uC744 \uAC00\uB9AC\uD0A8\uB2E4. \uC138\uACC4\uC120\uC218\uAD8C\uB300\uD68C, \uC138\uACC4 \uCD1D \uC0DD\uC0B0, \uC138\uACC4\uC758 \uAD6D\uAE30 \uB4F1\uB3C4 \uBAA8\uB4E0 \uAD6D\uAC00\uB97C \uD1B5\uD2C0\uBA74\uC11C \uC774\uC640 \uBE44\uC2B7\uD558\uAC8C \uC4F0\uC778\uB2E4. \uC138\uACC4 \uC885\uAD50, \uC138\uACC4 \uC5B8\uC5B4, \uC138\uACC4 \uB300\uC804\uACFC \uC138\uACC4\uC81C\uAD6D(\uC2E0\uC655\uAD6D\uB300\uC81C\uAD6D) \uAC19\uC740 \uC6A9\uC5B4\uC5D0\uC11C \uC138\uACC4\uB294 \uAD73\uC774 \uC628 \uC138\uACC4\uB97C \uD1B5\uD2C0\uC5B4 \uC554\uC2DC\uD560 \uD544\uC694\uB294 \uC5C6\uC9C0\uB9CC \uAD6D\uC81C\uC801, \uB300\uB959\uC744 \uC787\uB294 \uBC94\uC704\uB97C \uB9D0\uD55C\uB2E4. \uC138\uACC4 \uC9C0\uB3C4\uC640 \uC138\uACC4 \uAE30\uD6C4\uC640 \uAC19\uC740 \uC6A9\uC5B4\uC5D0\uC11C \uBB3C\uB9AC\uC801\uC778 \uC9C0\uAD6C\uB77C\uB294 \uD589\uC131\uC744 \uAC00\uB9AC\uD0AC \uB54C \uC138\uACC4\uB294 \uC778\uAC04 \uBB38\uD654\uB098 \uBB38\uBA85\uACFC\uB294 \uAD00\uB828\uD558\uC9C0 \uC54A\uACE0 \uC0DD\uAC01\uD55C\uB2E4."@ko . . . "Wereld (Aarde)"@nl . . "38714"^^ . . . . . . . . . . "En su sentido m\u00E1s general, la palabra \"mundo\" se refiere a la totalidad de entidades, al conjunto de la realidad o a todo lo que fue, es y ser\u00E1.\u200B La naturaleza del mundo se ha conceptualizado de diferentes maneras en distintos \u00E1mbitos. Algunas concepciones ven el mundo como algo \u00FAnico, mientras que otras hablan de una \"pluralidad de mundos\". Algunos tratan el mundo como un mientras que otros analizan el mundo como un complejo compuesto por muchas partes. En la , el mundo o el universo se define com\u00FAnmente como \"la totalidad de todo el espacio y el tiempo; todo lo que es, ha sido y ser\u00E1\". Las , por otro lado, hablan de mundos posibles como maneras completas y consistentes de c\u00F3mo podr\u00EDan haber sido las cosas. La , partiendo del horizonte de los objetos co-presentes en la periferia de cada "@es . . . . "\u0627\u0644\u0639\u0627\u0644\u0645"@ar . . . . . . "\u0421\u0432\u0456\u0442"@uk . "Pojem sv\u011Bt ozna\u010Duje celek p\u0159\u00EDrody, v\u011Bc\u00ED, m\u00EDst a ud\u00E1lost\u00ED, kter\u00E9 jsou n\u00E1m p\u0159\u00EDstupn\u00E9 skrze smysly, zku\u0161enosti, rozum a emoce. Nejb\u011B\u017En\u011Bj\u0161\u00ED v\u00FDznam slova odkazuje na planetu Zemi, jej\u00ED obyvatele a jej\u00ED \u017Eivotn\u00ED prost\u0159ed\u00ED. V \u0161ir\u0161\u00EDm slova smyslu se slovo vztahuje na vesm\u00EDr jako celek. \u201EN\u011Bjak\u00FD\u201C sv\u011Bt (ve smyslu \u201Eprost\u0159ed\u00ED\u201C, \u201E\u017Eivotn\u00ED prost\u0159ed\u00ED\u201C) je prostor, kde se nach\u00E1z\u00ED osoba nebo v\u011Bc, o kter\u00E9 se hovo\u0159\u00ED, a v\u0161e, co tento prostor obsahuje, nap\u0159.: n\u011B\u010D\u00ED sv\u011Bt (n\u011B\u010D\u00ED domov nebo sv\u011Bt n\u011B\u010D\u00ED mysli), sv\u011Bt pr\u00E1ce, sv\u011Bt v\u011Bdy atd. V tomto subjektivn\u00EDm smyslu je mo\u017Eno \u0159\u00EDci, \u017Ee ne\u017Eijeme v\u0161ichni ve stejn\u00E9m sv\u011Bt\u011B. (Srovnej s filozofi\u00ED Nelsona Goodmana) Sv\u011Bt je t\u00E9\u017E d\u016Fle\u017Eit\u00FD filosofick\u00FD pojem. V sou\u010Dasn\u00E9m filosofick\u00E9m my\u0161len\u00ED se sv\u011Bt nej\u010Dast\u011Bji[zdroj?!] ch\u00E1pe jako to, \u010Deho\u017E smyslem je b\u00FDt m\u00EDstem k \u017Eivotu. \u010Casto se mluv\u00ED o byt\u00ED ve sv\u011Bt\u011B (nap\u0159. Martin Heidegger). V n\u00E1bo\u017Eensk\u00E9m my\u0161len\u00ED je \u010Dasto zastoupena v\u00EDra v jin\u00E9 sv\u011Bty. \u010Cast\u00E1 je zde snaha o \u00FAnik z tohoto sv\u011Bta (m\u00EDn\u011Bn v podstat\u011B sv\u011Bt, ke kter\u00E9mu p\u0159istupujeme[kdo?] skrz fyzick\u00E9 smysly), pova\u017Eovan\u00E9ho za sv\u011Bt klamu (nap\u0159. indick\u00FD pojem m\u00E1j\u00E1 \u010Di \u0159eck\u00E9 doxa) \u010Di duchovn\u00EDho \u00FApadku (r\u016Fzn\u00E9 persk\u00E9 v\u011Brouky nap\u0159. zoroastrismus)."@cs . . . . . . . . . . "In its most general sense, the term \"world\" refers to the totality of entities, to the whole of reality or to everything that is. The nature of the world has been conceptualized differently in different fields. Some conceptions see the world as unique while others talk of a \"plurality of worlds\". Some treat the world as while others analyze the world as a complex made up of many parts. In the world or universe is commonly defined as \"[t]he totality of all space and time; all that is, has been, and will be\". , on the other hand, talk of possible worlds as complete and consistent ways how things could have been. , starting from the horizon of co-given objects present in the periphery of every experience, defines the world as the biggest horizon or the \"horizon of all horizons\". In , the world is commonly contrasted with the mind as that which is represented by the mind. conceptualizes the world in relation to God, for example, as God's creation, as identical to God or as the two being interdependent. In , there is often a tendency to downgrade the material or sensory world in favor of a spiritual world to be sought through religious practice. A comprehensive representation of the world and our place in it, as is commonly found in religions, is known as a . is the field that studies the origin or creation of the world while refers to the science or doctrine of the last things or of the end of the world. In various contexts, the term \"world\" takes a more restricted meaning associated, for example, with the Earth and all life on it, with humanity as a whole or with an international or intercontinental scope. In this sense, refers to the history of humanity as a whole or is the discipline of political science studying issues that transcend nations and continents. Other examples include terms such as \"world religion\", \"world language\", \"world government\", \"world war\", \"world population\", \"world economy\" or \"world championship\"."@en . . . . "\u4E16\u754C\uFF08\u305B\u304B\u3044\u3001\uFF08\u82F1: World\u3001\u68B5: loka-dhaatu\u3001\u7F85: mundus\uFF09\u3068\u306F\u3001\u4EE5\u4E0B\u306E\u6982\u5FF5\u3092\u6307\u3059\u3002 \n* \u5730\u7403\u4E0A\u306E\u4EBA\u9593\u793E\u4F1A\u306E\u3059\u3079\u3066\u3002\u4EBA\u9593\u306E\u793E\u4F1A\u5168\u4F53\u3002\u9650\u5B9A\u3055\u308C\u305F\u793E\u4F1A\u3067\u306F\u306A\u304F\u3001\u5168\u3066\u306E\u793E\u4F1A\u306E\u96C6\u5408\u3001\u5168\u4EBA\u985E\u306E\u793E\u4F1A\u3092\u6307\u3059\u3002\u5730\u7403\u4E0A\u306E\u5168\u3066\u306E\u56FD\u3002\u4E07\u56FD\u306E\u610F\u3002\u7279\u5B9A\u306E\u4E00\u56FD\u3067\u306F\u306A\u304F\u5168\u3066\u306E\u56FD\u3005\u3068\u3044\u3046\u3053\u3068\u3002\u5831\u9053\u30FB\u653F\u6CBB\u7B49\u3067\u591A\u7528\u3055\u308C\u308B\u7528\u6CD5\u3002\u4F8B\uFF1A\u300C\u4E16\u754C\u306E\u30C8\u30E8\u30BF\u300D\u300C\u4E16\u754C\u7D4C\u6E08\u300D\u300C\u4E16\u754C\u306E\u6B74\u53F2\u300D\u300C\u4E16\u754C\u4EBA\u53E3\u300D\u300C\u4E16\u754C\u306E\u5730\u7406\u300D\u3002\u985E\u7FA9\u8A9E\u306B\u300C\u56FD\u969B\u300D\u3084\u300C\u30B0\u30ED\u30FC\u30D0\u30EB\u300D\u3002 \n* \u4E16\u306E\u4E2D\u3002\u4EBA\u306E\u4F4F\u3080\u3068\u3053\u308D\u3002\u4F8B\uFF1A\u300C\u4E16\u754C\u304C\u72ED\u3044\u300D\u3002\u985E\u7FA9\u8A9E\u306B\u300C\u4E16\u9593\u300D\u3002 \n* \u3059\u3079\u3066\u306E\u6709\u9650\u306A\u4E8B\u7269\u3084\u4E8B\u8C61\u306E\u5168\u4F53\u3002\u5B87\u5B99\u3002 \n* \u7279\u5B9A\u306E\u7BC4\u56F2\u3002\u4F8B\uFF1A\u300C\u52DD\u8CA0\u306E\u4E16\u754C\u300D\u3002 \n* \u540C\u985E\u306E\u8005\u306E\u96C6\u307E\u308A\u3001\u307E\u305F\u305D\u306E\u793E\u4F1A\u3002\u4F8B\uFF1A\u300C\u5B66\u8005\u306E\u4E16\u754C\u300D\u300C\u5F79\u8005\u306E\u4E16\u754C\u300D\u300C\u82B8\u8853\u5BB6\u306E\u4E16\u754C\u300D\u3002 \n* \u7279\u5B9A\u306E\u6587\u5316\u30FB\u6587\u660E\u3092\u5171\u6709\u3059\u308B\u4EBA\u3005\u306E\u793E\u4F1A\u3084\u305D\u306E\u307E\u3068\u307E\u308A\u3092\u6307\u3059\u3002\u300C\u30AD\u30EA\u30B9\u30C8\u6559\u4E16\u754C\u300D\u300C\u30A4\u30B9\u30E9\u30E0\u4E16\u754C\u300D\u3002\u307E\u305F\u300C\u7B2C\u4E00\u4E16\u754C\u300D\u300C\u7B2C\u4E8C\u4E16\u754C\u300D\u300C\u7B2C\u4E09\u4E16\u754C\u300D\u306E\u3088\u3046\u306B\u51B7\u6226\u4F53\u5236\u4E0B\u3067\u898B\u3089\u308C\u305F\u9663\u55B6\u3054\u3068\u306E\u56FD\u3005\u306E\u307E\u3068\u307E\u308A\u3092\u6307\u3059\u3053\u3068\u3082\u3042\u308B\u3002 \n* \u6B4C\u821E\u4F0E\u3084\u6D44\u7460\u7483\u3067\u3001\u7279\u5B9A\u306E\u6642\u4EE3\u30FB\u4EBA\u7269\u306B\u3088\u308B\u985E\u578B\u3002\u4F8B\uFF1A\u300C\u7FA9\u7D4C\u8A18\u306E\u4E16\u754C\u300D\u3002 \n* \uFF08\u4ECF\u6559\u7528\u8A9E\u3001loka-dhaatu\uFF09 \u5B87\u5B99\u306E\u4E2D\u306E\u3072\u3068\u3064\u306E\u533A\u57DF\u3067\u3001\u4E00\u4ECF\u306E\u6559\u5316\u3059\u308B\u9818\u57DF\u3002\u4F8B:\u300C\u4E09\u5343\u5927\u5343\u4E16\u754C\u300D\u300C\u5A11\u5A46\u4E16\u754C\u300D\u3002 \n* \u30D5\u30A3\u30AF\u30B7\u30E7\u30F3\u6587\u5B66\u306B\u304A\u3044\u3066\u3001\u300C\u4E16\u754C\u300D\u6982\u5FF5\u3092\u62E1\u5927\u89E3\u91C8\u3057\u3001\u3042\u308B\u751F\u7269\u304C\u6D3B\u52D5\u3059\u308B\u793E\u4F1A\u30FB\u7A7A\u9593\u30FB\u5929\u4F53\u306A\u3069\u3002 \n* \u751F\u7269\u304C\u3092\u8A8D\u8B58\u3059\u308B\u904E\u7A0B\u3067\u4E3B\u89B3\u4F53\u9A13\u3068\u3057\u3066\u69CB\u7BC9\u3059\u308B\u300C\u74B0\u4E16\u754C\u300D\u306A\u3069\u3002"@ja . . "Le Monde est l'espace habit\u00E9 et connu par les diff\u00E9rentes soci\u00E9t\u00E9s. Le mot renvoie \u00E0 l\u2019appropriation collective d'un espace d\u00E9di\u00E9 par une soci\u00E9t\u00E9, sa repr\u00E9sentation renvoie \u00E0 l'\u00E9volution des techniques de mesure. Le monde est le plus grand des espaces dans l'\u00E9chelle des territoires connus. L\u2019histoire du monde s\u2019est construite progressivement et est le fait de d\u00E9couvertes."@fr . . . . . . . . "\u041C\u0438\u0440\u043E\u043C \u0432 \u0443\u0437\u043A\u043E\u043C \u0441\u043C\u044B\u0441\u043B\u0435 (\u0432 \u043E\u0442\u043B\u0438\u0447\u0438\u0435 \u043E\u0442 \u0412\u0441\u0435\u043B\u0435\u043D\u043D\u043E\u0439) \u043D\u0430\u0437\u044B\u0432\u0430\u0435\u0442\u0441\u044F \u043F\u043B\u0430\u043D\u0435\u0442\u0430 \u0417\u0435\u043C\u043B\u044F \u0441 \u0430\u043D\u0442\u0440\u043E\u043F\u043E\u0446\u0435\u043D\u0442\u0440\u0438\u0447\u0435\u0441\u043A\u043E\u0439, \u0447\u0435\u043B\u043E\u0432\u0435\u0447\u0435\u0441\u043A\u043E\u0439 \u0442\u043E\u0447\u043A\u0438 \u0437\u0440\u0435\u043D\u0438\u044F, \u043A\u0430\u043A \u0441\u043E\u043E\u0431\u0449\u0435\u0441\u0442\u0432\u043E \u043B\u044E\u0434\u0435\u0439 (\u00AB\u0433\u043E\u0441\u0443\u0434\u0430\u0440\u0441\u0442\u0432\u0430 \u043C\u0438\u0440\u0430\u00BB, \u00AB\u0441\u0442\u0440\u0430\u043D\u044B \u043C\u0438\u0440\u0430\u00BB, \u00AB\u0440\u0435\u0433\u0438\u043E\u043D\u044B \u043C\u0438\u0440\u0430\u00BB, \u00AB\u043A\u0430\u0440\u0442\u0430 \u043C\u0438\u0440\u0430\u00BB \u0438 \u0442\u0430\u043A \u0434\u0430\u043B\u0435\u0435). \u0421\u043B\u043E\u0432\u043E \u00AB\u043C\u0438\u0440\u00BB \u043F\u0440\u0438\u043C\u0435\u043D\u0438\u043C\u043E \u043C\u0435\u0442\u0430\u0444\u043E\u0440\u0438\u0447\u0435\u0441\u043A\u0438 \u0438 \u043A \u0441\u0438\u0441\u0442\u0435\u043C\u0430\u043C \u0437\u0430 \u043F\u0440\u0435\u0434\u0435\u043B\u0430\u043C\u0438 \u0417\u0435\u043C\u043B\u0438, \u043E\u0441\u043E\u0431\u0435\u043D\u043D\u043E \u0432 \u043D\u0430\u0443\u0447\u043D\u043E-\u0444\u0430\u043D\u0442\u0430\u0441\u0442\u0438\u0447\u0435\u0441\u043A\u043E\u043C \u043A\u043E\u043D\u0442\u0435\u043A\u0441\u0442\u0435 \u0441\u0440. . \u0412 \u0440\u0443\u0441\u0441\u043A\u043E\u043C \u044F\u0437\u044B\u043A\u0435 \u0432 \u044D\u0442\u043E\u043C \u0443\u043F\u043E\u0442\u0440\u0435\u0431\u043B\u0435\u043D\u0438\u0438 \u043C\u0438\u0440 \u0447\u0430\u0441\u0442\u043E \u0438\u043C\u0435\u0435\u0442 \u0441\u0438\u043D\u043E\u043D\u0438\u043C \u0441\u0432\u0435\u0442; \u0447\u0430\u0441\u0442\u0438 \u0441\u0432\u0435\u0442\u0430, \u043D\u0430\u0438\u0431\u043E\u043B\u044C\u0448\u0438\u0439 \u043D\u0430 \u0441\u0432\u0435\u0442\u0435, \u043D\u0430 \u0442\u043E\u043C \u0441\u0432\u0435\u0442\u0435 (\u0432 \u0437\u0430\u0433\u0440\u043E\u0431\u043D\u043E\u043C \u043C\u0438\u0440\u0435), \u041D\u043E\u0432\u044B\u0439 \u0421\u0432\u0435\u0442 \u0438 \u0442\u0430\u043A \u0434\u0430\u043B\u0435\u0435."@ru . . . . . . . . . . . . . . "En un sentit general, el m\u00F3n \u00E9s tot all\u00F2 que existeix, l'univers. En un sentit m\u00E9s restringit, m\u00F3n es refereix a la Terra, i fins i tot s'utilitza com a sin\u00F2nim de planeta. Tamb\u00E9 s'utilitza molt sovint per a referir-se a \u00E0mbits del coneixement, la cultura o l'experi\u00E8ncia humana: el m\u00F3n cristi\u00E0, el m\u00F3n de la inform\u00E0tica, el m\u00F3n \u00E0rab, etc. Tamb\u00E9, sovint, per a parlar de creacions fict\u00EDcies; per exemple, el m\u00F3n de Tolkien. En el cristianisme, m\u00F3n s'utilitza de vegades per a referir-se al m\u00F3n corrupte i pecamin\u00F3s fora de la comunitat dels creients. El m\u00F3n, el dimoni i la carn s\u00F3n les fonts cl\u00E0ssiques de temptaci\u00F3 per als cristians. En pol\u00EDtica, els termes primer m\u00F3n, segon m\u00F3n i tercer m\u00F3n s'utilitzaven fa uns anys per a dividir els pa\u00EFsos en grans grups. El primer m\u00F3n comprenia els pa\u00EFsos capitalistes; el segon m\u00F3n, els comunistes, i el tercer m\u00F3n agrupava la resta de pa\u00EFsos, la majoria en vies de desenvolupament. Avui, desapareguts la majoria de r\u00E8gims comunistes, se solen utilitzar nom\u00E9s els termes primer m\u00F3n, per referir-se a pa\u00EFsos rics o desenvolupats, i tercer m\u00F3n, per referir-se a pa\u00EFsos subdesenvolupats, o en vies de desenvolupament. A m\u00E9s, s'utilitza quart m\u00F3n per a referir-se a les bosses de pobresa extrema que es troben enmig de les societats desenvolupades."@ca . . . . . "V\u00E4rlden \u00E4r planeten jorden sedd fr\u00E5n en antropocentristisk, eller m\u00E4nsklig v\u00E4rldssyn, en plats bebodd av m\u00E4nniskor. Ben\u00E4mningen anv\u00E4nds ofta f\u00F6r att beteckna summan av m\u00E4nniskans erfarenheter och historia, eller det m\u00E4nskliga tillst\u00E5ndet i allm\u00E4nhet. \u00D6vrigt djurliv r\u00E4knas d\u00E5 ibland inte in. Det bor uppskattningsvis 8 miljarder m\u00E4nniskor i v\u00E4rlden. S\u00E4rskilt i metafysiska sammanhang s\u00E5 kan v\u00E4rld syfta till allt som utg\u00F6r verklighet och universum."@sv . . . . . . . "V\u00E4rlden \u00E4r planeten jorden sedd fr\u00E5n en antropocentristisk, eller m\u00E4nsklig v\u00E4rldssyn, en plats bebodd av m\u00E4nniskor. Ben\u00E4mningen anv\u00E4nds ofta f\u00F6r att beteckna summan av m\u00E4nniskans erfarenheter och historia, eller det m\u00E4nskliga tillst\u00E5ndet i allm\u00E4nhet. \u00D6vrigt djurliv r\u00E4knas d\u00E5 ibland inte in. Det bor uppskattningsvis 8 miljarder m\u00E4nniskor i v\u00E4rlden. S\u00E4rskilt i metafysiska sammanhang s\u00E5 kan v\u00E4rld syfta till allt som utg\u00F6r verklighet och universum."@sv . . . . "1124767555"^^ . . . . . . . . . "Mundua, Ludia edo Lurbira gizakien ikuspuntutik Lur planetari ematen zaion izena da, gizakien bizilekua. Sarri, giza esperientzia eta historiaren multzoari dagokio. Filosofiaren testuinguruan, mundu hitza errealitatea osatzen duen orori dagokio, hau da, unibertso osoa."@eu . . . . "Dunia adalah nama umum yang digunakan untuk menyebut keseluruhan peradaban manusia, pengalaman manusia, sejarah manusia, atau keadaan manusia secara umum di seluruh Bumi, atau mengenai segala sesuatu yang terdapat di dalamnya. Dalam konteks filosofi, dunia bisa merujuk pada keseluruhan fisik alam semesta, atau sebuah konsep ontologi. Dalam konteks teologi, dunia biasanya mengacu pada materi atau \"duniawi\", lawan dari \"samawi\" atau langit, yang bersifat spiritual, transenden atau sakral. Akhir dunia mengacu pada skenario akhir dari sejarah manusia, sering kali dijelaskan dalam konteks agama. Sejarah dunia umumnya mencakup perkembangan geopolitik sejak lima ribu tahun yang lalu, dari peradaban pertama hingga saat ini. Populasi dunia adalah jumlah semua penduduk manusia yang menghuni Bumi. Ekonomi dunia adalah perekonomian seluruh masyarakat dunia, terutama dalam konteks globalisasi. Populasi dunia saat ini berjumlah sekitar 7 miliar, yang terbagi menjadi 206 negara berdaulat dan wilayah lainnya."@in . . . . . . . . . . . . . "Welt bezeichnet all das, was ist. Der Begriff umfasst also nicht Einzelerscheinungen, sondern eine Totalit\u00E4t. Diese Allheit des Vielen in Einem, eine Welt, kann aufgefasst werden als Gesamtheit der bezogenen Objekte und als Ganzes der geteilten Beziehungen."@de . "\u4E16\u754C\uFF08\u82F1\u8A9E\uFF1Aworld\uFF09\u4E00\u8A5E\u5728\u73B0\u4EE3\u793E\u4F1A\u610F\u4E3A\u5C0D\u6240\u6709\u4E8B\u7269\u7684\u4EE3\u7A31\u3002\u539F\u672C\u662F\u4F5B\u6559\u6982\u5FF5\uFF0C\u7531\u300C\u4E16\u300D\uFF08\u6642\u9593\uFF09\u548C\u300C\u754C\u300D\uFF08\u7A7A\u9593\uFF09\u7D44\u5408\u800C\u6210\u7684\u4E16\u754C\uFF08\u68B5\u8A9E\uFF1A\u0932\u094B\u0915\u0927\u093E\u0924\u0941 lokadh\u0101tu\uFF09\uFF0C\u5373\u6240\u8B02\u7531\u6240\u6709\u6642\u9593\u548C\u7A7A\u9593\u7D44\u6210\u7684\u842C\u4E8B\u842C\u7269\u3002 \u5728\u5927\u591A\u6570\u7684\u8BED\u5883\u4E2D\uFF0C\u201C\u4E16\u754C\u201D\u7684\u542B\u4E49\u66F4\u4E3A\u72ED\u4E49\uFF0C\u7ECF\u5E38\u4E0E\u5730\u7403\u53CA\u5176\u4E2D\u7684\u6240\u6709\u751F\u547D\u3001\u4E0E\u6574\u4E2A\u4EBA\u7C7B\u6216\u4E0E\u56FD\u9645\u6D32\u9645\u8303\u56F4\u76F8\u5173\u8054\u3002\u5728\u8FD9\u4E2A\u610F\u4E49\u4E0A\uFF0C\u4E16\u754C\u5386\u53F2\u662F\u6307\u6574\u4E2A\u4EBA\u7C7B\u7684\u5386\u53F2\uFF0C\u800C\u4E16\u754C\u653F\u6CBB\u662F\u7814\u7A76\u8D85\u8D8A\u56FD\u5BB6\u548C\u5927\u9646\u7684\u95EE\u9898\u7684\u653F\u6CBB\u79D1\u5B66\u5B66\u79D1\u3002\u8BF8\u5982\u201C\u4E16\u754C\u5B97\u6559\u201D\u3001\u201C\u4E16\u754C\u8BED\u8A00\u201D\u3001\u201C\u4E16\u754C\u653F\u5E9C\u201D\u3001\u201C\u4E16\u754C\u5927\u6218\u201D\u3001\u201C\u4E16\u754C\u4EBA\u53E3\u201D\u3001\u201C\u4E16\u754C\u7ECF\u6D4E\u201D\u6216\u53CA\u201C\u4E16\u754C\u51A0\u519B\u201D\u7B49\u672F\u8BED\u4EA6\u662F\u5982\u6B64\u3002"@zh . . 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\u0628\u0639\u0636 \u0627\u0644\u0623\u0645\u0627\u0643\u0646. \u0648\u0644\u0627 \u064A\u0632\u0627\u0644 \u0647\u0630\u0627 \u0627\u0644\u0627\u0646\u0632\u064A\u0627\u062D \u0628\u064A\u0646 \u0648\u0627\u0644\u0627\u062D\u062A\u0643\u0627\u0643 \u0628\u064A\u0646 \u0635\u0641\u0627\u0626\u062D \u0627\u0644\u0642\u0627\u0631\u0627\u062A \u0646\u0634\u0637\u064B\u0627 \u062D\u062A\u0649 \u064A\u0648\u0645\u0646\u0627 \u0647\u0630\u0627 \u0648\u0644\u0647\u0630\u0627 \u062A\u062D\u062F\u062B \u0627\u0644\u0632\u0644\u0627\u0632\u0644 \u0647\u0646\u0627 \u0648\u0647\u0646\u0627\u0643 \u062D\u064A\u062B \u062A\u0631\u062A\u0637\u0645 \u0635\u0641\u064A\u062D\u062A\u0627\u0646 \u062A\u0643\u062A\u0648\u0646\u064A\u062A\u0627\u0646."@ar . . . "Mondo"@eo . . . . . . . "\u015Awiat"@pl . . . . . "Con il sostantivo mondo si usa designare la totalit\u00E0 della dimensione in cui vivono gli esseri umani, comprendente tutti i suoi abitanti animati e inanimati, inteso anche come il loro luogo primigenio in senso cosmologico e filosofico, distinto dagli altri pianeti ed oggetti materiali o metafisici che costellano l'Universo. Si distingue dal concetto di Terra che ricopre invece il significato di mera entit\u00E0 fisica. In un contesto metafisico, esso pu\u00F2 anche fare riferimento a ogni ambito, insieme o sfera globale in s\u00E9 compiuta, esistente nella realt\u00E0 o nell'universo."@it . . . . "Dunia"@in . . "\u041C\u0438\u0440 (\u0417\u0435\u043C\u043B\u044F)"@ru . . . . . . "M\u00F3n"@ca . . . "De wereld is de antropocentristische betekenis voor de Aarde, waarbij het niet gaat over de planeet zelf, maar over het geheel van menselijke beschaving, zoals de landen, de steden en het internet. Etymologisch is het woord wereld afkomstig van were, dat man of mens betekent, en eld, dat leeftijd of tijdperk betekent; oorspronkelijk betekent wereld daarom tijdperk van de mens."@nl . . . . "La mondo estas la plej granda loko de la mondo. La vorto mondo signifas la tuton de ekzista\u0135oj: la universo, la tero, la homaro a\u016D simile. La preciza signifo dependas de la kunteksto. Kelkafoje oni uzas la vorton kun preciziga adjektivo por paroli pri la \u011Deneralaj trajtoj de iu grupo de homoj, ekzemple la islama mondo a\u016D la esperantista mondo. Mondo uzeblas en pli metafora maniero: ekzemple, priskribante du homojn tre malsamajn, oni povas diri ke ili \"vivas en du apartaj mondoj.\" Kiam homo parolas pri la \"fino de la mondo,\" tio ver\u015Dajne signifas \"la fino de \u0109io kion mi konas.\" Mondo ofte uzi\u011Das kiel sinonimo de planedo, ekzemple Marso kaj Jupitero estas du mondoj de la sunsistemo. Mondo anka\u016D povas signifi fikcian universon, ekzemple la mondon de Star Trek a\u016D de La Mastro de la Ringoj. Kaj nun ekzistas virtualaj mondoj, kiel Dua Vivo."@eo . . . . . . . . . "De wereld is de antropocentristische betekenis voor de Aarde, waarbij het niet gaat over de planeet zelf, maar over het geheel van menselijke beschaving, zoals de landen, de steden en het internet. Etymologisch is het woord wereld afkomstig van were, dat man of mens betekent, en eld, dat leeftijd of tijdperk betekent; oorspronkelijk betekent wereld daarom tijdperk van de mens."@nl . "64041"^^ . . "\u4E16\u754C"@ja . . . . . 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\u0441\u0440. \u043C\u0438\u0440\u043E\u0432\u043E\u0435 \u0441\u043E\u043E\u0431\u0449\u0435\u0441\u0442\u0432\u043E, \u043C\u0435\u0436\u0434\u0443\u043D\u0430\u0440\u043E\u0434\u043D\u0430\u044F \u0430\u0440\u0435\u043D\u0430. \u0423\u043F\u043E\u0442\u0440\u0435\u0431\u043B\u044F\u0435\u0442\u0441\u044F \u0434\u043B\u044F \u0431\u043E\u043B\u0435\u0435 \u0443\u0437\u043A\u0438\u0445 \u0441\u043E\u043E\u0431\u0449\u0435\u0441\u0442\u0432, \u043F\u043E\u0434\u0447\u0451\u0440\u043A\u0438\u0432\u0430\u044F \u0438\u0445 \u0441\u043B\u043E\u0436\u043D\u043E\u0441\u0442\u044C, \u0441\u0430\u043C\u043E\u0434\u043E\u0441\u0442\u0430\u0442\u043E\u0447\u043D\u043E\u0441\u0442\u044C \u0438 \u0441\u0432\u043E\u0435\u043E\u0431\u0440\u0430\u0437\u0438\u0435; \u0441\u0440. \u0434\u043B\u044F \u043A\u0443\u043B\u044C\u0442\u0443\u0440\u043D\u044B\u0445 \u0441\u043E\u043E\u0431\u0449\u0435\u0441\u0442\u0432 Pax Romana, \u043A\u0438\u0442\u0430\u0439\u0441\u043A\u0438\u0439 \u043C\u0438\u0440, \u0432 \u043F\u0435\u0440\u0435\u043D\u043E\u0441\u043D\u043E\u043C \u0441\u043C\u044B\u0441\u043B\u0435 \u2014 \u043C\u0438\u0440 \u043C\u043E\u0434\u044B, \u043C\u0438\u0440 \u043C\u0435\u0431\u0435\u043B\u0438, \u043B\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u043D\u044B\u0439 \u043C\u0438\u0440, \u0432 \u043C\u0438\u0440\u0435 \u0436\u0438\u0432\u043E\u0442\u043D\u044B\u0445. \u0421\u043B\u043E\u0432\u043E \u00AB\u043C\u0438\u0440\u00BB \u043F\u0440\u0438\u043C\u0435\u043D\u0438\u043C\u043E \u043C\u0435\u0442\u0430\u0444\u043E\u0440\u0438\u0447\u0435\u0441\u043A\u0438 \u0438 \u043A \u0441\u0438\u0441\u0442\u0435\u043C\u0430\u043C \u0437\u0430 \u043F\u0440\u0435\u0434\u0435\u043B\u0430\u043C\u0438 \u0417\u0435\u043C\u043B\u0438, \u043E\u0441\u043E\u0431\u0435\u043D\u043D\u043E \u0432 \u043D\u0430\u0443\u0447\u043D\u043E-\u0444\u0430\u043D\u0442\u0430\u0441\u0442\u0438\u0447\u0435\u0441\u043A\u043E\u043C \u043A\u043E\u043D\u0442\u0435\u043A\u0441\u0442\u0435 \u0441\u0440. . \u0412 \u0440\u0443\u0441\u0441\u043A\u043E\u043C \u044F\u0437\u044B\u043A\u0435 \u0432 \u044D\u0442\u043E\u043C \u0443\u043F\u043E\u0442\u0440\u0435\u0431\u043B\u0435\u043D\u0438\u0438 \u043C\u0438\u0440 \u0447\u0430\u0441\u0442\u043E \u0438\u043C\u0435\u0435\u0442 \u0441\u0438\u043D\u043E\u043D\u0438\u043C \u0441\u0432\u0435\u0442; \u0447\u0430\u0441\u0442\u0438 \u0441\u0432\u0435\u0442\u0430, \u043D\u0430\u0438\u0431\u043E\u043B\u044C\u0448\u0438\u0439 \u043D\u0430 \u0441\u0432\u0435\u0442\u0435, \u043D\u0430 \u0442\u043E\u043C \u0441\u0432\u0435\u0442\u0435 (\u0432 \u0437\u0430\u0433\u0440\u043E\u0431\u043D\u043E\u043C \u043C\u0438\u0440\u0435), \u041D\u043E\u0432\u044B\u0439 \u0421\u0432\u0435\u0442 \u0438 \u0442\u0430\u043A \u0434\u0430\u043B\u0435\u0435."@ru . . . . . . "Dunia adalah nama umum yang digunakan untuk menyebut keseluruhan peradaban manusia, pengalaman manusia, sejarah manusia, atau keadaan manusia secara umum di seluruh Bumi, atau mengenai segala sesuatu yang terdapat di dalamnya. Dalam konteks filosofi, dunia bisa merujuk pada keseluruhan fisik alam semesta, atau sebuah konsep ontologi. Dalam konteks teologi, dunia biasanya mengacu pada materi atau \"duniawi\", lawan dari \"samawi\" atau langit, yang bersifat spiritual, transenden atau sakral. Akhir dunia mengacu pada skenario akhir dari sejarah manusia, sering kali dijelaskan dalam konteks agama."@in . "\uC138\uACC4"@ko . . . . . . . . . . . "Mundu"@eu . "Mondo"@it . . . . . "\u0627\u0644\u0639\u0627\u0644\u0645 \u0647\u0648 \u0627\u0644\u0627\u0633\u0645 \u0627\u0644\u0634\u0627\u0626\u0639 \u0644\u0643\u0648\u0643\u0628 \u0627\u0644\u0623\u0631\u0636 \u0623\u0646 \u064A\u0646\u0638\u0631 \u0625\u0644\u064A\u0647\u0627 \u0645\u0646 \u0648\u062C\u0647\u0629 \u0627\u0644\u0646\u0638\u0631 \u0627\u0644\u0625\u0646\u0633\u0627\u0646\u064A\u0629\u060C \u0628\u0627\u0639\u062A\u0628\u0627\u0631\u0647 \u0645\u0643\u0627\u0646\u0627 \u064A\u0639\u064A\u0634 \u0641\u064A\u0647 \u0627\u0644\u0625\u0646\u0633\u0627\u0646. \u0641\u0625\u0646\u0647 \u0643\u062B\u064A\u0631\u0627\u064B \u0645\u0627 \u064A\u0633\u062A\u062E\u062F\u0645 \u0644\u0644\u062F\u0644\u0627\u0644\u0629 \u0639\u0644\u0649 \u0645\u062C\u0645\u0648\u0639 \u062E\u0628\u0631\u0627\u062A \u0627\u0644\u0625\u0646\u0633\u0627\u0646 \u0648\u0627\u0644\u062A\u0627\u0631\u064A\u062E\u060C \u0623\u0648 \u0645\u062C\u0645\u0648\u0639 \u0627\u0644\u062F\u0648\u0644\u060C \u0623\u0648 \u0623\u062D\u0648\u0627\u0644 \u0627\u0644\u0628\u0634\u0631\u060C \u0648\u0623\u0648\u0636\u0627\u0639 \u0627\u0644\u0645\u062C\u062A\u0645\u0639 \u0627\u0644\u0625\u0646\u0633\u0627\u0646\u064A \u0628\u0635\u0641\u0629 \u0639\u0627\u0645\u0629. \u0641\u064A \u0628\u0639\u0636 \u0627\u0644\u062A\u0639\u0628\u064A\u0631\u0627\u062A \u062A\u0633\u062A\u062E\u062F\u0645 \u0643\u0644\u0645\u0629 \u0639\u0627\u0644\u0645 \u0628\u0642\u0635\u062F \u0627\u0644\u062A\u0639\u0628\u064A\u0631 \u0639\u0646 \u0627\u0644\u0643\u0648\u0646\u060C \u0648\u0644\u0643\u0646 \u0627\u0644\u0641\u0627\u0631\u0642 \u0643\u0628\u064A\u0631 \u0628\u064A\u0646 \u0627\u0644\u0625\u062B\u0646\u064A\u0646 \u0643\u0645\u0627 \u0646\u0631\u0649\u060C \u0648\u0644\u0627 \u064A\u0635\u062D \u0627\u0644\u062E\u0644\u0637 \u0628\u064A\u0646\u0647\u0645\u0627. \u0627\u0644\u0645\u0642\u0635\u0648\u062F \u0628\u0627\u0644\u0639\u0627\u0644\u0645 \u0647\u0646\u0627 \u0647\u0648 \u0643\u0648\u0643\u0628 \u0627\u0644\u0623\u0631\u0636 \u0627\u0644\u0630\u064A \u064A\u0633\u0643\u0646\u0647 \u0627\u0644\u0625\u0646\u0633\u0627\u0646 \u0648\u0623\u0646\u0648\u0627\u0639 \u0623\u062E\u0631\u0649 \u0645\u0646 \u0627\u0644\u0643\u0627\u0626\u0646\u0627\u062A \u0627\u0644\u062D\u064A\u0651\u0629. \u0648\u064A\u064F\u0639\u062A\u0628\u0631 \u0643\u0648\u0643\u0628 \u0627\u0644\u0623\u0631\u0636 \u0648\u0627\u062D\u062F\u064B\u0627 \u0645\u0646 \u0627\u0644\u0623\u062C\u0631\u0627\u0645 \u0627\u0644\u0633\u0645\u0627\u0648\u064A\u0651\u0629 \u0627\u0644\u062A\u064A \u0644\u0627 \u062A\u0642\u0639 \u062A\u062D\u062A \u062D\u0635\u0631\u060C \u0644\u0643\u0646\u0647 \u0627\u0644\u0643\u0648\u0643\u0628 \u0627\u0644\u0648\u062D\u064A\u062F \u0627\u0644\u0630\u064A \u0639\u0631\u0641 \u0628\u0648\u062C\u0648\u062F \u0627\u0644\u062D\u064A\u0627\u0629 \u0641\u064A\u0647."@ar . "Monde (univers)"@fr . "En su sentido m\u00E1s general, la palabra \"mundo\" se refiere a la totalidad de entidades, al conjunto de la realidad o a todo lo que fue, es y ser\u00E1.\u200B La naturaleza del mundo se ha conceptualizado de diferentes maneras en distintos \u00E1mbitos. Algunas concepciones ven el mundo como algo \u00FAnico, mientras que otras hablan de una \"pluralidad de mundos\". Algunos tratan el mundo como un mientras que otros analizan el mundo como un complejo compuesto por muchas partes. En la , el mundo o el universo se define com\u00FAnmente como \"la totalidad de todo el espacio y el tiempo; todo lo que es, ha sido y ser\u00E1\". Las , por otro lado, hablan de mundos posibles como maneras completas y consistentes de c\u00F3mo podr\u00EDan haber sido las cosas. La , partiendo del horizonte de los objetos co-presentes en la periferia de cada experiencia, define el mundo como el horizonte m\u00E1s grande o el \"horizonte de todos los horizontes\". En la , el mundo se contrasta com\u00FAnmente con la mente como aquello que est\u00E1 representado por la mente. La conceptualiza el mundo en relaci\u00F3n con Dios, por ejemplo, como la creaci\u00F3n de Dios, como id\u00E9ntico a Dios o en relaci\u00F3n con la interdependencia entre ambos. En las , a menudo hay una tendencia a depreciar el mundo material o sensorial en favor de un mundo espiritual que se busca a trav\u00E9s de la pr\u00E1ctica religiosa. Una representaci\u00F3n abarcadora del mundo y de nuestro lugar en \u00E9l, como se encuentra com\u00FAnmente en las religiones, se conoce como una . La es el campo que estudia el origen o la creaci\u00F3n del mundo, mientras que la se refiere a la ciencia o doctrina de las \u00FAltimas cosas o del fin del mundo. En varios contextos, el t\u00E9rmino \"mundo\" adquiere un significado m\u00E1s restringido asociado, por ejemplo, con la Tierra y toda la vida en ella, con la humanidad en su conjunto o con un \u00E1mbito internacional o intercontinental. En este sentido, la se refiere a la historia de la humanidad en su conjunto o la es la disciplina de la ciencia pol\u00EDtica que estudia temas que trascienden naciones y continentes. Otros ejemplos incluyen t\u00E9rminos como \"\", \"lengua mundial\", \"gobierno mundial\", \"guerra mundial\", \"poblaci\u00F3n mundial\", \"econom\u00EDa mundial\" o \"campeonato mundial\"."@es . . . . . . . . . "World"@en . . . . . . . "\u0421\u0432\u0456\u0442 \u2014 \u043D\u0430\u0437\u0432\u0430 \u043F\u043B\u0430\u043D\u0435\u0442\u0438 \u0417\u0435\u043C\u043B\u044F \u0437 \u043B\u044E\u0434\u0441\u044C\u043A\u043E\u0433\u043E \u043F\u043E\u0433\u043B\u044F\u0434\u0443 \u044F\u043A \u043C\u0456\u0441\u0446\u0435, \u0437\u0430\u0441\u0435\u043B\u0435\u043D\u0435 \u043B\u044E\u0434\u0441\u044C\u043A\u0438\u043C\u0438 \u0456\u0441\u0442\u043E\u0442\u0430\u043C\u0438. \u0422\u0435\u0440\u043C\u0456\u043D \u0447\u0430\u0441\u0442\u043E \u0432\u0436\u0438\u0432\u0430\u0454\u0442\u044C\u0441\u044F \u0434\u043B\u044F \u043E\u0437\u043D\u0430\u0447\u0435\u043D\u043D\u044F \u0441\u0443\u043C\u0438 \u043B\u044E\u0434\u0441\u044C\u043A\u043E\u0433\u043E \u0434\u043E\u0441\u0432\u0456\u0434\u0443 \u0442\u0430 \u0456\u0441\u0442\u043E\u0440\u0456\u0457, \u043B\u044E\u0434\u0441\u044C\u043A\u043E\u0433\u043E \u0441\u0442\u0430\u043D\u0443 \u0432\u0437\u0430\u0433\u0430\u043B\u0456. \u041D\u0430 \u0437\u0435\u043C\u043D\u0456\u0439 \u043A\u0443\u043B\u0456 \u043F\u0440\u043E\u0436\u0438\u0432\u0430\u0454 \u043F\u043E\u043D\u0430\u0434 7 \u043C\u0456\u043B\u044C\u044F\u0440\u0434\u0456\u0432 \u043B\u044E\u0434\u0435\u0439. \u041E\u0441\u043E\u0431\u043B\u0438\u0432\u043E \u0432 \u043C\u0435\u0442\u0430\u0444\u0456\u0437\u0438\u0447\u043D\u043E\u043C\u0443 \u0440\u043E\u0437\u0443\u043C\u0456\u043D\u043D\u0456, \u043F\u043E\u043D\u044F\u0442\u0442\u044F \u0441\u0432\u0456\u0442 \u043C\u043E\u0436\u0435 \u043C\u0430\u0442\u0438 \u043D\u0430 \u0443\u0432\u0430\u0437\u0456 \u0432\u0441\u0435, \u0449\u043E \u0441\u0442\u0430\u043D\u043E\u0432\u0438\u0442\u044C \u0440\u0435\u0430\u043B\u044C\u043D\u0456\u0441\u0442\u044C, \u0434\u0456\u0439\u0441\u043D\u0456\u0441\u0442\u044C, \u0432\u0441\u0435\u0441\u0432\u0456\u0442: \u0434\u0438\u0432\u0438\u0441\u044C \u0421\u0432\u0456\u0442 (\u0444\u0456\u043B\u043E\u0441\u043E\u0444\u0456\u044F)."@uk . . . . . . . . "\u4E16\u754C\uFF08\u305B\u304B\u3044\u3001\uFF08\u82F1: World\u3001\u68B5: loka-dhaatu\u3001\u7F85: mundus\uFF09\u3068\u306F\u3001\u4EE5\u4E0B\u306E\u6982\u5FF5\u3092\u6307\u3059\u3002 \n* \u5730\u7403\u4E0A\u306E\u4EBA\u9593\u793E\u4F1A\u306E\u3059\u3079\u3066\u3002\u4EBA\u9593\u306E\u793E\u4F1A\u5168\u4F53\u3002\u9650\u5B9A\u3055\u308C\u305F\u793E\u4F1A\u3067\u306F\u306A\u304F\u3001\u5168\u3066\u306E\u793E\u4F1A\u306E\u96C6\u5408\u3001\u5168\u4EBA\u985E\u306E\u793E\u4F1A\u3092\u6307\u3059\u3002\u5730\u7403\u4E0A\u306E\u5168\u3066\u306E\u56FD\u3002\u4E07\u56FD\u306E\u610F\u3002\u7279\u5B9A\u306E\u4E00\u56FD\u3067\u306F\u306A\u304F\u5168\u3066\u306E\u56FD\u3005\u3068\u3044\u3046\u3053\u3068\u3002\u5831\u9053\u30FB\u653F\u6CBB\u7B49\u3067\u591A\u7528\u3055\u308C\u308B\u7528\u6CD5\u3002\u4F8B\uFF1A\u300C\u4E16\u754C\u306E\u30C8\u30E8\u30BF\u300D\u300C\u4E16\u754C\u7D4C\u6E08\u300D\u300C\u4E16\u754C\u306E\u6B74\u53F2\u300D\u300C\u4E16\u754C\u4EBA\u53E3\u300D\u300C\u4E16\u754C\u306E\u5730\u7406\u300D\u3002\u985E\u7FA9\u8A9E\u306B\u300C\u56FD\u969B\u300D\u3084\u300C\u30B0\u30ED\u30FC\u30D0\u30EB\u300D\u3002 \n* \u4E16\u306E\u4E2D\u3002\u4EBA\u306E\u4F4F\u3080\u3068\u3053\u308D\u3002\u4F8B\uFF1A\u300C\u4E16\u754C\u304C\u72ED\u3044\u300D\u3002\u985E\u7FA9\u8A9E\u306B\u300C\u4E16\u9593\u300D\u3002 \n* \u3059\u3079\u3066\u306E\u6709\u9650\u306A\u4E8B\u7269\u3084\u4E8B\u8C61\u306E\u5168\u4F53\u3002\u5B87\u5B99\u3002 \n* \u7279\u5B9A\u306E\u7BC4\u56F2\u3002\u4F8B\uFF1A\u300C\u52DD\u8CA0\u306E\u4E16\u754C\u300D\u3002 \n* \u540C\u985E\u306E\u8005\u306E\u96C6\u307E\u308A\u3001\u307E\u305F\u305D\u306E\u793E\u4F1A\u3002\u4F8B\uFF1A\u300C\u5B66\u8005\u306E\u4E16\u754C\u300D\u300C\u5F79\u8005\u306E\u4E16\u754C\u300D\u300C\u82B8\u8853\u5BB6\u306E\u4E16\u754C\u300D\u3002 \n* \u7279\u5B9A\u306E\u6587\u5316\u30FB\u6587\u660E\u3092\u5171\u6709\u3059\u308B\u4EBA\u3005\u306E\u793E\u4F1A\u3084\u305D\u306E\u307E\u3068\u307E\u308A\u3092\u6307\u3059\u3002\u300C\u30AD\u30EA\u30B9\u30C8\u6559\u4E16\u754C\u300D\u300C\u30A4\u30B9\u30E9\u30E0\u4E16\u754C\u300D\u3002\u307E\u305F\u300C\u7B2C\u4E00\u4E16\u754C\u300D\u300C\u7B2C\u4E8C\u4E16\u754C\u300D\u300C\u7B2C\u4E09\u4E16\u754C\u300D\u306E\u3088\u3046\u306B\u51B7\u6226\u4F53\u5236\u4E0B\u3067\u898B\u3089\u308C\u305F\u9663\u55B6\u3054\u3068\u306E\u56FD\u3005\u306E\u307E\u3068\u307E\u308A\u3092\u6307\u3059\u3053\u3068\u3082\u3042\u308B\u3002 \n* \u6B4C\u821E\u4F0E\u3084\u6D44\u7460\u7483\u3067\u3001\u7279\u5B9A\u306E\u6642\u4EE3\u30FB\u4EBA\u7269\u306B\u3088\u308B\u985E\u578B\u3002\u4F8B\uFF1A\u300C\u7FA9\u7D4C\u8A18\u306E\u4E16\u754C\u300D\u3002 \n* \uFF08\u4ECF\u6559\u7528\u8A9E\u3001loka-dhaatu\uFF09 \u5B87\u5B99\u306E\u4E2D\u306E\u3072\u3068\u3064\u306E\u533A\u57DF\u3067\u3001\u4E00\u4ECF\u306E\u6559\u5316\u3059\u308B\u9818\u57DF\u3002\u4F8B:\u300C\u4E09\u5343\u5927\u5343\u4E16\u754C\u300D\u300C\u5A11\u5A46\u4E16\u754C\u300D\u3002 \n* \u30D5\u30A3\u30AF\u30B7\u30E7\u30F3\u6587\u5B66\u306B\u304A\u3044\u3066\u3001\u300C\u4E16\u754C\u300D\u6982\u5FF5\u3092\u62E1\u5927\u89E3\u91C8\u3057\u3001\u3042\u308B\u751F\u7269\u304C\u6D3B\u52D5\u3059\u308B\u793E\u4F1A\u30FB\u7A7A\u9593\u30FB\u5929\u4F53\u306A\u3069\u3002 \n* \u751F\u7269\u304C\u3092\u8A8D\u8B58\u3059\u308B\u904E\u7A0B\u3067\u4E3B\u89B3\u4F53\u9A13\u3068\u3057\u3066\u69CB\u7BC9\u3059\u308B\u300C\u74B0\u4E16\u754C\u300D\u306A\u3069\u3002"@ja . . . . . . . . . . . . . . . . . . "En un sentit general, el m\u00F3n \u00E9s tot all\u00F2 que existeix, l'univers. En un sentit m\u00E9s restringit, m\u00F3n es refereix a la Terra, i fins i tot s'utilitza com a sin\u00F2nim de planeta. Tamb\u00E9 s'utilitza molt sovint per a referir-se a \u00E0mbits del coneixement, la cultura o l'experi\u00E8ncia humana: el m\u00F3n cristi\u00E0, el m\u00F3n de la inform\u00E0tica, el m\u00F3n \u00E0rab, etc. Tamb\u00E9, sovint, per a parlar de creacions fict\u00EDcies; per exemple, el m\u00F3n de Tolkien."@ca . . . . . . . "\u4E16\u754C\uFF08\u82F1\u8A9E\uFF1Aworld\uFF09\u4E00\u8A5E\u5728\u73B0\u4EE3\u793E\u4F1A\u610F\u4E3A\u5C0D\u6240\u6709\u4E8B\u7269\u7684\u4EE3\u7A31\u3002\u539F\u672C\u662F\u4F5B\u6559\u6982\u5FF5\uFF0C\u7531\u300C\u4E16\u300D\uFF08\u6642\u9593\uFF09\u548C\u300C\u754C\u300D\uFF08\u7A7A\u9593\uFF09\u7D44\u5408\u800C\u6210\u7684\u4E16\u754C\uFF08\u68B5\u8A9E\uFF1A\u0932\u094B\u0915\u0927\u093E\u0924\u0941 lokadh\u0101tu\uFF09\uFF0C\u5373\u6240\u8B02\u7531\u6240\u6709\u6642\u9593\u548C\u7A7A\u9593\u7D44\u6210\u7684\u842C\u4E8B\u842C\u7269\u3002 \u5728\u5927\u591A\u6570\u7684\u8BED\u5883\u4E2D\uFF0C\u201C\u4E16\u754C\u201D\u7684\u542B\u4E49\u66F4\u4E3A\u72ED\u4E49\uFF0C\u7ECF\u5E38\u4E0E\u5730\u7403\u53CA\u5176\u4E2D\u7684\u6240\u6709\u751F\u547D\u3001\u4E0E\u6574\u4E2A\u4EBA\u7C7B\u6216\u4E0E\u56FD\u9645\u6D32\u9645\u8303\u56F4\u76F8\u5173\u8054\u3002\u5728\u8FD9\u4E2A\u610F\u4E49\u4E0A\uFF0C\u4E16\u754C\u5386\u53F2\u662F\u6307\u6574\u4E2A\u4EBA\u7C7B\u7684\u5386\u53F2\uFF0C\u800C\u4E16\u754C\u653F\u6CBB\u662F\u7814\u7A76\u8D85\u8D8A\u56FD\u5BB6\u548C\u5927\u9646\u7684\u95EE\u9898\u7684\u653F\u6CBB\u79D1\u5B66\u5B66\u79D1\u3002\u8BF8\u5982\u201C\u4E16\u754C\u5B97\u6559\u201D\u3001\u201C\u4E16\u754C\u8BED\u8A00\u201D\u3001\u201C\u4E16\u754C\u653F\u5E9C\u201D\u3001\u201C\u4E16\u754C\u5927\u6218\u201D\u3001\u201C\u4E16\u754C\u4EBA\u53E3\u201D\u3001\u201C\u4E16\u754C\u7ECF\u6D4E\u201D\u6216\u53CA\u201C\u4E16\u754C\u51A0\u519B\u201D\u7B49\u672F\u8BED\u4EA6\u662F\u5982\u6B64\u3002"@zh . . . . . . "Welt"@de . . . . . . . . . . . . . . . . . . . . "\u4E16\u754C"@zh . . "V\u00E4rlden"@sv . . . . . . . . . "In its most general sense, the term \"world\" refers to the totality of entities, to the whole of reality or to everything that is. The nature of the world has been conceptualized differently in different fields. Some conceptions see the world as unique while others talk of a \"plurality of worlds\". Some treat the world as while others analyze the world as a complex made up of many parts. In the world or universe is commonly defined as \"[t]he totality of all space and time; all that is, has been, and will be\". , on the other hand, talk of possible worlds as complete and consistent ways how things could have been. , starting from the horizon of co-given objects present in the periphery of every experience, defines the world as the biggest horizon or the \"horizon of all horizons\". In , the wo"@en . . . . . . . "Em seu sentido mais geral, o termo \"mundo\" se refere \u00E0 totalidade das entidades, ao conjunto da realidade ou a tudo o que existe. A natureza do mundo foi conceitualizada de diferentes maneiras em distintos campos. Algumas concep\u00E7\u00F5es veem o mundo como \u00FAnico, enquanto outras falam de uma \"pluralidade de mundos\". Alguns tratam o mundo como , enquanto outros analisam o mundo como um complexo composto por muitas partes. Na , o mundo ou universo \u00E9 comumente definido como \"a totalidade de todo o espa\u00E7o e tempo; tudo o que \u00E9, foi e ser\u00E1\". As , por outro lado, falam de mundos poss\u00EDveis como formas completas e consistentes de como as coisas poderiam ter sido. A , partindo do horizonte dos objetos co-presentes na periferia de cada experi\u00EAncia, define o mundo como o horizonte maior ou o \"horizonte de "@pt . . . . . . . . . . . . . . "Mundo"@pt . "Pojem sv\u011Bt ozna\u010Duje celek p\u0159\u00EDrody, v\u011Bc\u00ED, m\u00EDst a ud\u00E1lost\u00ED, kter\u00E9 jsou n\u00E1m p\u0159\u00EDstupn\u00E9 skrze smysly, zku\u0161enosti, rozum a emoce. Nejb\u011B\u017En\u011Bj\u0161\u00ED v\u00FDznam slova odkazuje na planetu Zemi, jej\u00ED obyvatele a jej\u00ED \u017Eivotn\u00ED prost\u0159ed\u00ED. V \u0161ir\u0161\u00EDm slova smyslu se slovo vztahuje na vesm\u00EDr jako celek. Sv\u011Bt je t\u00E9\u017E d\u016Fle\u017Eit\u00FD filosofick\u00FD pojem. V sou\u010Dasn\u00E9m filosofick\u00E9m my\u0161len\u00ED se sv\u011Bt nej\u010Dast\u011Bji[zdroj?!] ch\u00E1pe jako to, \u010Deho\u017E smyslem je b\u00FDt m\u00EDstem k \u017Eivotu. \u010Casto se mluv\u00ED o byt\u00ED ve sv\u011Bt\u011B (nap\u0159. Martin Heidegger)."@cs . . "Mundua, Ludia edo Lurbira gizakien ikuspuntutik Lur planetari ematen zaion izena da, gizakien bizilekua. Sarri, giza esperientzia eta historiaren multzoari dagokio. Filosofiaren testuinguruan, mundu hitza errealitatea osatzen duen orori dagokio, hau da, unibertso osoa."@eu . . "Sv\u011Bt"@cs . . .