. "Suta said: \u201CO Rsis! In days of yore, from the Lotus Face of the Devi Bhagavati came out Srimad Bhagavatam in the form of half a Sloka, as the decided conclusion of the Vedas. About what She gave instructions to Vishnu, sleeping on a leaf of a Banyan tree, that same thing, the seed of the Srimad Bhagavata, Brahma Himself expanded into one hundred Koti slokas. Then, Veda Vyasa, in order to teach his own son Shuka Deva, condensed them into eighteen thousand slokas, in Twelve Books and named it Srimad Devi Bhagavatam, the present volume. That voluminous book comprising one hundred koti slokas compiled by Brahma is still extant in the deva loka"@en . . . . . . . "\u00AB\u0414\u0435\u0432\u0438\u0431\u0445\u0430\u0433\u0430\u0432\u0430\u0301\u0442\u0430-\u043F\u0443\u0440\u0430\u0301\u043D\u0430\u00BB (\u0441\u0430\u043D\u0441\u043A\u0440. \u0926\u0947\u0935\u0940 \u092D\u093E\u0917\u0935\u0924\u092A\u0941\u0930\u093E\u0923, IAST: Dev\u012B Bh\u0101gavatapur\u0101\u1E47a) \u0438\u043B\u0438 \u00AB\u0414\u0435\u0301\u0432\u0438-\u0431\u0445\u0430\u0301\u0433\u0430\u0432\u0430\u0442\u0430\u043C\u00BB \u2014 \u0441\u0432\u044F\u0449\u0435\u043D\u043D\u044B\u0439 \u0442\u0435\u043A\u0441\u0442 \u0438\u043D\u0434\u0443\u0438\u0437\u043C\u0430 \u043D\u0430 \u0441\u0430\u043D\u0441\u043A\u0440\u0438\u0442\u0435. \u041D\u0430\u0440\u044F\u0434\u0443 \u0441 \u00AB\u0414\u0435\u0432\u0438-\u043C\u0430\u0445\u0430\u0442\u043C\u044C\u0435\u0439\u00BB \u0438 \u00AB\u041A\u0430\u043B\u0438\u043A\u0430-\u043F\u0443\u0440\u0430\u043D\u043E\u0439\u00BB, \u044F\u0432\u043B\u044F\u0435\u0442\u0441\u044F \u043D\u0430\u0438\u0431\u043E\u043B\u0435\u0435 \u0432\u0430\u0436\u043D\u044B\u043C \u0442\u0435\u043A\u0441\u0442\u043E\u043C \u0438\u043D\u0434\u0443\u0438\u0441\u0442\u0441\u043A\u043E\u0439 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u0438 \u0448\u0430\u043A\u0442\u0438\u0437\u043C\u0430. \u0425\u043E\u0442\u044F \u00AB\u0414\u0435\u0432\u0438-\u0431\u0445\u0430\u0433\u0430\u0432\u0430\u0442\u0430-\u043F\u0443\u0440\u0430\u043D\u0443\u00BB \u043F\u0440\u0438\u043D\u044F\u0442\u043E \u043E\u0442\u043D\u043E\u0441\u0438\u0442\u044C \u043A \u043A\u0430\u0442\u0435\u0433\u043E\u0440\u0438\u0438 \u0443\u043F\u0430-\u043F\u0443\u0440\u0430\u043D (\u00AB\u0432\u0442\u043E\u0440\u043E\u0441\u0442\u0435\u043F\u0435\u043D\u043D\u044B\u0445 \u041F\u0443\u0440\u0430\u043D\u00BB), \u0441\u0430\u043C\u0430 \u043E\u043D\u0430 \u043D\u0430\u0437\u044B\u0432\u0430\u0435\u0442 \u0441\u0435\u0431\u044F \u043E\u0434\u043D\u043E\u0439 \u0438\u0437 \u00AB\u043C\u0430\u0445\u0430-\u043F\u0443\u0440\u0430\u043D\u00BB (\u00AB\u0432\u0435\u043B\u0438\u043A\u0438\u0445 \u041F\u0443\u0440\u0430\u043D\u00BB). \u00AB\u0414\u0435\u0432\u0438-\u0431\u0445\u0430\u0433\u0430\u0432\u0430\u0442\u0430-\u043F\u0443\u0440\u0430\u043D\u0430\u00BB \u043F\u0440\u0438\u043D\u0438\u043C\u0430\u0435\u0442\u0441\u044F \u043A\u0430\u043A \u0441\u0432\u044F\u0449\u0435\u043D\u043D\u044B\u0439 \u0442\u0435\u043A\u0441\u0442 \u043D\u0435 \u0432\u0441\u0435\u043C\u0438 \u0438\u043D\u0434\u0443\u0438\u0441\u0442\u0430\u043C\u0438, \u0430 \u0438\u043C\u0435\u0435\u0442 \u044D\u0442\u043E\u0442 \u0441\u0442\u0430\u0442\u0443\u0441 \u0442\u043E\u043B\u044C\u043A\u043E \u0441\u0440\u0435\u0434\u0438 \u043F\u043E\u0441\u043B\u0435\u0434\u043E\u0432\u0430\u0442\u0435\u043B\u0435\u0439 \u0448\u0430\u043A\u0442\u0438\u0437\u043C\u0430. \u0412 \u044D\u0442\u043E\u0439 \u041F\u0443\u0440\u0430\u043D\u0435 \u0414\u0435\u0432\u0438 \u043E\u043F\u0438\u0441\u044B\u0432\u0430\u0435\u0442\u0441\u044F \u043A\u0430\u043A \u0432\u0435\u0440\u0445\u043E\u0432\u043D\u0430\u044F \u0431\u043E\u0433\u0438\u043D\u044F, \u043F\u0435\u0440\u0441\u043E\u043D\u0438\u0444\u0438\u043A\u0430\u0446\u0438\u044F \u0411\u0440\u0430\u0445\u043C\u0430\u043D\u0430 \u0438 \u043E\u0441\u043D\u043E\u0432\u0430 \u0432\u0441\u0435\u0433\u043E \u043C\u0438\u0440\u043E\u0437\u0434\u0430\u043D\u0438\u044F. \u041A\u0430\u043A \u0431\u043E\u0436\u0435\u0441\u0442\u0432\u0435\u043D\u043D\u0430\u044F \u043C\u0430\u0442\u044C, \u0414\u0435\u0432\u0438 \u043F\u0440\u043E\u044F\u0432\u043B\u044F\u0435\u0442 \u0441\u0432\u043E\u044E \u0432\u0438\u0440\u0430\u0442-\u0440\u0443\u043F\u0443 (\u0432\u0441\u0435\u043B\u0435\u043D\u0441\u043A\u0443\u044E \u0444\u043E\u0440\u043C\u0443) (\u043A\u043D\u0438\u0433\u0430 7, \u0433\u043B\u0430\u0432\u0430 33), \u043E\u043F\u0438\u0441\u044B\u0432\u0430\u0435\u0442 \u043D\u0430\u0434\u043B\u0435\u0436\u0430\u0449\u0438\u0439 \u0441\u043F\u043E\u0441\u043E\u0431 \u043F\u043E\u043A\u043B\u043E\u043D\u0435\u043D\u0438\u044F \u0441\u0435\u0431\u0435, \u043E\u0431\u044A\u044F\u0441\u043D\u044F\u0435\u0442 \u0440\u0430\u0437\u043B\u0438\u0447\u043D\u044B\u0435 \u043C\u0435\u0442\u043E\u0434\u044B \u0439\u043E\u0433\u0438 \u0438 \u043C\u0435\u0434\u0438\u0442\u0430\u0446\u0438\u0438 (\u043A\u043D\u0438\u0433\u0430 7, \u0433\u043B\u0430\u0432\u0430 35), \u0438 \u0440\u0438\u0442\u0443\u0430\u043B (\u043A\u043D\u0438\u0433\u0430 7, \u0433\u043B\u0430\u0432\u0430 39). \u0412 \u00AB\u0414\u0435\u0432\u0438-\u0431\u0445\u0430\u0433\u0430\u0432\u0430\u0442\u0430-\u043F\u0443\u0440\u0430\u043D\u0435\u00BB \u0442\u0430\u043A\u0436\u0435 \u043E\u0431\u0441\u0443\u0436\u0434\u0430\u044E\u0442\u0441\u044F \u0442\u0430\u043A\u0438\u0435 \u0442\u0435\u043C\u044B, \u043A\u0430\u043A \u0434\u0443\u0445\u043E\u0432\u043D\u043E\u0435 \u0437\u043D\u0430\u043D\u0438\u0435, \u0441\u043E\u0446\u0438\u0430\u043B\u044C\u043D\u0430\u044F \u0438 \u043B\u0438\u0447\u043D\u0430\u044F \u044D\u0442\u0438\u043A\u0430, \u0438 \u0441\u0432\u044F\u0442\u044B\u0435 \u043C\u0435\u0441\u0442\u0430 \u043F\u0430\u043B\u043E\u043C\u043D\u0438\u0447\u0435\u0441\u0442\u0432\u0430. \u00AB\u0414\u0435\u0432\u0438-\u0431\u0445\u0430\u0433\u0430\u0432\u0430\u0442\u0430-\u043F\u0443\u0440\u0430\u043D\u0430\u00BB \u0441\u043E\u0441\u0442\u043E\u0438\u0442 \u0438\u0437 12 \u0441\u043A\u0430\u043D\u0434 (\u043A\u043D\u0438\u0433), 318 \u0430\u0434\u0445\u044C\u044F\u044F\u0439 (\u0433\u043B\u0430\u0432) \u0438 18000 \u0441\u0442\u0438\u0445\u043E\u0432. \u0412 \u0441\u0430\u043C\u043E\u043C \u0442\u0435\u043A\u0441\u0442\u0435 \u0443\u0442\u0432\u0435\u0440\u0436\u0434\u0430\u0435\u0442\u0441\u044F, \u0447\u0442\u043E \u0435\u0433\u043E \u0430\u0432\u0442\u043E\u0440\u043E\u043C \u0431\u044B\u043B \u0432\u0435\u0434\u0438\u0439\u0441\u043A\u0438\u0439 \u043C\u0443\u0434\u0440\u0435\u0446 \u0412\u044C\u044F\u0441\u0430, \u043A\u043E\u0442\u043E\u0440\u044B\u0439 \u0442\u0430\u043A\u0436\u0435 \u0441\u0447\u0438\u0442\u0430\u0435\u0442\u0441\u044F \u0441\u043E\u0441\u0442\u0430\u0432\u0438\u0442\u0435\u043B\u0435\u043C \u0447\u0435\u0442\u044B\u0440\u0451\u0445 \u0412\u0435\u0434, \u0434\u0440\u0443\u0433\u0438\u0445 \u041F\u0443\u0440\u0430\u043D \u0438 \u00AB\u041C\u0430\u0445\u0430\u0431\u0445\u0430\u0440\u0430\u0442\u044B\u00BB. \u041D\u0430\u0447\u0438\u043D\u0430\u044F \u0441 2003-\u0433\u043E \u0433\u043E\u0434\u0430 \u043F\u0435\u0440\u0435\u0432\u043E\u0434\u0447\u0438\u043A \u0410\u043D\u0434\u0440\u0435\u0439 \u0418\u0433\u043D\u0430\u0442\u044C\u0435\u0432 \u0437\u0430\u043D\u0438\u043C\u0430\u0435\u0442\u0441\u044F \u043F\u0435\u0440\u0435\u0432\u043E\u0434\u043E\u043C \u00AB\u0414\u0435\u0432\u0438\u0431\u0445\u0430\u0433\u0430\u0432\u0430\u0442\u0430-\u043F\u0443\u0440\u0430\u043D\u044B\u00BB \u0441 \u0441\u0430\u043D\u0441\u043A\u0440\u0438\u0442\u0430 \u043D\u0430 \u0440\u0443\u0441\u0441\u043A\u0438\u0439."@ru . . . . . "Devi Gita , Chapter 12, Verse 10"@en . "Canto 01, Chapter 18, Verse 41"@en . . . . . . "All this that is seen is I Myself; there is existent nothing other that is eternal"@en . . . . . "Il Dev\u012Bbh\u0101gavata Pur\u0101\u1E47a (devanagari \u0926\u0947\u0935\u0940 \u092D\u093E\u0917\u0935\u0924\u092A\u0941\u0930\u093E\u0923; adattato in Devi Bhagavada Purana), noto anche come \u015Ar\u012Bmad Dev\u012Bbh\u0101gavatam, \u00E8 uno dei principali testi cui fanno riferimento le tradizioni \u015Bakta, cio\u00E8 quelle correnti devozionali dell'induismo che considerano la Dea, Devi, quale Essere Supremo."@it . . . "Srimad Devi Bhagavatam, Canto 01, Chapter 15"@en . "Dev\u012Bbh\u0101gavata Pur\u0101\u1E47a"@it . . "Thus, the Mahatma Veda Vyasa has divided this\nBhagavata Purana into so many Skandhas and into so many chapters; and that the number of verses is eighteen thousand is already stated. That is denominated as Purana which contains the following five characteristics: Sarga , Pratisarga , Vamsa , Manvantaras, Vamsa nuchararita ."@en . . . . . "1123203122"^^ . . . "In fact, this Purana is the Essence of all the Puranas. How can the other Puranas be compared with this, wherein is established the Devi Mula Prakriti? Reading this Purana from the beginning to the end yields the result of reading the Vedas. So the wise persons should try their best to study it always."@en . . "Now hear attentively about the Para Bhakti that I am now describing to you. He who hears always My Glories and recites My Name and Whose mind dwells always, like the incessant flow of oil, in Me who is the receptacle of all auspicious qualities and Gunas."@en . . . "O Brahmins! I bow down to the gentle lotus feet, known in the three Lokas, of the Devi Bhagavati, praised by Brahma and the other devas Vishnu, Mahesha and others, meditated always by the Munindras and which the Yogis contemplate as their source of liberation. Today I will devotedly\ndescribe, in detail and in plain language, that Purana which is the best of all the Puranas, which gives prosperity and contains all the sentiments that a human being can conceive, the Srimad Devi Bhagavatam."@en . "El Devi-bh\u00E1gavata-purana o Srimad-devi-bh\u00E1gavatam es uno de los escritos m\u00E1s importantes \u2015junto al \u2015 en el saktismo, la veneraci\u00F3n en el hinduismo de la diosa Sakt\u00ED.\u200B"@es . "Jiva is Brahman; I am that Brahman and nothing else; there is nothing to be discussed here. It is owing to the dualities that monism appears not clear and differences between Jiva and Brahman arise."@en . . . "55456"^^ . . . . . . . . "Canto 09, Chapter 38, Verses 29:31"@en . . . . "Where the stories of the goddess Durga are mentioned, it is said to be Bhagavata Purana as well as Devi Purana."@en . . . . "But he has not the least trace of any desire to get the fruits of his Karma; yea he does not want Samipya, Sarsti, Sayujya, and Salokya and other\nforms of liberations! He becomes filled with devotion for Me alone worships Me only; knows nothing higher than to serve Me and he does not want final liberation even."@en . . "Das Devi Bhagavata (Sanskrit, n., \u0926\u0947\u0935\u0940 \u092D\u093E\u0917\u0935\u0924\u092A\u0941\u0930\u093E\u0923, dev\u012B bh\u0101gavatapur\u0101\u1E47a, in etwa: \"das alte Buch von der G\u00F6ttin\"; auch Devi Bhagavatam Purana) ist im Hinduismus eine der wichtigsten Schriften der Shaktas, der Verehrer des G\u00F6ttlichen in weiblicher Form. Der popul\u00E4rste Teil dieser Schrift ist der Kampf der G\u00F6ttin Durga gegen den B\u00FCffeld\u00E4mon Mahishasura (Buch 5, Kap. 2-18), der auch im Devi Mahatmya beschrieben ist. Diese Geschichte ist mythologischer Hintergrund des Festes Durga Puja, das die Gl\u00E4ubigen besonders in Bengalen jedes Jahr im Herbst enthusiastisch feiern. Ein Auszug (Buch 7, Kap. 33)"@de . . . . . . . . . . "The Devi Bhagavata Purana (Sanskrit: \u0926\u0947\u0935\u0940 \u092D\u093E\u0917\u0935\u0924\u092A\u0941\u0930\u093E\u0923\u092E\u094D, dev\u012B bh\u0101gavatapur\u0101\u1E47am), also known as the Srimad Devi Bhagavatam, Srimad Bhagavatam, Bhagavata Purana or simply Devi Bhagavatam, is one of the eighteen Mahapuranas of Hinduism. Composed in Sanskrit by Veda Vyasa. The text is considered as a major purana for Devi worshippers. It promotes bhakti (devotion) towards Mahadevi, integrating themes from the Shaktadvaitavada tradition (syncretism of Samkhya and Advaita Vedanta. literally, the path of nondualistic Shakti)."@en . . . . "Das Devi Bhagavata (Sanskrit, n., \u0926\u0947\u0935\u0940 \u092D\u093E\u0917\u0935\u0924\u092A\u0941\u0930\u093E\u0923, dev\u012B bh\u0101gavatapur\u0101\u1E47a, in etwa: \"das alte Buch von der G\u00F6ttin\"; auch Devi Bhagavatam Purana) ist im Hinduismus eine der wichtigsten Schriften der Shaktas, der Verehrer des G\u00F6ttlichen in weiblicher Form. Es z\u00E4hlt zu den Puranas, Werke, die f\u00FCr bestimmte Glaubensgruppen von Bedeutung sind.Der Text beschreibt Devi, die G\u00F6ttin, als Fundament der Welt und identisch seiend mit Brahman. Die G\u00F6ttliche Mutter offenbart darin ihre kosmische Form (Buch 7, Kap. 33) und teilt mit, wie sie verehrt werden m\u00F6chte: insbesondere mit Yoga-Praxis, Meditation (Buch 7, Kap. 35), und Ritualen (Buch 7, Kap. 39). Im Weiteren geht es unter anderem um spirituelles Wissen, soziale und pers\u00F6nliche Ethik sowie um heilige Pl\u00E4tze.Das Werk mit zw\u00F6lf Kapiteln und 18000 Versen wird dem mythischen Weisen Veda Vyasa zugeschrieben, der auch als Autor des Mahabharata gilt und die Veden in vier Teile untergliedert haben soll. Obwohl das Devi Bhagavata zu den untergeordneten Puranas z\u00E4hlt, nennen es die Anh\u00E4nger der G\u00F6ttin Maha Purana (dt.: Gro\u00DFes Purana). Der popul\u00E4rste Teil dieser Schrift ist der Kampf der G\u00F6ttin Durga gegen den B\u00FCffeld\u00E4mon Mahishasura (Buch 5, Kap. 2-18), der auch im Devi Mahatmya beschrieben ist. Diese Geschichte ist mythologischer Hintergrund des Festes Durga Puja, das die Gl\u00E4ubigen besonders in Bengalen jedes Jahr im Herbst enthusiastisch feiern. Ein Auszug (Buch 7, Kap. 33) Ich bin Brahma, Vishnu, Maheshwara (Shiva)..., bin das Brahman,ich bin die Sonne, der Mond und die Sterne, ich bin das Tier, der Vogel, der Niedrigste unter den Menschen undich bin der Dieb sowie der grausame J\u00E4ger ich bin die rechtschaffene Person und ich bin weiblich, m\u00E4nnlich und auch der Hermaphrodit... Wo immer man etwas sieht oder h\u00F6rt, immer bin ich dort, ob innerhalb oder au\u00DFerhalb. Nichts Bewegliches oder Unbewegliches kann ohne mich existieren.So wie ein Seil irrt\u00FCmlich als Schlange oder Girlande gesehen wirdso bin ich das Eine Brahman (das formlose H\u00F6chste) und erscheine als Ishvara (pers\u00F6nliche Gottheit). Daran gibt es keinen Zweifel. Das Universum kann nicht ohne Fundament sein, und dieses Fundament bin ich. Nichts anderes kann sein. In Kapitel 35 wird die Devi direkt angesprochen: 1. Him\u00E2lay\u00E2 sagte : \"O Mahes'var\u00EE! Lehre mich jetzt den Yoga mit all seinen Amgas (Gliedern) und gebe mir das Wissen des h\u00F6chsten Bewusstseins, so dass ich mein Selbst kenne, wenn ich nach diesen Anweisungen praktiziere."@de . . . "Srimad Devi Bhagavatam Canto 01, Chapter 02, Verse 03"@en . "Canto 12, Chapter 13, Verses 27:28"@en . . . . . . . . . . . . . "The Devi Bhagavata Purana (Sanskrit: \u0926\u0947\u0935\u0940 \u092D\u093E\u0917\u0935\u0924\u092A\u0941\u0930\u093E\u0923\u092E\u094D, dev\u012B bh\u0101gavatapur\u0101\u1E47am), also known as the Srimad Devi Bhagavatam, Srimad Bhagavatam, Bhagavata Purana or simply Devi Bhagavatam, is one of the eighteen Mahapuranas of Hinduism. Composed in Sanskrit by Veda Vyasa. The text is considered as a major purana for Devi worshippers. It promotes bhakti (devotion) towards Mahadevi, integrating themes from the Shaktadvaitavada tradition (syncretism of Samkhya and Advaita Vedanta. literally, the path of nondualistic Shakti). The purana consists of twelve cantos (sections) with 318 chapters. Along with Devi Mahatmya, it is one of the most important works in Shaktism, a tradition within Hinduism that reveres Devi or Shakti (Goddess) as the primordial creator of the universe and the Brahman (ultimate truth and reality). It celebrates the divine feminine as the origin of all existence, the creator, the preserver and the destroyer of everything, as well as the one who empowers spiritual liberation. While all major Puranas of Hinduism mention and revere the Goddess, this text centers around her as the primary divinity. The underlying philosophy of this text is Advaita Vedanta-style monism combined with devotional worship of Shakti (feminine power).It is believed that this was spoken by Vyasa to King Janamejaya, the son of Parikshit."@en . . "\u2014Devi Gita, Transl: Lynn Foulston, Stuart Abbott"@en . . . . . . . . "Devibhagavata Purana, Book 7"@en . . . . "Shiva Purana Uma Samhita, Chapter 43, verse 76"@en . . . . . "On the banks of the river Sarasvati, I composed this Bhagavata to pass away my time during the excellent period of Sarasvata Kalpa."@en . . . . . . . . "Srimad Devi Bhagavatam, Sixth Canto, Chapter 31, verse 27"@en . . . . . . . . "Srimad Devi Bhagavatam Twelfth Canto, Chapter 14, Verses 1:4"@en . . . . . . . . . "Srimad Devi Bhagavatam First Canto, Chapter 2, Verses 11:12"@en . . . . "Srimad Devi Bhagavatam Canto 04, Chapter 02, Verse 04:05"@en . . . . . . "It was the seed of Karma whence the Jivas arose with neither any beginning nor any end. Those Jivas go on often and often incarnating in numberless varieties of wombs and then go to dissolution. When this Karma ceases, the Jivas then are never to have any more connection with any other body."@en . . . . . . . . "Devi is inconceivable to those who are of dull intellect; only the Yogis can see her by their Yogic powers. She is eternal and also noneternal . She is the will power of the Supreme Self. She is the first Creator of this world."@en . . . . . "\u0935\u0930\u0939\u092E\u093E \u0935\u093F\u0937\u0923\u0936\u091A \u0930\u0926\u0936\u091A \u00A6\n\u091F\u0936\u091A \u0908\u0936\u0935\u0930\u0936\u091A \u0938\u0926\u093E\u0936\u093F\u0935\u0903 \u0964\n\u090F\u0924 \u092A\u091E\u091A\u092E\u0939\u093E\u092A\u0930\u0924\u093E\u0903 \u092A\u093E\u0926\u092E\u0932 \u092E\u092E \u0938\u0925\u093F\u0924\u093E\u0903 \u0965"@en . . . . . . "El Devi-bh\u00E1gavata-purana o Srimad-devi-bh\u00E1gavatam es uno de los escritos m\u00E1s importantes \u2015junto al \u2015 en el saktismo, la veneraci\u00F3n en el hinduismo de la diosa Sakt\u00ED.\u200B"@es . . . . "Canto 07, Chapter 37, Verse 13:14"@en . . . . . "In the very beginning, the Devi Mula Prakriti Bhagavati built this place for Her residence, superior to Kailaska, Vaikunta and Goloka. Verily no other place in this universe can stand before it. Hence it is called Manidvipa or Sarvaloka as superior to all the Lokas"@en . . . . . . "318"^^ . "Il Dev\u012Bbh\u0101gavata Pur\u0101\u1E47a (devanagari \u0926\u0947\u0935\u0940 \u092D\u093E\u0917\u0935\u0924\u092A\u0941\u0930\u093E\u0923; adattato in Devi Bhagavada Purana), noto anche come \u015Ar\u012Bmad Dev\u012Bbh\u0101gavatam, \u00E8 uno dei principali testi cui fanno riferimento le tradizioni \u015Bakta, cio\u00E8 quelle correnti devozionali dell'induismo che considerano la Dea, Devi, quale Essere Supremo."@it . "#FFE0BB"@en . . . . . "Canto 07, Chapter 37, Verse 11:12"@en . . . . . . "Srimad Devi Bhagavatam Seventh Canto, Chapter 37, Verses 11:18"@en . . . . . . . "\u0928\u0924\u0935\u093E \u0924\u0924\u092A\u0926\u092A\u0919\u0915\u091C \u0938\u0932\u0932\u093F\u0924 \u092E\u0915\u0924\u093F\u092A\u0930\u0926 \u092F\u094B\u0917\u093F\u0928\u093E\n\u092C\u0930\u0939\u092E\u093E\u0926\u092F\u0930\u092A\u093F \u0938\u0935\u093F\u0924 \u0938\u0924\u0924\u093F\u092A\u0930\u092F\u092F \u092E\u0928\u0940\u0928\u0926\u0930\u0903 \u0938\u0926\u093E \u0964\n\u0935\u0915\u0937\u092F\u093E\u092E\u092F\u0926\u092F \u0938\u0935\u093F\u0938\u0924\u0930 \u092C\u0939\u0930\u0938 \u0936\u0930\u0940\u092E\u0924\u092A\u0930\u093E\u0923\u093E\u0924\u0924\u092E\n\u092D\u0915\u0924\u092F\u093E \u0938\u0930\u0935\u0930\u0938\u093E\u0932\u092F \u092D\u0917\u0935\u0924\u0940\u0928\u093E\u092E\u0928\u093E \u092A\u0930\u0938\u093F\u0926\u0927 \u0926\u0935\u093F\u091C\u093E\u0903 \u0965"@en . . . . . "13803962"^^ . "Devi-Bhagavata Purana"@en . . . "Canto 12, Chapter 10, Verses 03:04"@en . . "The Purana Srimad Bhagavata is excellent and holy; eighteen thousand pure Slokas are contained in it. Bhagavan Krishna-Dwaipayana has divided this Purana into twelve auspicious Skandhas and three hundred and eighteen chapters."@en . "\u0414\u0435\u0432\u0438\u0431\u0445\u0430\u0433\u0430\u0432\u0430\u0442\u0430-\u043F\u0443\u0440\u0430\u043D\u0430"@ru . . . . . . . . "Now hear attentively about the Para Bhakti that I am now describing to you. He who hears always My Glories and recites My Name and whose mind dwells always, like the incessant flow of oil, in Me who is the receptacle of all auspicious qualities and Gunas. But he has not the least trace of any desire to get the fruits of his Karma; yea he does not want Samipya, Sarshti, Sayujya, and Salokya and other forms of liberations! He becomes filled with devotion for Me alone, worships Me only; knows nothing higher than to serve Me and he does not want final liberation even. He does not like to forsake this idea of Sevya and Sevaka . He always meditates on Me with a constant vigilance and actuated by a feeling of Supreme Devotion; he does not think himself separate from Me but rather thinks him self \u2018that I am the Bhagavati.' \u041D\u0435 considers all the Jivas as Myself and loves Me as he loves himself. He does not make any difference between the Jivas and myself as he finds the same with anybody as he has abandoned all ideas about separateness; he bows down, and worships the Chandalas and all the Jivas."@en . . . . . "Brahma, Vishnu, Rudhra, Ishvara and Sadashiva: these are the five great disembodied spirits, who are situated at the base of my feet."@en . . . . . . "Though formless, She assumes forms for the gratification of the desires of Her Bhaktas. She created first the beautiful form of Gopala Sundari very lovely and beautiful, captivating the mind. His body is blue like the fresh rain cloud. He is young and dressed like that of a cowherd"@en . . . . "Devi Bhagavata"@de . . . . . "The soul and the Goddess\n\n[My sacred syllable \u0939\u0930\u0940\u092E] transcends,\nthe distinction of name and named,\nbeyond all dualities.\nIt is whole,\ninfinite being, consciousness and bliss.\nOne should meditate on that reality,\nwithin the flaming light of consciousness.\nFixing the mind upon me,\nas the Goddess transcending all space and time,\nOne quickly merges with me by realizing,\nthe oneness of the soul and Brahman."@en . . . . "18000"^^ . "She is the Supreme Knowledge, existing before the Vedas, and the Originator of the Vedas. The individual souls, knowing Her Nature, become able to free themselves from the bondages of the World."@en . "Srimad Devi Bhagavatam Canto 03, Chapter 03, Verse 52"@en . . . . . . . . "12"^^ . "Srimad Devi Bhagavatam First Canto, Chapter 2, Verse 17:18"@en . . . . . . . . "Srimad Devi Bhagavatam Canto 03, Chapter 30, Verse 35"@en . . . . . . . . . . "O Suta! Fie to the nectar even! as the drinking of nectar is quite useless in giving Mukti. But hearing the Bhagavata gives instantaneous Mukti from this Samsara or round of birth and death."@en . . "\u00AB\u0414\u0435\u0432\u0438\u0431\u0445\u0430\u0433\u0430\u0432\u0430\u0301\u0442\u0430-\u043F\u0443\u0440\u0430\u0301\u043D\u0430\u00BB (\u0441\u0430\u043D\u0441\u043A\u0440. \u0926\u0947\u0935\u0940 \u092D\u093E\u0917\u0935\u0924\u092A\u0941\u0930\u093E\u0923, IAST: Dev\u012B Bh\u0101gavatapur\u0101\u1E47a) \u0438\u043B\u0438 \u00AB\u0414\u0435\u0301\u0432\u0438-\u0431\u0445\u0430\u0301\u0433\u0430\u0432\u0430\u0442\u0430\u043C\u00BB \u2014 \u0441\u0432\u044F\u0449\u0435\u043D\u043D\u044B\u0439 \u0442\u0435\u043A\u0441\u0442 \u0438\u043D\u0434\u0443\u0438\u0437\u043C\u0430 \u043D\u0430 \u0441\u0430\u043D\u0441\u043A\u0440\u0438\u0442\u0435. \u041D\u0430\u0440\u044F\u0434\u0443 \u0441 \u00AB\u0414\u0435\u0432\u0438-\u043C\u0430\u0445\u0430\u0442\u043C\u044C\u0435\u0439\u00BB \u0438 \u00AB\u041A\u0430\u043B\u0438\u043A\u0430-\u043F\u0443\u0440\u0430\u043D\u043E\u0439\u00BB, \u044F\u0432\u043B\u044F\u0435\u0442\u0441\u044F \u043D\u0430\u0438\u0431\u043E\u043B\u0435\u0435 \u0432\u0430\u0436\u043D\u044B\u043C \u0442\u0435\u043A\u0441\u0442\u043E\u043C \u0438\u043D\u0434\u0443\u0438\u0441\u0442\u0441\u043A\u043E\u0439 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u0438 \u0448\u0430\u043A\u0442\u0438\u0437\u043C\u0430. \u0425\u043E\u0442\u044F \u00AB\u0414\u0435\u0432\u0438-\u0431\u0445\u0430\u0433\u0430\u0432\u0430\u0442\u0430-\u043F\u0443\u0440\u0430\u043D\u0443\u00BB \u043F\u0440\u0438\u043D\u044F\u0442\u043E \u043E\u0442\u043D\u043E\u0441\u0438\u0442\u044C \u043A \u043A\u0430\u0442\u0435\u0433\u043E\u0440\u0438\u0438 \u0443\u043F\u0430-\u043F\u0443\u0440\u0430\u043D (\u00AB\u0432\u0442\u043E\u0440\u043E\u0441\u0442\u0435\u043F\u0435\u043D\u043D\u044B\u0445 \u041F\u0443\u0440\u0430\u043D\u00BB), \u0441\u0430\u043C\u0430 \u043E\u043D\u0430 \u043D\u0430\u0437\u044B\u0432\u0430\u0435\u0442 \u0441\u0435\u0431\u044F \u043E\u0434\u043D\u043E\u0439 \u0438\u0437 \u00AB\u043C\u0430\u0445\u0430-\u043F\u0443\u0440\u0430\u043D\u00BB (\u00AB\u0432\u0435\u043B\u0438\u043A\u0438\u0445 \u041F\u0443\u0440\u0430\u043D\u00BB). \u041D\u0430\u0447\u0438\u043D\u0430\u044F \u0441 2003-\u0433\u043E \u0433\u043E\u0434\u0430 \u043F\u0435\u0440\u0435\u0432\u043E\u0434\u0447\u0438\u043A \u0410\u043D\u0434\u0440\u0435\u0439 \u0418\u0433\u043D\u0430\u0442\u044C\u0435\u0432 \u0437\u0430\u043D\u0438\u043C\u0430\u0435\u0442\u0441\u044F \u043F\u0435\u0440\u0435\u0432\u043E\u0434\u043E\u043C \u00AB\u0414\u0435\u0432\u0438\u0431\u0445\u0430\u0433\u0430\u0432\u0430\u0442\u0430-\u043F\u0443\u0440\u0430\u043D\u044B\u00BB \u0441 \u0441\u0430\u043D\u0441\u043A\u0440\u0438\u0442\u0430 \u043D\u0430 \u0440\u0443\u0441\u0441\u043A\u0438\u0439."@ru . . . . . . . . . . . . . . "Dev\u00ED-bhagavata-purana"@es . . . "right"@en . . "Srimad Devi Bhagavatam First Canto, Chapter 1, Verse 21"@en . . . . . . . . . . .