. . . . . . "La frustration relative d\u00E9signe, en sociologie, le d\u00E9calage entre ce que les agents sociaux ou individus consid\u00E8rent comme pouvant \u00EAtre raisonnablement d\u00E9sir\u00E9, et l'\u00E9tat de fait de ce qu'ils poss\u00E8dent."@fr . . "1980358"^^ . "Kekurangan relatif adalah kekurangan yang timbul akibat pembandingan individu atau kelompok sosial yang lebih unggul. Sifat kekurangan relatif adalah subjektif. Tiap individu mempunyai kekurangan relatif yang berbeda karena mempunyai batasan kemampuan yang berbeda pula. Hal-hal yang menjadi kekurangan relatif ditentukan oleh individu atau kelompok yang dijadikan sebagai pembanding. Pada pembanding dengan tingkatan yang sama, kekurangan relatif tidak ada. Kekurangan relatif mempunyai tingkatan yang didasarkan kepada keinginan pencapaian dari pihak yang membandingkan dan dibandingkan."@in . . "Relativn\u00ED deprivace je stav, p\u0159i kter\u00E9m jedinec za\u017E\u00EDv\u00E1 pocity nedostatku, \u00FAjmy nebo str\u00E1d\u00E1n\u00ED, vznikaj\u00EDc\u00ED srovn\u00E1v\u00E1n\u00EDm se s ostatn\u00EDmi jedinci a skupinami nebo porovn\u00E1v\u00E1n\u00EDm sv\u00E9 sou\u010Dasn\u00E9 situace se situac\u00ED v minulosti. Tento pojem zavedl americk\u00FD sociolog a d\u00E1le jej rozvinul nap\u0159\u00EDklad sociolog Robert K. Merton, kter\u00FD jej rozpracoval do teorie referen\u010Dn\u00EDch skupin. Merton na rozd\u00EDl od Stouffera sledoval nejenom samotn\u00FD jev relativn\u00ED deprivace, ale zab\u00FDval se tak\u00E9 t\u00EDm, co \u010Dlov\u011Bka do takov\u00E9ho stavu p\u0159ivede. Z\u00E1kladem tohoto psychosoci\u00E1ln\u00EDho konceptu je p\u0159edpoklad na\u0161eho subjektivn\u00EDho jedn\u00E1n\u00ED, kter\u00E9 v sob\u011B odr\u00E1\u017E\u00ED na\u0161e emoce, poznatky a chov\u00E1n\u00ED. Jde o p\u0159esv\u011Bd\u010Den\u00ED, \u017Ee je jedinec nebo jeho soci\u00E1ln\u00ED skupina v porovn\u00E1n\u00ED s jinou (referen\u010Dn\u00ED) skupinou v nev\u00FDhod\u011B. To vede k pocit\u016Fm vzteku, rozmrzelosti a z\u00E1visti, kdy \u010Dlov\u011Bk nabude dojmu, \u017Ee m\u00E1 pr\u00E1vo na v\u00EDce v\u00FDhod, ne\u017E se mu doposud dost\u00E1valo. Soci\u00E1ln\u00ED v\u011Bdci, zejm\u00E9na politologov\u00E9 a sociologov\u00E9, uv\u00E1d\u011Bli relativn\u00ED deprivaci (obzvl\u00E1\u0161t\u011B do\u010Dasnou relativn\u00ED deprivaci) jako potenci\u00E1ln\u00ED p\u0159\u00ED\u010Dinu vzniku soci\u00E1ln\u00EDho hnut\u00ED vedouc\u00ED v extr\u00E9mn\u00EDch p\u0159\u00EDpadech ke vzpour\u00E1m, terorismu, ob\u010Dansk\u00FDm v\u00E1lk\u00E1m a dal\u0161\u00ED \u0159ad\u011B projev\u016F soci\u00E1ln\u00ED deviace. N\u011Bkte\u0159\u00ED odborn\u00EDci na soci\u00E1ln\u00ED hnut\u00ED vysv\u011Btluj\u00ED jejich vznik citac\u00ED st\u00ED\u017Enost\u00ED lid\u00ED, kte\u0159\u00ED se c\u00EDt\u00ED deprivovan\u00ED t\u00EDm, co vn\u00EDmaj\u00ED jako hodnoty, kter\u00E9 jim v jejich o\u010D\u00EDch n\u00E1le\u017E\u00ED. Jednotlivci se tak\u00E9 zapojuj\u00ED do t\u011Bchto hnut\u00ED, pokud ne\u017Eij\u00ED tak \u00FApln\u011B podle sv\u00FDch p\u0159edstav. Sociolog Robert K. Merton V soci\u00E1ln\u00ED psychologii se nov\u011B objevil koncept , kter\u00FD je opakem relativn\u00ED deprivace."@cs . . . . . . "Deprywacja relatywna"@pl . . . . . . "\uC0C1\uB300\uC801 \uBC15\uD0C8\uAC10\uC740 \uAC1C\uC778 \uD639\uC740 \uC9D1\uB2E8\uC774 \uADF8\uB4E4\uC774 \uC18D\uD574\uC788\uB294 \uC0AC\uD68C\uC5D0\uC11C \uC775\uC219\uD55C \uC2DD\uC0DD\uD65C, \uC0DD\uD65C\uBC29\uC2DD, \uD65C\uB3D9 \uBC0F \uC624\uB77D\uC2DC\uC124\uC744 \uC9C0\uC18D\uD560 \uC218 \uC788\uB294 \uC790\uC6D0\uC758 \uACB0\uD54D\uC744 \uB73B\uD55C\uB2E4. \uC0C1\uB300\uC801 \uBC15\uD0C8\uAC10\uC744 \uCE21\uC815\uD568\uC73C\uB85C\uC368 \uAC1C\uC778\uC774\uB098 \uC9D1\uB2E8\uC758 \uC0C1\uD669\uC744 \uC0AC\uD68C\uC758 \uB2E4\uB978 \uBD80\uBD84\uACFC \uAC1D\uAD00\uC801\uC73C\uB85C \uBE44\uAD50\uD560 \uC218 \uC788\uB2E4. \uC774\uB294 \uC808\uB300\uC801\uC778 \uAE30\uC900\uC774 \uC544\uB2CC, \uC0C1\uB300\uC801\uC778 \uACBD\uC81C\uC801, \uC815\uCE58\uC801, \uD639\uC740 \uC0AC\uD68C\uC801 \uBC15\uD0C8\uC758 \uAC10\uC815 \uB610\uB294 \uCC99\uB3C4\uB97C \uB098\uD0C0\uB0B4\uAE30 \uC704\uD574 \uC0AC\uD68C\uACFC\uD559\uC5D0\uC11C \uC0AC\uC6A9\uD558\uB294 \uB2E8\uC5B4\uC774\uB2E4. \uC774 \uB2E8\uC5B4\uB294 \uBE48\uACE4\uACFC \uC0AC\uD68C\uC801 \uBC30\uC81C\uB77C\uB294 \uB2E8\uC5B4\uB4E4\uACFC \uB5BC\uC5B4\uB193\uACE0 \uC124\uBA85\uD558\uAE30 \uC5B4\uB824\uC6B8 \uB9CC\uD07C \uC5F0\uAD00 \uB418\uC5B4 \uC788\uB2E4. \uC0C1\uB300\uC801 \uBC15\uD0C8\uAC10\uC758 \uAC1C\uB150\uC740 \uC2A4\uD2B8\uB808\uC2A4\uC758 \uAC10\uC815, \uC815\uCE58\uC801 \uD0DC\uB3C4, \uADF8\uB9AC\uACE0 \uC9D1\uB2E8 \uD589\uB3D9\uC758 \uCC38\uC5EC\uC640 \uAC19\uC740 \uD589\uB3D9\uACFC \uD0DC\uB3C4 \uC591 \uCABD\uC5D0 \uBAA8\uB450 \uC911\uC694\uD55C \uACB0\uACFC\uB97C \uAC00\uC838\uC628\uB2E4. \uC774\uAC83\uC740 \uC0AC\uD68C\uACFC\uD559\uC758 \uC5EC\uB7EC \uBD84\uC57C\uB97C \uC5F0\uAD6C\uD558\uB294 \uC5F0\uAD6C\uC790\uB4E4\uACFC \uAD00\uB828\uC774 \uC788\uB2E4. \uB54C\uB54C\uB85C\uB294 \uACBD\uC7C1\uC790\uB4E4\uC744 \uC131\uACF5\uC801\uC73C\uB85C \uB2A5\uAC00\uD55C \uC720\uAE30\uCCB4\uAC00 \uC720\uC804\uC790\uD480\uC5D0 \uB354 \uB9CE\uC740 \uBCF5\uC81C\uBCF8\uC744 \uB0A8\uAE30\uB294, \uC0C1\uB300\uC801 \uC801\uD569\uC131\uC774\uB77C\uB294 \uC0DD\uBB3C\uD559\uC801 \uAC1C\uB150\uACFC\uB3C4 \uAD00\uB828\uC774 \uC788\uB2E4. \uCD5C\uADFC \uC0AC\uD68C\uC2EC\uB9AC\uD559\uC5D0\uC11C\uB294 \uC0C1\uB300\uC801 \uBC15\uD0C8\uAC10\uACFC \uBC18\uB300\uB418\uB294 \uC0C1\uB300\uC801 \uB9CC\uC871\uAC10\uC774\uB77C\uB294 \uAC1C\uB150\uC774 \uB4F1\uC7A5\uD588\uB2E4."@ko . "1122766463"^^ . . . "Kekurangan relatif adalah kekurangan yang timbul akibat pembandingan individu atau kelompok sosial yang lebih unggul. Sifat kekurangan relatif adalah subjektif. Tiap individu mempunyai kekurangan relatif yang berbeda karena mempunyai batasan kemampuan yang berbeda pula. Hal-hal yang menjadi kekurangan relatif ditentukan oleh individu atau kelompok yang dijadikan sebagai pembanding. Pada pembanding dengan tingkatan yang sama, kekurangan relatif tidak ada. Kekurangan relatif mempunyai tingkatan yang didasarkan kepada keinginan pencapaian dari pihak yang membandingkan dan dibandingkan."@in . "Relative deprivation is the lack of resources to sustain the diet, lifestyle, activities and amenities that an individual or group are accustomed to or that are widely encouraged or approved in the society to which they belong. Measuring relative deprivation allows an objective comparison between the situation of the individual or group compared to the rest of society. Relative deprivation may also emphasise the individual experience of discontent when being deprived of something to which one believes oneself to be entitled, however emphasizing the perspective of the individual makes objective measurement problematic."@en . 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"Relative deprivation"@en . . "Relative deprivation is the lack of resources to sustain the diet, lifestyle, activities and amenities that an individual or group are accustomed to or that are widely encouraged or approved in the society to which they belong. Measuring relative deprivation allows an objective comparison between the situation of the individual or group compared to the rest of society. Relative deprivation may also emphasise the individual experience of discontent when being deprived of something to which one believes oneself to be entitled, however emphasizing the perspective of the individual makes objective measurement problematic. It is a term used in social sciences to describe feelings or measures of economic, political, or social deprivation that are relative rather than absolute. The term is inextricably linked to the similar terms poverty and social exclusion. The concept of relative deprivation has important consequences for both behaviour and attitudes, including feelings of stress, political attitudes, and participation in collective action. It is relevant to researchers studying multiple fields in social sciences. The concept was first used systematically by the authors of The American Soldier who studied army units and found out that it is the perceived discrepancy between anticipation and attainment which results in feelings of relative deprivation. Social scientists, particularly political scientists and sociologists, have cited relative deprivation, especially temporal relative deprivation, as a potential cause of social movements and deviance, leading in extreme situations to political violence such as rioting, terrorism, civil wars and other instances of social deviance such as crime. For example, some scholars of social movements explain their rise by citing grievances of people who feel deprived of what they perceive as values to which they are entitled. Similarly, individuals engage in deviant behaviours when their means do not match their goals. In response to exploration of the concept of relative deprivation, the term \"relative gratification\" has emerged in social psychology to discuss the opposite phenomenon."@en . . . "Relatieve deprivatie"@nl . . . . "Relativn\u00ED deprivace je stav, p\u0159i kter\u00E9m jedinec za\u017E\u00EDv\u00E1 pocity nedostatku, \u00FAjmy nebo str\u00E1d\u00E1n\u00ED, vznikaj\u00EDc\u00ED srovn\u00E1v\u00E1n\u00EDm se s ostatn\u00EDmi jedinci a skupinami nebo porovn\u00E1v\u00E1n\u00EDm sv\u00E9 sou\u010Dasn\u00E9 situace se situac\u00ED v minulosti. Tento pojem zavedl americk\u00FD sociolog a d\u00E1le jej rozvinul nap\u0159\u00EDklad sociolog Robert K. Merton, kter\u00FD jej rozpracoval do teorie referen\u010Dn\u00EDch skupin. Merton na rozd\u00EDl od Stouffera sledoval nejenom samotn\u00FD jev relativn\u00ED deprivace, ale zab\u00FDval se tak\u00E9 t\u00EDm, co \u010Dlov\u011Bka do takov\u00E9ho stavu p\u0159ivede. Sociolog Robert K. Merton"@cs . 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"Kekurangan relatif"@in . . . . . . . . . . "Deprywacja relatywna \u2013 w psychologii spo\u0142ecznej - to samorzutnie identyfikowany (przez dan\u0105 jednostk\u0119 lub grup\u0119 spo\u0142eczn\u0105) wzrost (stopniowy lub skokowy) dysharmonii pomi\u0119dzy faktycznym (w miar\u0119 obiektywnym) i po\u017C\u0105danym (z natury subiektywnym) stanem tudzie\u017C poziomem \u017Cycia. Deprywacja relatywna w rzeczywisto\u015Bci u\u017Ar\u00F3dla podejmowanie przez ludzi poczyna\u0144 maj\u0105cych z za\u0142o\u017Cenia owocowa\u0107 istotnymi dla nich zmianami, a kt\u00F3re to kroki w istocie eliminuj\u0105 ewolucyjnie (post\u0119powa praca) lub rewolucyjnie (uwsteczniaj\u0105ce odreagowania) nadmiar czynnika stresuj\u0105cego (nieod\u0142\u0105cznie zwi\u0105zanego z \"deprywacj\u0105 relatywn\u0105\") i s\u0105 racjonalizowane przede wszystkim w\u0142asnymi odczuciami (m.in. r\u00F3wnie\u017C tym, i\u017C zupe\u0142nie nies\u0142usznie \u017Cyje si\u0119 komu\u015B gorzej ni\u017C si\u0119 nale\u017Cy ze wzgl\u0119du na w\u0142asne zas\u0142ugi czy wcze\u015Bniej uzyskane obietnice, b\u0105d\u017A - w skrajnych przypadkach - przez cudze szcz\u0119\u015Bcie czy sukces \u017Cyciowy). Istniej\u0105 trzy typy deprywacji relatywnej: ASPIRACYJNY (po\u017C\u0105dany poziom \u017Cycia \"ro\u015Bnie\", a faktyczny niezno\u015Bnie \"stoi\" - w nast\u0119pstwie konstruktywna b\u0105d\u017A destruktywna \"autoaktywizacja\", zar\u00F3wno w przypadku jednostek, jak i grup spo\u0142ecznych); KRYZYSOWY (po\u017C\u0105dany poziom \u017Cycia \"stoi\", a faktyczny niezno\u015Bnie \"spada\" - w nast\u0119pstwie konstruktywna b\u0105d\u017A destruktywna \"autoaktywizacja\", zar\u00F3wno w przypadku jednostek, jak i grup spo\u0142ecznych); PROGRESYWNY (po\u017C\u0105dany poziom \u017Cycia \"ro\u015Bnie\", faktyczny niezno\u015Bnie \"spada\" - w nast\u0119pstwie konstruktywna b\u0105d\u017A destruktywna \"autoaktywizacja\", zar\u00F3wno w przypadku jednostek, jak i grup spo\u0142ecznych);"@pl . "\u062D\u0631\u0645\u0627\u0646 \u0646\u0633\u0628\u064A"@ar . "12802"^^ . . . . . . "\uC0C1\uB300\uC801 \uBC15\uD0C8\uAC10"@ko . . . . . . . "\uC0C1\uB300\uC801 \uBC15\uD0C8\uAC10\uC740 \uAC1C\uC778 \uD639\uC740 \uC9D1\uB2E8\uC774 \uADF8\uB4E4\uC774 \uC18D\uD574\uC788\uB294 \uC0AC\uD68C\uC5D0\uC11C \uC775\uC219\uD55C \uC2DD\uC0DD\uD65C, \uC0DD\uD65C\uBC29\uC2DD, \uD65C\uB3D9 \uBC0F \uC624\uB77D\uC2DC\uC124\uC744 \uC9C0\uC18D\uD560 \uC218 \uC788\uB294 \uC790\uC6D0\uC758 \uACB0\uD54D\uC744 \uB73B\uD55C\uB2E4. \uC0C1\uB300\uC801 \uBC15\uD0C8\uAC10\uC744 \uCE21\uC815\uD568\uC73C\uB85C\uC368 \uAC1C\uC778\uC774\uB098 \uC9D1\uB2E8\uC758 \uC0C1\uD669\uC744 \uC0AC\uD68C\uC758 \uB2E4\uB978 \uBD80\uBD84\uACFC \uAC1D\uAD00\uC801\uC73C\uB85C \uBE44\uAD50\uD560 \uC218 \uC788\uB2E4. \uC774\uB294 \uC808\uB300\uC801\uC778 \uAE30\uC900\uC774 \uC544\uB2CC, \uC0C1\uB300\uC801\uC778 \uACBD\uC81C\uC801, \uC815\uCE58\uC801, \uD639\uC740 \uC0AC\uD68C\uC801 \uBC15\uD0C8\uC758 \uAC10\uC815 \uB610\uB294 \uCC99\uB3C4\uB97C \uB098\uD0C0\uB0B4\uAE30 \uC704\uD574 \uC0AC\uD68C\uACFC\uD559\uC5D0\uC11C \uC0AC\uC6A9\uD558\uB294 \uB2E8\uC5B4\uC774\uB2E4. \uC774 \uB2E8\uC5B4\uB294 \uBE48\uACE4\uACFC \uC0AC\uD68C\uC801 \uBC30\uC81C\uB77C\uB294 \uB2E8\uC5B4\uB4E4\uACFC \uB5BC\uC5B4\uB193\uACE0 \uC124\uBA85\uD558\uAE30 \uC5B4\uB824\uC6B8 \uB9CC\uD07C \uC5F0\uAD00 \uB418\uC5B4 \uC788\uB2E4. \uC0C1\uB300\uC801 \uBC15\uD0C8\uAC10\uC758 \uAC1C\uB150\uC740 \uC2A4\uD2B8\uB808\uC2A4\uC758 \uAC10\uC815, \uC815\uCE58\uC801 \uD0DC\uB3C4, \uADF8\uB9AC\uACE0 \uC9D1\uB2E8 \uD589\uB3D9\uC758 \uCC38\uC5EC\uC640 \uAC19\uC740 \uD589\uB3D9\uACFC \uD0DC\uB3C4 \uC591 \uCABD\uC5D0 \uBAA8\uB450 \uC911\uC694\uD55C \uACB0\uACFC\uB97C \uAC00\uC838\uC628\uB2E4. \uC774\uAC83\uC740 \uC0AC\uD68C\uACFC\uD559\uC758 \uC5EC\uB7EC \uBD84\uC57C\uB97C \uC5F0\uAD6C\uD558\uB294 \uC5F0\uAD6C\uC790\uB4E4\uACFC \uAD00\uB828\uC774 \uC788\uB2E4. \uB54C\uB54C\uB85C\uB294 \uACBD\uC7C1\uC790\uB4E4\uC744 \uC131\uACF5\uC801\uC73C\uB85C \uB2A5\uAC00\uD55C \uC720\uAE30\uCCB4\uAC00 \uC720\uC804\uC790\uD480\uC5D0 \uB354 \uB9CE\uC740 \uBCF5\uC81C\uBCF8\uC744 \uB0A8\uAE30\uB294, \uC0C1\uB300\uC801 \uC801\uD569\uC131\uC774\uB77C\uB294 \uC0DD\uBB3C\uD559\uC801 \uAC1C\uB150\uACFC\uB3C4 \uAD00\uB828\uC774 \uC788\uB2E4. \uC0AC\uD68C\uACFC\uD559\uC790, \uADF8 \uC911\uC5D0\uC11C\uB3C4 \uD2B9\uD788 \uC815\uCE58\uD559\uC790\uC640 \uC0AC\uD68C\uD559\uC790\uB4E4\uC740 \uC0AC\uD68C\uC6B4\uB3D9\uC774\uB098 \uC77C\uD0C8\uC758 \uC7A0\uC7AC\uC801 \uC6D0\uC778\uC73C\uB85C \uC0C1\uB300\uC801 \uBC15\uD0C8\uAC10(\uD2B9\uD788 \uC0AC\uD68C\uC801 \uC0C1\uB300\uC801 \uBC15\uD0C8\uAC10)\uC744 \uC5B8\uAE09\uD588\uB294\uB370, \uC774\uB294 \uD3ED\uB3D9, \uD14C\uB7EC, \uB0B4\uC804\uACFC \uAC19\uC740 \uC815\uCE58\uC801 \uD3ED\uB825\uACFC \uBC94\uC8C4\uC640 \uAC19\uC740 \uC0AC\uD68C\uC801 \uC77C\uD0C8\uB85C \uC774\uC5B4\uC9C0\uB294 \uADF9\uB2E8\uC801\uC778 \uC0C1\uD669\uC744 \uC774\uB04C\uC5B4\uB0BC \uC218 \uC788\uB2E4. \uC608\uB97C \uB4E4\uC5B4, \uC0AC\uD68C\uD559\uC790 \uC911\uC5D0\uB294 \uC2A4\uC2A4\uB85C\uC758 \uAC00\uCE58\uB97C \uBC15\uD0C8\uB2F9\uD588\uB2E4\uACE0 \uB290\uB07C\uB294 \uC0AC\uB78C\uB4E4\uC758 \uBD88\uB9CC\uC744 \uC778\uC6A9\uD558\uBA70 \uC774\uB7EC\uD55C \uC0AC\uB78C\uB4E4\uC774 \uC99D\uAC00\uD558\uACE0 \uC788\uC74C\uC744 \uC124\uBA85\uD558\uAE30\uB3C4 \uD55C\uB2E4. \uB9C8\uCC2C\uAC00\uC9C0\uB85C \uAC01 \uAC1C\uC778\uB4E4\uC740 \uADF8\uB4E4\uC758 \uC218\uB2E8\uACFC \uBAA9\uD45C\uAC00 \uC77C\uCE58\uD558\uC9C0 \uC54A\uC744 \uB54C \uC77C\uD0C8\uC801\uC778 \uD589\uB3D9\uC744 \uD558\uACE4 \uD55C\uB2E4. \uCD5C\uADFC \uC0AC\uD68C\uC2EC\uB9AC\uD559\uC5D0\uC11C\uB294 \uC0C1\uB300\uC801 \uBC15\uD0C8\uAC10\uACFC \uBC18\uB300\uB418\uB294 \uC0C1\uB300\uC801 \uB9CC\uC871\uAC10\uC774\uB77C\uB294 \uAC1C\uB150\uC774 \uB4F1\uC7A5\uD588\uB2E4."@ko . . "Frustration relative"@fr . . "Relativn\u00ED deprivace"@cs . . . . . "La frustration relative d\u00E9signe, en sociologie, le d\u00E9calage entre ce que les agents sociaux ou individus consid\u00E8rent comme pouvant \u00EAtre raisonnablement d\u00E9sir\u00E9, et l'\u00E9tat de fait de ce qu'ils poss\u00E8dent."@fr . . . . . . . . . . "Relatieve deprivatie is een subjectieve ontevredenheid die niet wordt veroorzaakt door een objectieve situatie, maar door de relatieve positie ten opzichte van de situatie van een ander. Men gaat volgens deze theorie voortdurend de eigen situatie vergelijken met de ander. Dit kan aanzetten tot criminaliteit en wordt wel gezien als drijfveer om in opstand te komen tegen een heersende toestand, zelfs als er in absolute zin sprake is van vooruitgang."@nl . . . "Relatieve deprivatie is een subjectieve ontevredenheid die niet wordt veroorzaakt door een objectieve situatie, maar door de relatieve positie ten opzichte van de situatie van een ander. Men gaat volgens deze theorie voortdurend de eigen situatie vergelijken met de ander. Dit kan aanzetten tot criminaliteit en wordt wel gezien als drijfveer om in opstand te komen tegen een heersende toestand, zelfs als er in absolute zin sprake is van vooruitgang. Er kan onderscheid gemaakt worden tussen relatieve persoonlijke deprivatie en relatieve groepsdeprivatie. Relatieve persoonlijke deprivatie heeft betrekking op individuen, terwijl relatieve groepsdeprivatie beschrijft hoe een groep zich benadeeld kan voelen ten opzichte van een andere groep."@nl . . . . . . . . "Deprywacja relatywna \u2013 w psychologii spo\u0142ecznej - to samorzutnie identyfikowany (przez dan\u0105 jednostk\u0119 lub grup\u0119 spo\u0142eczn\u0105) wzrost (stopniowy lub skokowy) dysharmonii pomi\u0119dzy faktycznym (w miar\u0119 obiektywnym) i po\u017C\u0105danym (z natury subiektywnym) stanem tudzie\u017C poziomem \u017Cycia. Deprywacja relatywna w rzeczywisto\u015Bci u\u017Ar\u00F3dla podejmowanie przez ludzi poczyna\u0144 maj\u0105cych z za\u0142o\u017Cenia owocowa\u0107 istotnymi dla nich zmianami, a kt\u00F3re to kroki w istocie eliminuj\u0105 ewolucyjnie (post\u0119powa praca) lub rewolucyjnie (uwsteczniaj\u0105ce odreagowania) nadmiar czynnika stresuj\u0105cego (nieod\u0142\u0105cznie zwi\u0105zanego z \"deprywacj\u0105 relatywn\u0105\") i s\u0105 racjonalizowane przede wszystkim w\u0142asnymi odczuciami (m.in. r\u00F3wnie\u017C tym, i\u017C zupe\u0142nie nies\u0142usznie \u017Cyje si\u0119 komu\u015B gorzej ni\u017C si\u0119 nale\u017Cy ze wzgl\u0119du na w\u0142asne zas\u0142ugi czy wcze\u015Bniej uzyskane "@pl . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .