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Statements

Subject Item: dbr:Calvinism
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Subject Item: dbr:Cambridge_Platform
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Subject Item: dbr:Book_of_Common_Prayer
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Subject Item: dbr:Book_of_Common_Prayer_(1549)
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Subject Item: dbr:History_of_the_Church_of_England
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Subject Item: dbr:History_of_the_Puritans_in_North_America
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Subject Item: dbr:History_of_the_Puritans_under_Elizabeth_I
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Subject Item: dbr:United_Reformed_Churches_in_North_America
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Subject Item: dbr:Presbyterian_Church_of_the_Philippines
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Subject Item: dbr:Presbyterianism_in_the_United_States
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Subject Item: dbr:Protestant_theologies
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Subject Item: dbr:Congregationalism_in_the_United_States
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Subject Item: dbr:Elizabethan_Religious_Settlement
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Subject Item: dbr:Transignification
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Subject Item: dbr:Church_of_England
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Subject Item: dbr:English_Reformation
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Subject Item: dbr:Consensus_Tigurinus
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Subject Item: dbr:Communion_token
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Subject Item: dbr:Half-Way_Covenant
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Subject Item: dbr:Zechariah_Symmes
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Subject Item: dbr:Edict_of_Torda
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Subject Item: dbr:Evangelical_Anglicanism
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Subject Item: dbr:Francis_Chan
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Subject Item: dbr:History_of_the_Székely_people
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Subject Item: dbr:Heinrich_Bullinger
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Subject Item: dbr:Tertullian
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Subject Item: dbr:Receptionism
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Subject Item: dbr:Bonifacius_Amerbach
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Subject Item: dbr:Book_of_Common_Prayer_(1552)
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Subject Item: dbr:Sorley_MacLean
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Subject Item: dbr:New_England_theology
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Subject Item: dbr:Lord's_Supper_in_Reformed_theology
rdf:type: dbo:WorldHeritageSite
rdfs:label: Présence pneumatique Lord's Supper in Reformed theology Perjamuan Kudus dalam teologi Kalvinis
rdfs:comment: In Reformed theology, the Lord's Supper or Eucharist is a sacrament that spiritually nourishes Christians and strengthens their union with Christ. The outward or physical action of the sacrament is eating bread and drinking wine. Reformed confessions, which are official statements of the beliefs of Reformed churches, teach that Christ's body and blood are really present in the sacrament, but that this presence is communicated in a spiritual manner rather than by his body being physically eaten. The Reformed doctrine of real presence is called "pneumatic presence" (from pneuma, a Greek word for spirit; alternatively called "spiritual real presence" or "mystical real presence"). Di dalam teologi Kalvinis, Perjamuan Kudus atau Ekaristi adalah sakramen yang mengasupi umat Kristen secara rohani dan meneguhkan persatuan mereka dengan Kristus. Tindakan jasmani-lahiriah sakramen Perjamuan Kudus adalah makan roti dan minum anggur. , yang merupakan pernyataan-pernyataan resmi tentang keyakinan-keyakinan yang dianut gereja-gereja Kalvinis, mengajarkan bahwa tubuh dan darah Kristus sungguh-sungguh hadir di dalam sakramen Perjamuan Kudus, tetapi kehadiran tersebut tersampaikan kepada orang-orang percaya secara rohani, bukan lewat tubuh Kristus yang disantap secara jasmani. Doktrin kehadiran nyata Kalvinis kadang-kadang disebut kehadiran nyata mistis, kehadiran nyata rohani, maupun kehadiran pneumatis. La présence pneumatique, parfois appelée présence spirituelle ou présence réelle mystique, désigne la doctrine calviniste de la présence réelle dans la communion, plus souvent dénommée Sainte-Cène dans les églises réformées de préférence au terme eucharistie, préféré par les catholiques. Les confessions de foi réformées, qui sont les déclarations officielles des croyances des églises réformées, affirment que le corps du Christ et le sang sont réellement présents dans ce sacrement, mais que cette présence est réalisée d'une manière spirituelle et non matérielle.
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dbo:abstract: In Reformed theology, the Lord's Supper or Eucharist is a sacrament that spiritually nourishes Christians and strengthens their union with Christ. The outward or physical action of the sacrament is eating bread and drinking wine. Reformed confessions, which are official statements of the beliefs of Reformed churches, teach that Christ's body and blood are really present in the sacrament, but that this presence is communicated in a spiritual manner rather than by his body being physically eaten. The Reformed doctrine of real presence is called "pneumatic presence" (from pneuma, a Greek word for spirit; alternatively called "spiritual real presence" or "mystical real presence"). Early Reformed theologians such as John Calvin and Huldrych Zwingli rejected the Roman Catholic belief in transubstantiation, that the bread and wine of the Eucharist change into Christ's body and blood, but taught that Christ's person, including his body and blood, are presented to Christians who partake of it in faith. They also disagree with Martin Luther and the Lutheran tradition which taught that Christ's body is physically eaten with the mouth in the sacrament. Later Reformed orthodox theologians continued to teach views similar to that of Calvin and Zwingli. In the modern period, Karl Barth espoused a symbolic view that the sacrament only communicates God's promises rather than functioning to actually confer these promises. Other Reformed theologians continued to teach the traditional view. Di dalam teologi Kalvinis, Perjamuan Kudus atau Ekaristi adalah sakramen yang mengasupi umat Kristen secara rohani dan meneguhkan persatuan mereka dengan Kristus. Tindakan jasmani-lahiriah sakramen Perjamuan Kudus adalah makan roti dan minum anggur. , yang merupakan pernyataan-pernyataan resmi tentang keyakinan-keyakinan yang dianut gereja-gereja Kalvinis, mengajarkan bahwa tubuh dan darah Kristus sungguh-sungguh hadir di dalam sakramen Perjamuan Kudus, tetapi kehadiran tersebut tersampaikan kepada orang-orang percaya secara rohani, bukan lewat tubuh Kristus yang disantap secara jasmani. Doktrin kehadiran nyata Kalvinis kadang-kadang disebut kehadiran nyata mistis, kehadiran nyata rohani, maupun kehadiran pneumatis. Para teolog aliran Kalvinis terdahulu seperti Yohanes Kalvin dan Hulderikus Zwingli menyanggah ajaran transubstansiasi Gereja Katolik Roma bahwa roti dan anggur Ekaristi berubah menjadi tubuh dan darah Kristus. Mereka mengajarkan bahwa keseluruhan pribadi Kristus, termasuk tubuh dan darahnya, dihadirkan bagi umat Kristen yang ikut makan roti dan minum anggur Perjamuan Kudus dengan beriman. Mereka juga tidak membenarkan ajaran Martin Luther maupun aliran Lutheran bahwa tubuh Kristus secara jasmani disantap dengan mulut dalam sakramen Perjamuan Kudus. Para teolog Kalvinis ortodoks kemudian hari melanggengkan pandangan-pandangan yang mirip dengan ajaran Yohanes Kalvin dan Hulderikus Zwingli. Pada zaman modern, Karl Barth mencetuskan pandangan simbolis bahwasanya sakramen hanya menyampaikan janji-janji Allah, bukannya sungguh-sungguh berfungsi mengaruniakan janji-janji tersebut. Teolog-teolog Kalvinis lainnya tetap mengajarkan pandangan tradisional. La présence pneumatique, parfois appelée présence spirituelle ou présence réelle mystique, désigne la doctrine calviniste de la présence réelle dans la communion, plus souvent dénommée Sainte-Cène dans les églises réformées de préférence au terme eucharistie, préféré par les catholiques. Les confessions de foi réformées, qui sont les déclarations officielles des croyances des églises réformées, affirment que le corps du Christ et le sang sont réellement présents dans ce sacrement, mais que cette présence est réalisée d'une manière spirituelle et non matérielle. Les premiers théologiens réformés, Jean Calvin et Ulrich Zwingli, ont certes rejeté la croyance médiévale de la transsubstantiation, à savoir que le pain et le vin seraient matériellement changés en corps et en sang du Christ lors de la communion, mais ils ont aussi affirmé avec force que le Christ, y compris son corps et son sang, est présent et communiqué aux chrétiens qui participent à la Sainte-Cène dans la foi. En revanche, à la période moderne, certains théologiens réformés comme Karl Barth, et la plupart des évangéliques, ont adopté le point de vue symbolique qui avait été développé à l'origine par un disciple de Zwingli, Heinrich Bullinger, à savoir que le sacrement rappelle et communique les promesses de Dieu sans avoir d'efficacité propre. Cependant, d'autres théologiens réformés continuent à enseigner le point de vue traditionnel. L'ensemble de ces visions de la communion relève de la conception réformée des sacrements (du latin sacramentum, signe), dont le rôle est de nourrir spirituellement les chrétiens et de renforcer leur union avec le Christ. De manière similaire aux autres dénominations chrétiennes, le point-clé du rituel associé à ce sacrement consiste à manger du pain et à boire du vin au sein d'une communauté ou d'une paroisse.
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Subject Item: dbr:United_Church_of_Christ_in_the_Philippines
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Subject Item: dbr:Westminster_Confession_of_Faith
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Subject Item: dbr:Eucharist
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Subject Item: dbr:Eucharistic_miracle
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Subject Item: dbr:Pneumatic_presence
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Subject Item: wikipedia-en:Lord's_Supper_in_Reformed_theology
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