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Georges de Cappadoce George of Cappadocia Jorge de Laodiceia Giorgio di Alessandria جورج الكبادوكي Georg von Kappadokien Jordi de Capadòcia Jorge de Capadocia
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Georg von Alexandria, gelegentlich auch Georg von Kappadokien (auch Kappadozien) genannt, (* in Lod; † 24. Dezember 361 in Alexandria) war 'homöischer' Bischof zur Zeit des Arianischen Streits, er vertrat also eine nicht-nicänische Trinitätslehre, die sich aus der origenistischen Theologie der so genannten 'origenistischen Mittelgruppe' entwickelt hatte. Georg von Alexandria ist nicht identisch mit dem Heiligen Georg von Kappadokien, oder Gregor von Nazianz, dem Bischof von Kappadokien (etwa zur gleichen Zeit). Jordi de Capadòcia o Jordi de Laodicea fou un heretge arrià, perseguidor i patriarca usurpador de la seu d'Atanasi d'Alexandria. La seva història ha estat en part confosa amb la de sant Jordi, el cavaller i, amb variants, ha donat origen a algunes de les llegendes d'aquest sant. George of Cappadocia (Greek: Γεώργιος ό Καππάδοκης) died 24 December 361) was the intruding Arian bishop of Alexandria from 356 until his martyrdom. George was born, according to Ammianus Marcellinus, at Epiphania in Cilicia, and, if so, must have been Cappadocian only by descent. (The name "of Cappadocia" by which he is commonly known comes from Athan. Ep. ad Episc. 7.) Gregory Nazianzen describes him as not purely free-born, and as "unlearned," but he undoubtedly collected a library which Julian, no bad judge, describes as "very large and ample," richly stored with philosophical, rhetorical, and historical authors, and with various works of "Galilean" or Christian theology. In February 356, after Athanasius had retired from Alexandria in consequence of the attack on his church, which all جورج الكبادوكي (بالإنجليزية: George of Cappadocia)‏ توفي في 24 كانون الأول/ديسمبر 361م، كان أسقفا آريوسيا على الإسكندرية من عام 356م وحتى مقتله. Giorgio (... – Alessandria d'Egitto, 24 dicembre 361) fu il decimo Papa della Chiesa copta (massima carica del Patriarcato di Alessandria d'Egitto), dal 22 febbraio 357 alla sua morte. Georges de Cappadoce fut évêque d'Alexandrie des ariens de février 356 (installé effectivement sur son siège le 24 février 357) à sa mort le 24 décembre 361. Jorge de Capadocia fue un obispo arriano del siglo IV que usurpó el cargo de arzobispo de Alejandría entre 356 hasta 361. Jorge de Laodiceia, também chamado de Jorge da Capadócia, foi um arcebispo de Alexandria ariano do século IV, atuante entre 356 até 361
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Georgius , Arian bp. of Alexandria
dbo:abstract
Jordi de Capadòcia o Jordi de Laodicea fou un heretge arrià, perseguidor i patriarca usurpador de la seu d'Atanasi d'Alexandria. La seva història ha estat en part confosa amb la de sant Jordi, el cavaller i, amb variants, ha donat origen a algunes de les llegendes d'aquest sant. Georg von Alexandria, gelegentlich auch Georg von Kappadokien (auch Kappadozien) genannt, (* in Lod; † 24. Dezember 361 in Alexandria) war 'homöischer' Bischof zur Zeit des Arianischen Streits, er vertrat also eine nicht-nicänische Trinitätslehre, die sich aus der origenistischen Theologie der so genannten 'origenistischen Mittelgruppe' entwickelt hatte. Er war Sohn eines Händlers, wurde reich als Heereslieferant in Konstantinopel und Steuereintreiber, bevor er sich zum Priester weihen ließ und Bischof von Kappadokien wurde. Er war ein eifriger Vertreter der 'origenistischen Mittelgruppe' und später des homöischen Glaubensbekenntnis, welches unter der Regie von Kaiser Constantius II. Anfang 360 entstanden und für die römischen Kirchen zur Norm erklärt worden war. Im Auftrag Constantius II. unterrichtete er die kaiserliche Familie in der christlichen Religion. Bereits 352 hatte eine Synode in Antiochia Georg zum Bischof von Alexandria gewählt und die bereits erfolgte Rückkehr von Bischof Athanasius nach Alexandria als Rechtsbruch erklärt. Die Absetzung und Vertreibung von Athanasius sowie die Einsetzung von Georg in Alexandria mit Hilfe von Constantius zog sich bis Februar 357 hin, der rigoros auf Order von Constantius mit römischen Armee-Einheiten durchgesetzte Einzug von Georg war von Gewaltausbrüchen begleitet. Im Oktober 358 verließ Georg fluchtartig Alexandria, nachdem er anscheinend vor allem als Handlanger einer drastischen anti-heidnischen Religionspolitik von Constantius in Alexandria aufgetreten wie wahrgenommen worden war, zugleich auch als Verteidiger großer Steuererhöhungen Constantius'. Erst im November 361 kehrte Georg zurück, wurde aber bereits wenige Tage später in ein Gefängnis gebracht, nachdem die Nachricht vom Tod Constantius' (3. November 361) in Alexandria angekommen war. Obwohl der Prozess der römischen Behörden gegen Georg gerade erst angelaufen war, stürmte eine wütende Menge das Gefängnis am 24. Dezember 361 und tötete Georg mitsamt zweier Getreuen. Georg von Alexandria ist nicht identisch mit dem Heiligen Georg von Kappadokien, oder Gregor von Nazianz, dem Bischof von Kappadokien (etwa zur gleichen Zeit). Jorge de Laodiceia, também chamado de Jorge da Capadócia, foi um arcebispo de Alexandria ariano do século IV, atuante entre 356 até 361 Georges de Cappadoce fut évêque d'Alexandrie des ariens de février 356 (installé effectivement sur son siège le 24 février 357) à sa mort le 24 décembre 361. جورج الكبادوكي (بالإنجليزية: George of Cappadocia)‏ توفي في 24 كانون الأول/ديسمبر 361م، كان أسقفا آريوسيا على الإسكندرية من عام 356م وحتى مقتله. Giorgio (... – Alessandria d'Egitto, 24 dicembre 361) fu il decimo Papa della Chiesa copta (massima carica del Patriarcato di Alessandria d'Egitto), dal 22 febbraio 357 alla sua morte. Jorge de Capadocia fue un obispo arriano del siglo IV que usurpó el cargo de arzobispo de Alejandría entre 356 hasta 361. George of Cappadocia (Greek: Γεώργιος ό Καππάδοκης) died 24 December 361) was the intruding Arian bishop of Alexandria from 356 until his martyrdom. George was born, according to Ammianus Marcellinus, at Epiphania in Cilicia, and, if so, must have been Cappadocian only by descent. (The name "of Cappadocia" by which he is commonly known comes from Athan. Ep. ad Episc. 7.) Gregory Nazianzen describes him as not purely free-born, and as "unlearned," but he undoubtedly collected a library which Julian, no bad judge, describes as "very large and ample," richly stored with philosophical, rhetorical, and historical authors, and with various works of "Galilean" or Christian theology. In February 356, after Athanasius had retired from Alexandria in consequence of the attack on his church, which all but ended in his seizure, he heard that George was to be intruded into his throne, as Gregory had been sixteen years previously. George arrived in Alexandria, escorted by soldiers, during Lent 356. His installation was a signal for new inflictions on Alexandrian church-people. "After Easter week," says Athanasius, "virgins were imprisoned, bishops led away in chains"; "attacks made on houses"; and on the first Sunday evening after Pentecost a number of people who had met for prayer in a secluded place were cruelly maltreated by the commander, Sebastian, a "pitiless Manichaean," for refusing to communicate with George. The intruding bishop was a man of resolution and action. Gregory of Nazianzushar, who disparages his abilities, admits that he was like a "hand" to the Arians, while he employed an eloquent prelate — probably Acacius — as a "tongue." He belonged to the Acacian section of the party, and was consequently obnoxious to the semi-Arians, who "deposed him" in the council of Seleucia. He allowed the notorious adventurer Aetius, founder of the Anomoeans or ultra-Arians, to officiate as deacon at Alexandria, after having been ordained, as Athanasius tells us, by Leontius of Antioch, although he afterwards "compelled" the Arian bishops of Egypt to sign the decree of the Acacian synod of Constantinople of 360 against Aetius. He induced Theodore, bishop of Oxyrynchus, to submit to degradation from the ministry and to be reordained by him as an Arian bishop. He managed to keep the confidence of Constantius, who congratulated the Alexandrians on having abandoned such "grovelling teachers" as Athanasius and entrusted their "heavenward aspirations" to the guidance of "the most venerable George". But George was far from recommending his form of Christianity either to the orthodox or to the pagans of Alexandria. "He was severe," says Sozomen, "to the adherents of Athanasius", not only forbidding the exercise of their worship, but "inflicting imprisonment and scourges on men and women after the fashion of a tyrant"; while, towards all alike, "he wielded his authority with more violence than belonged to the episcopal rank and character." He was "hated by the magistrates for his supercilious demeanour, by the people for his tyranny". He stood well with Constantius, who was guided theologically by the Acacians; and it was easy for the "pope" of Alexandria to embitter his sovereign (as Julian says he did,) against the Alexandrian community, to name several of its members as disobedient subjects, and to suggest that its grand public buildings ought by rights to pay tax to the treasury. He showed himself a keen man of business, "buying up the nitre-works, the marshes of papyrus and reed, and the salt lakes". He manifested his anti-pagan zeal by arbitrary acts and insulting speeches, procured the banishment of Zeno, a prominent pagan physician, prevented the pagans from offering sacrifices and celebrating their national feasts, brought Artemius, "duke" of Egypt, much given to the destruction of idols, with an armed force into the superb temple of Serapis at Alexandria, which was forthwith stripped of images, votive offerings, and ornaments On 29 August 358, the people broke into the church of St. Dionysius, where George was then residing, and the soldiers rescued him from their hands with difficulty and after hard fighting. On 2 October he was obliged to leave the city; and the "Athanasians" occupied the churches from 11 October to 24 December, when they were again ejected by Sebastian. Probably George returned soon after he had quitted the Seleucian council, i.e. in November 359. The news of Julian's accession arrived at Alexandria 30 November 361. George was in the height of his pride and power: he had persecuted and mocked the pagans. who now, being officially informed that there was an emperor who worshipped the gods, felt that the gods could at last be avenged. The shout arose, "Away with George!" and "in a moment," says the Fragmentist, they threw him into prison, with Diodorus and Dracontius, the master of the mint, who had overthrown a pagan altar which he found standing there. The captives were kept in irons until the morning of 24 December. Then the pagan mob again assembled, dragged them forth with "horrible shouts" of triumph, and kicked them to death. They flung the mangled body of George on a camel, which they led through every part of the city, dragging the two other corpses along with ropes, and eventually burned the remains on the shore, casting the ashes into the sea. The Arians regarded George as a martyr; and Edward Gibbon took an evident pleasure in representing "the renowned St. George of England" as the Alexandrian usurper "transformed" into a heroic soldier-saint; but Bishop Milner. and others have shown that this assumption of identity is manifestly false, the St. George who is patron saint of England being of an earlier date, though of that saint's life, country, or date we have no certain information.
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