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- أبو القاسم طيب بن المنصور، يعتبر الإمام الحادي والعشرون للشيعة الإسماعيلية المستعلية وهو ابن الخليفة الفاطمي الآمر بأحكام الله. (ar)
- Al-Ṭayyib Abūʾl-Qāsim ibn Al-Manṣūr (Arabic: ٱلطَّيِّب أَبُو ٱلْقَاسِم ابْن ٱلْمَنْصُوْر) was, according to the Tayyibi Isma'ili-Musta'li sect of Isma'ilism, the twenty-first Imam and the last Caliph of the Fatimid Caliphate. Abu Al-Qasim was the son of the twentieth Fatimid Imam, Al-Amir bi-Ahkami'l-Lah, who ruled Egypt from 1101 to 1130. He was born in Cairo on Sunday, March 16, 1130 (4th Rabi' al-thani, 524 AH) and was 2 years 7 months old when his father, Al-Amir, was assassinated in the night of Thursday, October 15, 1132 (4th Dhu al-Qi'dah, 526 AH). Tayyib was reported to be about two years old at the time of al-Amir's assassination. Al-Hafiz was appointed representative Caliph on behalf of Imam Al-Tayyib. Later Al-Hafiz declared himself as Imam and Caliph in 528 AH/1134 AD, and Al-Tayyib was believed by Taiyabis to be taken into hiding. At-Tayyib and Muhammad ibn Al-Hasan are descendants of the Islamic Prophet Muhammad who are considered by different groups of Shi'ites (respectively Tayyibi Isma'ilis and Twelvers) to be Occulted Imams and Mahdis. (en)
- Abū l-Qāsim at-Taiyib (arabisch أبو القاسم الطيب, DMG Abū l-Qāsim aṭ-Ṭaiyib) ist der 21. Imam der Musta'li-Tayyibi-Ismailiten. Diese werden nach Tayyib auch als Tayyibiten oder Ṭayyibī (arabisch طيبي) bezeichnet, nach dem letzten von ihnen anerkannten (einundzwanzigsten) Imām. Er ist nach der Überlieferung der tayyibitischen Musta'liten der Sohn von al-Amir (1096–1130), des 20. . Die Mehrzahl der Musta'lis glaubte, dass at-Tayyib entschwunden sei, er sich aber in einer Verborgenheit aufhalte wie der Mahdi, so wie es die Ismailiten ursprünglich von Muhammad ibn Ismail glaubten. Bei den Musta'liten wird unterschieden zwischen den Tayyibiten (al-Ṭayyibiyya) und den Hafiziten (al-Ḥāfiziyya), die al-Hafiz, den Fatimiden-Herrscher Ägyptens zwischen 1130 und 1169 als legitimen Imām anerkennen, und nicht at-Tayyib. Die Hafiziten verloren alle Unterstützung nach dem Untergang der Fatimiden-Dynastie; die heutigen Musta‘liyya sind alle Tayyibiten. Zu den Musta'li-Tayyibi-Ismailiten zählen Dawudi Bohras, und u. a. (de)
- Abû al-Qâsim al-Tayyib (ou Tayyib, Arabe طيب) fils de l'imam Mansur al-Amir Bi-Ahkamillah. Tayyib est le 21e imam Mustalien Bohras. Il s'occulta très jeune confiant une régence spirituelle à un Da'i al-Mutlaq. En effet, selon la tradition des Tayyibi, la reine al-Hurra al-Maleka du Yémen sur les instructions du 20e Imam mustalien Mansur al-Amir Bi-Ahkamillah, à la mort de celui-ci, a consacré un Da'i al-Mutlaq comme vice-régent avec tout pouvoir matériel et spirituel sur la communauté. Seuls quelques groupes en Syrie et au Yémen vont soutenir al-Tayyb, leur 21e et dernier Imam. Ils formèrent la Tayyibiyya, qui devint rapidement une da‘wa indépendante. Les régents sont Ma'ðūn (مأذون) et Mukasir (مكاسر). Les Ismaéliens Mustaliens Hafiza acceptèrent (Égypte et de Syrie) la légitimité de Al-Hafiz, un cousin, entre 1130 et 1149. Ils formèrent la Hafiziyya. Le da'i Dhuaib Ibn Musa fils de al-Hurra al-Maleka prit en charge la communauté religieuse Tayyibi.
* Portail de l’islam (fr)
- Abū al-Qāsim Tayyib ibn Manṣūr (in arabo: ﺍﺑﻮ ﺍﻟﻘﺎﺳﻢ طيب ﺑﻦ ﻣﻨﺼﻮﺭ) fu il figlio dell'Imam fatimide al-Āmir bi-aḥkām Allāh. Tayyib è annoverato come 21º Imam musta'liano, secondo i Bohora, "occultatosi" (ossia "entrato in ghayba") al mondo fin dalla sua più tenera età e agente nel mondo sensibile attraverso la reggenza spirituale di un (Agente missionario assoluto). Secondo la tradizione tayyibita, la regina al-Ḥurra al-Malika dello Yemen, su istruzioni ricevute dal 20º Imam musta'liano, al-Āmir bi-aḥkām Allāh, al momento della morte di questi consacrò un Dāʿī al-Muṭlaq come vice-reggente con ogni potere materiale e spirituale sulla comunità musta'liana. Solo alcuni gruppi in Siria e in Yemen sostennero la causa di Tayyib, come loro 21º e ultimo Imam, formando la Tayyibiyya, che rapidamente divenne una daʿwa indipendente. I suoi reggenti furono Maʾdhūn (in arabo: مأذون) e Mukāsir (in arabo: مكاسر). Gli Ismailiti musta'liani Ḥāfiẓa accettarono (in Egitto e nella maggior parte della Siria) la legittimità della successione di al-Hafiz - suo cugino, che regnò tra il 1130 e il 1149 - formando la Ḥafiẓiyya. Il dāʿī Dhuʿayb b. Mūsā, figlio della al-Ḥurra al-Malika, prese in carica la comunità religiosa ismailita dei Tayyibiyya. (it)
- Абу'л-Касім аль-Мунтасир аль-Магді (*1130 —д/н) — номінальний ісмаїлітський халіф у 1130—1131 роках. Від його імені утворилася секта тайїбідів. (uk)
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- ) (en)
- Al-Mahdī (en)
- ( (en)
- (The Guided) (en)
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- 14758 (xsd:nonNegativeInteger)
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- Disappeared, believed by Isma'ili Shia Islam to be due to the Occultation (en)
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- Last Imam of Tayyibi Isma'ili Shia Islam (en)
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- Tayyibi-Musta'li-Isma'ili Shia Islam (en)
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- Al-Ṭayyib Abū'l-Qāsim (en)
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- Al-Amir bi-Ahkam Allah (en)
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- (en)
- Imam of Tayyibi Isma'ilism (en)
- Al-Mahdī (en)
- al-Ṭayyibiyya (en)
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- أبو القاسم طيب بن المنصور، يعتبر الإمام الحادي والعشرون للشيعة الإسماعيلية المستعلية وهو ابن الخليفة الفاطمي الآمر بأحكام الله. (ar)
- Абу'л-Касім аль-Мунтасир аль-Магді (*1130 —д/н) — номінальний ісмаїлітський халіф у 1130—1131 роках. Від його імені утворилася секта тайїбідів. (uk)
- Al-Ṭayyib Abūʾl-Qāsim ibn Al-Manṣūr (Arabic: ٱلطَّيِّب أَبُو ٱلْقَاسِم ابْن ٱلْمَنْصُوْر) was, according to the Tayyibi Isma'ili-Musta'li sect of Isma'ilism, the twenty-first Imam and the last Caliph of the Fatimid Caliphate. Abu Al-Qasim was the son of the twentieth Fatimid Imam, Al-Amir bi-Ahkami'l-Lah, who ruled Egypt from 1101 to 1130. He was born in Cairo on Sunday, March 16, 1130 (4th Rabi' al-thani, 524 AH) and was 2 years 7 months old when his father, Al-Amir, was assassinated in the night of Thursday, October 15, 1132 (4th Dhu al-Qi'dah, 526 AH). Tayyib was reported to be about two years old at the time of al-Amir's assassination. Al-Hafiz was appointed representative Caliph on behalf of Imam Al-Tayyib. Later Al-Hafiz declared himself as Imam and Caliph in 528 AH/1134 AD, and Al-T (en)
- Abū l-Qāsim at-Taiyib (arabisch أبو القاسم الطيب, DMG Abū l-Qāsim aṭ-Ṭaiyib) ist der 21. Imam der Musta'li-Tayyibi-Ismailiten. Diese werden nach Tayyib auch als Tayyibiten oder Ṭayyibī (arabisch طيبي) bezeichnet, nach dem letzten von ihnen anerkannten (einundzwanzigsten) Imām. Er ist nach der Überlieferung der tayyibitischen Musta'liten der Sohn von al-Amir (1096–1130), des 20. . Die Mehrzahl der Musta'lis glaubte, dass at-Tayyib entschwunden sei, er sich aber in einer Verborgenheit aufhalte wie der Mahdi, so wie es die Ismailiten ursprünglich von Muhammad ibn Ismail glaubten. (de)
- Abû al-Qâsim al-Tayyib (ou Tayyib, Arabe طيب) fils de l'imam Mansur al-Amir Bi-Ahkamillah. Tayyib est le 21e imam Mustalien Bohras. Il s'occulta très jeune confiant une régence spirituelle à un Da'i al-Mutlaq. En effet, selon la tradition des Tayyibi, la reine al-Hurra al-Maleka du Yémen sur les instructions du 20e Imam mustalien Mansur al-Amir Bi-Ahkamillah, à la mort de celui-ci, a consacré un Da'i al-Mutlaq comme vice-régent avec tout pouvoir matériel et spirituel sur la communauté. Le da'i Dhuaib Ibn Musa fils de al-Hurra al-Maleka prit en charge la communauté religieuse Tayyibi. (fr)
- Abū al-Qāsim Tayyib ibn Manṣūr (in arabo: ﺍﺑﻮ ﺍﻟﻘﺎﺳﻢ طيب ﺑﻦ ﻣﻨﺼﻮﺭ) fu il figlio dell'Imam fatimide al-Āmir bi-aḥkām Allāh. Tayyib è annoverato come 21º Imam musta'liano, secondo i Bohora, "occultatosi" (ossia "entrato in ghayba") al mondo fin dalla sua più tenera età e agente nel mondo sensibile attraverso la reggenza spirituale di un (Agente missionario assoluto). Gli Ismailiti musta'liani Ḥāfiẓa accettarono (in Egitto e nella maggior parte della Siria) la legittimità della successione di al-Hafiz - suo cugino, che regnò tra il 1130 e il 1149 - formando la Ḥafiẓiyya. (it)
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- الطيب أبو القاسم (ar)
- Abū l-Qāsim at-Taiyib (de)
- At-Tayyib Abu'l-Qasim (en)
- Abû al-Qâsim al-Tayyib (fr)
- Abu l-Qasim Tayyib (it)
- Абу'л-Касім аль-Махді (uk)
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- Al-Ṭayyib Abū'l-Qāsim (en)
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