Søren Aabye Kierkegaard (5 May 1813 – 11 November 1855) was a prolific 19th century Danish philosopher and theologian.
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| - Søren Aabye Kierkegaard (5 May 1813 – 11 November 1855) was a prolific 19th century Danish philosopher and theologian. Kierkegaard strongly criticised both the Hegelianism of his time, and what he saw as the empty formalities of the Church of Denmark. Much of his work deals with religious themes such as faith in God, the institution of the Christian Church, Christian ethics and theology, and the emotions and feelings of individuals when faced with life choices. His early work was written under various pseudonyms who present their own distinctive viewpoints in a complex dialogue. Kierkegaard left the task of discovering the meaning of his works to the reader, because "the task must be made difficult, for only the difficult inspires the noble-hearted". Scholars have interpreted Kierkegaard variously as an existentialist, neo-orthodoxist, postmodernist, humanist, and individualist. Crossing the boundaries of philosophy, theology, psychology, and literature, he is an influential figure in contemporary thought. (en)
- Søren Aabye Kierkegaard (5. maj 1813 – 11. november 1855) var en dansk teolog og filosof. Kierkegaard regnes ofte som den største danske filosof og som fader til eksistentialismen. Efter Jean-Paul Sartre og den ateistiske eksistentialisme benævnes Kierkegaard dog ofte som hovedskikkelse i den kristne eksistentialisme. Det er karakteristisk, at værkerne fra forfatterskabets første fase er udgivet under pseudonymer, men i Efterskriften vedkender Kierkegaard sig samtlige sine værker. Ved hjælp af pseudonymerne har han ladet de teologiske, filosofiske og psykologiske temaer spille dialektisk mod hinanden på en måde, som har gjort ham til en af eksistentialismens fædre. Endvidere menes det også, at pseudonymerne netop gjorde at forståelsen af hans værker blev op til "hin enkelte" at tage stilling til, eftersom argumentationen "ikke" var fremført af Kierkegaard selv. Samtidig med dette arbejde udgav han en række religiøse "taler", som blev samlet i 1845 under titlen Atten opbyggelige Taler. De blev udgivet under hans eget navn, bl.a. for at vise, at han først og fremmest opfattede sig selv som religiøs og kristelig forfatter. Han betragtes også som en af den danske guldalders hovedpersoner. (da)
- Søren Aabye Kierkegaard; fue un prolífico filósofo y teólogo danés del siglo XIX. Precursor del Existencialismo por hacer filosofía del Sufrimiento y la "Angustia" que luego retomaría Martin Heidegger. Criticó con dureza el hegelianismo de su época y lo que él llamó formalidades vacías de la iglesia danesa. Gran parte de su obra trata de cuestiones religiosas como la naturaleza de la fe, la institución de la iglesia cristiana, la ética cristiana y las emociones y sentimientos que experimentan los individuos al enfrentarse a las elecciones que plantea la vida. En una primera etapa escribió bajo varios seudónimos con los que presentaba los puntos de vista de estos mediante un complejo diálogo. Acostumbró a dejar al lector la tarea de descubrir el significado de sus escritos porque, según sus palabras, «la tarea debe hacerse difícil, pues sólo la dificultad inspira a los nobles de corazón». Ha sido catalogado como existencialista, neoortodoxo, postmodernista, humanista e individualista, entre otras cosas. Sobrepasando los límites de la filosofía, la teología, la psicología y la literatura, Kierkegaard está considerado una importante e influyente figura del pensamiento contemporáneo. (es)
- Bild:Loudspeaker. svg Søren Aabye Kierkegaard [ˈsœːɔn ˈkʰiɔ̯g̊əˌg̊ɔːˀ] war ein dänischer Philosoph, Essayist, Theologe und religiöser Schriftsteller.In seinen meist pseudonym veröffentlichten Schriften zeigte er sich als engagierter Verfechter der Idee des Christentums gegen die Realität der Christenheit. Etwa ein Drittel seines gedruckten Werkes besteht ferner aus unter eigenem Namen veröffentlichten Predigten und religiösen Reden. Auch wird Kierkegaard vielfach als der erste Existenzphilosoph oder als geistiger Wegbereiter oder Begründer der Existenzphilosophie aufgefasst. (de)
- Søren Aabye Kierkegaard (5. toukokuuta 1813 Kööpenhamina – 11. marraskuuta 1855) oli tanskalainen teologi ja filosofi, joka on vaikuttanut merkittävästi sekä kristilliseen teologiaan, fenomenologiaan että eksistentialismiin. (fi)
- Søren Aabye Kierkegaard (ˈzøːr ̩n ˈkɪʁgəgɔːʔd) est un écrivain et philosophe danois. (fr)
- Nato dal ricco commerciante Michael Pedersen e dalla sua seconda moglie Ane Lund, Kierkegaard visse la quasi totalità della sua esistenza a Copenaghen, dove nacque e morì. La sua filosofia prese corpo da un doppio rifiuto, ossia il rifiuto della filosofia hegeliana e l'allontanamento dal vuoto formalismo della Chiesa danese. Fu l'ultimo di sette fratelli, cinque dei quali morirono quando lui era ancora ventenne. Dagli anziani genitori ricevette una rigida educazione pietista, improntata al pessimismo ed al sentimento del peccato. La tragedia dei fratelli e l'educazione ricevuta fecero di Kierkegaard un uomo triste e votato all'introspezione, nonché ai facili e penosi sensi di colpa. Kierkegaard era assai cagionevole di salute, tant’è vero che egli chiamò, usando un’espressione usata anche da san Paolo, "spina nella carne" un suo misterioso dolore fisico. Fu educato dal padre anziano in un'atmosfera di severa religiosità. Il padre gli inculcò un forte senso del peccato. Kierkegaard arrivò addirittura a pensarsi soggetto a una maledizione divina, per una imprecisata "grave colpa" commessa in passato da suo padre. Infatti, la morte prematura della moglie e di cinque dei suoi sette figli, avevano convinto il padre di Kierkegaard che egli aveva attirato su di sé l’ira divina. Forse, la colpa del padre era stata quella di aver maledetto Dio ad undici anni per la sua iniziale povertà di pastorello; o forse tale colpa fu l’aver sedotto la domestica pochi mesi dopo la morte della sua prima moglie. D’altra parte, egli aveva sposato la ragazza compromessa, che poi sarà la madre di Kierkegaard. Studiò teologia nell'università della sua città natale, con la prospettiva, poi non realizzata, di diventare pastore protestante. Nel 1840, si fidanzò con la diciottenne Regina Olsen, ma dopo un anno scarso, ruppe il fidanzamento. Forse Kierkegaard era attirato da una vocazione di consacrazione religiosa, o forse non voleva ingannare la ragazza, avendo il timore ossessivo che la maledizione divina potesse gravare anche sulla famiglia che egli avrebbe formato insieme a lei. Regina Olsen si disse pronta a tutto pur di sposarlo, ma Kierkegaard fece il possibile per apparirle disgustoso, in modo che cadesse su di lui la colpa della rottura del fidanzamento, che peraltro gli procurò rimpianto per tutta la vita. Kierkegaard condusse un’esistenza appartata, anche a causa del suo temperamento scontroso e poco socievole. Gli unici fatti rilevanti della sua vita furono gli attacchi che gli vennero mossi dal giornale satirico Il corsaro, e la polemica contro l’opportunismo e il conformismo religioso che egli condusse, nell’ultimo anno della sua vita, in una serie di articoli pubblicati nel periodico Il momento. Su Il corsaro, Kierkegaard apparve più volte ritratto in maligne caricature e fu aspramente preso in giro. Il filosofo ne rimase profondamente amareggiato. Quanto alla polemica che egli condusse contro il conformismo religioso, Kierkegaard accusava la Chiesa danese di essere mondana e di aver tradito gli insegnamenti originari di Cristo. (it)
- セーレン・オービエ・キェルケゴール(Søren Aabye Kierkegaard, 1813年5月5日 - 1855年11月11日)はデンマークの哲学者であり、今日では一般に実存主義の創始者、またはその先駆けと評価されている。キェルケゴールは当時とても影響力が強かったヘーゲル哲学あるいは青年ヘーゲル派、また(彼から見て)内容を伴わず形式ばかりにこだわる当時のデンマーク教会に対する痛烈な批判者であった。 ちなみに日本語においては「セーレン・オービエ・キェルケゴール(キルケゴール)」と表記されるが、よりデンマーク語に沿ったカタカナ表記は「セアン・オービイ・キアケゴー」である。セーレンという表記もキェルケゴール(キルケゴール)という表記も、過去の研究者がデンマーク語の音を知らなかったために、誤った表記がされ、それが根付いてしまったものと思われる。 キェルケゴールの初期の著作の多くはさまざまな仮名を使って書かれている。また、ある仮名の著者が、それ以前に書かれた作品の(これまた)仮名の著者に対してコメントすることもしばしばあった(最も顕著なのは『哲学的断片への結びとしての後書き』だろう)。もちろんすべての著作はキェルケゴールによって書かれたわけだが、そのさまざまな仮名使用のために彼の著作は一貫した解釈が難しいことがある。キェルケゴールはそのかたわらで本名での著作も発表しており、彼自身は再三、偽名の著者たちと自分を取り違えないでほしい、と主張していた。こちらは現在まであまり読まれていない。 また、彼の名字である「キェルケゴール」(Kierkegaard)はデンマーク語で「教会の庭(英語:church garden)」であるとともに、それはまた「墓地(英語:churchyard,cemetery)」をも意味する。デンマーク人は墓地を陰気で不吉な場所とは考えていないのは事実だが、「教会の庭」という名字になった理由は以下の「生涯」に深く関係している。 (ja)
- Søren Aabye Kierkegaard (Kopenhagen, 5 mei 1813 – aldaar, 11 november 1855) was een 19e-eeuwse Deense theoloog en filosoof. Hij noemde zichzelf een anti-filosoof en een religieus schrijver en wordt algemeen gezien als de eerste existentialistische filosoof. Recentelijk echter worden er andere stemmen hoorbaar, die Kierkegaard in zijn historische context willen begrijpen en niet langer willen interpreteren vanuit de existentialistische beweging, die zich misschien onterecht op hem heeft beroepen (Stewart, J. 2003). (nl)
- Søren Aabye Kierkegaard (født 5. mai 1813, død 11. november 1855) var en dansk teolog, filosof og psykolog. Kierkegaard regnes ofte som den største danske filosofen og som far til eksistensialismen. Etter Jean-Paul Sartre og den ateistiske eksistensialismen benevnes Kierkegaard ofte som hovedskikkelsen i den kristne eksistensialismen. Det er karakteristisk at verkene fra forfatterskapets første fase er utgitt under pseudonymer, men i Efterskriften vedkjenner Kierkegaard seg sine samtlige verker. Ved hjelp av pseudonymene har han latt de teologiske, filosofiske og psykologiske temaene spille dialektisk mot hverandre på en måte som har gjort ham til en av eksistensialismens fedre. Videre menes det også at pseudonymene nettopp gjorde at forståelsen av hans verker ble opp til den enkelte å ta stilling til, ettersom argumentasjonen ikke var fremført av Kierkegaard selv. Samtidig med dette arbeidet utgav han en rekke religiøse «taler», som ble samlet i 1845 under tittelen Atten opbyggelige Taler. De ble utgitt under hans eget navn, blant annet for å vise at han først og fremst oppfattet seg selv som en religiøs og kristelig forfatter. (no)
- Søren Aabye Kierkegaard ([ˈsœːɔn ˈkʰiɔ̯g̊əˌg̊ɔːˀ], odsłuchaj) – duński filozof, poeta romantyczny i teolog, uznawany za jednego z prekursorów filozofii egzystencjalistycznej, zwłaszcza jej chrześcijańskiego nurtu; nazywany czasem "Sokratesem Północy". Wywarł wpływ nie tylko na rozwój XX wiecznej filozofii czy teologii, ale również biblistyki, literatury, sztuki a nawet psychologii.Myśl Kierkegaarda, będąca w głównej mierze próbą interpretacji kluczowych pojęć chrześcijaństwa, kształtowała się pod wpływem głębokiej religijności domu rodzinnego poety i przejawianej przez jego ojca, Michaela Pedersena Kierkegaarda, obsesji grzechu oraz zakorzeniania w duchowości syna poczucia religijnego posłannictwa. Duży wpływ na jego filozofię miały również zerwane zaręczyny z Reginą Olsen. Jego poglądy filozoficzne stały w ostrej opozycji do myśli Hegla oraz w pewnej kontynuacji Pascala, św. Augustyna i Schellinga. (pl)
- Søren Aabye Kierkegaard (Copenhague, 5 de Maio de 1813 — Copenhague, 11 de Novembro de 1855) foi um teólogo e filósofo dinamarquês do século XIX, que é conhecido por ser o "pai do existencialismo", embora algumas novas pesquisas mostrem que isso pode ser uma conexão mais difícil do que fora, previamente, pensado. Filosoficamente, fez a ponte entre a filosofia hegeliana e aquilo que se tornaria no existencialismo. Kierkegaard rejeitou a filosofia hegeliana do seu tempo e aquilo que ele viu como o formalismo vácuo da igreja luterana dinamarquesa. Muitas das suas obras lidam com problemas religiosos tais como a natureza da fé, a instituição da fé cristã, e ética cristã e teologia. Por causa disto, a obra de Kierkegaard é, algumas vezes, caracterizada como existencialismo cristão, em oposição ao existencialismo de Jean-Paul Sartre ou ao proto-existencialismo de Friedrich Nietzsche, ambos derivados de uma forte base ateística.A obra de Kierkegaard é de difícil interpretação, uma vez que ele escreveu a maioria das suas obras sob vários pseudónimos, e muitas vezes esses pseudo-autores comentam os trabalhos de pseudo-autores anteriores. Kierkegaard é um dos raros autores cuja vida exerceu profunda influência no desenvolvimento da obra. As inquietações e angústias que o acompanharam estão expressas em seus textos, incluindo a relação de angústia e sofrimento que ele manteve com o cristianismo – herança de um pai extremamente religioso, que cultivava de maneira exacerbada os rígidos princípios do protestantismo dinamarquês, religião de Estado. (pt)
- Сёрен Обю Киркегор — датский философ, развивавший иррационалистические воззрения. В противовес немецкому классическому идеализму настаивал на вторичности рациональности и первичности чистого существования, которое после сложного диалектического пути развития личности может найти свой смысл в вере.: Наиболее употребительные написания фамилии философа на русском языке: Киркегор и Кьеркегор. К датской практической транскрипции наиболее близко произношение фамилии как Киргегор . В литературе также встречаются варианты: Киркегард, Керкегор, Кьёркегор и др. С точки зрения Д. А. Лунгиной, наиболее близко к датскому произношению произношение фамилии как Кергегор, к немецкому — Киркегард; неоправданно сложному написанию Кьеркегор и немецко-датскому смешению Киркегор Д. А. Лунгина предпочитает отчасти адаптированное к графике, отчасти к русской традиции Керкегор. (ru)
- Søren Aabye Kierkegaard, född 5 maj 1813 i Köpenhamn, död 11 november 1855, dansk filosof, teolog och författare som anses vara en av grundarna till existentialismen. Kierkegaard påbörjade sitt författarskap 1838. Filosofiskt såg Kierkegaard drivkraften till människans handlande i den existentiella ångesten, och hans inflytande har varit stort såväl inom teologin och filosofin som diktningen. Kierkegaard betyder kyrkogård. Namnet är dock taget efter faderns fädernesgård på Jylland. (sv)
- 索倫·奧貝·克尔凯郭尔(丹麥語:Søren Aabye Kierkegaard,又譯祈克果、齊克果、克尔凯郭尔等;1813年5月5日-1855年11月11日)是丹麥哲學家、神學家及作家,一般被視為存在主義之父。 (zh)
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| - 5 May 1813
(en) - 1813-05-05 (xsd:date)
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| - Sketch of Søren Kierkegaard by Neils Christian Kierkegaard, c. 1840 (en)
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| - Kierkegaard, Søren (en)
- Søren Aabye Kierkegaard (en)
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| - Regarded as the father of Existentialism, angst, existential despair, Three spheres of human existence, knight of faith, infinite qualitative distinction, leap of faith (en)
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| - Dialectical Result of a Literary Police Action (en)
- Emmanuel Levinas (en)
- Existentialism is a Humanism (en)
- I ask: what does it mean when we continue to behave as though all were as it should be, calling ourselves Christians according to the New Testament, when the ideals of the New Testament have gone out of life? The tremendous disproportion which this state of affairs represents has, moreover, been perceived by many. They like to give it this turn: the human race has outgrown Christianity. (en)
- I have been granted the satisfaction of bringing it to a conclusion myself, understanding when it is fitting that I should make an end, and next after the publication of ''Either/Or'' I thank God for that. That this, once again, is not how people would see it, that I could actually prove in two words that it is so. I know quite well and find [my authorship] quite in order. But it has pained me; it seemed to me that I might have asked for that admission; but let it be. If only I can manage to become a priest. However, much of my present life may have satisfied me: I shall breathe more freely in that quiet activity, allowing myself an occasional literary work in my free time. (en)
- I have never confided in anyone. By being an author I have in a sense made the public my confidant. But in respect of my relation to the public I must, once again, make posterity my confidant. The same people who are there to laugh at one cannot very well be made one's confidant. (en)
- If the Church is "free" from the state, it's all good. I can immediately fit in this situation. But if the Church is to be emancipated, then I must ask: By what means, in what way? A religious movement must be served religiously—otherwise it is a sham! Consequently, the emancipation must come about through martyrdom—bloody or bloodless. The price of purchase is the spiritual attitude. But those who wish to emancipate the Church by secular and worldly means (i.e. no martyrdom), they've introduced a conception of tolerance entirely consonant with that of the entire world, where tolerance equals indifference, and that is the most terrible offence against Christianity. ... the doctrine of the established Church, its organization, are both very good indeed. Oh, but then our lives: believe me, they are indeed wretched. (en)
- Jean-Paul Sartre (en)
- Journals (19 June 1852) (en)
- Journals (2 February 1839) (en)
- Journals (20 November 1847) (en)
- Journals (4 November 1847) (en)
- Journals (9 March 1846) (en)
- Journals (December 1849) (en)
- Journals (January 1851) (en)
- Kierkegaardian violence begins when existence is forced to abandon the ethical stage in order to embark on the religious stage, the domain of belief. But belief no longer sought external justification. Even internally, it combined communication and isolation, and hence violence and passion. That is the origin of the relegation of ethical phenomena to secondary status and the contempt of the ethical foundation of being which has led, through Nietzsche, to the amoralism of recent philosophies. (en)
- Only a dead man can dominate the situation in Denmark. Licentiousness, envy, gossip, and mediocrity are everywhere supreme. Were I to die now the effect of my life would be exceptional; much of what I have simply jotted down carelessly in the Journals would become of great importance and have a great effect; for then people would have grown reconciled to me and would be able to grant me what was, and is, my right. (en)
- Søren Kierkegaard (en)
- The man who lies in self-excuse, by saying "Everyone will not do it" must be ill at ease in his conscience, for the act of lying implies the universal value which it denies. By its very disguise his anguish reveals itself. This is the anguish that Kierkegaard called "the anguish of Abraham." You know the story: An angel commanded Abraham to sacrifice his son; and obedience was obligatory, if it really was an angel who had appeared and said, "Thou, Abraham, shalt sacrifice thy son." But anyone in such a case would wonder, first, whether it was indeed an angel and secondly, whether I am really Abraham. Where are the proofs? A certain mad woman who suffered from hallucinations said that people were telephoning to her, and giving her orders. The doctor asked, "But who is it that speaks to you?" She replied: "He says it is God." And what, indeed, could prove to her that it was God? If an angel appears to me, what is the proof that it is an angel; or, if I hear voices, who can prove that they proceed from heaven and not from hell, or from my own subconsciousness or some pathological condition? Who can prove that they are really addressed to me? (en)
- Thou sovereign of my heart treasured in the deepest fastness of my chest, in the fullness of my thought, there ... unknown divinity! Oh, can I really believe the poet's tales, that when one first sees the object of one's love, one imagines one has seen her long ago, that all love like all knowledge is remembrance, that love too has its prophecies in the individual. ... it seems to me that I should have to possess the beauty of all girls in order to draw out a beauty equal to yours; that I should have to circumnavigate the world in order to find the place I lack and which the deepest mystery of my whole being points towards, and at the next moment you are so near to me, filling my spirit so powerfully that I am transfigured for myself, and feel that it's good to be here. (en)
- What the age needs is not a genius—it has had geniuses enough, but a martyr, who in order to teach men to obey would himself be obedient unto death. What the age needs is awakening. And therefore someday, not only my writings but my whole life, all the intriguing mystery of the machine will be studied and studied. I never forget how God helps me and it is therefore my last wish that everything may be to his honour. (en)
- With a paper like The Corsair, which hitherto has been read by many and all kinds of people and essentially has enjoyed the recognition of being ignored, despised, and never answered, the only thing to be done in writing in order to express the literary, moral order of things—reflected in the inversion that this paper with meager competence and extreme effort has sought to bring about—was for someone immortalized and praised in this paper to make application to be abused by the same paper ... May I ask to be abused—the personal injury of being immortalized by The Corsair is just too much. (en)
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| - Western Philosophers (en)
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| - dänischer Philosoph und Theologe (de)
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| - Søren Aabye Kierkegaard (5 May 1813 – 11 November 1855) was a prolific 19th century Danish philosopher and theologian. (en)
- Søren Aabye Kierkegaard (5. maj 1813 – 11. (da)
- Søren Aabye Kierkegaard; fue un prolífico filósofo y teólogo danés del siglo XIX. (es)
- Bild:Loudspeaker. svg Søren Aabye Kierkegaard [ˈsœːɔn ˈkʰiɔ̯g̊əˌg̊ɔːˀ] (* (de)
- Søren Aabye Kierkegaard (5. toukokuuta 1813 Kööpenhamina – 11. (fi)
- Søren Aabye Kierkegaard (ˈzøːr ̩n ˈkɪʁgəgɔːʔd) est un écrivain et philosophe danois. (fr)
- Nato dal ricco commerciante Michael Pedersen e dalla sua seconda moglie Ane Lund, Kierkegaard visse la quasi totalit� della sua esistenza a Copenaghen, dove nacque e morì. La sua filosofia prese corpo da un doppio rifiuto, ossia il rifiuto della filosofia hegeliana e l'allontanamento dal vuoto formalismo della Chiesa danese. (it)
- セーレン・オービエ・キェルケゴール(Søren Aabye Kierkegaard, 1813年5月5日 - 1855年11月11日)はデンマークの哲学者であり、今日では一般に実存主義の創始者、またはその先駆けと評価されている。キェルケゴールは当時とても影響力が強かったヘーゲル哲学あるいは青年ヘーゲル派、また(彼から見て)内容を伴わず形式ばかりにこ� わる当時のデンマーク教会に対する痛烈な批判者であった。 ちなみに日本語においては「セーレン・オービエ・キェルケゴール(キルケゴール)」と表記されるが、よりデンマーク語に沿ったカタカナ表記は「セアン・オービイ・キアケゴー」である。セーレンという表記もキェルケゴール(キルケゴール)という表記も、過去の� �究者がデンマーク語の音を知らなかったために、誤った表記がされ、それが� �付いてしまったものと思われる。 キェルケゴールの初期の著作の多くはさまざまな仮名を使って書かれている。また、ある仮名の著者が、それ以前に書かれた作品の(これまた)仮名の著者に対してコメントすることもしばしばあった(最も顕著なのは『哲学的断片への結びとしての後書き』� ろう)。もちろんすべての著作はキェルケゴールによって書かれたわけ� が、そのさまざまな仮名使用のために彼の著作は一貫した解釈が難しいことがある。キェルケゴールはそのかたわらで本名での著作も発表しており、彼自身は再三、偽名の著者たちと自分を取り違えないでほしい、と主張していた。こちらは現在まであまり読まれていない。 また、彼の名字である「キェルケゴール」(Kierkegaard)はデンマーク語で「教会の庭(英語:church garden)」であるとともに、それはまた「墓地(英語:churchyard,cemetery)」をも意味する。デンマーク人は墓地を陰気で不吉な� �所とは考えていないのは事実� が、「教会の庭」という名字になった理由は以下の「生涯」に深く関係している。 (ja)
- Søren Aabye Kierkegaard (Kopenhagen, 5 mei 1813 – aldaar, 11 november 1855) was een 19e-eeuwse Deense theoloog en filosoof. (nl)
- Søren Aabye Kierkegaard (født 5. mai 1813, død 11. (no)
- Søren Aabye Kierkegaard ([ˈsœːɔn ˈkʰiɔ̯g̊əˌg̊ɔːˀ], odsłuchaj) (ur. (pl)
- Søren Aabye Kierkegaard (Copenhague, 5 de Maio de 1813 — Copenhague, 11 de Novembro de 1855) foi um teólogo e filósofo dinamarquês do século XIX, que é conhecido por ser o "pai do existencialismo", embora algumas novas pesquisas mostrem que isso pode ser uma conexão mais difícil do que fora, previamente, pensado. Filosoficamente, fez a ponte entre a filosofia hegeliana e aquilo que se tornaria no existencialismo. (pt)
- Сёрен Обю Киркегор — датский философ, развивавший иррационалистические воззрения. (ru)
- Søren Aabye Kierkegaard, född 5 maj 1813 i Köpenhamn, död 11 november 1855, dansk filosof, teolog och författare som anses vara en av grundarna till existentialismen. Kierkegaard påbörjade sitt författarskap 1838. (sv)
- 索倫·奧貝·克尔凯郭尔(丹麥語:Søren Aabye Kierkegaard,又譯祈克果、齊克果、克尔凯郭尔等;1813年5月5日-1855年11月11日)是丹麥哲學家、神學家及作家,一般被視為存在主義之父。 (zh)
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| rdfs:label
| - Søren Kierkegaard (en)
- Søren Kierkegaard (da)
- Søren Kierkegaard (es)
- Søren Kierkegaard (de)
- Søren Kierkegaard (fi)
- Søren Kierkegaard (fr)
- Søren Kierkegaard (it)
- セーレン・キェルケゴール (ja)
- Søren Kierkegaard (nl)
- Søren Kierkegaard (no)
- Søren Kierkegaard (pl)
- Søren Kierkegaard (pt)
- Киркегор, Сёрен Обю (ru)
- Søren Kierkegaard (sv)
- 索倫·奧貝·克爾凱郭爾 (zh)
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