Saint Clement I, also known as Saint Clement of Rome (in Latin, Clemens Romanus), is listed from an early date as a Bishop of Rome. He was the first Apostolic Father of the Church. Few details are known about Clement's life. According to Tertullian, Clement was consecrated by Saint Peter, and he is known to have been a leading member of the church in Rome in the late 1st century. Early church lists place him as the second or third bishop of Rome after Saint Peter.

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  • Climent I va ser el bisbe de Roma (el títol de papa encara no existia) des de l'any 89 fins al 97. És venerat com a sant per totes les confessions cristianes que admeten el culte als sants. El 23 de novembre es commemora el seu dia a l'església catòlica.
  • Svatý Klement I. či Kliment I. či Klement Římský byl čtvrtý papež katolické církve. Jeho pontifikát se datuje do let 88/92 - 97/101.
  • Clemens I. , auch Clemens Romanus bzw. Clemens von Rom (* um 50 in Rom; † 97 in Rom oder auf der Krim), wird zu den Apostolischen Vätern gezählt, war als Bischof von Rom zweiter oder dritter Nachfolger des Apostels Petrus und ist Verfasser des ersten Clemensbriefes. Er ist die erste bedeutende Gestalt des Christentums nach Paulus von Tarsus, von der umfangreicheres und sicheres Quellenmaterial zur Verfügung steht.
  • Pope Clement I, also known as Saint Clement of Rome (in Latin, Clemens Romanus), is listed from an early date as a Bishop of Rome. He was the first Apostolic Father of the Church. Few details are known about Clement's life. According to Tertullian, Clement was consecrated by Saint Peter, and he is known to have been a leading member of the church in Rome in the late 1st century. Early church lists place him as the second or third bishop of Rome after Saint Peter. The Liber Pontificalis presents a list that makes Pope Linus the second in the line of bishops of Rome, with Peter as first; but at the same time it states that Peter ordained two bishops, Linus and Pope Cletus, for the priestly service of the community, devoting himself instead to prayer and preaching, and that it was to Clement that he entrusted the Church as a whole, appointing him as his successor. Tertullian too makes Clement the immediate successor of Peter. And while in one of his works Jerome gives Clement as "the fourth bishop of Rome after Peter" (not in the sense of fourth successor of Peter, but fourth in a series that included Peter), he adds that "most of the Latins think that Clement was second after the apostle". Clement is put after Linus and Cletus/Anacletus in the earliest (c. 180) account, that of Irenaeus, who is followed by Eusebius of Caesarea. The meaning of these early reports is unclear, given the lack of evidence for monarchical episcopacy in Rome at so early a date. Clement's only genuine extant writing is his letter to the church at Corinth, in response to a dispute in which certain presbyters of the Corinthian church had been deposed. He asserted the authority of the presbyters as rulers of the church, on the grounds that the Apostles had appointed such. It was read in church, along with other epistles, some of which later became Christian canon; and is one of the oldest extant Christian documents outside the New Testament. This important work was the first to affirm the apostolic authority of the clergy. A second epistle, 2 Clement, was attributed to Clement although recent scholarship suggests it to be a homily by another author. In the legendary Clementine Literature, Clement is the intermediary through whom the apostles teach the church. According to a tradition not earlier than the 4th century, Clement was imprisoned under the Emperor Trajan but nonetheless led a ministry among fellow prisoners. He was then executed by being tied to an anchor and thrown into the sea. Clement is recognized as a saint in many Christian churches. He is commemorated on 23 November in the Roman Catholic Church, the Anglican Communion, and the Lutheran Church. In Eastern Orthodox Christianity his feast is kept on 24 or 25 November.
  • Clemente de Roma o San Clemente I, fue un religioso cristiano de finales del siglo I, obispo de Roma, y en tanto que obispo de la ciudad eterna, la Iglesia Católica le considera su cuarto papa. Se venera como santo y mártir en la Iglesia católica y se celebra su festividad el 23 de noviembre. En Roma existe una antiquísima basílica, la Basílica de San Clemente de Letrán, levantada sobre su tumba. Elegido en el 88, murió en el 97. Exiliado por el emperador Trajano al Ponto, fue arrojado al mar con un áncora al cuello.
  • Pyhä Klemens I oli Rooman piispa ja joko kolmas tai neljäs paavi, Anacletuksen edeltäjä tai seuraaja. Häntä pidetään myös yhtenä apostolisista isistä. Klemens I ei mitä todennäköisimmin ole sama Klemens, joka mainitaan Kirjeessä filippiläisille 4:3. Hän on saattanut olla T. Flavius Clemensin vapauttama orja. T. Flavius Clemens oli konsulina serkkunsa keisari Domitianuksen kanssa. Hermaan paimen (Näky II 4.3) mainitsee Klemensin, jonka tehtävänä on pitää yhteyttä muihin kirkkoihin. Tämä seikka on tuotu esiin tukemaan sitä, että Klemens olisi kirjoittanut kirjeen Korintin seurakunnalle. Liber Pontificalis uskoo, että Klemens oli tuntenut Pyhän Pietarin henkilökohtaisesti, ja sanoo hänen kirjoittaneen kaksi kirjettä ja kuolleen Kreikassa keisari Trajanuksen hallintokauden kolmantena vuonna eli vuonna 100. 800-luvulta peräisin oleva perimätieto kertoo, että hän koki marttyyrikuoleman Krimillä vuonna 102. Kertoman mukaan hänet sidottiin laivan ankkuriin ja heitettiin mereen. Varhaisemmat lähteet kertovat hänen kuitenkin kuolleen luonnollisen kuoleman. Vatikaanin Annuario Pontificio vuodelta 2003 sanoo hänen toimineen paavina vuosina 92-99. Hänen muistopäivänsä on 23. marraskuuta. Taiteessa Pyhä Klemens kuvataan ankkurin ja kalan kanssa. Joskus mukana on myös myllynkivi, avaimet tai lähde, jonka hänen rukouksensa ovat saaneet virtaamaan. Hänet on saatettu kuvata myös makaamassa meressä olevassa temppelissä.
  • Clément de Rome ou Clément Romain (en latin Clemens Romanus) est une personnalité du christianisme ancien issue du judaïsme hellénistique. Il est considéré par la tradition catholique comme le 4 évêque de Rome, aux alentours de la fin du I siècle, succédant à Anaclet. On le considère également comme l'un des pères apostoliques : depuis la seconde moitié du II siècle, la tradition lui attribue deux épitres anonymes adressées de Rome à la communauté chrétienne de Corinthe. Il est vénéré comme saint et martyr par nombre d'églises chrétiennes.
  • Szent I. Kelemen, Róma püspöke, Szent Anacletus utódaként a 4. római pápa 88-tól, akit Római Kelemennek is neveztek. A patrisztika az apostoli atyák között tartja számon. A katolikusok között többek között a Krím-félsziget és több európai város, valamint a kőfaragók, kalaposok és tengerészek védőszentje.
  • クレメンス1世（ラテン語: Papa Clemens I）もしくはローマのクレメンス（ラテン語: Clemens Romanus, ギリシア語: Κλήμης Ρώμης, 英語: Clement of Rome ? - 101年?）は、初代教会時代のローマ司教。のちにローマ教皇の第4代として列せられている（在位：91年? - 101年?）。英語（Clement）からクレメントと呼ばれることもあり、また日本正教会では教会スラヴ語再建音からクリメントと転写される。 使徒教父の一人。カトリック教会、正教会、聖公会、ルーテル教会などで聖人。カトリック教会での記念日は11月23日。正教会での記憶日は12月8日（修正ユリウス暦では11月25日）。 正教会では神品致命者ロマの「パパ」クリメント（ロマの「パパ」＝ローマ教皇のこと、鍵括弧は原文ママ）として記憶される。
  • 교황 클레멘스 1세는 제3대 로마 주교이다. 로마 태생으로 사료의 부족으로 상세한 기록은 불가능하나 파울로스가 필립비인들에게 보낸 편지 4장 3절(“이들은 클레멘스를 비롯하여 나의 다른 협력자들과 더불어 복음을 전하려고 나와 함께 싸운 사람들입니다”)의 그 클레멘스인지 아니면 집정관 티투스 플라비우스 클레멘스인지 확실하지 않으며 도미티아누스 황제 때 순교한 것도 추측에 불과하다. 또한 클레멘스 1세가 유대교에서 개종했다는 증거도 부족하나 베드로의 세 번째 후계자라는 증거는 테르툴리아누스, 성 이레네오, 에피파니우스의 증거에 의해 확실하다. 클레멘스 1세가 코린토 교회에 보낸 편지는 유명하며 최초로 로마 주교의 수위권이 드러났다는 점에서 교회사적으로 매우 중요한 문헌으로 인정되고 있다. 클레멘스 1세는 박해받고 있는 신자들을 찾아다니며 격려하고, 지하 묘지에 숨어 비밀리에 미사를 집전하며 용기를 북돋었다고 한다.
  • Clemens Romanus of Paus Clemens I was volgens de overlevering bij Irenaeus de derde opvolger van Petrus als bisschop van Rome. Zijn pontificaat was volgens de officiële pauslijst van het Vaticaan van 76-81 n. Chr. (Volgens Irenaeus van 92 tot 101 n. Chr. ) Volgens Tertullianus was hij de directe opvolger van de apostel Petrus en waren respectievelijk paus Linus en paus Anacletus I Clemens' opvolgers. Mogelijk is echter ook dat Clemens samen met Linus en Anacletus lid was van het presbyterium (raad van oudsten) van de kerk in de stad Rome. Tijdens zijn ambtstermijn werd het vormsel ingevoerd. Twee brieven die toegeschreven zijn aan Clemens I worden gerekend tot de geschriften van de Apostolische Vaders. Hiervan is de tweede brief één van de vroegst bewaard gebleven preken, die zeer waarschijnlijk niet van Clemens zelf is.
  • Klemens I (død 97 ifølge noe usikre kilder) var pave fra 88 til 97. Han kalles ofte Clemens Romanus, Klemens av Roma, for å skille ham fra Klemens av Alexandria. Klemens ble født i Roma omkring midten av 1. århundre. Tradisjonen forteller at han var sønn av en Faustinus. I sitt brev til korinterne (se nedenfor) bruker han sitater fra Det gamle testamente på en måte som har fått mange til å mene at han må ha vært av jødisk slekt. Det er store muligheter for at faren var en frigitt slave. Klemens ble oppdratt som hedning, men etter å ha hørt apostelen Barnabas preke ble han omvendt. Apostelen døpte ham og tok ham med til Peter, som skal ha utnevnt ham til sin etterfølger. I enkelte tidlige pavelister nevnes han som den andre pave, men man har kommet til at han var den fjerde. Noen kirkefedre identifiserer ham med den Klemens som nevnes av Paulus i brevet til Filipperne, men dette var sannsynligvis en annen person; det er ingen tegn på at pave Klemens noen gang bodde eller virket i Filippi. På 1800-tallet identifiserte man ham med konsulen Titus Flavius Clemens, en fetter av Domitian, som i 95/96 ble henrettet for «ateisme», hvilket vil si jødisk eller kristen tro. De eldste kildene nevner ikke dette, og Klemens ser ut til å ha levd ett eller to år lenger. Det er også tvilsomt om han var av keiserlig familie. Ifølge både Tertullian og Hieronymus ble han ordinert av Peter. Ifølge et av hans egne brev avslo han pavembetet etter Peters død, og derfor tok Linus over, etterfulgt av Kletus. Først i 88 aksepterte Klemens utnevnelsen til Romas bispesete. Klemens skal ha vært ansvarlig for å innføre en klar seremoni for ferming, og han innførte bruken av ordet «amen» i seremonier. På grunn av en sammenblanding med konsulen Clemens ble Klemens etterhvert regnet som martyr. Det virker dog klart at han ikke døde i Roma, men i eksil. En legende fra 300-tallet forteller at han ble dømt til tvangsarbeid i marmorbruddene ved Khersonnesos på Krimhalvøya, og at han der utførte en rekke mirakler. Han skal tilslutt ha blitt bundet til et anker, og kastet på sjøen hvor han led martyrdøde. Det er ikke noe historisk grunnlag for denne legenden, men den har ført til at han er vernehelgen for blant annet sjøfolk og marmorarbeidere. Kirken San Clemente i Roma er viet til Klemens, og hans relikvier skal være gravlagt under høyalteret. Under dagens kirke ligger en eldre kirke, som ble forlatt i 1108 da den sto i fare for å rase. Den ble kastet full av jord, og den nye ble bygget over. Under der igjen ligger romerske bolighus, og et av dem skal være huset Klemens bodde i som barn.
  • Klemens I lub Klemens Rzymski, cs. Swiaszczennomuczenik Klimient, papa Rimskij - zwany Apostołem pokoju, przełożony gminy rzymskiej, papież w latach 88-97, święty Kościoła katolickiego i Prawosławnego. Według tradycji męczennik. Zaliczony do Ojców Kościoła. Najstarszy znany z imienia pisarz starochrześcijański. Według tradycji był czwartym biskupem Rzymu, po Linusie i Anaklecie. Urząd swój przekazał Ewarystowi. Pozostał po nim List do Koryntian. Dokument włączono przez jakiś czas do kanonu Nowego Testamentu. Długo był czytany w kościołach. Wspomina o tym Euzebiusz z Cezarei w swojej Historii Kościelnej. List do Koryntian Klemensa w czasach nowożytnych został po raz pierwszy opublikowany w 1633 przez Patricka Younga, na bazie manuskryptu zwanego Kodeksem Aleksandryjskim (Codex Alexandrinus), w którym na końcu brakuje jednej strony, tak że wielka modlitwa (akapit 55 - 64) pozostała nieznana. W 1875 Philotheus Bryennius opublikował kompletny tekst, bazując na kodeksie pochodzącym z Konstantynopola, z którego w 1883 wydał także Didachè. Klemensowi są przypisywane także inne pisma: II List św. Klemensa do Koryntian i dwa Listy do Dziewic. Legenda o życiu i działalności Klemensa związana jest z powstaniem romansu Klementyn, którego jest głównym bohaterem. Chrześcijańscy pisarze z III w. i IV w. utożsamiają go ze współpracownikiem św. Pawła, o którym pisał on w liście do Filipian 20pxProszę też i cię, towarzyszu wierny! bądź tym na pomoc, które w Ewangielii wespół ze mną pracowały, i z Klemensem i z innymi pomocnikami moimi, których imiona są w księgach żywota. Około IV w. ukształtowała się tradycja mówiąca o tym, że zginął śmiercią męczeńską. Podobno cesarz Trajan zesłał go na wygnanie do Pontu i kazał go wrzucić do morza z kotwicą zawieszoną u szyi. Tradycja pochodząca z IX w. ustaliła, że miejscem męczeńskiej śmierci świętego był Krym (Chersonez Taurydzki) i wyznaczyła datę na rok 102. Rok zakończenia pontyfikatu i rok śmierci nie pokrywają się, gdyż papież ten został wygnany z Rzymu. Obecnie tradycja ta jest podawana w wątpliwość. O męczeństwie ani wygnaniu Klemensa nie wspomina bowiem żaden z wczesnych autorów (Ireneusz z Lyonu, Euzebiusz z Cezarei). Euzebiusz z Cezarei sugeruje, że przed śmiercią zrezygnował z biskupstwa na rzecz Ewarysta. Za czasów papieża Mikołaja I (858-867) święci Cyryl i Metody przenieśli jego relikwie do Rzymu i pochowali w kościele pod jego wezwaniem. W ikonografii Klemens jest przedstawiany z kotwicą i rybą. Czasami dodany jest kamień milowy, klucze, fontanna lub książka. Kościół wspomina go 23 listopada. Jego wspomnienie liturgiczne w Kościele katolickim obchodzone jest 23 listopada. Kościół prawosławny wspomina męczennika 25 listopada/7 grudnia, tj. 7 grudnia według kalendarza gregoriańskiego.
  • São Clemente I,também conhecido como Clemente Romano (em latim, Clemens Romanus), foi o quarto papa da Igreja Católica, entre 88 e 97. Nascido em Roma, de família hebraica, foi o sucessor de Anacleto I (ou Cleto) e autor da Epístola de Clemente aos Coríntios, o primeiro documento de literatura cristã, endereçada à Igreja de Corinto. Ele foi o primeiro Pai da Igreja. Discípulo de São Pedro, após eleito restabeleceu o uso da Crisma, seguindo o rito do primeiro Papa e iniciou o uso da palavra Amém nas cerimónias religiosas. É conhecido pela carta que escreveu para atender a um pedido da comunidade de Corinto, na qual rezava uma convincente censura à decadência daquela igreja, devida sobretudo às lutas e invejas internas entre os fiéis (consta que os presbíteros mais jovens teriam usurpado as prerrogativas dos mais velhos), estabelecia normas precisas referentes à ordem eclesiástica hierárquica (bispos, presbíteros, diáconos) e ao primado da Igreja de Roma, que se ressalta ainda mais pelo fato de São João Evangelista ainda estar vivo e não ter intervindo em tal crise.
  • Климент IClemens Romanus I 175px Рождение: начало I века н. э. Рим, Римская Империя Смерть: 97 или 101 Херсонес Таврический (современный Севастополь), Боспорское царство, Римская Империя Почитается: в Католической и Православных церквях В лике: Апостолы от семидесяти День памяти: 25 ноября (8 декабря) в православии, 23 ноября в католицизме Подвижничество: апостол от семидесяти Кли́мент I — апостол от семидесяти, четвёртый епископ (папа) римский (согласно официальной хронике Католической церкви, с 88 или 90 по 97 или 99), один из мужей апостольских. Широко почитался в Киевской Руси. Почитаем в православии как один из первых христианских проповедников в русских землях. По преданию, около 98 года был сослан из Рима в Инкерманские каменоломни, где проповедовал и встретил мученическую смерть. Память в Православной церкви — 25 ноября, в Католической церкви — 23 ноября.
  • Clemens I av Rom (Clemens Romanus; Clemens latin den milde), var påve från cirka 91 till cirka 101. Han räknas som en av de så kallade apostoliska fäderna, och vördas som martyr och helgon. Enligt Vatikanens officiella ”Annuario Pontificio” var Clemens påve från 92 till 99. 23 november är hans minnesdag.
  • Климе́нт І — лат. Clemens Romanus I — (? — 97  — четвертий папа римський, апостол з сімдесяти. Під час чергових гонінь на Церкву у Римській Імперії Климент був зісланний у Крим, що тоді був околицею імперії. Херсонес тоді був місцем заслання християн. Незважаючи на каторжну працю в каменоломнях Херсонеса, Климент продовжує християнську проповідь, за що його було піддано мученицькій смерті: прив'язано до кам'яного якоря і втоплено в морі. Певні джерела з 9 століття свідчать, що Климент І був замучений в Херсонесі у 102 році, проте раніші автори твердять, що він помер власною смертю. Пам'ятна дата у католиків і лютеранів — 23 листопада. У православних — 8 грудня. Традиція переказує, що під час перебування в Херсонесі у 861 році в зв'язку з хозарською місією, Константин Філософ розпочинає пошуки святині. Підтриманий місцевим духовенством, він здійснює своєрідну морську експедицію. Після тривалого часу мощі знайшли на одному з островів і урочисто поклали до церкви Св. Апостолів. Частину мощей Кирило залишив у Корсуні, а частину переніс до Риму в дар папі Адріану ІІ. Тепер мощі зберігаються у Базиліці святого Климента у Римі. На Русі з найдавніших часів Климент почитався як Святий. Мощі Климента зберігалися у Десятинній церкві у Києві. Чесна голова Святого Климента зберігається в Києво-Печерській Лаврі. На гербі міста Інкерман зображено Климента І, що нагадує про зв'язок цього святого з Херсонесом.
  • Clêmentê I cũng được gọi là Clement thành Rôma hay Clement thuộc Rôma, để phân biệt với Alessandrinus (?-97). Ông được nhắc đến từ rất sớm là giám mục của giáo phận Rôma và là giáo hoàng của Giáo hội Công giáo. Ông sinh vào thế kỷ thứ nhất sau công nguyên tại Rôma, thuộc đế quốc Rôma. Bắt đầu triều đại giáo hoàng vào khoảng năm 92 và theo truyền thống qua đời vào khoảng năm 99 hoặc 101, Chersonesus, Taurica, Vương quốc Bosporan (ngày nay là Crimea, Ukraina).
  • 教宗克肋孟一世（拉丁文：Sanctus Clemens I，卒于約98年或約101年），也被稱為“罗马的克肋孟”（拉丁语：Clemens Romanus，英语：Saint Clement of Rome，基督新教译作“羅馬的革利免”），用來跟同名的亞歷山大的革利免作區分。約88年—約98年或約91年—約101年间任羅馬的主教，罗马天主教的传统一般认为他是第四任教宗，也是基督教早期的使徒教父之一。 尽管保禄在腓理伯書4:3提到『因为她们曾伴随我为福音而奋斗，与克肋孟以及我的其他的同事一样』，但是并没有证据表明他就是克肋孟一世。他可能曾经是罗马执政官 T. Flavius Clemens（罗马皇帝图密善的表兄）的奴隶，而后成为自由人。在黑马牧人书中也曾提到克肋孟的工作是联系各个教会。这也是支持他就是給哥林多教會书信作者的证据。 据《教宗名录》（Liber Pontificalis），克肋孟认识聖伯多禄，并且写作了两封书信（ 《所謂的克肋孟二書》并非克肋孟作品），圖拉真在位的第三年（100年）去世于希腊。根据源自第9世纪的传统，克肋孟于102年在克里米亚殉道。当时圖拉真下令将克肋孟绑在铁锚上沉入大海。
  • Saint Clement I, also known as Saint Clement of Rome (in Latin, Clemens Romanus), is listed from an early date as a Bishop of Rome. He was the first Apostolic Father of the Church. Few details are known about Clement's life. According to Tertullian, Clement was consecrated by Saint Peter, and he is known to have been a leading member of the church in Rome in the late 1st century. Early church lists place him as the second or third bishop of Rome after Saint Peter. The Liber Pontificalis presents a list that makes Pope Linus the second in the line of bishops of Rome, with Peter as first; but at the same time it states that Peter ordained two bishops, Linus and Pope Cletus, for the priestly service of the community, devoting himself instead to prayer and preaching, and that it was to Clement that he entrusted the Church as a whole, appointing him as his successor. Tertullian too makes Clement the immediate successor of Peter. And while in one of his works Jerome gives Clement as "the fourth bishop of Rome after Peter" (not in the sense of fourth successor of Peter, but fourth in a series that included Peter), he adds that "most of the Latins think that Clement was second after the apostle". Clement is put after Linus and Cletus/Anacletus in the earliest (c. 180) account, that of Irenaeus, who is followed by Eusebius of Caesarea. The meaning of these early reports is unclear, given the lack of evidence for monarchical episcopacy in Rome at so early a date. Clement's only genuine extant writing is his letter to the church at Corinth, in response to a dispute in which certain presbyters of the Corinthian church had been deposed. He asserted the authority of the presbyters as rulers of the church, on the grounds that the Apostles had appointed such. It was read in church, along with other epistles, some of which later became Christian canon; and is one of the oldest extant Christian documents outside the New Testament. This important work was the first to affirm the apostolic authority of the clergy. A second epistle, 2 Clement, was attributed to Clement although recent scholarship suggests it to be a homily by another author. In the legendary Clementine Literature, Clement is the intermediary through whom the apostles teach the church. According to a tradition not earlier than the 4th century, Clement was imprisoned under the Emperor Trajan but nonetheless led a ministry among fellow prisoners. He was then executed by being tied to an anchor and thrown into the sea. Clement is recognized as a saint in many Christian churches. He is commemorated on 23 November in the Roman Catholic Church, the Anglican Communion, and the Lutheran Church. In Eastern Orthodox Christianity his feast is kept on 24 or 25 November.
  • Pope Clement I, also known as Saint Clement of Rome, was pope from 92 to 99. Listed as Bishop of Rome from an early date, he is considered the first Apostolic Father of the Church. Few details are known about Clement's life. According to Tertullian, Clement was consecrated by Saint Peter, and he is known to have been a leading member of the church in Rome in the late 1st century. Early church lists place him as the second or third bishop of Rome after Saint Peter. The Liber Pontificalis presents a list that makes Pope Linus the second in the line of bishops of Rome, with Peter as first; but at the same time it states that Peter ordained two bishops, Linus and Pope Cletus, for the priestly service of the community, devoting himself instead to prayer and preaching, and that it was to Clement that he entrusted the Church as a whole, appointing him as his successor. Tertullian too makes Clement the immediate successor of Peter. And while in one of his works Jerome gives Clement as "the fourth bishop of Rome after Peter" (not in the sense of fourth successor of Peter, but fourth in a series that included Peter), he adds that "most of the Latins think that Clement was second after the apostle". Clement is put after Linus and Cletus/Anacletus in the earliest (c. 180) account, that of Irenaeus, who is followed by Eusebius of Caesarea. The meaning of these early reports is unclear, given the lack of evidence for monarchical episcopacy in Rome at so early a date. Clement's only genuine extant writing is his letter to the church at Corinth, in response to a dispute in which certain presbyters of the Corinthian church had been deposed. He asserted the authority of the presbyters as rulers of the church, on the grounds that the Apostles had appointed such. It was read in church, along with other epistles, some of which later became Christian canon; and is one of the oldest extant Christian documents outside the New Testament. This important work was the first to affirm the apostolic authority of the clergy. A second epistle, 2 Clement, was attributed to Clement although recent scholarship suggests it to be a homily by another author. In the legendary Clementine Literature, Clement is the intermediary through whom the apostles teach the church. According to a tradition not earlier than the 4th century, Clement was imprisoned under the Emperor Trajan but nonetheless led a ministry among fellow prisoners. He was then executed by being tied to an anchor and thrown into the sea. Clement is recognized as a saint in many Christian churches. He is commemorated on 23 November in the Roman Catholic Church, the Anglican Communion, and the Lutheran Church. In Eastern Orthodox Christianity his feast is kept on 24 or 25 November.
  • Clement I, also known as Saint Clement of Rome, was pope from 92 to 99. Listed as Bishop of Rome from an early date, he is considered the first Apostolic Father of the Church. Few details are known about Clement's life. According to Tertullian, Clement was consecrated by Saint Peter, and he is known to have been a leading member of the church in Rome in the late 1st century. Early church lists place him as the second or third bishop of Rome after Saint Peter. The Liber Pontificalis presents a list that makes Pope Linus the second in the line of bishops of Rome, with Peter as first; but at the same time it states that Peter ordained two bishops, Linus and Pope Cletus, for the priestly service of the community, devoting himself instead to prayer and preaching, and that it was to Clement that he entrusted the Church as a whole, appointing him as his successor. Tertullian too makes Clement the immediate successor of Peter. And while in one of his works Jerome gives Clement as "the fourth bishop of Rome after Peter" (not in the sense of fourth successor of Peter, but fourth in a series that included Peter), he adds that "most of the Latins think that Clement was second after the apostle". Clement is put after Linus and Cletus/Anacletus in the earliest (c. 180) account, that of Irenaeus, who is followed by Eusebius of Caesarea. The meaning of these early reports is unclear, given the lack of evidence for monarchical episcopacy in Rome at so early a date. Clement's only genuine extant writing is his letter to the church at Corinth, in response to a dispute in which certain presbyters of the Corinthian church had been deposed. He asserted the authority of the presbyters as rulers of the church, on the grounds that the Apostles had appointed such. It was read in church, along with other epistles, some of which later became Christian canon; and is one of the oldest extant Christian documents outside the New Testament. This important work was the first to affirm the apostolic authority of the clergy. A second epistle, 2 Clement, was attributed to Clement although recent scholarship suggests it to be a homily by another author. In the legendary Clementine Literature, Clement is the intermediary through whom the apostles teach the church. According to a tradition not earlier than the 4th century, Clement was imprisoned under the Emperor Trajan but nonetheless led a ministry among fellow prisoners. He was then executed by being tied to an anchor and thrown into the sea. Clement is recognized as a saint in many Christian churches. He is commemorated on 23 November in the Roman Catholic Church, the Anglican Communion, and the Lutheran Church. In Eastern Orthodox Christianity his feast is kept on 24 or 25 November.
  • Clement, also known as Saint Clement of Rome, was a first-century Christian leader who is considered by the Roman Catholic Church to have been pope from 92 to 99. Listed as Bishop of Rome from an early date, he is considered the first Apostolic Father of the Church. Few details are known about Clement's life. According to Tertullian, Clement was consecrated by Saint Peter, and he is known to have been a leading member of the church in Rome in the late 1st century. Early church lists place him as the second or third bishop of Rome after Saint Peter. The Liber Pontificalis presents a list that makes Pope Linus the second in the line of bishops of Rome, with Peter as first; but at the same time it states that Peter ordained two bishops, Linus and Pope Cletus, for the priestly service of the community, devoting himself instead to prayer and preaching, and that it was to Clement that he entrusted the Church as a whole, appointing him as his successor. Tertullian too makes Clement the immediate successor of Peter. And while in one of his works Jerome gives Clement as "the fourth bishop of Rome after Peter" (not in the sense of fourth successor of Peter, but fourth in a series that included Peter), he adds that "most of the Latins think that Clement was second after the apostle". Clement is put after Linus and Cletus/Anacletus in the earliest (c. 180) account, that of Irenaeus, who is followed by Eusebius of Caesarea. The meaning of these early reports is unclear, given the lack of evidence for monarchical episcopacy in Rome at so early a date. Clement's only genuine extant writing is his letter to the church at Corinth, in response to a dispute in which certain presbyters of the Corinthian church had been deposed. He asserted the authority of the presbyters as rulers of the church, on the grounds that the Apostles had appointed such. It was read in church, along with other epistles, some of which later became Christian canon; and is one of the oldest extant Christian documents outside the New Testament. This important work was the first to affirm the apostolic authority of the clergy. A second epistle, 2 Clement, was attributed to Clement although recent scholarship suggests it to be a homily by another author. In the legendary Clementine Literature, Clement is the intermediary through whom the apostles teach the church. According to a tradition not earlier than the 4th century, Clement was imprisoned under the Emperor Trajan but nonetheless led a ministry among fellow prisoners. He was then executed by being tied to an anchor and thrown into the sea. Clement is recognized as a saint in many Christian churches. He is commemorated on 23 November in the Roman Catholic Church, the Anglican Communion, and the Lutheran Church. In Eastern Orthodox Christianity his feast is kept on 24 or 25 November.
  • Pope Clement I, also known as Saint Clement of Rome, was a first-century Christian leader who is considered by the Roman Catholic Church to have been pope from 92 to 99. Listed as Bishop of Rome from an early date, he is considered the first Apostolic Father of the Church. Few details are known about Clement's life. According to Tertullian, Clement was consecrated by Saint Peter, and he is known to have been a leading member of the church in Rome in the late 1st century. Early church lists place him as the second or third bishop of Rome after Saint Peter. The Liber Pontificalis presents a list that makes Pope Linus the second in the line of bishops of Rome, with Peter as first; but at the same time it states that Peter ordained two bishops, Linus and Pope Cletus, for the priestly service of the community, devoting himself instead to prayer and preaching, and that it was to Clement that he entrusted the Church as a whole, appointing him as his successor. Tertullian too makes Clement the immediate successor of Peter. And while in one of his works Jerome gives Clement as "the fourth bishop of Rome after Peter" (not in the sense of fourth successor of Peter, but fourth in a series that included Peter), he adds that "most of the Latins think that Clement was second after the apostle". Clement is put after Linus and Cletus/Anacletus in the earliest (c. 180) account, that of Irenaeus, who is followed by Eusebius of Caesarea. The meaning of these early reports is unclear, given the lack of evidence for monarchical episcopacy in Rome at so early a date. Clement's only genuine extant writing is his letter to the church at Corinth, in response to a dispute in which certain presbyters of the Corinthian church had been deposed. He asserted the authority of the presbyters as rulers of the church, on the grounds that the Apostles had appointed such. It was read in church, along with other epistles, some of which later became Christian canon; and is one of the oldest extant Christian documents outside the New Testament. This important work was the first to affirm the apostolic authority of the clergy. A second epistle, 2 Clement, was attributed to Clement although recent scholarship suggests it to be a homily by another author. In the legendary Clementine Literature, Clement is the intermediary through whom the apostles teach the church. According to a tradition not earlier than the 4th century, Clement was imprisoned under the Emperor Trajan but nonetheless led a ministry among fellow prisoners. He was then executed by being tied to an anchor and thrown into the sea. Clement is recognized as a saint in many Christian churches. He is commemorated on 23 November in the Roman Catholic Church, the Anglican Communion, and the Lutheran Church. In Eastern Orthodox Christianity his feast is kept on 24 or 25 November.
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  • Climent I va ser el bisbe de Roma (el títol de papa encara no existia) des de l'any 89 fins al 97. És venerat com a sant per totes les confessions cristianes que admeten el culte als sants. El 23 de novembre es commemora el seu dia a l'església catòlica.
  • Svatý Klement I. či Kliment I. či Klement Římský byl čtvrtý papež katolické církve. Jeho pontifikát se datuje do let 88/92 - 97/101.
  • Clemens I. , auch Clemens Romanus bzw. Clemens von Rom (* um 50 in Rom; † 97 in Rom oder auf der Krim), wird zu den Apostolischen Vätern gezählt, war als Bischof von Rom zweiter oder dritter Nachfolger des Apostels Petrus und ist Verfasser des ersten Clemensbriefes. Er ist die erste bedeutende Gestalt des Christentums nach Paulus von Tarsus, von der umfangreicheres und sicheres Quellenmaterial zur Verfügung steht.
  • Clemente de Roma o San Clemente I, fue un religioso cristiano de finales del siglo I, obispo de Roma, y en tanto que obispo de la ciudad eterna, la Iglesia Católica le considera su cuarto papa. Se venera como santo y mártir en la Iglesia católica y se celebra su festividad el 23 de noviembre. En Roma existe una antiquísima basílica, la Basílica de San Clemente de Letrán, levantada sobre su tumba. Elegido en el 88, murió en el 97.
  • Pyhä Klemens I oli Rooman piispa ja joko kolmas tai neljäs paavi, Anacletuksen edeltäjä tai seuraaja. Häntä pidetään myös yhtenä apostolisista isistä. Klemens I ei mitä todennäköisimmin ole sama Klemens, joka mainitaan Kirjeessä filippiläisille 4:3. Hän on saattanut olla T. Flavius Clemensin vapauttama orja. T. Flavius Clemens oli konsulina serkkunsa keisari Domitianuksen kanssa. Hermaan paimen (Näky II 4.3) mainitsee Klemensin, jonka tehtävänä on pitää yhteyttä muihin kirkkoihin.
  • Clément de Rome ou Clément Romain (en latin Clemens Romanus) est une personnalité du christianisme ancien issue du judaïsme hellénistique. Il est considéré par la tradition catholique comme le 4 évêque de Rome, aux alentours de la fin du I siècle, succédant à Anaclet. On le considère également comme l'un des pères apostoliques : depuis la seconde moitié du II siècle, la tradition lui attribue deux épitres anonymes adressées de Rome à la communauté chrétienne de Corinthe.
  • Szent I. Kelemen, Róma püspöke, Szent Anacletus utódaként a 4. római pápa 88-tól, akit Római Kelemennek is neveztek. A patrisztika az apostoli atyák között tartja számon. A katolikusok között többek között a Krím-félsziget és több európai város, valamint a kőfaragók, kalaposok és tengerészek védőszentje.
  • クレメンス1世（ラテン語: Papa Clemens I）もしくはローマのクレメンス（ラテン語: Clemens Romanus, ギリシア語: Κλήμης Ρώμης, 英語: Clement of Rome ? - 101年?）は、初代教会時代のローマ司教。のちにローマ教皇の第4代として列せられている（在位：91年? - 101年?）。英語（Clement）からクレメントと呼ばれることもあり、また日本正教会では教会スラヴ語再建音からクリメントと転写される。 使徒教父の一人。カトリック教会、正教会、聖公会、ルーテル教会などで聖人。カトリック教会での記念日は11月23日。正教会での記憶日は12月8日（修正ユリウス暦では11月25日）。 正教会では神品致命者ロマの「パパ」クリメント（ロマの「パパ」＝ローマ教皇のこと、鍵括弧は原文ママ）として記憶される。
  • 교황 클레멘스 1세는 제3대 로마 주교이다. 로마 태생으로 사료의 부족으로 상세한 기록은 불가능하나 파울로스가 필립비인들에게 보낸 편지 4장 3절(“이들은 클레멘스를 비롯하여 나의 다른 협력자들과 더불어 복음을 전하려고 나와 함께 싸운 사람들입니다”)의 그 클레멘스인지 아니면 집정관 티투스 플라비우스 클레멘스인지 확실하지 않으며 도미티아누스 황제 때 순교한 것도 추측에 불과하다. 또한 클레멘스 1세가 유대교에서 개종했다는 증거도 부족하나 베드로의 세 번째 후계자라는 증거는 테르툴리아누스, 성 이레네오, 에피파니우스의 증거에 의해 확실하다. 클레멘스 1세가 코린토 교회에 보낸 편지는 유명하며 최초로 로마 주교의 수위권이 드러났다는 점에서 교회사적으로 매우 중요한 문헌으로 인정되고 있다. 클레멘스 1세는 박해받고 있는 신자들을 찾아다니며 격려하고, 지하 묘지에 숨어 비밀리에 미사를 집전하며 용기를 북돋었다고 한다.
  • Clemens Romanus of Paus Clemens I was volgens de overlevering bij Irenaeus de derde opvolger van Petrus als bisschop van Rome. Zijn pontificaat was volgens de officiële pauslijst van het Vaticaan van 76-81 n. Chr. (Volgens Irenaeus van 92 tot 101 n. Chr. ) Volgens Tertullianus was hij de directe opvolger van de apostel Petrus en waren respectievelijk paus Linus en paus Anacletus I Clemens' opvolgers.
  • Klemens I (død 97 ifølge noe usikre kilder) var pave fra 88 til 97. Han kalles ofte Clemens Romanus, Klemens av Roma, for å skille ham fra Klemens av Alexandria. Klemens ble født i Roma omkring midten av 1. århundre. Tradisjonen forteller at han var sønn av en Faustinus. I sitt brev til korinterne (se nedenfor) bruker han sitater fra Det gamle testamente på en måte som har fått mange til å mene at han må ha vært av jødisk slekt. Det er store muligheter for at faren var en frigitt slave.
  • Klemens I lub Klemens Rzymski, cs. Swiaszczennomuczenik Klimient, papa Rimskij - zwany Apostołem pokoju, przełożony gminy rzymskiej, papież w latach 88-97, święty Kościoła katolickiego i Prawosławnego. Według tradycji męczennik. Zaliczony do Ojców Kościoła. Najstarszy znany z imienia pisarz starochrześcijański. Według tradycji był czwartym biskupem Rzymu, po Linusie i Anaklecie. Urząd swój przekazał Ewarystowi. Pozostał po nim List do Koryntian.
  • São Clemente I,também conhecido como Clemente Romano (em latim, Clemens Romanus), foi o quarto papa da Igreja Católica, entre 88 e 97. Nascido em Roma, de família hebraica, foi o sucessor de Anacleto I (ou Cleto) e autor da Epístola de Clemente aos Coríntios, o primeiro documento de literatura cristã, endereçada à Igreja de Corinto. Ele foi o primeiro Pai da Igreja.
  • Климент IClemens Romanus I 175px Рождение: начало I века н. э.
  • Clemens I av Rom (Clemens Romanus; Clemens latin den milde), var påve från cirka 91 till cirka 101. Han räknas som en av de så kallade apostoliska fäderna, och vördas som martyr och helgon. Enligt Vatikanens officiella ”Annuario Pontificio” var Clemens påve från 92 till 99. 23 november är hans minnesdag.
  • Климе́нт І — лат. Clemens Romanus I — (? — 97  — четвертий папа римський, апостол з сімдесяти. Під час чергових гонінь на Церкву у Римській Імперії Климент був зісланний у Крим, що тоді був околицею імперії. Херсонес тоді був місцем заслання християн. Незважаючи на каторжну працю в каменоломнях Херсонеса, Климент продовжує християнську проповідь, за що його було піддано мученицькій смерті: прив'язано до кам'яного якоря і втоплено в морі.
  • Clêmentê I cũng được gọi là Clement thành Rôma hay Clement thuộc Rôma, để phân biệt với Alessandrinus (?-97). Ông được nhắc đến từ rất sớm là giám mục của giáo phận Rôma và là giáo hoàng của Giáo hội Công giáo. Ông sinh vào thế kỷ thứ nhất sau công nguyên tại Rôma, thuộc đế quốc Rôma. Bắt đầu triều đại giáo hoàng vào khoảng năm 92 và theo truyền thống qua đời vào khoảng năm 99 hoặc 101, Chersonesus, Taurica, Vương quốc Bosporan (ngày nay là Crimea, Ukraina).
  • 教宗克肋孟一世（拉丁文：Sanctus Clemens I，卒于約98年或約101年），也被稱為“罗马的克肋孟”（拉丁语：Clemens Romanus，英语：Saint Clement of Rome，基督新教译作“羅馬的革利免”），用來跟同名的亞歷山大的革利免作區分。約88年—約98年或約91年—約101年间任羅馬的主教，罗马天主教的传统一般认为他是第四任教宗，也是基督教早期的使徒教父之一。 尽管保禄在腓理伯書4:3提到『因为她们曾伴随我为福音而奋斗，与克肋孟以及我的其他的同事一样』，但是并没有证据表明他就是克肋孟一世。他可能曾经是罗马执政官 T.
  • Saint Clement I, also known as Saint Clement of Rome (in Latin, Clemens Romanus), is listed from an early date as a Bishop of Rome. He was the first Apostolic Father of the Church. Few details are known about Clement's life. According to Tertullian, Clement was consecrated by Saint Peter, and he is known to have been a leading member of the church in Rome in the late 1st century. Early church lists place him as the second or third bishop of Rome after Saint Peter.
  • Pope Clement I, also known as Saint Clement of Rome, was a first-century Christian leader who is considered by the Roman Catholic Church to have been pope from 92 to 99. Listed as Bishop of Rome from an early date, he is considered the first Apostolic Father of the Church. Few details are known about Clement's life. According to Tertullian, Clement was consecrated by Saint Peter, and he is known to have been a leading member of the church in Rome in the late 1st century.
rdfs:label
  • Climent I
  • Klement I.
  • Clemens von Rom
  • Pope Clement I
  • Clemente de Roma
  • Pyhä Klemens I
  • Clément Ier
  • I. Kelemen pápa
  • Papa Clemente I
  • クレメンス1世 (ローマ教皇)
  • 교황 클레멘스 1세
  • Paus Clemens I
  • Klemens I
  • Klemens I
  • Papa Clemente I
  • Климент I
  • Clemens I
  • Климент I
  • Giáo hoàng Clêmentê I
  • 教宗克肋孟一世
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