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- Pistis Sophia ist einer der wichtigsten koptisch-gnostischen Texte. Er gibt Lehrgespräche wieder, die Jesus noch nach seiner Auferstehung mit den Jüngern gehalten haben soll. Die der Neuzeit überlieferten fünf Abschriften dieses Textes sind auf einen Zeitraum von 200 bis 300 nach Christus datierbar. Zu diesen zählen neben dem Papyrus Berolinensis 8502, der in Berlin aufbewahrt wird, und dem Codex Brucianus auch der bekannte Codex Askewianus, den das British Museum 1795 erwarb. Eine besondere Bedeutung erhält die Schrift dadurch, dass sie, neben den Nag-Hammadi-Schriften, eines der wenigen Zeugnisse über den antiken Gnostizismus ist, das nicht aus patristischen Anklageschriften gegen die als Häretiker verdammten Gnostiker stammt. Die Pistis Sophia behauptet, dass Jesus Christus noch elf Jahre nach der Auferstehung auf Erden gewirkt habe, und seine Jünger dabei die erste Stufe der Mysterien lehren konnte. Der Text beginnt mit einer Allegorie von Tod und Auferstehung Christi, die zugleich den Auf- und Abstieg der Seele beschreibt. Später werden die wichtigsten Gestalten der gnostischen Kosmologie behandelt und 32 fleischliche Begierden aufgezählt, die überwunden werden müssen, um Erlösung zu erlangen.
- Pistis Sofia on laajin säilynyt gnostilainen kirjoitus. Siitä on säilynyt viisi koptinkielistä kopiota, jotka tutkijat ovat ajoittaneet noin vuosiin 250-300. Kirjoitus on osa ns. Askewin koodeksia, jonka British Museum osti vuonna 1785. Pistis Sofia kertoo ylösnousseen Jeesuksen opetuksista oppilailleen, joihin lukeutuvat muun muassa Magdalan Maria, Maria, Jeesuksen äiti sekä Martta. Kirjoitus kertoo muun muassa taivaan monimutkaisesta rakenteesta ja hierarkioista. Kirjoituksen mukaan Jeesus opetti oppilaitaan yksitoista vuotta ylösnousemuksena jälkeen, ja pystyi tuona aikana opettamaan heille ensimmäisen tason mysteerit. Kirjoitus käsittää kuusi kirjaa, yhteensä 148 lukua, ja on pisin tunnettu gnostilainen teksti. Se alkaa vertauksella, joka kertoo rinnakkaisesti Jeesuksen kuolemasta ja ylösnousemuksesta, ja kuvaa sielun alaslaskeutumista ja ylösnousemista. Tämän jälkeen kuvataan gnostilaisen kosmologian tärkeitä hahmoja. Lopulta kirjoitus luettelee 32 lihallista himoa, jotka ihmisen on voitettava ennen kuin pelastus on mahdollista. Kirjoituksen nimi Pistis Sofia on salaperäinen, ja se voitaisiin kääntää "Uskon viisaudeksi", "Viisaudeksi uskossa" tai "Uskoksi viisaudessa". Gnostilaisen mytologian kontekstin huomioon ottaen oikeampi käännös saattaisi olla "Sofian usko", koska gnostilaisille Sofia oli naispuolinen jumalhahmo, ei pelkästään sana 'viisaudelle'.
- Il Pistis Sophia, o Libro del Salvatore, è un vangelo gnostico scritto in lingua copta probabilmente seconda metà del III secolo. Come altri vangeli gnostici contiene una rivelazione segreta di Gesù risorto ai discepoli in assemblea, durante gli undici anni successivi alla sua resurrezione. Perduto per secoli, è studiato dal 1772 grazie al codice Askew. Ne sono state ritrovate varianti tra i Codici di Nag Hammâdi nel 1945. Non va confuso con altri testi gnostici: la Sapienza di Gesù Cristo o Sofia di Gesù Cristo; il Dialogo del Salvatore; il Vangelo del Salvatore.
- Pistis Sophia é um importante texto Gnóstico. As cinco cópias remanescentes, que os estudiosos datam do período entre 250 a 300 dC, relatam os ensinamentos Gnósticos do Jesus transfigurado aos apóstolos, quando o Cristo ressucitado havia passado onze anos falando com seus discípulos. Nele as estruturas complexas e as hierarquias celestes familiares nos ensinamentos Gnósticos são reveladas.
- Pistis Sophia is an important Gnostic text, possibly written as early as the 2nd century. The five remaining copies, which scholars place in the 5th or 6th centuries, relate the Gnostic teachings of the transfigured Jesus to the assembled disciples, when the risen Christ had accomplished eleven years speaking with his disciples. In it the complex structures and hierarchies of heaven familiar in Gnostic teachings are revealed. The female divinity of gnosticism is Sophia, a being with many aspects and names. She is sometimes identified with the Holy Spirit itself but, according to her various capacities, is also the Universal Mother, the Mother of the Living or Resplendent Mother, the Power on High, She-of-the-left-hand (as opposed to Christ, understood as her husband and he of the Right Hand), as the Luxurious One, the Womb, the Virgin, the Wife of the Male, the Revealer of Perfect Mysteries, the Holy Dove of the Spirit, the Heavenly Mother, the Wandering One, or Elena (that is, Selene, the Moon). She was envisaged as the Psyche of the world and the female aspect of Logos. The title Pistis Sophia is obscure, and is sometimes translated Faith wisdom or Wisdom in faith or Faith in wisdom. A more accurate translation taking into account its gnostic context, is the faith of Sophia, as Sophia to the gnostics was a divine syzygy of Christ, rather than simply a word meaning wisdom. In an earlier, simpler version of a Sophia, in the Berlin Codex and also found in a papyrus at Nag Hammadi, the transfigured Christ explains Pistis in a rather obscure manner: Again, his disciples said: Tell us clearly how they came down from the invisibilities, from the immortal to the world that dies? The perfect Saviour said: Son of Man consented with Sophia, his consort, and revealed a great androgynous light. Its male name is designated 'Saviour, begetter of all things'. Its female name is designated 'All-begettress Sophia'. Some call her 'Pistis'. The best-known of the five manuscripts of Pistis Sophia is bound with another Gnostic text titled on the binding "Piste Sophiea Cotice". This "Askew Codex" was purchased by the British Museum in 1795 from a Dr. Anthony Askew. Until the discovery of the Nag Hammadi library in 1945, the Askew Codex was one of three codices that contained almost all of the gnostic writings that had survived the suppression of such literature both in East and West, the other two codices being the Bruce Codex and the Berlin Codex. Aside from these primary sources, everything written about Gnosticism before the Nag Hammadi library became available is based on quotes, characterizations, and caricatures in the writings of the enemies of Gnosticism. The purpose of these heresiological writings were polemical, presenting Gnostic teachings as absurd, bizarre, and self-serving, and as an aberrant heresy from a proto-orthodox and orthodox Christian standpoint. The text proclaims that Jesus remained on earth after the resurrection for 11 years, and was able in this time to teach his disciples up to the first (i.e. beginner) level of the mystery. It starts with an allegory paralleling the death and resurrection of Jesus, and describing the descent and ascent of the soul. After that it proceeds to describe important figures within the gnostic cosmology, and then finally lists 32 carnal desires to overcome before salvation is possible, overcoming all 32 constituting salvation. Pistis Sophia includes quotes from five of the Odes of Solomon, found in chapters between 58 and 71. Pistis Sophia was the only known source for the actual wording of any of the Odes until the discovery of a nearly-complete Syriac text of the Odes in 1909. Because the first part of this text is missing, Pistis Sophia is still the only source for Ode 1.
- La Pistis Sophia est un traité gnostique, écrit en grec vers 330 par un Grec d'Égypte, conservé dans sa version copte écrite vers 350.
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- Pistis Sophia é um importante texto Gnóstico. As cinco cópias remanescentes, que os estudiosos datam do período entre 250 a 300 dC, relatam os ensinamentos Gnósticos do Jesus transfigurado aos apóstolos, quando o Cristo ressucitado havia passado onze anos falando com seus discípulos. Nele as estruturas complexas e as hierarquias celestes familiares nos ensinamentos Gnósticos são reveladas.
- Pistis Sophia ist einer der wichtigsten koptisch-gnostischen Texte. Er gibt Lehrgespräche wieder, die Jesus noch nach seiner Auferstehung mit den Jüngern gehalten haben soll. Die der Neuzeit überlieferten fünf Abschriften dieses Textes sind auf einen Zeitraum von 200 bis 300 nach Christus datierbar. Zu diesen zählen neben dem Papyrus Berolinensis 8502, der in Berlin aufbewahrt wird, und dem Codex Brucianus auch der bekannte Codex Askewianus, den das British Museum 1795 erwarb.
- Pistis Sofia on laajin säilynyt gnostilainen kirjoitus. Siitä on säilynyt viisi koptinkielistä kopiota, jotka tutkijat ovat ajoittaneet noin vuosiin 250-300. Kirjoitus on osa ns. Askewin koodeksia, jonka British Museum osti vuonna 1785. Pistis Sofia kertoo ylösnousseen Jeesuksen opetuksista oppilailleen, joihin lukeutuvat muun muassa Magdalan Maria, Maria, Jeesuksen äiti sekä Martta. Kirjoitus kertoo muun muassa taivaan monimutkaisesta rakenteesta ja hierarkioista.
- Il Pistis Sophia, o Libro del Salvatore, è un vangelo gnostico scritto in lingua copta probabilmente seconda metà del III secolo. Come altri vangeli gnostici contiene una rivelazione segreta di Gesù risorto ai discepoli in assemblea, durante gli undici anni successivi alla sua resurrezione. Perduto per secoli, è studiato dal 1772 grazie al codice Askew. Ne sono state ritrovate varianti tra i Codici di Nag Hammâdi nel 1945.
- Pistis Sophia is an important Gnostic text, possibly written as early as the 2nd century. The five remaining copies, which scholars place in the 5th or 6th centuries, relate the Gnostic teachings of the transfigured Jesus to the assembled disciples, when the risen Christ had accomplished eleven years speaking with his disciples. In it the complex structures and hierarchies of heaven familiar in Gnostic teachings are revealed.
- La Pistis Sophia est un traité gnostique, écrit en grec vers 330 par un Grec d'Égypte, conservé dans sa version copte écrite vers 350.
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