Lutheranism File:LutherRose.

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  • Lutheranism File:LutherRose. jpg Luther's Seal Book of Concord Apostles' Creed Nicene Creed Athanasian Creed Augsburg Confession Apology of the Augsburg Confession Smalcald Articles Luther's Small Catechism Luther's Large Catechism Formula of Concord Word & Sacrament Justification Law and Gospel Sola gratia Sola scriptura Baptism Infant Baptism Lord's Supper Eucharist Sacramental union Confession Absolution Christology Sanctification Two Kingdoms Priesthood of all believers Divine Providence Theology of the Cross Liturgy & Worship Divine Service Matins Vespers Easter Vigil Agenda Cantata Chorale Chorale prelude Common table prayer Confirmation Hymn of the day Postil Deutsche Messe Liturgical Calendar Sign of the Cross Hymnody & Music A Mighty Fortress Is Our God Christ Jesus Lay in Death's Strong Bands God's Word Is Our Great Heritage How Great Thou Art How Lovely Shines the Morning Star Lo, How a Rose E'er Blooming In Thee alone, O Christ, my Lord O Lord, Look Down from Heaven Now Thank We All Our God O Sacred Head, Now Wounded Passion Hymns Passion music Wake, Awake, for Night is Flying Johann Sebastian Bach Dieterich Buxtehude Johann Crüger Paul Gerhardt Johann Heermann Felix Mendelssohn Johann Pachelbel Hallgrímur Pétursson Michael Praetorius Johann von Rist Johann Walter Catherine Winkworth Globally Confessional Evangelical Lutheran Conference International Lutheran Council Lutheran World Federation List of Lutheran church-bodies History Protestant Reformation The start of the Reformation Reformation in Denmark Reformation in Finland Reformation in Germany Reformation in Iceland Reformation in Norway Reformation in Sweden Lutheran Orthodoxy Gnesio-Lutherans Pietism Laestadianism Old Lutherans Neo-Lutheranism High Church Lutheranism Confessional Lutherans Missionaries John Campanius Bartholomäus Ziegenbalg Hans Egede Paul Henkel John Christian Frederick Heyer Wilhelm Sihler F. C. D. Wyneken Hans Paludan Smith Schreuder Lars Olsen Skrefsrud Ludwig Ingwer Nommensen Onesimos Nesib Paul Olaf Bodding Johann Flierl Walter A. Maier Christian Keyser Theologians Martin Luther Wife: Katharina Luther Philipp Melanchthon Johannes Bugenhagen Johannes Brenz Justus Jonas Lucas Cranach the Elder Hans Tausen Laurentius Petri Olaus Petri Matthias Flacius Johann Gerhard Abraham Calovius Johannes Andreas Quenstedt Johann Wilhelm Baier David Hollaz Henry Muhlenberg Lars Levi Læstadius Charles Porterfield Krauth C. F. W. Walther Lutheranism portal v • d • e Haugean was the name of a pietistic state church reform movement intended to bring new life and vitality into a Norwegian State Church which had been often characterized by formalism and lethargy. The Haugean movement took its name from the lay evangelist Hans Nielsen Hauge. It played an important part in nurturing the democratic folk movement of the time, and stimulating the entrance into politics of representatives of the rural population. It increased tensions between the more privileged classes and the common people, as well as between the clergy and the laity. Hans Nielsen Hauge worked as a lay preacher at a time when such activity was forbidden by law. The Conventicle Act of 1741 prohibited any religious meetings not authorized by the state church: a response to radical Pietism within Norwegian cities. The act decreed that religious gatherings could be held only under the supervision of a state approved minister. The pastor was thought to be the only person who could correctly interpret the teachings of the Norwegian State Church. The ministers had the sole right to administer the sacraments, and as a public official he was accountable to the state for the Christian indoctrination of his flock. Hauge came to feel that he had a divine call which made it mandatory for him to break this law and proclaim the word of God directly among his fellowmen. He advocated a Priesthood of all believers. He felt that people had to be awakened to a consciousness of their sins before they could begin to gain salvation through the grace of God. According to Hauge’s views, the State Church failed to provide parishioners with a personal religious experience. Hauge’s religious teachings were therefore viewed as attacks on the state church and its ministers. Because the preaching of Hans Nielsen Hauge coincided with the years during which many Norwegians were immigrating to America, the Haugean influence on Lutheranism in America has been considerable. Within the Evangelical Lutheran Church in America, both the Hauge Synod and the Eielsen Synod were indications of that influence. Hauge died in 1824. Emigration to America began in 1825. Therefor, his preaching did not "coincide", but it did influence many emigrants.
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  • Lutheranism File:LutherRose.
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  • Haugean
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