In colonial New England, there was little distinction between faith and community. Each community built a meeting house, usually but not always through taxation, and these were used for both religious worship and town business. They were the central focus of the community, and were an important point of contact for all. The central focus of every New England town was the Meeting House. These structures were usually the largest building in the town.

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  • In colonial New England, there was little distinction between faith and community. Each community built a meeting house, usually but not always through taxation, and these were used for both religious worship and town business. They were the central focus of the community, and were an important point of contact for all. The central focus of every New England town was the Meeting House. These structures were usually the largest building in the town. They were always very simple buildings, with no statues, decorations, or stained glass. Not even a cross hung on the wall. The origin of the "town meeting" form of government, can be traced to Meeting Houses of the colonies. The meeting houses that survive today were generally built in the last half of the 1700s. The styles are remarkably similar, most were almost square, with a steep pitched roof running east to west. There were usually 3 doors: The one in the center of the long south wall was called the "Door of Honor," and was used by the minister and his family, and any honored out-of-town guests. The other doors were located in the middle of the east and west walls, and were used by women and men, respectively. A balcony (called a "gallery") would usually be built on the east, south, and west walls, and a high pulpit would be located on the north wall. Box pews were provided for families, and single men and women (and slaves) would typically sit in the balconies. Large windows would be located at both the ground floor and gallery levels. It was a status symbol to have lots of glass in the windows - glass was expensive and had to be imported from England. A pulpit window, between the levels of the ground floor and gallery windows, would typically be in the center of the north wall. This window is one of the hallmarks of a colonial meeting house. Most of these structures that are still standing have been renovated several times to meet the needs of their owners and the styles of the times. In the early 1800s, people wanted "modern" churches that had one entrance on a short end of the building, a long isle to a pulpit on the other short end, and slip pews instead of box pews. Also, since it took considerable effort to build a new post-and-beam end wall, the need for additional space was often accommodated by cutting the building in half, separating the front and back halves, and filling in the space between them. At this time it was also common to build steeples over the entrances, either incorporated into the building, or as part of an entrance porch that was added to the building's end. Many of the "typical white New England" church started out as a Colonial Meeting House. When the separation of "church" and "state" took place, some towns complied with the law by building a floor at the balcony level, and using the first floor for town business, and the second floor for church.
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  • In colonial New England, there was little distinction between faith and community. Each community built a meeting house, usually but not always through taxation, and these were used for both religious worship and town business. They were the central focus of the community, and were an important point of contact for all. The central focus of every New England town was the Meeting House. These structures were usually the largest building in the town.
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  • Colonial meeting house
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