Samten Migdrön (Tibetan: བསམ་གཏན་མིག་སྒྲོན, Wylie: bsam gtan mig sgron; alternate nomenclature Wylie: rnal 'byor mig gi bsam gtan) is a Tibetan text of historical importance for the historical relationship of Dzogchen and Zen as well identifying the view of its author, Nubchen Sangye Yeshe. Namkhai Norbu et al. (1986: p. 23) identify Nubchen Sangye Yeshe as the author of a treatise, Samten Migdrön (Tib. bsam gtan mig sgron). Dalton (2003: unpaginated) in his introduction to the Anuyoga literature of the Nyingma states that: Samten Gyaltsen Karmay wrote on the Samten Migron.
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| - Samten Migdrön (Tibetan: བསམ་གཏན་མིག་སྒྲོན, Wylie: bsam gtan mig sgron; alternate nomenclature Wylie: rnal 'byor mig gi bsam gtan) is a Tibetan text of historical importance for the historical relationship of Dzogchen and Zen as well identifying the view of its author, Nubchen Sangye Yeshe. Namkhai Norbu et al. (1986: p. 23) identify Nubchen Sangye Yeshe as the author of a treatise, Samten Migdrön (Tib. bsam gtan mig sgron). Dalton (2003: unpaginated) in his introduction to the Anuyoga literature of the Nyingma states that: Samten Gyaltsen Karmay wrote on the Samten Migron. (en)
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| - བསམ་གཏན་མིག་སྒྲོན (en)
- གནུབས་ཆེན་སངས་རྒྱས་ཡེ་ཤེས་ཀྱི་བསམ་གཏན་མིག་སྒྲོན་ལེའུ་རྣམས་ཀྱི་སྤྱི་བཤད་མདོར་བསྡུས་ཤེས་རབ་མིག་འབྱེད། (en)
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| - gnubs chen sangs rgyas ye shes kyi bsam gtan mig sgron le'u rnams kyi spyi bshad mdor bsdus shes rab mig 'byed/ (en)
- bsam gtan mig sgron (en)
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| - Samten Migdrön (Tibetan: བསམ་གཏན་མིག་སྒྲོན, Wylie: bsam gtan mig sgron; alternate nomenclature Wylie: rnal 'byor mig gi bsam gtan) is a Tibetan text of historical importance for the historical relationship of Dzogchen and Zen as well identifying the view of its author, Nubchen Sangye Yeshe. Namkhai Norbu et al. (1986: p. 23) identify Nubchen Sangye Yeshe as the author of a treatise, Samten Migdrön (Tib. bsam gtan mig sgron). Dalton (2003: unpaginated) in his introduction to the Anuyoga literature of the Nyingma states that: Nubchen Sanggyé Yeshé is renowned for having preserved a number of tantric lineages through the so-called “dark period” of Tibetan history (roughly 842-978 C.E.), when state-supported monastic Buddhism fell into decline. Nubchen authored many works, including the Lamp for the Eye in Contemplation (bsam gtan mig sgron), an extensive discussion of early Tibetan contemplative systems. Samten Gyaltsen Karmay wrote on the Samten Migron. (en)
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