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Deterritorialization (French: déterritorialisation) is a concept created by Gilles Deleuze and Félix Guattari in Anti-Oedipus (1972), which, in accordance to Deleuze's desire and philosophy, quickly became used by others, for example in anthropology, and transformed in this reappropriation. Deleuze and Guattari encouraged the various use of their concepts—meanings other than those for which they had been created—since they did not believe in the concept of an "original sense" (which may relate to phenomenology). Deleuze said, for example, that the people who had best understood the Anti-Oedipus were persons that were neither (university) philosophers nor psychoanalysts. He particularly liked a letter sent to him by an origami-maker, who had seen new inspiration in the book Le Pli (The Fold

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  • Deterritorialization
  • Déterritorialisation
  • Deterritorializzazione
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  • Deterritorialization (French: déterritorialisation) is a concept created by Gilles Deleuze and Félix Guattari in Anti-Oedipus (1972), which, in accordance to Deleuze's desire and philosophy, quickly became used by others, for example in anthropology, and transformed in this reappropriation. Deleuze and Guattari encouraged the various use of their concepts—meanings other than those for which they had been created—since they did not believe in the concept of an "original sense" (which may relate to phenomenology). Deleuze said, for example, that the people who had best understood the Anti-Oedipus were persons that were neither (university) philosophers nor psychoanalysts. He particularly liked a letter sent to him by an origami-maker, who had seen new inspiration in the book Le Pli (The Fold
  • Il termine deterritorializzazione indica una progressiva e generalizzata perdita di rilevanza della localizzazione di un territorio dato, per quanto riguarda le attività sia per quanto riguarda le relazioni umane. Questo termine viene utilizzato anche per indicare quel fenomeno che porta gli uomini ad allacciare legami non più in base ai confini nazionali ma in relazione a flussi economici o a interessi comuni. Ne consegue una nuova identità determinata non più da spiriti nazionalistici ma in funzione di interessi comuni.
  • La déterritorialisation est un concept créé par Gilles Deleuze et Félix Guattari dans L'Anti-Œdipe en 1972 qui décrit tout processus de décontextualisation d'un ensemble de relations qui permet leur actualisation dans d'autres contextes. Par exemple, dans l'Anti-Œdipe, Deleuze et Guattari font l'éloge de Freud pour avoir libéré le psychisme, par un processus de déterritorialisation, au moyen du concept de libido. Ils lui reprochent, en revanche, d'avoir reterritorialisé la libido sur le terrain du drame œdipien.
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  • La déterritorialisation est un concept créé par Gilles Deleuze et Félix Guattari dans L'Anti-Œdipe en 1972 qui décrit tout processus de décontextualisation d'un ensemble de relations qui permet leur actualisation dans d'autres contextes. Par exemple, dans l'Anti-Œdipe, Deleuze et Guattari font l'éloge de Freud pour avoir libéré le psychisme, par un processus de déterritorialisation, au moyen du concept de libido. Ils lui reprochent, en revanche, d'avoir reterritorialisé la libido sur le terrain du drame œdipien. Dans Mille Plateaux, le terme sera repris pour caractériser plus spécifiquement le « corps-sans-organes » dans son développement et les auteurs introduiront alors une distinction entre « déterritorialisation relative » et « déterritorialisation absolue », la première laissant la place à une « reterritorialisation ». Directement associé à la notion de désir dans la philosophie de Deleuze, ce concept a rapidement été utilisé dans d'autres branches des sciences humaines, par exemple en anthropologie ou en géographie humaine, puis a été transformé par cette réappropriation. D'une certaine manière, on pourrait dire que le concept lui-même a été « déterritorialisé ». Devenu également concept de géographie culturelle, il désigne le fait de rompre le lien de territorialité entre une société et un territoire : la déportation des Acadiens, aussi nommée le Grand Dérangement, est un exemple de déterritorialisation. Le philosophe Fred Poché distingue, pour sa part, la dé-territorialisation corporelle, la dé-terrirorialisation mentale et la dé-territorialisation numérique.
  • Deterritorialization (French: déterritorialisation) is a concept created by Gilles Deleuze and Félix Guattari in Anti-Oedipus (1972), which, in accordance to Deleuze's desire and philosophy, quickly became used by others, for example in anthropology, and transformed in this reappropriation. Deleuze and Guattari encouraged the various use of their concepts—meanings other than those for which they had been created—since they did not believe in the concept of an "original sense" (which may relate to phenomenology). Deleuze said, for example, that the people who had best understood the Anti-Oedipus were persons that were neither (university) philosophers nor psychoanalysts. He particularly liked a letter sent to him by an origami-maker, who had seen new inspiration in the book Le Pli (The Fold).
  • Il termine deterritorializzazione indica una progressiva e generalizzata perdita di rilevanza della localizzazione di un territorio dato, per quanto riguarda le attività sia per quanto riguarda le relazioni umane. Questo termine viene utilizzato anche per indicare quel fenomeno che porta gli uomini ad allacciare legami non più in base ai confini nazionali ma in relazione a flussi economici o a interessi comuni. Ne consegue una nuova identità determinata non più da spiriti nazionalistici ma in funzione di interessi comuni. Il termine ha trovato una peculiare applicazione nella filosofia di Gilles Deleuze-Felix Guattari, in particolare nell'opera Millepiani, Capitalismo e Schizofrenia, in cui il concetto di deterritorializzazione caratterizza il corpo senza organi nel suo farsi, dal punto di vista delle relazioni sociali, storiche ed economiche.
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