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Affect (from Latin affectus or adfectus) is a concept, used in the philosophy of Baruch Spinoza and elaborated by Henri Bergson, Gilles Deleuze and Félix Guattari, that places emphasis on bodily experience. For Spinoza, as discussed in Parts Two and Three of his Ethics, affects are states of mind and body related to (but not exactly synonymous with) feelings and emotions, of which he says there are three primary kinds: pleasure or joy (laetitia), pain or sorrow (tristitia) and desire (cupiditas) or appetite. Subsequent philosophical usage by Gilles Deleuze, Félix Guattari and their translator Brian Massumi, while derived explicitly from Spinoza, tends to distinguish more sharply than Spinoza does between affect and what are conventionally called emotions. Affects are difficult to grasp and

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  • تأثير (فلسفة)
  • Affect (philosophy)
  • Afeto (filosofia)
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  • 25بك المحتوى هنا ينقصه الاستشهاد بمصادر. يرجى إيراد مصادر موثوق بها. أي معلومات غير موثقة يمكن التشكيك بها وإزالتها. (فبراير_2013) مصطلح استخدمه كانط ليعني به الصفة التي تملكها الأشياء للتأثير على الحواس، ويعبر مفهوم التأثير عن الجانب المادي لمذهب كانط، فالتجربة الحسية لا تكتسب إلا نتيجة لفعل «الأشياء في ذاتها» على الحواس ويتعارض هذا المفهوم في مذهب كانط مع مفهوم الإدراك المتعالي للذات، ومع ذلك فقد ظل كانط مصراً على بقاء الأشياء خارج نطاق المعرفة، وقد انتقد هذا المفهوم الكانطيون الجدد، وكل أولئك الذين حولوا فلسفة كانط إلى مذهب مثالي متماسك.
  • "Afeto" (affectus ou adfectus em latim) é um conceito usado em filosofia por Spinoza, Deleuze e Guattari, o qual designa um estado da alma, um sentimento. De acordo com a Ética III, 3, Definição 3, de Spinoza, um afeto é uma mudança ou modificação que ocorre simultaneamente no corpo e na mente. A maneira como somos afetados pode diminuir ou aumentar a nossa vontade de agir.
  • Affect (from Latin affectus or adfectus) is a concept, used in the philosophy of Baruch Spinoza and elaborated by Henri Bergson, Gilles Deleuze and Félix Guattari, that places emphasis on bodily experience. For Spinoza, as discussed in Parts Two and Three of his Ethics, affects are states of mind and body related to (but not exactly synonymous with) feelings and emotions, of which he says there are three primary kinds: pleasure or joy (laetitia), pain or sorrow (tristitia) and desire (cupiditas) or appetite. Subsequent philosophical usage by Gilles Deleuze, Félix Guattari and their translator Brian Massumi, while derived explicitly from Spinoza, tends to distinguish more sharply than Spinoza does between affect and what are conventionally called emotions. Affects are difficult to grasp and
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  • 25بك المحتوى هنا ينقصه الاستشهاد بمصادر. يرجى إيراد مصادر موثوق بها. أي معلومات غير موثقة يمكن التشكيك بها وإزالتها. (فبراير_2013) مصطلح استخدمه كانط ليعني به الصفة التي تملكها الأشياء للتأثير على الحواس، ويعبر مفهوم التأثير عن الجانب المادي لمذهب كانط، فالتجربة الحسية لا تكتسب إلا نتيجة لفعل «الأشياء في ذاتها» على الحواس ويتعارض هذا المفهوم في مذهب كانط مع مفهوم الإدراك المتعالي للذات، ومع ذلك فقد ظل كانط مصراً على بقاء الأشياء خارج نطاق المعرفة، وقد انتقد هذا المفهوم الكانطيون الجدد، وكل أولئك الذين حولوا فلسفة كانط إلى مذهب مثالي متماسك.
  • Affect (from Latin affectus or adfectus) is a concept, used in the philosophy of Baruch Spinoza and elaborated by Henri Bergson, Gilles Deleuze and Félix Guattari, that places emphasis on bodily experience. For Spinoza, as discussed in Parts Two and Three of his Ethics, affects are states of mind and body related to (but not exactly synonymous with) feelings and emotions, of which he says there are three primary kinds: pleasure or joy (laetitia), pain or sorrow (tristitia) and desire (cupiditas) or appetite. Subsequent philosophical usage by Gilles Deleuze, Félix Guattari and their translator Brian Massumi, while derived explicitly from Spinoza, tends to distinguish more sharply than Spinoza does between affect and what are conventionally called emotions. Affects are difficult to grasp and conceptualize because, as Spinoza says, "an affect or passion of the mind [animi pathema] is a confused idea" which is only perceived by the increase or decrease it causes in the body's vital force. The term "affect" is central to what has become known as the "affective turn" in the humanities and social sciences.
  • "Afeto" (affectus ou adfectus em latim) é um conceito usado em filosofia por Spinoza, Deleuze e Guattari, o qual designa um estado da alma, um sentimento. De acordo com a Ética III, 3, Definição 3, de Spinoza, um afeto é uma mudança ou modificação que ocorre simultaneamente no corpo e na mente. A maneira como somos afetados pode diminuir ou aumentar a nossa vontade de agir.
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