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	dbpprop:abstract	"You Got to Move is a documentary by Lucie Massie Phenix and Veronica Selver that follows people from communities in the Southern United States in their various processes of becoming involved in social change. The film\u2019s centerpiece is the Highlander Folk School (now known as Highlander Research and Education Center), a 75-year-old center for education and social action that was somehow involved in each of the lives chronicled in the documentary. You Got to Move features folk, country and gospel music from the Southern United States and in fact takes its name from an old spiritual. Featured People in You Got to Move: Bernice Robinson A black beautician who became the first teacher of a literacy program on Johns Island, off the coast of South Carolina, talks about teaching adults to read and write in order to pass voter registration requirements during the mid-1950\u2019s and 1960\u2019s throughout the Southern states. \u201CI will never forget Anna Vastine. She couldn\u2019t read or write and it was the greatest reward when I had all the names up on the board one night, in jungle fashion, you know and I\u2019d asked them could they pick their names out. Mrs. Vastine said, \u2018I see my name,\u2019 and she went down the list and she took the ruler from me and she said, \u2018That\u2019s Anna, that\u2019s my first name. \u2019 And then she went over on the other side up and down \u2018til she found Vastine and said, \u2018That\u2019s my name, V-A-S-T-I-N-E,Vastine. \u2019 And goose pimples just came out all over me, because that woman couldn\u2019t read or write when she came in there. She was 65 years old. \u201D Bernice Johnson Reagon A college student who participated in challenging the legality of segregated public facilities in her hometown of Albany, Georgia\u2014a student protest that grew into one of the first city-wide mass Demonstrations of the Civil Rights Movement. \u201CNow I sit back and look at some of the things we did, and I say, \u2018What in the world came over us,\u2019 you know? But death had nothing to do with what we were doing. If somebody shot us we would be dead. And when people died, we cried. And we went to funerals. And we went and did the next thing the next day, because it was really beyond life and death. It was really like\u2026 Sometimes you know what you\u2019re supposed to be doing, and when you know what you\u2019re supposed to be doing, it\u2019s somebody else\u2019s job to kill you. \u201D Bill Saunders A former worker in a mattress factory who now runs a community radio station in Charleston, South Carolina, and was involved in creating a hospital workers\u2019 organization at the Medical College Hospital in Charleston, which organized a 100-day-long hospital workers\u2019 strike in 1969. \u201CIt was really an experience for me, because again, I was able to learn that there were whites tha were suffering the same way that blacks were as it relates to economics. Now, not having access to all of the restrooms, not getting into the lunchroom, they didn\u2019t have those problems. But, actually, they weren\u2019t making any money, and that\u2019s where the problem lies. \u201D Rebecca Simpson Fought to get damage payments for the people in her community in Cranks Creek, Harlan County, Kentucky much of whose property was destroyed by a series of floods related to strip-mining abuses; succeeded in reclaiming much of the mountainous land around Cranks Creek. \u201CMy education was just like a big black spot in my life. I couldn\u2019t go beyond that, I thought. I thought, probably if you try to do thing like I\u2019ve done, you\u2019d need, you know, like a college degree. But if you ain\u2019t got it, you have to go on without it. So I found out you don\u2019t have to be educated to do what you have to do. \u201D Gail Story and MaryLee Rogers Two housewives from Bumpass Cove in East Tennessee helped organize community action to stop trucks from dumping hazardous chemicals in the garbage dump in their area. \u201COh mercy, five years ago, and now. Well we was jus ordinary housewives. We taught ourself to drive. We didn\u2019t go any place that we didn\u2019t take the kids, which was just to the grocery store and maybe to the Laundromat. We wasn\u2019t involved in anything, not even PTA. We didn\u2019t feel like we could donate anything. We didn\u2019t think there was anything we could do. \u201D \u2014\tGail \u201CFirst thing we should say: Our mothers taught us to be good mothers and wives\u2014 that\u2019s it. That was our role in life, you know. That\u2019s what was taught and that\u2019s what we did five year ago\u2014watch soap operas. Now I don\u2019t even get to watch a soap opera. I never see a soap opera. \u201D \u2014\tMaryLee Myles Horton One of the founders of Highlander Folk School, a 50-year-old center for education and social action. \u201CI think the future is\u2026 well, as somebody said one time, \u2018it\u2019s out there. \u2019 It\u2019s not only out there, but it\u2019s ready to be changed. It\u2019s malleable, and there\u2019s nothing fixed that you can\u2019t unfix. But to unfix things that appear to be fixed, you have to not only be creative and imaginative, but courageously dedicated to the long haul. \u201D"@en ;
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