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	dbpedia-owl:title	"Emperor of Ethiopia" ;
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dbpedia:Yekuno_Amlak_of_Ethiopia	rdfs:label	"Yekuno Amlak"@de ,
		"\u30A4\u30AF\u30CE\u30FB\u30A2\u30E0\u30E9\u30AF"@ja ,
		"Yekuno Amlak of Ethiopia"@en ,
		"Yekouno Amlak"@fr ;
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	dbpprop:abstract	"Yekouno Amlak, fut roi ou N\u00E9gus d\u2019\u00C9thiopie du 10 ao\u00FBt 1270 au 19 juin 1285. En 1270, le pouvoir en \u00C9thiopie passe ainsi des Zagues aux Salomonides avec l'av\u00E9nement du prince Amhara, Yekouno Amlak (prononcer Y\u00E9kouno)."@fr ,
		"Emperor Yekuno Amlak (throne name Tasfa Iyasus) was n\u0259gus\u00E4 n\u00E4g\u00E4st of Ethiopia and restorer of the Solomonic dynasty. He traced his ancestry through his father, Tasfa Iyasus, to Dil Na'od, the last king of Axum. Much of what is known about Yekuno Amlak is based on oral traditions and medieval hagiographies. Most sources state that his mother was the slave of an Amhara chieftain in Sagarat (located in the modern Dessie Zuria district of the Amhara Region). Yekuno Amlak was educated at Lake Hayq's Istifanos Monastery near Amba Sel, where later medieval hagiographies state Saint Tekle Haymanot raised and educated him, and helped him to depose the last Zagwe king. Earlier hagiographies, however, state that it was Iyasus Mo'a, the abbot of Istifanos Monastery in Lake Hayq, who helped him achieve power (Istifanos was the premier monastery at that time, while Tekle Haymanot's Debre Libanos become more prominent in the later medieval period; it is from this period the traditions that ascribe the deed to Tekle Haymanot date), although neither of these traditions is contemporary Traditional history further reports that Yekuno Amlak was imprisoned by the Zagwe king Za-Ilmaknun (\"the unknown, the hidden one\") in Malot, but managed to escape. He gathered support in the Amhara provinces and in Shewa, and with an army of followers, defeated the Zagwe king. Taddese Tamrat argued that this king was Yetbarak, but due to a local form of damnatio memoriae, his name was removed from the official records. A more recent chronicler of Wollo history, Getatchew Mekonnen Hasen, flatly states that the last Zagwe king deposed by Yekuno Amlak was none other than Na'akueto La'ab himself. Yekuno Amlak is also said to have campaigned against the Kingdom of Damot, which lay south of the Abbay River. Recorded history affords more certainty as to his relations with other countries. For example, E.A. Wallis Budge states that Yekuno Amlak not only exchanged letters with the Byzantine Emperor Michael VIII, but sent to him several giraffes as a gift. At first, his interactions with his Muslim neighbors were friendly; however his attempts to be granted an Abuna for the Ethiopian Orthodox Church strained these relations. A letter survives that he wrote to the Mamluk Sultan Baibars, who was suzerain over the Patriarch of Alexandria (the ultimate head of the Ethiopian church), for his help for a new Abuna in 1273; the letter suggests this was not his first request. When one did not arrive, he blamed the intervention of the Sultan of Yemen, who had hindered the progress of his messenger to Cairo. Taddesse Tamrat interprets Yekuno Amlak's son's allusion to Syrian priests at the royal court as a result of this lack of attention from the Patriarch. Taddesse also notes that around this time, the Patriarchs of Alexandria and Antioch were struggling for control of the appointment of the bishop of Jerusalem, until then the prerogative of the Patriarch of Antioch. One of the moves in this dispute was Patriarch Ignatius III David's appointment of an Ethiopian pilgrim as Abuna. This pilgrim never attempted to assume this post in Ethiopia, but -- Taddesse Tamrat argues -- the lack of Coptic bishops forced Yekuno Amlak to rely on the Syrian partisans who arrived in his kingdom. Yekuno Amlak ordered the construction of the Church of Gennete Maryam near Lalibela, which contains the earliest surviving dateable wall paintings in Ethiopia. His descendant Emperor Baeda Maryam had Yekuno Amlak's body re-interred in the church of Atronsa Maryam."@en ,
		"\u30A4\u30AF\u30CE\u30FB\u30A2\u30E0\u30E9\u30AF\uFF08Yekuno Amlak\uFF09\u306F\u3001\u30A8\u30C1\u30AA\u30D4\u30A2\u3092\u652F\u914D\u3057\u305F\u30BD\u30ED\u30E2\u30F3\u671D\u306E\u5275\u59CB\u8005\u3067\u3001\u4E00\u6642\u4E2D\u65AD\u3059\u308B\u3082\u306E\u306E1975\u5E74\u307E\u3067\u7D9A\u304F\u30A8\u30C1\u30AA\u30D4\u30A2\u5E1D\u56FD\u306E\u521D\u4EE3\u7687\u5E1D\uFF08\u5728\u4F4D\uFF1A1270\u5E74 - 1285\u5E74\uFF09\u3002\u5F7C\u306E\u5148\u7956\u3092\u305F\u3069\u308B\u3068\u3001\u30A2\u30AF\u30B9\u30E0\u738B\u56FD\u306E\u6700\u5F8C\u306E\u738B\u30C7\u30A4\u30EB\u30CA\u30FC\u30C9\u306B\u7E4B\u304C\u308B\u3068\u3055\u308C\u3066\u3044\u308B\u3002"@ja ,
		"Yekuno Amlak (Thronname Tasfa Jesus), war vom 10. August 1270 bis zu seinem Tod Negus Negest von \u00C4thiopien. Er gilt als Begr\u00FCnder oder Wiederhersteller der solomonischen Dynastie. \u00DCber seinen Vater, Tasfa Jesus, f\u00FChrte er seine Abstammung zur\u00FCck auf Dil Na'od, den letzten K\u00F6nig von Aksum. Ein gro\u00DFer Teil dessen, was wir \u00FCber Yekuno Amlak wissen stammt aus m\u00FCndlichen \u00DCberlieferungen. Den meisten Quellen zufolge war seine Mutter Sklavin eines amharischen H\u00E4uptlings in Sagarat, in der heutigen Woreda Dessie Zuria in Amhara. Yekuno Amlak wurde in der N\u00E4he von Amba Sel im Istifanos Kloster im Haik-See unterrichtet. Einige \u00DCberlieferungen berichten, dass der Heilige Tekle Haymanot ihn aufzog und ihm dabei half den letzten K\u00F6nig der Zagwe-Dynastie abzusetzen. Der britische Historiker G. W. B. Huntingford glaubt jedoch, dass eher der Abt des Klosters, Jesus Mo'a f\u00FCr diese Rolle in Frage kommt, sofern \u00FCberhaupt einer dieser Heiligen die Politik jener Zeit beeinflusste. Der herk\u00F6mmlichen Geschichtsschreibung nach war Yekuno Amlak durch den Zagwe K\u00F6nig Za Ilmaknun (\u201Eder Unbekannte, der Versteckte\u201C) in Malot eingekerkert, konnte jedoch fliehen. Er fand Unterst\u00FCtzung in Amhara und Schoa und besiegte mit dieser Armee aus Gefolgsleuten den Zagwe K\u00F6nig. Taddese Tamrat vertritt die Auffassung, dass dieser K\u00F6nig Yetbarak war, dessen Name durch eine Art damnatio memoriae aus den Aufzeichnungen verschwand. Ein neuerer Chronist der Geschichte Wollos erkl\u00E4rt rundweg, dass der letzte Zagwe K\u00F6nig welcher durch Yekuno Amlak abgesetzt wurde kein geringer war als Na\u2019akueto La\u2019ab. Yekuno Amlak soll auch Feldz\u00FCge gegen das s\u00FCdlich des Abbai-Flusses gelegene K\u00F6nigreich Damot unternommen haben. Gesicherter sind die Informationen zu seinen Beziehungen mit anderen L\u00E4ndern. E. A. Wallis Budge schreibt zum Beispiel, dass Yekuno Amlak mit dem byzantinischen Kaiser Michael VIII. nicht nur im Briefwechsel stand, sondern ihm auch mehrere Giraffen als Geschenk sandte. Die anfangs freundschaftlichen Beziehungen zu seinen muslimischen Nachbarn wurden arg strapaziert, als er sich um einen Abuna f\u00FCr die \u00C4thiopisch-Orthodoxe Kirche bem\u00FChte. Ein Brief von 1273 an den Mamluken Sultan Baibars I. , den Oberherr des Patriarchen von Alexandrien (das Oberhaupt der \u00C4thiopischen Kirche), ist erhalten geblieben. Darin bittet er um Unterst\u00FCtzung f\u00FCr einen neuen Abuna. Der Inhalt des Briefes legt nahe, dass es sich nicht um das erste Ersuchen dieser Art handelte. Als kein Abuna eintraf, machte er das Eingreifen des Sultans von Jemen daf\u00FCr verantwortlich. Dieser hatte das Vorankommen seines Boten nach Kairo behindert. Taddesse Tamrat deutet die Anlehnung des Sohns Yekuno Amlaks an syrische Geistliche am k\u00F6niglichen Hof als Ergebnis dieser Vernachl\u00E4ssigung durch den Patriarchen. Taddesse stellt ebenfalls fest, dass zu dieser Zeit die Patriarchen von Alexandrien und Antiochia um das Recht der Ernennung des Bischofs von Jerusalem stritten, welches bis dahin in den H\u00E4nden des Patriarchen von Antiochia gelegen hatte. Ein Spielzug in dieser Auseinandersetzung war die Ernennung eines \u00E4thiopischen Pilgers zum Abuna durch den Patriarchen Ignatius III. David von Antiochia. Dieser Pilger versuchte nie diese Position in \u00C4thiopien anzutreten. Durch den Mangel an koptischen Bisch\u00F6fen war Yekuno Amlak jedoch auf die Syrer angewiesen, die in sein K\u00F6nigreich gelangten, wie Taddesse Tamrat darlegt. Yekuno Amlak beauftragte den Bau der Kirche Gennete Maryam unweit von Lalibela. Diese besitzt die \u00E4ltesten erhaltenen datierbaren Wandmalereien in \u00C4thiopien."@de ;
	rdfs:comment	"Yekuno Amlak (Thronname Tasfa Jesus), war vom 10. August 1270 bis zu seinem Tod Negus Negest von \u00C4thiopien. Er gilt als Begr\u00FCnder oder Wiederhersteller der solomonischen Dynastie. \u00DCber seinen Vater, Tasfa Jesus, f\u00FChrte er seine Abstammung zur\u00FCck auf Dil Na'od, den letzten K\u00F6nig von Aksum. Ein gro\u00DFer Teil dessen, was wir \u00FCber Yekuno Amlak wissen stammt aus m\u00FCndlichen \u00DCberlieferungen."@de ,
		"Yekouno Amlak, fut roi ou N\u00E9gus d\u2019\u00C9thiopie du 10 ao\u00FBt 1270 au 19 juin 1285. En 1270, le pouvoir en \u00C9thiopie passe ainsi des Zagues aux Salomonides avec l'av\u00E9nement du prince Amhara, Yekouno Amlak (prononcer Y\u00E9kouno)."@fr ,
		"\u30A4\u30AF\u30CE\u30FB\u30A2\u30E0\u30E9\u30AF\uFF08Yekuno Amlak\uFF09\u306F\u3001\u30A8\u30C1\u30AA\u30D4\u30A2\u3092\u652F\u914D\u3057\u305F\u30BD\u30ED\u30E2\u30F3\u671D\u306E\u5275\u59CB\u8005\u3067\u3001\u4E00\u6642\u4E2D\u65AD\u3059\u308B\u3082\u306E\u306E1975\u5E74\u307E\u3067\u7D9A\u304F\u30A8\u30C1\u30AA\u30D4\u30A2\u5E1D\u56FD\u306E\u521D\u4EE3\u7687\u5E1D\uFF08\u5728\u4F4D\uFF1A1270\u5E74 - 1285\u5E74\uFF09\u3002\u5F7C\u306E\u5148\u7956\u3092\u305F\u3069\u308B\u3068\u3001\u30A2\u30AF\u30B9\u30E0\u738B\u56FD\u306E\u6700\u5F8C\u306E\u738B\u30C7\u30A4\u30EB\u30CA\u30FC\u30C9\u306B\u7E4B\u304C\u308B\u3068\u3055\u308C\u3066\u3044\u308B\u3002"@ja ,
		"Emperor Yekuno Amlak (throne name Tasfa Iyasus) was n\u0259gus\u00E4 n\u00E4g\u00E4st of Ethiopia and restorer of the Solomonic dynasty. He traced his ancestry through his father, Tasfa Iyasus, to Dil Na'od, the last king of Axum. Much of what is known about Yekuno Amlak is based on oral traditions and medieval hagiographies. Most sources state that his mother was the slave of an Amhara chieftain in Sagarat (located in the modern Dessie Zuria district of the Amhara Region)."@en ;
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	dbpprop:reign	"1270 \u2013 1285"@en ;
	dbpprop:dateOfDeath	1285 ;
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	dbpprop:religion	"Ethiopian Christian"@en ;
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