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dbpedia:Trinity rdf:type opencyc:Mx4rvj_X65wpEbGdrcN5Y29ycA .
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@prefix rdfs: .
dbpedia:Trinity rdfs:label "Trindade (cristianismo)"@pt ,
"Drie-eenheid"@nl ,
"Sf\u00E2nta Treime"@ro ,
"Trinidad (cristianismo)"@es ,
"Trinity"@en ,
"Tr\u00F3jca \u015Awi\u0119ta"@pl ,
"Sant\u00EDssima Trinitat"@ca ,
"\u0422\u0440\u043E\u0438\u0446\u0430"@ru ,
"\u0422\u0440\u0456\u0439\u0446\u044F"@uk ,
"Szenth\u00E1roms\u00E1g"@hu ,
"Den hellige treenighet"@no ,
"\u4E09\u4F4D\u4E00\u9AD4"@zh ,
"Kolminaisuusoppi"@fi ,
"Trinit\u00E9 chr\u00E9tienne"@fr ,
"Nejsv\u011Bt\u011Bj\u0161\u00ED Trojice"@cs ,
"Treenighetsl\u00E4ran"@sv ,
"Dreifaltigkeit"@de ,
"Teslis"@tr ,
"Trinit\u00E0 (cristianesimo)"@it ,
"\u4E09\u4F4D\u4E00\u4F53"@ja ;
dbpprop:abstract "\u0422\u0440\u043E\u0301\u0438\u0446\u0430 \u2014 \u0431\u043E\u0433\u043E\u0441\u043B\u043E\u0432\u0441\u043A\u0438\u0439 \u0442\u0435\u0440\u043C\u0438\u043D, \u043E\u0442\u0440\u0430\u0436\u0430\u044E\u0449\u0438\u0439 \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043D\u0441\u043A\u043E\u0435 \u0443\u0447\u0435\u043D\u0438\u0435 \u043E \u0442\u0440\u043E\u0438\u0447\u043D\u043E\u0441\u0442\u0438 \u0411\u043E\u0433\u0430. \u0412\u043F\u0435\u0440\u0432\u044B\u0435 \u0442\u0435\u0440\u043C\u0438\u043D \u0422\u0440\u043E\u0438\u0446\u0430 \u0443\u043F\u043E\u0442\u0440\u0435\u0431\u043B\u0451\u043D \u0424\u0435\u043E\u0444\u0438\u043B\u043E\u043C \u0410\u043D\u0442\u0438\u043E\u0445\u0438\u0439\u0441\u043A\u0438\u043C:\u00AB\u0422\u0440\u0438 \u0434\u043D\u044F, \u043A\u043E\u0442\u043E\u0440\u044B\u0435 \u0431\u044B\u043B\u0438 \u043F\u0440\u0435\u0436\u0434\u0435 \u0441\u043E\u0437\u0434\u0430\u043D\u0438\u044F \u0441\u0432\u0435\u0442\u0438\u043B, \u0441\u0443\u0442\u044C \u043E\u0431\u0440\u0430\u0437\u044B \u0422\u0440\u043E\u0438\u0446\u044B, \u0411\u043E\u0433\u0430 \u0438 \u0415\u0433\u043E \u0421\u043B\u043E\u0432\u0430 \u0438 \u0415\u0433\u043E \u041F\u0440\u0435\u043C\u0443\u0434\u0440\u043E\u0441\u0442\u0438\u00BB."@ru ,
"La Trinidad es la creencia central sobre la naturaleza de Dios del cristianismo cat\u00F3lico, del cristianismo ortodoxo y de la mayor\u00EDa de las confesiones protestantes. Afirma que Dios es un ser \u00FAnico que existe simult\u00E1neamente como tres personas distintas o hip\u00F3stasis, el Padre, el Hijo y el Esp\u00EDritu Santo. El t\u00E9rmino es una palabra compuesta de \"tres\" y \"Unidad\" es decir \"Tres en uno\", Tri-unidad, Trinidad. La palabra \"Trinidad\", como tal, no aparece en la Biblia. La Iglesia Cat\u00F3lica Romana dice: \u201CLa Trinidad es el t\u00E9rmino con que se designa la doctrina central de la religi\u00F3n cristiana [... ] As\u00ED, en las palabras del S\u00EDmbolo Quicumque: \u2018el Padre es Dios, el Hijo es Dios y el Esp\u00EDritu Santo es Dios, y sin embargo no hay tres Dioses, sino un solo Dios\u2019. En esta Trinidad [... ] las Personas son co-eternas y co-iguales: todas, igualmente, son increadas y omnipotentes. [... ]\". La Iglesia Ortodoxa Griega dice de la Trinidad lo siguiente: \u201CDios es trino y uno. [... ] El Padre es totalmente Dios. El Hijo es totalmente Dios. El Esp\u00EDritu Santo es totalmente Dios\u201D. The Catholic Encyclopedia afirma que es un dogma y a la vez un misterio como sigue: \u201CUn dogma tan misterioso presupone una revelaci\u00F3n divina\u201D."@es ,
"A Trindade ou Sant\u00EDssima Trindade \u00E9 a doutrina acolhida pela maioria das igrejas crist\u00E3s que professa a Deus \u00FAnico preconizado em tr\u00EAs pessoas distintas: o Pai, o Filho e o Esp\u00EDrito Santo. Para os seus defensores, \u00E9 um dos dogmas centrais da f\u00E9 crist\u00E3, e considerado um mist\u00E9rio. Tais denomina\u00E7\u00F5es consideram-se monote\u00EDstas. O Juda\u00EDsmo e o Islamismo, bem como algumas denomina\u00E7\u00F5es crist\u00E3s, n\u00E3o aceitam a doutrina trinit\u00E1ria."@pt ,
"Sf\u00E2nta Treime - icoan\u0103 realizat\u0103 de pictorul rus Andrei Rubliov \u00CEnv\u0103\u0163\u0103tura despre Sf\u00E2nta Treime - termen care nu apare \u00EEn Sf\u00E2nta Scriptur\u0103 - \u00EE\u015Fi face sim\u0163it\u0103 prezen\u0163a \u00EEn filozofia cre\u015Ftin\u0103 prin intermediul crezurilor postniceene. Unul dintre acestea este exprimat \u00EEn simbolurile de credin\u0163\u0103 cre\u015Ftine, mai cu seam\u0103 \u00EEn Simbolul atanasian: - Tat\u0103l este creator, dar co-m\u00E2ntuitor, co-sfin\u0163itor; - Fiul este m\u00E2ntuitor, dar co-creator, co-sfin\u0163itor; - Duhul Sf\u00E2nt este sfin\u0163itor, dar co-creator, co-m\u00E2ntuitor. Trinitarienii sus\u0163in c\u0103 aceast\u0103 dogm\u0103 este clar exprimat\u0103 \u00EEn Sf\u00E2nta Scriptur\u0103, dar c\u0103 dogma Sfintei Treimi a fost des atacat\u0103 de c\u0103tre diver\u015Fi \"eretici\", cum sunt numi\u0163i de ace\u015Ftia adversarii trinit\u0103\u0163ii, precum Arie \u015Fi Macedonie, ca s\u0103 amintim doar doi dintre marii contestatari ai Sfintei Treimi. Primele dou\u0103 concilii ecumenice (Niceea - 325 \u015Fi Constantinopol - 381) au statornicit definitiv \u00EEnv\u0103\u0163\u0103tura de credin\u0163\u0103 a Bisericii, inclusiv dogma Sfintei Treimi, astfel c\u0103 din secolul al IV-lea dup\u0103 Hristos se poate vorbi de o \"adev\u0103rata cinstire \u00EEn toat\u0103 lumea cre\u015Ftin\u0103 a Sfintei Treimi. \" Doctrina Sfintei Treimi exprimat\u0103 \u00EEn forma: \"Tat\u0103l, Fiul \u015Fi Sf\u00E2ntul Duh, \u00EEntreit \u00EEn Persoane, dar Unic \u00EEn fiin\u0163\u0103, este Dumnezeu Atotputernic, Preexistent firii \u015Fi complet Independent \u00EEn raport cu orice\" \u00EEntradev\u0103r face deosebire \u00EEn mod fundamental de majoritatea celorlalte religii politeiste, \u00EEn care dumnezeul/dumnezeii iau na\u015Ftere \u00EEntr-un univers preexistent. \u00CEn acela\u015Fi timp aceast\u0103 accep\u0163iune a Sfintei Treimi se diferen\u0163iaz\u0103 net \u015Fi de viziunea monoteist\u0103 a evreiilor nominali, care \u00EEn 1500 de ani p\u00E2n\u0103 la Cristos nu au primit niciodat\u0103 vreo m\u0103rturie ce i-ar fi putut duce la o asemenea accep\u0163iune. Problema trinit\u0103\u0163ii r\u0103m\u00E2ne destul de controversat\u0103, la fel cum a fost \u015Fi la Conciliul de la Niceea. Un efect indirect al adopt\u0103rii acestei dogme ca oficial\u0103 de c\u0103tre bisericile cre\u015Ftine a dus la reac\u0163ii adverse \u00EEn lumea oriental\u0103. Se pot observa remarci condamnatoare \u015Fi \u00EEn scrierile musulmane referitor la aceast\u0103 dogm\u0103, \u0163in\u00E2nd cont c\u0103 \u015Fi islamul are la baz\u0103 credin\u0163a monoteist\u0103 iudaic\u0103 \u015Fi \u00EEl accept\u0103 pe Iisus Cristos drept un profet foarte important la fel ca Moise. Din acest punct de vedere multi exege\u0163i sus\u0163in c\u0103 \"acest cuv\u00E2nt simplu al adev\u0103rului despre m\u00E2ntuire \u015Fi despre via\u0163a ve\u015Fnic\u0103 a devenit tot mai greu de r\u0103sp\u00E2ndit printre necredincio\u015Fi datorit\u0103 acestei dogme, din punct de vedere logic, complicate a trinit\u0103\u0163ii\". Fi\u015Fier:3enighed. svg Stem\u0103 explic\u00E2nd dogma Treimii."@ro ,
"The Christian doctrine of the Trinity teaches the unity of Father, Son, and Holy Spirit as three persons in one Godhead. The doctrine states that God is the Triune God, existing as three persons, or in the Greek hypostases, but one being. Each of the persons is understood as having the one identical essence or nature, not merely similar natures. Since the beginning of the third century the doctrine of the Trinity has been stated as \"the one God exists in three Persons and one substance, Father, Son, and Holy Spirit. \" Trinitarianism, belief in the Trinity, is a mark of Oriental and Eastern Orthodoxy, Roman Catholicism and all the mainstream traditions arising from the Protestant Reformation, such as Anglicanism, Methodism, Lutheranism and Presbyterianism. The Oxford Dictionary of the Christian Church describes the Trinity as \"the central dogma of Christian theology\". This doctrine is in contrast to Nontrinitarian positions which include Binitarianism (one deity/two persons), Unitarianism (one deity/one person), the Oneness belief held by certain Pentecostal groups, Modalism, and The Church of Jesus Christ of Latter-day Saints' view of the Godhead as three separate beings who are one in purpose rather than essence. The New Testament does not have a formal doctrine of the Trinity and nowhere discusses the Trinity as such. However, Theologian Frank Stagg emphasizes that the New Testament does repeatedly speak of the Father, the Son, and the Holy Spirit\u2014in such a way as to \"compel a trinitarian understanding of God. \" The doctrine developed from the biblical language used in New Testament passages such as the baptismal formula in Matthew 28:19 and took substantially its present form by the end of the 4th century as a result of controversies in which some theologians, when speaking of God, used terms such as \"person\", \"nature\", \"essence\", \"substance\", terms that had never been used by the Apostolic Fathers, in a way that the Church authorities considered to be erroneous. Some deny that the doctrine that developed in the fourth century was based on Christian ideas, and hold instead that it was a deviation from early Christian teaching on the nature of God or even that it was borrowed from a pre-Christian conception of a divine trinity held by Plato."@en ,
"La Trinit\u00E0 \u00E8 un concetto cristiano, derivato dal latino Tr\u00ECnitas (da trinus = triplo), termine coniato ex novo da Tertulliano che, assieme all'unicit\u00E0 di Dio, costituisce un dogma del cristianesimo, condiviso dalle chiese ortodosse, dalla chiesa cattolica e dalle chiese riformate storiche come luterani, calvinisti, anglicani. Queste chiese ritengono che la dottrina della unicit\u00E0 di Dio e Trinit\u00E0 delle persone sia un'esplicitazione dei dati teologici presenti nel Nuovo Testamento e nei primi Padri della Chiesa. Questa dottrina si \u00E8 sviluppata nell'ambito del Cristianesimo antico. Nel primo concilio di Nicea nel 325 d.C. venne affermato come primo articolo di fede l'unicit\u00E0 di Dio e la divinit\u00E0 del Logos, a seguito della controversia suscitata da Ario, che negava quest'ultima. Il dogma della Trinit\u00E0 \u00E8 in relazione alla natura divina: esso afferma che Dio \u00E8 uno solo, unica e assolutamente semplice \u00E8 la sua Sostanza, ma comune a tre Persone (o Ip\u00F2stasi) uguali (consustanziali) e distinte. Le tre persone, sono distinte come: Dio Padre, creatore del cielo e della terra; il Figlio: generato dal Padre prima della creazione del mondo, fatto uomo nella persona di Ges\u00F9 Cristo nel seno della Vergine Maria, il Redentore. lo Spirito Santo che il Padre manda nel nome di Cristo ai suoi discepoli per far loro comprendere e testimoniare le verit\u00E0 rivelate. Al mistero della Trinit\u00E0 \u00E8 dedicata, nella Chiesa cattolica, la solennit\u00E0 della Santissima Trinit\u00E0, che ricorre ogni anno, la domenica successiva alla Pentecoste."@it ,
"La Trinit\u00E9 chr\u00E9tienne, dans les principaux courants du christianisme, d\u00E9signe Dieu, unique, en trois hypostases, P\u00E8re, Fils et Esprit Saint, \u00E9gales et participant \u00E0 une m\u00EAme essence. L'\u00E9nonc\u00E9 du dogme de la Trinit\u00E9 se pr\u00E9sente comme la cons\u00E9quence de ce qui est dit du myst\u00E8re de Dieu dans les \u00C9critures : Dans l'Ancien Testament, Dieu a r\u00E9v\u00E9l\u00E9 son existence et son unicit\u00E9; dans le Nouveau Testament ont \u00E9t\u00E9 affirm\u00E9s la divinit\u00E9 de J\u00E9sus-Christ et le caract\u00E8re personnel de l'Esprit-Saint. Le P\u00E8re. Il est \u00AB celui qui est \u00E9ternel \u00BB (Elohim) (\u05D0\u05DC\u05D5\u05D4\u05D9\u05DD), ainsi que l'a compris la Septante et la Bible de J\u00E9rusalem dans leurs traductions du passage du Livre de l'Exode o\u00F9 est r\u00E9v\u00E9l\u00E9 le nom divin. Le Nouveau Testament souligne la paternit\u00E9 de Dieu, d\u00E9j\u00E0 reconnue dans l'Ancien Testament. Le Fils, le Verbe ou la Parole de Dieu, identifi\u00E9 comme celui qui \u00E9tait avec Dieu. Il est le cr\u00E9ateur du ciel et de la terre ainsi que de toutes choses (comparer et), et s'est incarn\u00E9 en J\u00E9sus-Christ. En lui \u00AB habite corporellement toute la pl\u00E9nitude de la divinit\u00E9 \u00BB. En outre il est aussi l'Alpha et Omega qui signifie \u00AB le premier et le dernier \u00BB, expression que l'on trouve d\u00E9j\u00E0 dans Es 4812). Dans le livre de Jean selon la TOB, J\u00E9sus se d\u00E9clare lui-m\u00EAme \u00EAtre \u00AB Je Suis \u00BB) donnant une preuve formelle de son existence du temps o\u00F9 vivait Abraham Jn 856s). Le Saint-Esprit, en grec \u03A0\u03BD\u03B5\u03C5\u03BC\u03B1 / Pneuma, est aussi appel\u00E9 \u03A0\u03B1\u03C1\u03B1\u03BA\u03BB\u03B7\u03C4\u03BF\u03C2 / Paraclet, d'un mot qui signifie \u00AB avocat, intercesseur \u00BB, et se distingue du P\u00E8re et du Fils. Dans la doctrine chr\u00E9tienne, il est l'\u00AB Esprit de Dieu \u00BB ou le \u00AB Souffle de Dieu \u00BB de l'Ancien Testament, h\u00E9breu \u05E8\u05D5\u05D7 \u05D0\u05DC\u05D5\u05D4\u05D9\u05EA, R\u00FBah, celui qui a inspir\u00E9 les proph\u00E8tes, s'est manifest\u00E9 \u00E0 la Pentec\u00F4te, et continue d'inspirer l'\u00C9glise chr\u00E9tienne. Il est surtout repr\u00E9sent\u00E9 par des symboles : la colombe, la temp\u00EAte, le feu. Le texte \u00E9vang\u00E9lique pr\u00E9cise : \u00AB Tout p\u00E9ch\u00E9 et tout blasph\u00E8me sera pardonn\u00E9 aux hommes, mais le blasph\u00E8me contre l'Esprit ne sera point pardonn\u00E9. \u00BB."@fr ,
"A Szenth\u00E1roms\u00E1g a legt\u00F6bb kereszt\u00E9ny felekezet tan\u00EDt\u00E1sa szerint a h\u00E1rom isteni szem\u00E9ly (Atya, Fi\u00FA, Szentl\u00E9lek). A szenth\u00E1roms\u00E1gbeli szem\u00E9lyek egys\u00E9g\u00E9r\u0151l, egyenl\u0151s\u00E9g\u00E9r\u0151l \u00E9s k\u00FCl\u00F6nb\u00F6z\u0151s\u00E9g\u00E9r\u0151l sz\u00F3l\u00F3 tan a Szenth\u00E1roms\u00E1gtan. Isten h\u00E1rmas tagol\u00F3d\u00E1sa m\u00E1s, nem-kereszt\u00E9ny vall\u00E1sokn\u00E1l is felt\u0171nik, de ezt a nyugati kult\u00FArk\u00F6r nyelvein nem szok\u00E1s a hagyom\u00E1nyos \u00E9rtelemben vett Szenth\u00E1roms\u00E1gnak nevezni. A Krisztus ut\u00E1ni 4. sz\u00E1zadt\u00F3l kezdve rendszerint az \u201EEgy Isten, h\u00E1rom szem\u00E9ly\u201D kifejez\u00E9st \u00E9rtik Szenth\u00E1roms\u00E1g alatt, azzal, hogy a szem\u00E9ly fogalma m\u00E1s jelent\u00E9ssel b\u00EDrt az \u00F3korban, a k\u00F6z\u00E9pkorban, a felvil\u00E1gosult filoz\u00F3fi\u00E1k kor\u00E1ban, a modern korban, \u00E9s m\u00E1st \u00E9rt\u00FCnk szem\u00E9ly alatt manaps\u00E1g. A Szenth\u00E1roms\u00E1gba vetett hit kifejt\u00E9s\u00E9re sz\u00E1mos k\u00EDs\u00E9rlet t\u00F6rt\u00E9nt a kereszt\u00E9ny vall\u00E1st\u00F6rt\u00E9net sor\u00E1n, \u00E9s ma is \u00E9l\u00E9nk teol\u00F3giai diskurzusok folynak r\u00F3la. \u00C9rdekess\u00E9ge, hogy ez a l\u00E1tsz\u00F3lag elvont vall\u00E1si t\u00E9tel az, amelyikben a legt\u00F6bb kereszt\u00E9ny felekezet megegyezik egym\u00E1ssal."@hu ,
"Teslis, Hristiyan inanc\u0131ndaki \u00FC\u00E7leme. Arap\u00E7a k\u00F6kenli bu s\u00F6zc\u00FCk (Ar. \u062A\u064E\u062B\u0652\u0644\u0650\u064A\u062B\u064C; fakat d\u00EEn\u00EE kavram olarak \u062B\u0627\u0644\u064F\u0648\u062B\u064C kelimesi kullan\u0131lmaktad\u0131r) T\u00FCrk\u00E7ede Teslis ad\u0131n\u0131n yan\u0131 s\u0131ra \u00DC\u00E7leme veya Kutsal \u00DC\u00E7l\u00FCk olarak da \u00E7evirilir, \u00FC\u00E7 il\u00E2h\u00EE varl\u0131\u011F\u0131 i\u00E7eren ak\u00EEdeleri tan\u0131mlayan bir if\u00E2dedir. Farkl\u0131 din ve mitolojilerde farkl\u0131 k\u00F6kenlere, \u00F6zelliklere ve anlay\u0131\u015Flara s\u00E2hip farkl\u0131 teslisler bulunmakta ve bunlar\u0131n \u00E7o\u011Funun kendi b\u00FCt\u00FCnl\u00FCklerinde \u00F6zel isimleri vard\u0131r. Hint din ve mitolojisindeki Trimurti gibi. Bug\u00FCn T\u00FCrk\u00E7e'de teslis dendi\u011Finde s\u0131kl\u0131kla Hristiyanl\u0131ktaki Teslis akla gelse de, daha genel bir anlama s\u00E2hiptir. Hristiyanl\u0131k inanc\u0131nda Baba, O\u011Ful (\u0130sa) ve Kutsal Ruh (R\u00FBh-ul Kuds)'dan meydana gelen Tanr\u0131 kavram\u0131d\u0131r. Teslislere \u015Fu an varl\u0131\u011F\u0131n\u0131 s\u00FCrd\u00FCren inan\u00E7 sistemlerinde rastland\u0131\u011F\u0131 gibi, bug\u00FCn var olmayan antik d\u00EEn\u00EE inan\u00E7 ve mitolojilerde de rastland\u0131\u011F\u0131 olur. Teslislerin ortak bir ge\u00E7mi\u015F k\u00FClt\u00FCr\u00FC i\u015F\u00E2ret etti\u011Fine d\u00E2ir \u00E7e\u015Fitli hipotezler olsa da, bunlar\u0131n hi\u00E7birisi kabul edilen bilimsel kuramlar de\u011Fildir. Bununla birlikte arkeolojik ve t\u00E2rih\u00EE bulgular kom\u015Fu k\u00FClt\u00FCrlerde bulunan veya ayn\u0131 topraklarda ard\u0131\u015F\u0131k d\u00F6nemlerde ik\u00E2met etmi\u015F topluluklardaki teslislerin aras\u0131nda bir benzerlik, etkile\u015Fim ve belki nedensel ba\u011Flant\u0131 olabilece\u011Fini d\u00FC\u015F\u00FCnd\u00FCrm\u00FC\u015Ft\u00FCr. Hristiyan teolojisine g\u00F6re bu \u00FC\u00E7l\u00FC birlik birbirinden ayr\u0131lmaz ve tek bir Tanr\u0131'n\u0131n birbirini tamamlayan farkl\u0131 yans\u0131malar\u0131 olarak g\u00F6r\u00FCl\u00FCr. Bu a\u00E7\u0131dan monoteist teoloji \u00E7izgisindedir. Di\u011Fer \u0130brahim \u00E7\u0131k\u0131\u015Fl\u0131 tektanr\u0131l\u0131 dinler (\u0130br\u00E2him\u00EE dinler) Yahudilik ve \u0130sl\u00E2m ise teslis inanc\u0131n\u0131 reddeder."@tr ,
"Kolminaisuusoppi on kristillinen opetus Jumalan olemuksesta. Sen mukaan on vain yksi Jumala, joka kuitenkin on ilmoittanut itsens\u00E4 kolmessa persoonassa: Is\u00E4n\u00E4, Poikana ja Pyh\u00E4n\u00E4 Henken\u00E4. Kolminaisuusoppi dogmina syntyi tarpeesta m\u00E4\u00E4ritell\u00E4 k\u00E4sitteellisesti ja analyyttisesti kristillisi\u00E4 totuuksia kristinuskon levitess\u00E4 hellenistiseen ja roomalaiseen maailmaan. Ensimm\u00E4isen\u00E4 k\u00E4sitett\u00E4 \"kolminaisuus\" k\u00E4ytti Tertullianus 200-luvulla. Kristillisten kirkkojen j\u00E4rjest\u00E4ytyess\u00E4 vainojen p\u00E4\u00E4ttymisen j\u00E4lkeen kolminaisuusoppia k\u00E4siteltiin laajasti Nikaian kirkolliskokouksessa vuonna 325. Nikaiassa pohdittiin erityisesti Jeesuksen Kristuksen olemusta. Aiheen kirkolliskokoukselle antoi Aleksandrialaisen presbyteeri Areioksen opetus Jeesuksen luonnosta. Areios k\u00E4ytti apunaan uusplatonistisen filosofian k\u00E4sitteit\u00E4 ja m\u00E4\u00E4ritteli jumalak\u00E4sityksen siten, ett\u00E4 vain Is\u00E4 Jumala kuului ehdottoman transsendenttiseen Ykseyteen. Sen sijaan pre-eksistentti Jumalan Sana eli Logos oli luomakunnan esikoinen, mutta kuului yht\u00E4 kaikki luotuun taivaalliseen maailmaan. Koska Logos kuului luotuun todellisuuteen, Areioksen sanojen mukaan \"oli aika, jolloin h\u00E4nt\u00E4 ei ollut\". Areioksen vastustajat korostivat Logoksen jumaluutta ja ikuisuutta. Nikaian kirkolliskokouksen p\u00E4\u00E4t\u00F6s oli, ett\u00E4 areiolaisuus julistettiin harhaopiksi. Tunnustuksen mukaan Jeesus oli \"Jumala Jumalasta, valo valosta, tosi Jumala tosi Jumalasta, syntynyt eik\u00E4 luotu, joka on samaa olemusta kuin Is\u00E4, jonka kautta kaikki on tehty\". T\u00E4ss\u00E4 tunnustuksessa ei viel\u00E4 m\u00E4\u00E4ritelty Pyh\u00E4n hengen olemusta. Kirkon vanhoista uskontunnustuksista my\u00F6s Athanasioksen uskontunnustus on suunnattu areiolaisuutta vastaan. Konstantinopolin kirkolliskokouksessa vuonna 381 taas k\u00E4siteltiin erityisesti Pyh\u00E4\u00E4 Henke\u00E4. Konstantinopolissa kolminaisuusoppia t\u00E4smennettiin siten, ett\u00E4 jumaluudessa on kolme persoonaa, jotka ovat yksi ja sama entiteetti, yksi t\u00E4ydellisyys, yksi Jumala."@fi ,
"Den hellige treenighet, (ogs\u00E5 triniteten, treenigheten eller Den treenige Gud) er i kristen doktrine en betegnelse p\u00E5 Gud. Den definerer Gud som ett vesen, men tre personer: Faderen, S\u00F8nnen og Den hellige \u00E5nd. De fleste kristne kirker bekjenner denne troen, men det finnes enkelte retninger som avviser den. Doktrinen er utviklet f\u00F8rst og fremst som et svar p\u00E5 hvilket vitnesbyrd Bibelen har om sp\u00F8rsm\u00E5let om hvem Gud er, og hvordan Guds eksistens kan beskrives."@no ,
"Treenighetsl\u00E4ran \u00E4r en teologisk teoribildning inom kristendomen, som redog\u00F6r f\u00F6r en gudsuppfattning, enligt vilken Gud \u00E4r en enda till sitt v\u00E4sen, men samtidigt tre hypostaser eller personer \u2013 Fadern, Sonen och Anden. F\u00F6respr\u00E5kare av denna teori h\u00E4vdar att f\u00F6rekomsten av tre hypostaser m\u00F6jligg\u00F6r tanken att Sonen nedstiger till jorden som m\u00E4nniskan Jesus Kristus, samtidigt som Gud Fadern likv\u00E4l \u00E4r kvar i himlen, och utan att den monoteistiska tron p\u00E5 en Gud i f\u00F6rsta budets mening, f\u00F6rnekas. Gud Fadern s\u00E4nde Sonen Jesus, ocks\u00E5 Gud, till jorden f\u00F6r att lida och d\u00F6 f\u00F6r m\u00E4nsklighetens synder. Om Sonens gudomlighet f\u00F6rnekas, menar trinitariska kristna, \u00E4ventyras m\u00E4nniskans fr\u00E4lsning. Se \u00E4ven Trinitarisk teologi. Treenighetsl\u00E4ran st\u00F6ds av de flesta kristna kyrkor och samfund, b\u00E5de de v\u00E4stliga och de \u00F6stliga kyrkorna liksom de f\u00F6rkalcedonensiska eller orientaliska kyrkorna, men f\u00F6rnekas av andra r\u00F6relser som ocks\u00E5 \u00E5beropar Bibeln som helig skrift. I antiken fr\u00E4mst arianer, under reformationen unitarier, inom bland annat anabaptismen, och i nutid exempelvis Jehovas vittnen, Kristadelfianer, Jesu Kristi kyrka av sista dagars heliga, reformationsr\u00F6relsen och unitarismen, samt delar av den messianska r\u00F6relsen, till exempel messiansk judendom. Kritiken best\u00E5r oftast i att man menar att de tre personerna i treenigheten utg\u00F6r ett polyteistiskt system. Treenighetsl\u00E4ran v\u00E4xte fram successivt under de f\u00F6rsta \u00E5rhundradena, med anspr\u00E5k p\u00E5 att uttrycka och sammanfatta apostlarnas och profeternas, allts\u00E5 Bibelns, l\u00E4ra om Gud."@sv ,
"Svat\u00E1 Trojice, Nejsv\u011Bt\u011Bj\u0161\u00ED Trojice, Bo\u017E\u00ED Trojice \u010Di trojjedin\u00FD B\u016Fh je spole\u010Dn\u00E9 ozna\u010Den\u00ED Boha v k\u0159es\u0165ansk\u00E9m dogmatu o t\u0159ech osob\u00E1ch, toti\u017E Otci, Synu a Duchu svat\u00E9m, kter\u00E9 sd\u00EDlej\u00ED jedin\u00E9 bo\u017Estv\u00ED. V\u00FDslovn\u00E1 zm\u00EDnka o Bohu coby Trojici se ve Star\u00E9m z\u00E1kon\u011B nikde nevyskytuje \u2013 zm\u00EDnku o t\u0159ech osob\u00E1ch Trojice v\u0161ak nach\u00E1z\u00EDme v Matou\u0161ov\u011B evangeliu (28,19-20): \u201EJd\u011Bte ke v\u0161em n\u00E1rod\u016Fm a z\u00EDsk\u00E1vejte mi u\u010Dedn\u00EDky, k\u0159t\u011Bte je ve jm\u00E9no Otce i Syna i Ducha Svat\u00E9ho a u\u010Dte je, aby zachov\u00E1vali v\u0161ecko, co jsem v\u00E1m p\u0159ik\u00E1zal. \u201C Probl\u00E9m je, \u017Ee tento cit\u00E1t pravd\u011Bpodobn\u011B takto doslova Je\u017E\u00ED\u0161 nevyslovil a posun v\u00FDroku k troji\u010Dnosti je sp\u00ED\u0161e odrazem pozd\u011Bj\u0161\u00ED reflexe. \u0158eck\u00E9 slovo \u03C4\u03C1\u03AF\u03B1\u03C2 (trias, trojice) se objevuje a\u017E ve 2. stolet\u00ED u apologet\u016F, nap\u0159. u Athenagory z Ath\u00E9n: znaj\u00ED Boha a jeho Logos, v\u011Bd\u00ED, co znamen\u00E1 jednota Syna s Otcem, co znamen\u00E1 spole\u010Denstv\u00ED Syna s Otcem, co je Duch, co je jednota t\u00E9to triady, Ducha, Syna a Otce, a co zna\u010D\u00ED rozli\u0161en\u00ED v t\u00E9to jednot\u011B. V z\u00E1padn\u00ED c\u00EDrkvi se objevuje latinsk\u00E9 slovo trinitas (trojice) na po\u010D\u00E1tku 3. stolet\u00ED u Tertulliana. Jedn\u00E1 se o neologismus, kter\u00FD Tertullianus vyvinul, aby z\u00E1rove\u0148 postihl trojici i jednotu (tres + unitas). Tertullianus tak\u00E9 zav\u00E1d\u00ED pro Otce, Syna a Ducha svat\u00E9ho ozna\u010Den\u00ED persona, osoba. Rozli\u0161uje tak\u00E9 p\u016Fvodn\u011B pr\u00E1vnick\u00FD pojem substantia pro ozna\u010Den\u00ED \u00FAhrnu t\u011Bchto osob a personae pro jednotliv\u00E9 strany tohoto celku. Podle tohoto rozli\u0161en\u00ED je B\u016Fh ve sv\u00E9 substanci jeden, ale v monarchii, panov\u00E1n\u00ED jedin\u00E9ho Boha, jsou \u010Dinn\u00E9 t\u0159i personae, toti\u017E Otec, Syn a Duch Svat\u00FD. Podle jin\u00E9 verze p\u016Fvodu t\u011Bchto pojm\u016F u\u017Eil Tertullian metafory kart\u00E1ginsk\u00E9ho divadla, v n\u011Bm\u017E si herci nasazovali na obli\u010Dej masku (persona), kter\u00E1 p\u0159edstavovala jejich \u00FAlohu. \u0158eck\u00E1 teologie 4. stolet\u00ED, kter\u00E1 m\u011Bla rozhoduj\u00EDc\u00ED vliv na vypracov\u00E1n\u00ED nauky o Trojici, u\u017E\u00EDv\u00E1 m\u00EDsto pojmu osoba \u0159eck\u00E9ho slova \u1F51\u03C0\u03BF\u03C3\u03C4\u03AC\u03C3\u03B9\u03C2 (hypostasis, skute\u010Dnost, existence, p\u0159irozenost), jeho\u017E se i dnes v teologii u\u017E\u00EDv\u00E1, nebo\u0165 modern\u00ED pojem osoby je \u010Dasto nespr\u00E1vn\u011B zam\u011B\u0148ov\u00E1n se starov\u011Bk\u00FDm pojmem osoba."@cs ,
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\u043F\u0440\u0438\u0447\u0430\u0441\u0442\u044F \u0421\u0432\u044F\u0442\u043E\u0433\u043E \u0414\u0443\u0445\u0430 \u043D\u0435\u0445\u0430\u0439 \u0431\u0443\u0434\u0435 \u0437\u043E \u0432\u0441\u0456\u043C\u0430 \u0432\u0430\u043C\u0438! \u0410\u043C\u0456\u043D\u044C. \u0412\u043A\u0430\u0437\u0456\u0432\u043A\u043E\u044E \u043D\u0430 \u0442\u0440\u0438\u0454\u0434\u043D\u0456\u0441\u0442\u044C \u0411\u043E\u0433\u0430 \u0432\u0432\u0430\u0436\u0430\u044E\u0442\u044C \u0442\u0430\u043A\u043E\u0436 \u041F\u0440\u043E\u043B\u043E\u0433 \u0404\u0432\u0430\u043D\u0433\u0435\u043B\u0456\u044F \u0432\u0456\u0434 \u0419\u043E\u0430\u043D\u0430 \u0419\u043E\u0430\u043D 1:1 1 \u041D\u0430 \u043F\u043E\u0447\u0430\u0442\u043A\u0443 \u0431\u0443\u043B\u043E \u0421\u043B\u043E\u0432\u043E, \u0430 \u0421\u043B\u043E\u0432\u043E \u0432 \u0411\u043E\u0433\u0430 \u0431\u0443\u043B\u043E, \u0456 \u0411\u043E\u0433 \u0431\u0443\u043B\u043E \u0421\u043B\u043E\u0432\u043E. \u0419\u043E\u0430\u043D 1:14 14 \u0421\u043B\u043E\u0432\u043E \u0441\u0442\u0430\u043B\u043E\u0441\u044F \u0442\u0456\u043B\u043E\u043C, \u0456 \u043F\u0435\u0440\u0435\u0431\u0443\u0432\u0430\u043B\u043E \u043C\u0456\u0436 \u043D\u0430\u043C\u0438, \u043F\u043E\u0432\u043D\u0435 \u0431\u043B\u0430\u0433\u043E\u0434\u0430\u0442\u0456 \u0442\u0430 \u043F\u0440\u0430\u0432\u0434\u0438, \u0456 \u043C\u0438 \u0431\u0430\u0447\u0438\u043B\u0438 \u0441\u043B\u0430\u0432\u0443 \u0419\u043E\u0433\u043E, \u0441\u043B\u0430\u0432\u0443 \u044F\u043A \u041E\u0434\u043D\u043E\u0440\u043E\u0434\u0436\u0435\u043D\u043E\u0433\u043E \u0432\u0456\u0434 \u041E\u0442\u0446\u044F. \u0422\u0443\u0442 \u043F\u0456\u0434 \u0411\u043E\u0433\u043E\u043C \u0440\u043E\u0437\u0443\u043C\u0456\u044E\u0442\u044C \u041E\u0442\u0446\u044F, \u0421\u043B\u043E\u0432\u043E\u043C \u2014 \u0421\u0438\u043D\u0430, \u0442\u043E\u0431\u0442\u043E \u0421\u0438\u043D \u0431\u0443\u0432 \u043E\u0434\u0432\u0456\u0447\u043D\u043E \u0437 \u041E\u0442\u0446\u0435\u043C \u0456 \u0432\u0456\u0447\u043D\u043E \u0431\u0443\u0432 \u0411\u043E\u0433\u043E\u043C."@uk ,
"\u4E09\u4F4D\u4E00\u9AD4\uFF08\u62C9\u4E01\u8A9E\uFF1Atrinitas\uFF09\u6216\u7A31\u4E09\u4F4D\u4E00\u795E\u6216\u4E09\u4E00\u795E\u6216\u8056\u4E09\u4E00\uFF0C\u4E00\u822C\u6307\u57FA\u7763\u5B97\u6559\u7684\u5929\u4E3B\uFF0C\u5373\u8056\u7236\u3001\u8056\u5B50\u3001\u8056\u795E\uFF08\u5929\u4E3B\u6559\u6703\u7A31\u547C\u8056\u795E\uFF0C\u6771\u6B63\u6559\u6703\u548C\u65B0\u6559\u5247\u7A31\u8056\u795E\u70BA\u8056\u9748\uFF09\u70BA\u540C\u4E00\u672C\u9AD4\uFF08\u672C\u6027\uFF09\u3001\u4E09\u500B\u4E0D\u540C\u7684\u4F4D\u683C\uFF0C\u4E09\u4F4D\u683C\u7232\u540C\u4E00\u672C\u8CEA\uFF0C\u4E09\u500B\u4F4D\u683C\u70BA\u540C\u4E00\u5C6C\u6027\u3002\u901A\u4FD7\u5730\u8AAA\uFF0C\u50C5\u6709\u7368\u4E00\u7684\u5929\u4E3B\uFF1B\u8056\u5929\u7236\u5B8C\u5168\u662F\u5929\u4E3B\uFF0C\u8056\u5B50\u5B8C\u5168\u662F\u5929\u4E3B\uFF0C\u8056\u795E\u5B8C\u5168\u662F\u5929\u4E3B\uFF1B\u8056\u5929\u7236\u4E0D\u662F\u8056\u5B50\uFF0C\u8056\u5B50\u4E0D\u662F\u8056\u795E\uFF0C\u8056\u795E\u4E0D\u662F\u8056\u5929\u7236\u3002\u8A73\u7D30\u95E1\u8FF0\u6709\u95DC\u4E09\u4F4D\u4E00\u9AD4\u9019\u500B\u4FE1\u689D\u7684\u6559\u7FA9\u88AB\u7A31\u70BA\u4E09\u4E00\u8AD6\u3002\u73FE\u4ECA\uFF0C\u5927\u90E8\u5206\u57FA\u7763\u5B97\u6559\u7684\u6559\u6703\u5DF2\u63A5\u7D0D\u6B64\u70BA\u50B3\u7D71\u6559\u7FA9\u4E4B\u4E00\u3002 \u6B77\u53F2\u4E0A\u4E0D\u65B7\u6709\u4E00\u4E9B\u57FA\u7763\u6559\u6559\u6D3E\u5426\u5B9A\u6B64\u6559\u7FA9\uFF0C\u6709\u7684\u66F4\u516C\u958B\u5BA3\u50B3\u4E09\u4F4D\u4E00\u9AD4\u662F\u932F\u8AA4\u7684\u4E3B\u5F35\u3002\u73FE\u4ECA\uFF0C\u6709\u5C11\u6578\u65B0\u6559\u6559\u6D3E\u652F\u6301\u201C\u4E00\u4F4D\u683C\u8AD6\u201D\uFF0C\u8A8D\u70BA\u5929\u4E3B\u53EA\u6709\u4E00\u500B\u4F4D\u683C\uFF0C\u800C\u5426\u5B9A\u4E09\u4E00\u8AD6\u3002 \u50B3\u7D71\u6559\u6703\u628A\u8056\u795E\u964D\u81E8\u7BC0\u7B2C\u4E00\u4E3B\u65E5\u5B9A\u70BA\u4E09\u4E00\u4E3B\u65E5\uFF0C\u7D00\u5FF5\u5929\u4E3B\u8056\u7236\u3001\u8056\u5B50\u3001\u8056\u795E\u662F\u4E09\u4F4D\u4E00\u9AD4\u3002"@zh ,
"(Heilige) Dreifaltigkeit, Dreieinigkeit oder Trinit\u00E4t bezeichnet in der christlichen Theologie die Einheit der drei Personen des g\u00F6ttlichen Wesens: Gott Vater, Gott Sohn und Gott Heiliger Geist. Die Dreieinigkeitslehre wird heute von fast allen christlichen Glaubensgemeinschaften vertreten."@de ,
"\u4E09\u4F4D\u4E00\u4F53\uFF08\u3055\u3093\u307F\u3044\u3063\u305F\u3044\u3001\u3055\u3093\u3044\u3044\u3063\u305F\u3044\uFF09\u306B\u306F\u3001\u6B21\u306E\u610F\u5473\u304C\u3042\u308B\u3002 \u30AD\u30EA\u30B9\u30C8\u6559\u3067\u3001\u7236\u3068\u5B50\u3068\u8056\u970A\u304C\u4E00\u4F53\uFF08\u552F\u4E00\u306E\u795E\uFF09\u3067\u3042\u308B\u3068\u3059\u308B\u6559\u7406\u3002\u30AD\u30EA\u30B9\u30C8\u6559\u306E\u5927\u591A\u6570\u6559\u6D3E\u306B\u304A\u3051\u308B\u4E2D\u5FC3\u7684\u6559\u7FA9\u306E1\u3064\u3002 3\u3064\u306B\u898B\u3048\u3066\u3044\u308B\u3082\u306E\u304C\u672C\u8CEA\u7684\u306B\u306F\u540C\u3058\u3082\u306E\u3067\u3042\u308B\u3053\u3068\u3002\u3042\u308B\u3044\u306F\u3001\u4E09\u8005\u304C\u5FC3\u3092\u5408\u308F\u305B\u308B\u3053\u3068\u30023\u3064\u306E\u3082\u306E\u3092\u4E00\u3064\u306B\u4F75\u305B\u308B\u3053\u3068\u3002 \u4E0A\u8A18\u3044\u305A\u308C\u306E\u610F\u5473\u306B\u304A\u3044\u3066\u3082\u7528\u3044\u3089\u308C\u3001\u53CC\u65B9\u306E\u610F\u5473\u3068\u3082\u5927\u8F9E\u6797\u306A\u3069\u306E\u8F9E\u66F8\u306B\u63B2\u8F09\u3055\u308C\u308B\u4E00\u822C\u7684\u306A\u7528\u6CD5\u3067\u3042\u308B\u3002\uFF08\u8F9E\u66F8\u306B\u3088\u3063\u3066\u306F\u4E0A\u8A182\u306E\u610F\u5473\u3092\u3055\u3089\u306B2\u3064\u306B\u5206\u3051\u3066\u3044\u308B\u5834\u5408\u3082\u3042\u308B\u3002\uFF09 \u4EE5\u4E0B\u3067\u306F\u30011\u306B\u95A2\u3059\u308B\u8A73\u7D30\u3092\u8A18\u8F09\u3059\u308B\u3002"@ja ,
"La Sant\u00EDssima Trinitat \u00E9s D\u00E9u, d'acord als ensenyaments de les esgl\u00E9sies cristianes, a excepci\u00F3 d'alguns moviments unitaristes i restauracionistes. Aquesta doctrina estableix que D\u00E9u \u00E9s una sola subst\u00E0ncia que existeix simult\u00E0niament en tres persones distintes: el Pare, el Fill i l'Esperit Sant. Encara que sovint s'utilitza com a sin\u00F2nim del concepte de Trinitat, el terme \"de\u00EFtat\" \u00E9s m\u00E9s ampli, i inclou altres idees sobre la manera en la qual el Pare, el Fill i l'Esperit Sant estan relacionats."@ca ,
"Tr\u00F3jca \u015Awi\u0119ta \u2013 dogmatyczne okre\u015Blenie, stwierdzaj\u0105ce, \u017Ce B\u00F3g jest Bogiem Troistym, istnieje jako trzy Osoby - po grecku hypostazy - pozostaj\u0105c jednocze\u015Bnie jednym Bytem. Wszystkie trzy Osoby s\u0105 rozumiane jako maj\u0105ce t\u0119 sam\u0105 jedn\u0105 istot\u0119 czyli natur\u0119, a nie jedynie podobne natury. Od pocz\u0105tku trzeciego wieku doktryna Tr\u00F3jcy zacz\u0119\u0142a by\u0107 formu\u0142owana nast\u0119puj\u0105co: jest \"jeden B\u00F3g istniej\u0105cy w trzech Osobach i jednej substancji, Ojciec, Syn, i Duch \u015Awi\u0119ty\". Wiara w Tr\u00F3jc\u0119 jest wyznawana przez wszystkie Ko\u015Bcio\u0142y katolickie, prawos\u0142awne, oraz wszystkie g\u0142\u00F3wne wyznania wyrastaj\u0105ce z nurtu reformacji takie, jak luteranizm, kalwinizm, anglikanizm, metodyzm i prezbiterianizm. Dogmat o Tr\u00F3jcy \u015Awi\u0119tej jest wi\u0119c \u201Ecentraln\u0105 prawd\u0105 wiary teologii chrze\u015Bcija\u0144skiej\u201D"@pl ,
"De heilige drie-eenheid, drievuldigheid of triniteit is de theologische opvatting in veel takken van het christendom dat God bestaat in drie heilige personen: de Vader, de Zoon en de Heilige Geest. In deze betekenis krijgt het woord een hoofdletter. Met name van belang is het standpunt dat Jezus een incarnatie van God zelf was. De Drie-eenheid is in de Late Oudheid en de vroege middeleeuwen onderwerp van strijd geweest: met name Arianen hebben zich verzet zich tegen erkenning van de Drie-eenheid. Tegenwoordig zijn met name de Jehova's Getuigen die het leerstuk afwijzen."@nl ;
rdfs:comment "A Trindade ou Sant\u00EDssima Trindade \u00E9 a doutrina acolhida pela maioria das igrejas crist\u00E3s que professa a Deus \u00FAnico preconizado em tr\u00EAs pessoas distintas: o Pai, o Filho e o Esp\u00EDrito Santo. Para os seus defensores, \u00E9 um dos dogmas centrais da f\u00E9 crist\u00E3, e considerado um mist\u00E9rio. Tais denomina\u00E7\u00F5es consideram-se monote\u00EDstas. O Juda\u00EDsmo e o Islamismo, bem como algumas denomina\u00E7\u00F5es crist\u00E3s, n\u00E3o aceitam a doutrina trinit\u00E1ria."@pt ,
"\u0422\u0440\u043E\u0301\u0438\u0446\u0430 \u2014 \u0431\u043E\u0433\u043E\u0441\u043B\u043E\u0432\u0441\u043A\u0438\u0439 \u0442\u0435\u0440\u043C\u0438\u043D, \u043E\u0442\u0440\u0430\u0436\u0430\u044E\u0449\u0438\u0439 \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043D\u0441\u043A\u043E\u0435 \u0443\u0447\u0435\u043D\u0438\u0435 \u043E \u0442\u0440\u043E\u0438\u0447\u043D\u043E\u0441\u0442\u0438 \u0411\u043E\u0433\u0430. \u0412\u043F\u0435\u0440\u0432\u044B\u0435 \u0442\u0435\u0440\u043C\u0438\u043D \u0422\u0440\u043E\u0438\u0446\u0430 \u0443\u043F\u043E\u0442\u0440\u0435\u0431\u043B\u0451\u043D \u0424\u0435\u043E\u0444\u0438\u043B\u043E\u043C \u0410\u043D\u0442\u0438\u043E\u0445\u0438\u0439\u0441\u043A\u0438\u043C:\u00AB\u0422\u0440\u0438 \u0434\u043D\u044F, \u043A\u043E\u0442\u043E\u0440\u044B\u0435 \u0431\u044B\u043B\u0438 \u043F\u0440\u0435\u0436\u0434\u0435 \u0441\u043E\u0437\u0434\u0430\u043D\u0438\u044F \u0441\u0432\u0435\u0442\u0438\u043B, \u0441\u0443\u0442\u044C \u043E\u0431\u0440\u0430\u0437\u044B \u0422\u0440\u043E\u0438\u0446\u044B, \u0411\u043E\u0433\u0430 \u0438 \u0415\u0433\u043E \u0421\u043B\u043E\u0432\u0430 \u0438 \u0415\u0433\u043E \u041F\u0440\u0435\u043C\u0443\u0434\u0440\u043E\u0441\u0442\u0438\u00BB."@ru ,
"Tr\u00F3jca \u015Awi\u0119ta \u2013 dogmatyczne okre\u015Blenie, stwierdzaj\u0105ce, \u017Ce B\u00F3g jest Bogiem Troistym, istnieje jako trzy Osoby - po grecku hypostazy - pozostaj\u0105c jednocze\u015Bnie jednym Bytem. Wszystkie trzy Osoby s\u0105 rozumiane jako maj\u0105ce t\u0119 sam\u0105 jedn\u0105 istot\u0119 czyli natur\u0119, a nie jedynie podobne natury. Od pocz\u0105tku trzeciego wieku doktryna Tr\u00F3jcy zacz\u0119\u0142a by\u0107 formu\u0142owana nast\u0119puj\u0105co: jest \"jeden B\u00F3g istniej\u0105cy w trzech Osobach i jednej substancji, Ojciec, Syn, i Duch \u015Awi\u0119ty\"."@pl ,
""@ro ,
"Den hellige treenighet, (ogs\u00E5 triniteten, treenigheten eller Den treenige Gud) er i kristen doktrine en betegnelse p\u00E5 Gud. Den definerer Gud som ett vesen, men tre personer: Faderen, S\u00F8nnen og Den hellige \u00E5nd. De fleste kristne kirker bekjenner denne troen, men det finnes enkelte retninger som avviser den. Doktrinen er utviklet f\u00F8rst og fremst som et svar p\u00E5 hvilket vitnesbyrd Bibelen har om sp\u00F8rsm\u00E5let om hvem Gud er, og hvordan Guds eksistens kan beskrives."@no ,
"(Heilige) Dreifaltigkeit, Dreieinigkeit oder Trinit\u00E4t bezeichnet in der christlichen Theologie die Einheit der drei Personen des g\u00F6ttlichen Wesens: Gott Vater, Gott Sohn und Gott Heiliger Geist. Die Dreieinigkeitslehre wird heute von fast allen christlichen Glaubensgemeinschaften vertreten."@de ,
"La Trinidad es la creencia central sobre la naturaleza de Dios del cristianismo cat\u00F3lico, del cristianismo ortodoxo y de la mayor\u00EDa de las confesiones protestantes. Afirma que Dios es un ser \u00FAnico que existe simult\u00E1neamente como tres personas distintas o hip\u00F3stasis, el Padre, el Hijo y el Esp\u00EDritu Santo. El t\u00E9rmino es una palabra compuesta de \"tres\" y \"Unidad\" es decir \"Tres en uno\", Tri-unidad, Trinidad. La palabra \"Trinidad\", como tal, no aparece en la Biblia."@es ,
"The Christian doctrine of the Trinity teaches the unity of Father, Son, and Holy Spirit as three persons in one Godhead. The doctrine states that God is the Triune God, existing as three persons, or in the Greek hypostases, but one being. Each of the persons is understood as having the one identical essence or nature, not merely similar natures."@en ,
""@zh ,
"Svat\u00E1 Trojice, Nejsv\u011Bt\u011Bj\u0161\u00ED Trojice, Bo\u017E\u00ED Trojice \u010Di trojjedin\u00FD B\u016Fh je spole\u010Dn\u00E9 ozna\u010Den\u00ED Boha v k\u0159es\u0165ansk\u00E9m dogmatu o t\u0159ech osob\u00E1ch, toti\u017E Otci, Synu a Duchu svat\u00E9m, kter\u00E9 sd\u00EDlej\u00ED jedin\u00E9 bo\u017Estv\u00ED."@cs ,
"Kolminaisuusoppi on kristillinen opetus Jumalan olemuksesta. Sen mukaan on vain yksi Jumala, joka kuitenkin on ilmoittanut itsens\u00E4 kolmessa persoonassa: Is\u00E4n\u00E4, Poikana ja Pyh\u00E4n\u00E4 Henken\u00E4. Kolminaisuusoppi dogmina syntyi tarpeesta m\u00E4\u00E4ritell\u00E4 k\u00E4sitteellisesti ja analyyttisesti kristillisi\u00E4 totuuksia kristinuskon levitess\u00E4 hellenistiseen ja roomalaiseen maailmaan. Ensimm\u00E4isen\u00E4 k\u00E4sitett\u00E4 \"kolminaisuus\" k\u00E4ytti Tertullianus 200-luvulla."@fi ,
"Teslis, Hristiyan inanc\u0131ndaki \u00FC\u00E7leme. Arap\u00E7a k\u00F6kenli bu s\u00F6zc\u00FCk (Ar. \u062A\u064E\u062B\u0652\u0644\u0650\u064A\u062B\u064C; fakat d\u00EEn\u00EE kavram olarak \u062B\u0627\u0644\u064F\u0648\u062B\u064C kelimesi kullan\u0131lmaktad\u0131r) T\u00FCrk\u00E7ede Teslis ad\u0131n\u0131n yan\u0131 s\u0131ra \u00DC\u00E7leme veya Kutsal \u00DC\u00E7l\u00FCk olarak da \u00E7evirilir, \u00FC\u00E7 il\u00E2h\u00EE varl\u0131\u011F\u0131 i\u00E7eren ak\u00EEdeleri tan\u0131mlayan bir if\u00E2dedir."@tr ,
"Treenighetsl\u00E4ran \u00E4r en teologisk teoribildning inom kristendomen, som redog\u00F6r f\u00F6r en gudsuppfattning, enligt vilken Gud \u00E4r en enda till sitt v\u00E4sen, men samtidigt tre hypostaser eller personer \u2013 Fadern, Sonen och Anden."@sv ,
"De heilige drie-eenheid, drievuldigheid of triniteit is de theologische opvatting in veel takken van het christendom dat God bestaat in drie heilige personen: de Vader, de Zoon en de Heilige Geest. In deze betekenis krijgt het woord een hoofdletter. Met name van belang is het standpunt dat Jezus een incarnatie van God zelf was."@nl ,
""@ja ,
"A Szenth\u00E1roms\u00E1g a legt\u00F6bb kereszt\u00E9ny felekezet tan\u00EDt\u00E1sa szerint a h\u00E1rom isteni szem\u00E9ly (Atya, Fi\u00FA, Szentl\u00E9lek). A szenth\u00E1roms\u00E1gbeli szem\u00E9lyek egys\u00E9g\u00E9r\u0151l, egyenl\u0151s\u00E9g\u00E9r\u0151l \u00E9s k\u00FCl\u00F6nb\u00F6z\u0151s\u00E9g\u00E9r\u0151l sz\u00F3l\u00F3 tan a Szenth\u00E1roms\u00E1gtan. Isten h\u00E1rmas tagol\u00F3d\u00E1sa m\u00E1s, nem-kereszt\u00E9ny vall\u00E1sokn\u00E1l is felt\u0171nik, de ezt a nyugati kult\u00FArk\u00F6r nyelvein nem szok\u00E1s a hagyom\u00E1nyos \u00E9rtelemben vett Szenth\u00E1roms\u00E1gnak nevezni. A Krisztus ut\u00E1ni 4."@hu ,
"La Trinit\u00E0 \u00E8 un concetto cristiano, derivato dal latino Tr\u00ECnitas (da trinus = triplo), termine coniato ex novo da Tertulliano che, assieme all'unicit\u00E0 di Dio, costituisce un dogma del cristianesimo, condiviso dalle chiese ortodosse, dalla chiesa cattolica e dalle chiese riformate storiche come luterani, calvinisti, anglicani."@it ,
"\u0424\u0430\u0439\u043B:Angelsatmamre-trinity-rublev-1410. jpg \u0421\u0432\u044F\u0442\u0430 \u0422\u0440\u0456\u0439\u0446\u044F \u0410\u043D\u0434\u0440\u0456\u044F \u0420\u0443\u0431\u043B\u044C\u043E\u0432\u0430 \u0421\u0432\u044F\u0442\u0430 \u0422\u0440\u0456\u0439\u0446\u044F \u2014 \u0432\u0430\u0436\u043B\u0438\u0432\u0435 \u043F\u043E\u043D\u044F\u0442\u0442\u044F \u0443 \u0431\u0456\u043B\u044C\u0448\u043E\u0441\u0442\u0456 \u0445\u0440\u0438\u0441\u0442\u0438\u044F\u043D\u0441\u044C\u043A\u0438\u0445 \u0432\u0447\u0435\u043D\u044C. \u0426\u0435 \u043F\u043E\u043D\u044F\u0442\u0442\u044F \u043E\u0431'\u0454\u0434\u043D\u0443\u0454 \u0440\u0430\u0437\u043E\u043C \u0442\u0440\u0438 \u043E\u0441\u043E\u0431\u0438 (\u0442\u0440\u0438 \u043B\u0438\u043A\u0438, \u0442\u0440\u0438 \u043E\u0431\u0440\u0430\u0437\u0438, \u0442\u0440\u0438 \u043F\u0440\u043E\u044F\u0432\u0438) \u0411\u043E\u0433\u0430, \u0440\u043E\u0437\u0433\u043B\u044F\u0434\u0430\u0454 \u0441\u0443\u0442\u043D\u0456\u0441\u0442\u044C \u0411\u043E\u0433\u0430 \u0432 \u0442\u0440\u044C\u043E\u0445 \u043E\u0441\u043E\u0431\u0430\u0445."@uk ,
"La Sant\u00EDssima Trinitat \u00E9s D\u00E9u, d'acord als ensenyaments de les esgl\u00E9sies cristianes, a excepci\u00F3 d'alguns moviments unitaristes i restauracionistes. Aquesta doctrina estableix que D\u00E9u \u00E9s una sola subst\u00E0ncia que existeix simult\u00E0niament en tres persones distintes: el Pare, el Fill i l'Esperit Sant."@ca ,
"La Trinit\u00E9 chr\u00E9tienne, dans les principaux courants du christianisme, d\u00E9signe Dieu, unique, en trois hypostases, P\u00E8re, Fils et Esprit Saint, \u00E9gales et participant \u00E0 une m\u00EAme essence."@fr .
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"These things I have spoken to you while abiding with you. But the Helper, the Holy Spirit, whom the Father will send in My name, he will teach you all things, and bring to your remembrance all that I said to you."@en .
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