@prefix dbpedia-owl: .
@prefix dbpedia: .
dbpedia-owl:influencedBy dbpedia:Thomas_Reid .
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ns2:influencedBy dbpedia:Thomas_Reid .
@prefix dbpprop: .
dbpprop:influences dbpedia:Thomas_Reid .
dbpedia:John_Joseph_Haldane dbpedia-owl:influencedBy dbpedia:Thomas_Reid ;
ns2:influencedBy dbpedia:Thomas_Reid ;
dbpprop:influences dbpedia:Thomas_Reid .
@prefix rdf: .
@prefix ns5: .
dbpedia:Thomas_Reid rdf:type ns5:AcademicsOfTheUniversityOfGlasgow ,
ns5:ScottishPhilosophers ,
ns5:AlumniOfTheUniversityOfAberdeen .
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dbpedia:Thomas_Reid rdf:type owl:Thing ,
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ns5:EnlightenmentPhilosophers ,
ns5:Philosopher110423589 ,
ns5:AcademicsOfTheUniversityOfAberdeen ,
ns5:EarlyModernPhilosophers ,
dbpedia-owl:Person ,
dbpedia-owl:Philosopher ,
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dbpprop:name "Thomas Reid"@en ;
dbpedia-owl:influencedBy dbpedia:Cicero ,
dbpedia:Thomas_Aquinas ,
dbpedia:David_Hume ,
dbpedia:George_Berkeley ;
ns2:influenced ,
dbpedia:Charles_Sanders_Peirce ,
,
dbpedia:William_Alston ,
dbpedia:Victor_Cousin ,
dbpedia:Alvin_Plantinga ,
dbpedia:Iain_King ;
owl:sameAs .
@prefix foaf: .
dbpedia:Thomas_Reid foaf:name "Thomas Reid" .
@prefix ns8: .
dbpedia:Thomas_Reid foaf:page ns8:Thomas_Reid ;
ns2:influencedBy dbpedia:Cicero ,
dbpedia:George_Berkeley ,
dbpedia:David_Hume ,
dbpedia:Thomas_Aquinas ;
dbpprop:reference ,
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@prefix ns9: .
dbpedia:Thomas_Reid dbpprop:reference ns9:eetr ,
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@prefix rdfs: .
dbpedia:Thomas_Reid rdfs:label "Thomas Reid"@tr ,
"Thomas Reid"@it ,
"Thomas Reid"@pt ,
"Thomas Reid"@sv ,
"\u6258\u9A6C\u65AF\u00B7\u91CC\u5FB7"@zh ,
"\u0420\u0438\u0434, \u0422\u043E\u043C\u0430\u0441"@ru ,
"Thomas Reid"@ca ,
"Pedro Cubero"@es ,
"Thomas Reid"@es ,
"Thomas Reid"@nl ,
"Thomas Reid"@en ,
"Thomas Reid"@fi ,
"\u30C8\u30DE\u30B9\u30FB\u30EA\u30FC\u30C9"@ja ,
"Thomas Reid"@fr ,
"Thomas Reid"@de ,
"Thomas Reid"@pl ;
dbpedia-owl:thumbnail ;
dbpedia-owl:influenced dbpedia:Charles_Sanders_Peirce ,
dbpedia:William_Alston ,
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,
dbpedia:Alvin_Plantinga ,
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dbpprop:abstract "Thomas Reid, Scottish philosopher, and a contemporary of David Hume, was the founder of the Scottish School of Common Sense, and played an integral role in the Scottish Enlightenment. The early part of his life was spent in Aberdeen, Scotland, where he created the 'Wise Club' (a literary-philosophical association) and graduated from the University of Aberdeen. He was given a professorship at King's College, Aberdeen in 1752, where he wrote An Inquiry Into the Human Mind on the Principles of Common Sense (published in 1764). Shortly afterward he was given the prestigious Professorship of Moral Philosophy at the University of Glasgow when he was called to replace Adam Smith. He resigned from this position in 1781. Reid believed that common sense (in a special philosophical sense of sensus communis) is, or at least should be, at the foundation of all philosophical inquiry. He disagreed with Hume, who asserted that we can never know what an external world consists of as our knowledge is limited to the ideas in the mind, and George Berkeley, who asserted that the external world is merely ideas in the mind. By contrast, Reid claimed that the foundations upon which our sensus communis are built justify our belief that there is an external world. In his day and for some years into the 19th century, he was regarded as more important than David Hume. He advocated direct realism, or common sense realism, and argued strongly against the Theory of Ideas advocated by John Locke, Ren\u00E9 Descartes, and (in varying forms) nearly all Early Modern philosophers who came after them. He had a great admiration for Hume and had a mutual friend send Hume an early manuscript of his (Reid's) Inquiry. Hume responded that the \"deeply philosophical\" work \"is wrote in a lively and entertaining matter,\" but that \"there seems to be some defect in method,\" and criticized Reid for implying the presence of innate ideas."@en ,
"Thomas Reid. 1710-1796 y\u0131llar\u0131 aras\u0131nda ya\u015Fam\u0131\u015F olan \u0130sko\u00E7 filozofu. Sa\u011Fduyu felsefesine \u00E7ok \u00F6nemli katk\u0131lar yapm\u0131\u015F olan Reid, sa\u011Fduyunun savunuculu\u011Funu yapm\u0131\u015F ve her t\u00FCr bilgiyle bilimin, apa\u00E7\u0131k ilkelere dayand\u0131\u011F\u0131n\u0131 \u00F6ne s\u00FCrm\u00FC\u015Ft\u00FCr. Sa\u011Fduyusu olan t\u00FCm insanlar\u0131n a\u00E7\u0131k ve se\u00E7ik bir bi\u00E7imde alg\u0131lad\u0131\u011F\u0131n\u0131 \u00F6ne s\u00FCrd\u00FC\u011F\u00FC bu ilkeler aras\u0131nda, ona g\u00F6re, matemati\u011Fin zorunlu ilkeleriyle, sa\u011Fduyunun zihinden ba\u011F\u0131ms\u0131z bir d\u0131\u015F d\u00FCnyan\u0131n varoldu\u011Funu dile getiren ilkeleri vard\u0131r."@tr ,
"Thomas Reid war ein schottischer Philosoph und Zeitgenosse David Humes. Er gilt als der Begr\u00FCnder der schottischen Schule der Common-Sense-Philosophie und spielte eine wichtige Rolle in der (schottischen) Aufkl\u00E4rung."@de ,
"\u30D5\u30A1\u30A4\u30EB:ThomasReid. jpg \u30C8\u30DE\u30B9\u30FB\u30EA\u30FC\u30C9 \u30C8\u30DE\u30B9\u30FB\u30EA\u30FC\u30C9\uFF08Thomas Reid\u30011710\u5E744\u670826\u65E5 - 1796\u5E7410\u67087\u65E5\uFF09\u306F\u3001\u30A4\u30AE\u30EA\u30B9\u306E\u54F2\u5B66\u8005\u3002\u30B9\u30B3\u30C3\u30C8\u30E9\u30F3\u30C9\u5E38\u8B58\u5B66\u6D3E\u306E\u5275\u59CB\u8005\u30021752\u5E74\u304B\u30891763\u5E74\u307E\u3067\u30A2\u30D0\u30C7\u30A3\u30FC\u30F3\u5927\u5B66\u306E\u30AD\u30F3\u30B0\u30BA\u30FB\u30AB\u30EC\u30C3\u30B8\u54F2\u5B66\u6559\u6388\u3002"@ja ,
"Thomas Reid fue un fil\u00F3sofo escoc\u00E9s y contempor\u00E1neo de David Hume, era el fundador de la escuela escocesa del sentido com\u00FAn, y desempe\u00F1\u00F3 un papel integral en la Ilustraci\u00F3n Escocesa. Los primeros tiempos de su vida estuvo viviendo en Aberdeen, Escocia, en donde cre\u00F3 el Wise Club, club sabio, una asociaci\u00F3n literario-filos\u00F3fica y obtuvo el graduado en la universidad de Aberdeen. Le dieron una c\u00E1tedra en el King's College de Aberdeen en 1752, donde escribi\u00F3 una investigaci\u00F3n sobre la mente humana en los principios de sentido com\u00FAn. Al poco tiempo despu\u00E9s le otorgaron la prestigiosa c\u00E1tedra de filosof\u00EDa moral en la universidad de Glasgow cuando fue llamado para substituir a Adam Smith. Dimiti\u00F3 del cargo en 1781. Reid crey\u00F3 que es el sentido com\u00FAn (en un sentido filos\u00F3fico especial), por lo menos debe estar en la fundaci\u00F3n de toda investigaci\u00F3n filos\u00F3fica. Discrep\u00F3 con Hume y George Berkeley, que afirm\u00F3 que el mundo externo son simplemente ideas en la mente. Reid pens\u00F3 que el sentido com\u00FAn nos indica que hay un mundo externo. En su \u00E9poca y por algunos a\u00F1os durante el siglo XIX, era considerado un fil\u00F3sofo m\u00E1s importante que David Hume. Abog\u00F3 por el realismo directo, o realismo del sentido com\u00FAn, y se opuso enconadamente contra la teor\u00EDa de las ideas abogadas por John Locke, Ren\u00E9 Descartes, y (en formas diversas) los fil\u00F3sofos modernos vinieron despu\u00E9s de ellos. Ten\u00EDa una gran admiraci\u00F3n por Hume y le consultaba para corregir el primer manuscrito de su investigaci\u00F3n."@es ,
"Thomas Reid est un philosophe \u00E9cossais contemporain de David Hume, fondateur de l'\u00E9cole \u00E9cossaise de philosophie."@fr ,
"Thomas Reid, foi um fil\u00F3sofo escoc\u00EAs, contempor\u00E2neo de David Hume (um de\u00EDsta de quem Reid, um religioso, era cr\u00EDtico), fundador da Escola Escocesa do Senso Comum (Scottish School of Common Sense), e desempenhou um papel importante no Iluminismo Escoc\u00EAs. Reid era filho de um sacerdote presbiteriano."@pt ,
"Thomas Reid, f\u00F6dd 26 april 1710, Strachan, Kincardineshire, Skottland, d\u00F6d 7 oktober 1796 i Glasgow, var en skotsk filosof under upplysningen, som grundade den skotska common sense-filosofin."@sv ,
"Thomas Reid, szkocki filozof, \u017Cy\u0142 wsp\u00F3\u0142cze\u015Bnie z Davidem Humem, uwa\u017Cany za tw\u00F3rc\u0119 szkockiej szko\u0142y zdroworozs\u0105dkowej (Scottish School of Common Sense). Tym samym odegra\u0142 istotn\u0105 rol\u0119 w szkockim o\u015Bwieceniu. Zajmowa\u0142 si\u0119 przede wszystkim analiz\u0105 percepcji, rol\u0105 j\u0119zyka. Zas\u0142yn\u0105\u0142 tak\u017Ce jako metafizyk i etyk o\u015Bwieceniowy."@pl ,
"Thomas Reid fue un fil\u00F3sofo escoc\u00E9s y contempor\u00E1neo de David Hume, era el fundador de la escuela escocesa del sentido com\u00FAn, y desempe\u00F1\u00F3 un papel integral en la ilustraci\u00F3n escocesa. Los primeros tiempos de su vida estuvo viviendo en Aberdeen, Escocia, en donde cre\u00F3 el Wise Club, club sabio, una asociaci\u00F3n literario-filos\u00F3fica y obtuvo el graduado en la universidad de Aberdeen. Le dieron una c\u00E1tedra en el King's College de Aberdeen en 1752, donde escribi\u00F3 una investigaci\u00F3n sobre la mente humana en los principios de sentido com\u00FAn. Al poco tiempo despu\u00E9s le otorgaron la prestigiosa c\u00E1tedra de filosof\u00EDa moral en la universidad de Glasgow cuando fue llamado para substituir a Adam Smith. Dimiti\u00F3 del cargo en 1781. Reid crey\u00F3 que es el sentido com\u00FAn (en un sentido filos\u00F3fico especial), por lo menos debe estar en la fundaci\u00F3n de toda investigaci\u00F3n filos\u00F3fica. Discrep\u00F3 con Hume y George Berkeley, que afirm\u00F3 que el mundo externo son simplemente ideas en la mente. Reid pens\u00F3 que el sentido com\u00FAn nos indica que hay un mundo externo. En su \u00E9poca y por algunos a\u00F1os durante el siglo XIX, era considerado un fil\u00F3sofo m\u00E1s importante que David Hume. Abog\u00F3 por el realismo directo, o realismo del sentido com\u00FAn, y se opuso enconadamente contra la teor\u00EDa de las ideas abogadas por John Locke, Ren\u00E9 Descartes, y (en formas diversas) los fil\u00F3sofos modernos vinieron despu\u00E9s de ellos. Ten\u00EDa una gran admiraci\u00F3n por Hume y le consultaba para corregir el primer manuscrito de su investigaci\u00F3n."@es ,
"Thomas Reid va ser un fil\u00F2sof escoc\u00E8s que proposava incorporar el sentit com\u00FA a les bases de la filosofia per no negar el m\u00F3n extern o altres veritats, potser no demostrables per\u00F2 necess\u00E0ries per a l'especulaci\u00F3 posterior. Les idees del sentit com\u00FA que va defensar van ser: Jo existeixo i penso (seguint el cogito ergo sum de Descartes) El subjecte experimenta esdeveniments reals La persona t\u00E9 voluntat i llibertat per actuar Existeix el pro\u00EFsme i els altres estan dotats de ra\u00F3 Cal respectar determinades autoritats de pensament A la natura, el que ha passat d'una manera, probablement tornar\u00E0 a passar igual Va defensar que hi havia un \u00E9sser suprem que havia creat l'home de tal forma que tenia tend\u00E8ncia a creure all\u00F2 que \u00E9s veritat i a comportar-se seguint els principis morals considerats virtuosos."@ca ,
"\u0422\u043E\u043C\u0430\u0441 \u0420\u0438\u0434, \u0448\u043E\u0442\u043B\u0430\u043D\u0434\u0441\u043A\u0438\u0439 \u0444\u0438\u043B\u043E\u0441\u043E\u0444, \u0441\u043E\u0432\u0440\u0435\u043C\u0435\u043D\u043D\u0438\u043A \u0438 \u043A\u0440\u0438\u0442\u0438\u043A \u0414\u044D\u0432\u0438\u0434\u0430 \u042E\u043C\u0430, \u043E\u0441\u043D\u043E\u0432\u0430\u0442\u0435\u043B\u044C \u0428\u043E\u0442\u043B\u0430\u043D\u0434\u0441\u043A\u043E\u0439 \u0448\u043A\u043E\u043B\u044B \u0437\u0434\u0440\u0430\u0432\u043E\u0433\u043E \u0441\u043C\u044B\u0441\u043B\u0430, \u0441\u044B\u0433\u0440\u0430\u043B \u0441\u0443\u0449\u0435\u0441\u0442\u0432\u0435\u043D\u043D\u0443\u044E \u0440\u043E\u043B\u044C \u0432 \u0428\u043E\u0442\u043B\u0430\u043D\u0434\u0441\u043A\u043E\u043C \u043F\u0440\u043E\u0441\u0432\u0435\u0449\u0435\u043D\u0438\u0438. \u0421 1737\u20141751 \u0431\u044B\u043B \u043F\u0440\u0435\u0441\u0432\u0438\u0442\u0435\u0440\u0438\u0430\u043D\u0441\u043A\u0438\u043C \u043F\u0430\u0441\u0442\u043E\u0440\u043E\u043C, \u0437\u0430\u0442\u0435\u043C \u0441\u0442\u0430\u043B \u043F\u0440\u0435\u043F\u043E\u0434\u0430\u0432\u0430\u0442\u044C. \u0420\u0430\u043D\u043D\u044F\u044F \u0435\u0433\u043E \u0434\u0435\u044F\u0442\u0435\u043B\u044C\u043D\u043E\u0441\u0442\u044C \u043F\u0440\u043E\u0445\u043E\u0434\u0438\u043B\u0430 \u0432 \u0410\u0431\u0435\u0440\u0434\u0438\u043D\u0435, \u0428\u043E\u0442\u043B\u0430\u043D\u0434\u0438\u044F, \u0433\u0434\u0435 \u043E\u043D \u0441\u0442\u0430\u043B \u043F\u0440\u043E\u0444\u0435\u0441\u0441\u043E\u0440\u043E\u043C. \u0417\u0434\u0435\u0441\u044C \u043E\u043D \u043D\u0430\u043F\u0438\u0441\u0430\u043B \u00AB\u0418\u0441\u0441\u043B\u0435\u0434\u043E\u0432\u0430\u043D\u0438\u0435 \u043E \u0447\u0435\u043B\u043E\u0432\u0435\u0447\u0435\u0441\u043A\u043E\u043C \u0443\u043C\u0435 \u0432 \u0441\u043E\u043E\u0442\u0432\u0435\u0442\u0441\u0442\u0432\u0438\u0438 \u0441 \u043F\u0440\u0438\u043D\u0446\u0438\u043F\u0430\u043C\u0438 \u0437\u0434\u0440\u0430\u0432\u043E\u0433\u043E \u0441\u043C\u044B\u0441\u043B\u0430\u00BB (1764). \u0412\u0441\u043A\u043E\u0440\u0435 \u043F\u043E\u043B\u0443\u0447\u0438\u043B \u0434\u043E\u043B\u0436\u043D\u043E\u0441\u0442\u044C \u043F\u0440\u043E\u0444\u0435\u0441\u0441\u043E\u0440\u0430 \u043C\u043E\u0440\u0430\u043B\u044C\u043D\u043E\u0439 \u0444\u0438\u043B\u043E\u0441\u043E\u0444\u0438\u0438 \u0432 \u0423\u043D\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0435 \u0413\u043B\u0430\u0437\u0433\u043E, \u0433\u0434\u0435 \u043E\u043D \u0441\u043C\u0435\u043D\u0438\u043B \u0410\u0434\u0430\u043C\u0430 \u0421\u043C\u0438\u0442\u0430. \u0421\u043E \u0441\u0432\u043E\u0435\u0439 \u0434\u043E\u043B\u0436\u043D\u043E\u0441\u0442\u0438 \u043E\u043D \u0443\u0448\u0451\u043B \u0432 1781. \u0420\u0438\u0434 \u0432\u0435\u0440\u0438\u043B, \u0447\u0442\u043E \u0437\u0434\u0440\u0430\u0432\u044B\u0439 \u0441\u043C\u044B\u0441\u043B (\u0432 \u043E\u0441\u043E\u0431\u043E\u043C \u0444\u0438\u043B\u043E\u0441\u043E\u0444\u0441\u043A\u043E\u043C \u043F\u043E\u043D\u0438\u043C\u0430\u043D\u0438\u0438) \u044F\u0432\u043B\u044F\u0435\u0442\u0441\u044F, \u0438\u043B\u0438, \u043F\u043E \u043A\u0440\u0430\u0439\u043D\u0435\u0439 \u043C\u0435\u0440\u0435, \u0434\u043E\u043B\u0436\u0435\u043D \u0442\u0430\u043A\u043E\u0432\u044B\u043C \u0441\u0442\u0430\u0442\u044C, \u043E\u0441\u043D\u043E\u0432\u043E\u0439 \u0440\u0430\u0437\u0440\u0435\u0448\u0435\u043D\u0438\u044F \u043B\u044E\u0431\u043E\u0439 \u0444\u0438\u043B\u043E\u0441\u043E\u0444\u0441\u043A\u043E\u0439 \u043F\u0440\u043E\u0431\u043B\u0435\u043C\u044B. \u041E\u043D \u043D\u0435 \u0441\u043E\u0433\u043B\u0430\u0441\u0435\u043D \u0441 \u0414\u044D\u0432\u0438\u0434\u043E\u043C \u042E\u043C\u043E\u043C \u0438 \u0414\u0436\u043E\u0440\u0434\u0436\u0435\u043C \u0411\u0435\u0440\u043A\u043B\u0438, \u0447\u0442\u043E \u0432\u043D\u0435\u0448\u043D\u0438\u0439 \u043C\u0438\u0440 \u044F\u0432\u043B\u044F\u0435\u0442\u0441\u044F \u043B\u0438\u0448\u044C \u0438\u0434\u0435\u044F\u043C\u0438 \u0432 \u043D\u0430\u0448\u0435\u043C \u0441\u043E\u0437\u043D\u0430\u043D\u0438\u0438. \u0420\u0438\u0434 \u0443\u0442\u0432\u0435\u0440\u0436\u0434\u0430\u043B, \u0447\u0442\u043E \u0438\u043C\u0435\u043D\u043D\u043E \u0437\u0434\u0440\u0430\u0432\u044B\u0439 \u0441\u043C\u044B\u0441\u043B \u0433\u043E\u0432\u043E\u0440\u0438\u0442 \u043D\u0430\u043C \u043E \u0441\u0443\u0449\u0435\u0441\u0442\u0432\u043E\u0432\u0430\u043D\u0438\u0438 \u0432\u043D\u0435\u0448\u043D\u0435\u0433\u043E \u043C\u0438\u0440\u0430. \u0412 \u0441\u0432\u043E\u0435 \u0432\u0440\u0435\u043C\u044F \u0438 \u043D\u0435\u043A\u043E\u0442\u043E\u0440\u043E\u0435 \u0432\u0440\u0435\u043C\u044F \u0432 \u0432\u0435\u043A\u0435 \u0434\u0435\u0432\u044F\u0442\u043D\u0430\u0434\u0446\u0430\u0442\u043E\u043C \u043E\u043D \u043F\u043E\u0447\u0438\u0442\u0430\u043B\u0441\u044F \u0434\u0430\u0436\u0435 \u0431\u043E\u043B\u044C\u0448\u0435, \u0447\u0435\u043C \u042E\u043C."@ru ,
"Thomas Reid oli skotlantilainen valistusfilosofi. H\u00E4nt\u00E4 pidettiin pitk\u00E4lle 1800-luvulle aikalaistaan David Humea t\u00E4rke\u00E4mp\u00E4n\u00E4 ajattelijana. Thomas Reid oli sit\u00E4 mielt\u00E4, ett\u00E4 arkij\u00E4rki (common sense) on, tai ainakin sen tulisi olla kaiken tieteen perusta. H\u00E4nen ontologinen kantansa oli suora realismi. Reid arvosteli David Humea ja ajatteli, ett\u00E4 jos filosofian johtop\u00E4\u00E4t\u00F6kset ovat liian omituisia, on niiden taustalla olevassa j\u00E4rkeilyss\u00E4 oltava silloin jotain vialla. Omana aikanaan Reidi\u00E4 pidettiin suurimpana brittil\u00E4isen\u00E4 filosofina. H\u00E4nen opetustensa maine k\u00E4rsi Immanuel Kantin ja John Stuart Millin hy\u00F6k\u00E4tty\u00E4 skottilaista \u201Dcommon sense - koulukuntaa\u201D kohtaan, mutta Reidin filosofiaa joka tapauksessa opetettiin useimmissa Yhdysvaltain yliopistoissa 1800-luvulla. G. E. Moore nosti h\u00E4nen ajattelutapojaan uudelleen esille arvostellessaan hegelil\u00E4isyytt\u00E4, ja my\u00F6s nykyfilosofit kuten William Alston ja Alvin Plantinga ovat k\u00E4sitelleet h\u00E4nen ajatuksiaan."@fi ,
"Thomas Reid (1710-1796) was een Schots filosoof en een tijdgenoot van David Hume. Hij is een van de grondleggers geweest van de \"common sense\" filosofie. Reid was hoogleraar wijsbegeerte aan de universiteit van Aberdeen, waar hij zelf ook gestudeerd had. Hij is ook 14 jaar predikant geweest. Reid schreef enkele essays, en drie boeken: Inquiry into the Human Mind on the Principles of Common Sense (1764), the Intellectual Powers of Man (1785) en the Active Powers of Man (1788). Aanvankelijk was Reid een enthousiast volgeling van Berkeley, maar door bestudering van het werk van Hume kwam hij tot een kritiek op het empirisme. Volgens hem was de grondfout van het empirisme dat het de middelen van onze waarneming aanziet voor de objecten daarvan. In werkelijkheid sluiten onze voorstellingen de weg naar 'buiten' niet af, maar openen zij deze juist. Zo werkt het in het dagelijks leven, omdat wij zo door onze schepper zijn uitgerust. Want op het moment dat wij de voorstelling van iets, zoals een boom, op ons netvlies krijgen, dan dringt het besef zich aan ons op dat die boom daar ook werkelijk voor ons staat. Dat wij deze gewaarwordingen hebben, maakt deel uit van onze gemeenschappelijke constitutie, van de common sense van de mensheid. Uitgaande van de common sense ontwerpt Reid een kennisleer. Volgens deze leer heeft God de mensheid bepaalde mechanismes gegeven om tot kennis te komen. E\u00E9n daarvan is het feit dat men bepaalde zelf-evidente waarheden ziet. Een ander mechanisme is het principe van de inductie. De theologie van Reid was traditioneel-the\u00EFstisch. Volgens hem laten de godsbewijzen zien dat God er is. De openbaring bouwt daarop voort door ons te tonen wie God is. We moeten het licht van de rede gebruiken om Gods openbaring uit te kunnen leggen. Reids benadering vond navolging in de Scottish Common Sense School of Philosophy."@nl ,
"\u6258\u9A6C\u65AF\u00B7\u91CC\u5FB7\uFF08\u82F1\u6587\uFF1AThomas Reid\uFF0C1710\u5E744\u670826\u65E5\uFF0D1796\u5E7410\u67087\u65E5\uFF09\u662F18\u4E16\u7EAA\u82CF\u683C\u5170\u542F\u8499\u8FD0\u52A8\u65F6\u671F\u54F2\u5B66\u5BB6\uFF0C\u82CF\u683C\u5170\u5E38\u8BC6\u5B66\u6D3E\u7684\u521B\u59CB\u4EBA\u3002\u91CC\u5FB7\u5F00\u59CB\u4EFB\u6559\u4E8E\u4E9A\u4F2F\u4E01\u5927\u5B66\uFF0C\u540E\u5230\u683C\u62C9\u65AF\u54E5\u5927\u5B66\u63A5\u4EFB\u4E9A\u5F53\u00B7\u65AF\u5BC6\u6210\u4E3A\u8BE5\u6821\u7684\u9053\u5FB7\u54F2\u5B66\u8BB2\u5EA7\u6559\u6388\u3002"@zh ;
rdfs:comment "Thomas Reid, foi um fil\u00F3sofo escoc\u00EAs, contempor\u00E2neo de David Hume (um de\u00EDsta de quem Reid, um religioso, era cr\u00EDtico), fundador da Escola Escocesa do Senso Comum (Scottish School of Common Sense), e desempenhou um papel importante no Iluminismo Escoc\u00EAs. Reid era filho de um sacerdote presbiteriano."@pt ,
"\u0422\u043E\u043C\u0430\u0441 \u0420\u0438\u0434, \u0448\u043E\u0442\u043B\u0430\u043D\u0434\u0441\u043A\u0438\u0439 \u0444\u0438\u043B\u043E\u0441\u043E\u0444, \u0441\u043E\u0432\u0440\u0435\u043C\u0435\u043D\u043D\u0438\u043A \u0438 \u043A\u0440\u0438\u0442\u0438\u043A \u0414\u044D\u0432\u0438\u0434\u0430 \u042E\u043C\u0430, \u043E\u0441\u043D\u043E\u0432\u0430\u0442\u0435\u043B\u044C \u0428\u043E\u0442\u043B\u0430\u043D\u0434\u0441\u043A\u043E\u0439 \u0448\u043A\u043E\u043B\u044B \u0437\u0434\u0440\u0430\u0432\u043E\u0433\u043E \u0441\u043C\u044B\u0441\u043B\u0430, \u0441\u044B\u0433\u0440\u0430\u043B \u0441\u0443\u0449\u0435\u0441\u0442\u0432\u0435\u043D\u043D\u0443\u044E \u0440\u043E\u043B\u044C \u0432 \u0428\u043E\u0442\u043B\u0430\u043D\u0434\u0441\u043A\u043E\u043C \u043F\u0440\u043E\u0441\u0432\u0435\u0449\u0435\u043D\u0438\u0438. \u0421 1737\u20141751 \u0431\u044B\u043B \u043F\u0440\u0435\u0441\u0432\u0438\u0442\u0435\u0440\u0438\u0430\u043D\u0441\u043A\u0438\u043C \u043F\u0430\u0441\u0442\u043E\u0440\u043E\u043C, \u0437\u0430\u0442\u0435\u043C \u0441\u0442\u0430\u043B \u043F\u0440\u0435\u043F\u043E\u0434\u0430\u0432\u0430\u0442\u044C."@ru ,
"Thomas Reid fue un fil\u00F3sofo escoc\u00E9s y contempor\u00E1neo de David Hume, era el fundador de la escuela escocesa del sentido com\u00FAn, y desempe\u00F1\u00F3 un papel integral en la Ilustraci\u00F3n Escocesa. Los primeros tiempos de su vida estuvo viviendo en Aberdeen, Escocia, en donde cre\u00F3 el Wise Club, club sabio, una asociaci\u00F3n literario-filos\u00F3fica y obtuvo el graduado en la universidad de Aberdeen."@es ,
"Thomas Reid va ser un fil\u00F2sof escoc\u00E8s que proposava incorporar el sentit com\u00FA a les bases de la filosofia per no negar el m\u00F3n extern o altres veritats, potser no demostrables per\u00F2 necess\u00E0ries per a l'especulaci\u00F3 posterior."@ca ,
"Thomas Reid est un philosophe \u00E9cossais contemporain de David Hume, fondateur de l'\u00E9cole \u00E9cossaise de philosophie."@fr ,
"Thomas Reid (1710-1796) was een Schots filosoof en een tijdgenoot van David Hume. Hij is een van de grondleggers geweest van de \"common sense\" filosofie. Reid was hoogleraar wijsbegeerte aan de universiteit van Aberdeen, waar hij zelf ook gestudeerd had. Hij is ook 14 jaar predikant geweest. Reid schreef enkele essays, en drie boeken: Inquiry into the Human Mind on the Principles of Common Sense (1764), the Intellectual Powers of Man (1785) en the Active Powers of Man (1788)."@nl ,
"Thomas Reid, f\u00F6dd 26 april 1710, Strachan, Kincardineshire, Skottland, d\u00F6d 7 oktober 1796 i Glasgow, var en skotsk filosof under upplysningen, som grundade den skotska common sense-filosofin."@sv ,
"Thomas Reid. 1710-1796 y\u0131llar\u0131 aras\u0131nda ya\u015Fam\u0131\u015F olan \u0130sko\u00E7 filozofu. Sa\u011Fduyu felsefesine \u00E7ok \u00F6nemli katk\u0131lar yapm\u0131\u015F olan Reid, sa\u011Fduyunun savunuculu\u011Funu yapm\u0131\u015F ve her t\u00FCr bilgiyle bilimin, apa\u00E7\u0131k ilkelere dayand\u0131\u011F\u0131n\u0131 \u00F6ne s\u00FCrm\u00FC\u015Ft\u00FCr."@tr ,
"\u6258\u9A6C\u65AF\u00B7\u91CC\u5FB7\uFF08\u82F1\u6587\uFF1AThomas Reid\uFF0C1710\u5E744\u670826\u65E5\uFF0D1796\u5E7410\u67087\u65E5\uFF09\u662F18\u4E16\u7EAA\u82CF\u683C\u5170\u542F\u8499\u8FD0\u52A8\u65F6\u671F\u54F2\u5B66\u5BB6\uFF0C\u82CF\u683C\u5170\u5E38\u8BC6\u5B66\u6D3E\u7684\u521B\u59CB\u4EBA\u3002\u91CC\u5FB7\u5F00\u59CB\u4EFB\u6559\u4E8E\u4E9A\u4F2F\u4E01\u5927\u5B66\uFF0C\u540E\u5230\u683C\u62C9\u65AF\u54E5\u5927\u5B66\u63A5\u4EFB\u4E9A\u5F53\u00B7\u65AF\u5BC6\u6210\u4E3A\u8BE5\u6821\u7684\u9053\u5FB7\u54F2\u5B66\u8BB2\u5EA7\u6559\u6388\u3002"@zh ,
"Thomas Reid oli skotlantilainen valistusfilosofi. H\u00E4nt\u00E4 pidettiin pitk\u00E4lle 1800-luvulle aikalaistaan David Humea t\u00E4rke\u00E4mp\u00E4n\u00E4 ajattelijana. Thomas Reid oli sit\u00E4 mielt\u00E4, ett\u00E4 arkij\u00E4rki (common sense) on, tai ainakin sen tulisi olla kaiken tieteen perusta. H\u00E4nen ontologinen kantansa oli suora realismi. Reid arvosteli David Humea ja ajatteli, ett\u00E4 jos filosofian johtop\u00E4\u00E4t\u00F6kset ovat liian omituisia, on niiden taustalla olevassa j\u00E4rkeilyss\u00E4 oltava silloin jotain vialla."@fi ,
"\u30D5\u30A1\u30A4\u30EB:ThomasReid. jpg \u30C8\u30DE\u30B9\u30FB\u30EA\u30FC\u30C9 \u30C8\u30DE\u30B9\u30FB\u30EA\u30FC\u30C9\uFF08Thomas Reid\u30011710\u5E744\u670826\u65E5 - 1796\u5E7410\u67087\u65E5\uFF09\u306F\u3001\u30A4\u30AE\u30EA\u30B9\u306E\u54F2\u5B66\u8005\u3002\u30B9\u30B3\u30C3\u30C8\u30E9\u30F3\u30C9\u5E38\u8B58\u5B66\u6D3E\u306E\u5275\u59CB\u8005\u30021752\u5E74\u304B\u30891763\u5E74\u307E\u3067\u30A2\u30D0\u30C7\u30A3\u30FC\u30F3\u5927\u5B66\u306E\u30AD\u30F3\u30B0\u30BA\u30FB\u30AB\u30EC\u30C3\u30B8\u54F2\u5B66\u6559\u6388\u3002"@ja ,
"Thomas Reid, Scottish philosopher, and a contemporary of David Hume, was the founder of the Scottish School of Common Sense, and played an integral role in the Scottish Enlightenment. The early part of his life was spent in Aberdeen, Scotland, where he created the 'Wise Club' (a literary-philosophical association) and graduated from the University of Aberdeen."@en ,
"Thomas Reid, szkocki filozof, \u017Cy\u0142 wsp\u00F3\u0142cze\u015Bnie z Davidem Humem, uwa\u017Cany za tw\u00F3rc\u0119 szkockiej szko\u0142y zdroworozs\u0105dkowej (Scottish School of Common Sense). Tym samym odegra\u0142 istotn\u0105 rol\u0119 w szkockim o\u015Bwieceniu. Zajmowa\u0142 si\u0119 przede wszystkim analiz\u0105 percepcji, rol\u0105 j\u0119zyka. Zas\u0142yn\u0105\u0142 tak\u017Ce jako metafizyk i etyk o\u015Bwieceniowy."@pl ,
"Thomas Reid fue un fil\u00F3sofo escoc\u00E9s y contempor\u00E1neo de David Hume, era el fundador de la escuela escocesa del sentido com\u00FAn, y desempe\u00F1\u00F3 un papel integral en la ilustraci\u00F3n escocesa. Los primeros tiempos de su vida estuvo viviendo en Aberdeen, Escocia, en donde cre\u00F3 el Wise Club, club sabio, una asociaci\u00F3n literario-filos\u00F3fica y obtuvo el graduado en la universidad de Aberdeen."@es ,
"Thomas Reid war ein schottischer Philosoph und Zeitgenosse David Humes. Er gilt als der Begr\u00FCnder der schottischen Schule der Common-Sense-Philosophie und spielte eine wichtige Rolle in der (schottischen) Aufkl\u00E4rung."@de ;
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dbpprop:quotationProperty "Thomas Reid's excellent book, ''Inquiry into the Human Mind''\u2026 affords us a very thorough conviction of the inadequacy of the ''senses'' for producing the objective perception of things, and also of the non-empirical origin of the intuition of space and time. Reid refutes Locke's teaching that perception is a product of the ''senses''. This he does by a thorough and acute demonstration that the collective sensations of the senses do not bear the least resemblance to the world known through perception, and in particular by showing that Locke's five primary qualities (extension, figure, solidity, movement, number) cannot possibly be supplied to us by any sensation of the senses\u2026"@en ,
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