@prefix rdf: . @prefix dbpedia: . @prefix owl: . dbpedia:Speusippus rdf:type owl:Thing . @prefix ns3: . dbpedia:Speusippus rdf:type ns3:AcademicPhilosophers . @prefix dbpedia-owl: . dbpedia:Speusippus rdf:type dbpedia-owl:Person , dbpedia-owl:Philosopher , ns3:AncientGreekPhilosophers . @prefix dbpprop: . dbpedia:Speusippus dbpprop:name "Speusippus"@en ; dbpedia-owl:influencedBy dbpedia:Pythagoreanism , dbpedia:Plato . @prefix ns6: . dbpedia:Speusippus ns6:influenced dbpedia:Xenocrates ; owl:sameAs . @prefix foaf: . dbpedia:Speusippus foaf:name "Speusippus" . @prefix ns8: . dbpedia:Speusippus foaf:page ns8:Speusippus ; ns6:influencedBy dbpedia:Pythagoreanism , dbpedia:Plato ; dbpprop:reference . @prefix rdfs: . dbpedia:Speusippus rdfs:label "Speusippos"@cs , "Speusippos"@nl , "\u65AF\u73C0\u897F\u6CE2\u65AF"@zh , "Speusippos"@fi , "\u0421\u043F\u0435\u0432\u0441\u0438\u043F\u043F"@ru , "Speusippo"@it , "Szpeuszipposz"@hu , "Espeusip"@ca , "Speusippe"@fr , "Speusippus"@en , "Speuzyp"@pl , "Speusippos"@de , "Espeusipo"@es ; dbpedia-owl:thumbnail ; dbpedia-owl:influenced dbpedia:Xenocrates ; dbpprop:abstract "Speusippos was een oud-Griekse filosoof. Zijn moeder was de oudere zuster van Plato. Speusippos was dus een neef van de beroemde filosoof. Na Plato's dood in 347 werd hij diens opvolger als hoofd van Plato's academie. Speusippos bekleedde deze functie gedurende acht jaar. Na een beroerte werd hij in 339 v. Chr. opgevolgd door Xenocrates. Hoewel Speusippos de opvolger van Plato was aan de Academie, week hij op bepaalde punten af van diens leer. Hij verwierp Plato's idee\u00EBnleer en hoewel Plato het \"Goede\" gelijkstelde met het ultieme beginsel, zag Speusippos het goede slechts als van secundair belang. Speusippos leerde ook dat onmogelijk is om voldoende kennis van iets te hebben, zonder alle verschillen te kennen, waardoor dat iets zich onderscheidt van alle andere zaken."@nl , "Espeusipo fue un fil\u00F3sofo Griego nacido en Atenas, circa 393-?, fallecido aproximadamente en 339 a.J.C.). Sucedi\u00F3 a Plat\u00F3n, su t\u00EDo, en la direcci\u00F3n de la Academia en el a\u00F1o 357 a. C. De su obra solo se hallan en la actualidad algunas versiones fragmentarias. De acuerdo a Arist\u00F3teles, otorg\u00F3 a la teor\u00EDa de los n\u00FAmeros de Pit\u00E1goras una situaci\u00F3n distinguida, junto a la teor\u00EDa de las ideas."@es , "Speuzyp z Aten (ur. ok. 410 p.n.e. w Atenach, zm. 339 p.n.e. w Atenach), staro\u017Cytny filozof i matematyk, siostrzeniec Platona i drugi scholarcha jego Akademii."@pl , "Speusippos byl \u0159eck\u00FD filosof, synovec Plat\u00F3n\u016Fv a po jeho smrti druh\u00FD scholarcha (p\u0159edstaven\u00FD) plat\u00F3nsk\u00E9 Akademie. Jeho prvn\u00EDm u\u010Ditelem byl Isokrat\u00E9s, ale kdy\u017E se Plat\u00F3n roku 387 p\u0159. n. l. vr\u00E1til do Ath\u00E9n, stal se \u010Dlenem Akademie a roku 361 doprov\u00E1zel Plat\u00F3na na jeho t\u0159et\u00ED cest\u011B na Sic\u00EDlii. Na smrteln\u00E9 posteli ho Plat\u00F3n navrhl jako sv\u00E9ho n\u00E1stupce a \u0161kola to schv\u00E1lila. Vedl Akademii osm let a\u017E roku 339 p\u0159. n. l. zem\u0159el. Jeho n\u00E1stupcem se stal Xenokrat\u00E9s. Ze Speusippova patrn\u011B rozs\u00E1hl\u00E9ho d\u00EDla se zachoval jen zlomek spisu O pythagorejsk\u00FDch \u010D\u00EDslech. Z rozpt\u00FDlen\u00FDch pozn\u00E1mek u jin\u00FDch autor\u016F se zd\u00E1, \u017Ee Speusippos rozli\u0161oval Jedno jako\u017Eto po\u010D\u00E1tek v\u011Bc\u00ED, kde\u017Eto Dobro p\u0159ich\u00E1z\u00ED pozd\u011Bji, \u017Ee m\u011Bl v\u011Bt\u0161\u00ED pochopen\u00ED pro studium p\u0159\u00EDrody, zejm\u00E9na rostlin a \u017Eivo\u010Dich\u016F, \u017Ee ve ztracen\u00E9m spise Quota navrhl klasifikaci \u017Eiv\u00E9 p\u0159\u00EDrody a \u017Ee po\u017Eitek nepova\u017Eoval za dobro. Aristotel\u00E9s n\u011Bkter\u00E9 jeho n\u00E1zory z\u0159ejm\u011B kritizuje, nap\u0159\u00EDklad v 7. a 12. knize Metafysiky a v Etice Nikomachov\u011B. Snad tedy lze usoudit, \u017Ee se u\u017E Speusippos obr\u00E1til k empirick\u00E9mu zkoum\u00E1n\u00ED a pozorov\u00E1n\u00ED jednotliv\u00E9ho a ud\u011Blal tedy krok od filosofie k v\u011Bd\u011B."@cs , "Speusippos oli antiikin kreikkalainen filosofi. H\u00E4n oli Platonin sisaren Potonen poika ja Platonin seuraaja. Platon valitsi h\u00E4net johtamaan Akatemiaa j\u00E4lkeens\u00E4. Speusippos johti Akatemiaa kahdeksan vuotta, ja h\u00E4net tunnettiin \u00E4kkipikaisena, irstailevana ja tuhlailevana. Platon yritti pid\u00E4tell\u00E4 h\u00E4nt\u00E4, mutta ei onnistunut siin\u00E4. H\u00E4n kuoli joko tekem\u00E4ll\u00E4 itsemurhan tai hivuttavaan tautiin. Speusippos kirjoitti useita dialogeja, Diogenes Laertioksen mukaan yhteens\u00E4 43 475 rivi\u00E4. Speusippoksen el\u00E4m\u00E4nohje oli, ett\u00E4 aineeton opitaan tuntemaan tieteellisen ajattelun avulla ja aineellinen tieteellisen havaintokyvyn avulla."@fi , "Espeusip (Speusippos, \u03A3\u03C0\u03B5\u03CD\u03C3\u03B9\u03C0\u03C0\u03BF\u03C2)fou un fil\u00F2sof grec deixeble de Plat\u00F3, nadiu d'Atenes i fill de Eurimed\u00F3 i Potona (germana de Plat\u00F3) Va n\u00E9ixer i va morir a Atenes. Va entrar a l'Acad\u00E8mia l'any 387 aC i va acompanyar a Plat\u00F3 en el seu tercer viatge a la cort de Siracusa durant l'any 361 aC. All\u00ED va desenvolupar for\u00E7a habilitat i prud\u00E8ncia especialment amb les relacions a Di\u00F3 de Siracusa. A la mort de Plat\u00F3, ocorreguda l'any 347 aC, el va succe\u00EFr com a escolarca de l'Acad\u00E8mia fins que, greument malalt, es va provocar la seva pr\u00F2pia mort. Va ser succe\u00EFt per Xen\u00F2crates de Calced\u00F2nia, imposat pel mateix Espeusip, en detriment de la candidatura d'Her\u00E0clides d'Heraclea. La seva filosofia ens \u00E9s poc coneguda ja que, de manera directa, nom\u00E9s ens han arribat uns pocs fragments de les seves obres. Per\u00F2 la coneixem, de manera indirecta, a trav\u00E9s de la cr\u00EDtica que li fa Arist\u00F2til en la seva obra Metaf\u00EDsica. Segons sembla Espeusip va criticar la teoria de les idees del seu mestre, a les que va proposar substituir pels nombres, entesos com a entitats separades de l'experi\u00E8ncia. D'aquesta manera, continuava sustentant una tesi b\u00E0sica del platonisme: l'exist\u00E8ncia d'ess\u00E8ncies separades, fora del m\u00F3n sensible, i aquest mateix m\u00F3n sensible. Segons ell, els n\u00FAmeros posseeixen dos principis: all\u00F2 U i all\u00F2 m\u00FAltiple, que \u00E9s el principi de la divisi\u00F3 material. S'ha assenyalat la influ\u00E8ncia d'aquesta tesi en la formulaci\u00F3 del posterior neoplatonisme. La seva concepci\u00F3 \u00E8tica era contr\u00E0ria a l'hedonisme que defensava Eudoxe de Cnidos al si mateix de l'Acad\u00E8mia. En general es considera que va desenvolupar les idees de just\u00EDcia i ciutadania i els principis fonamental de legislaci\u00F3. Segons Di\u00F2genes Laerci, entre les seves obres destacaven: Sobre la riquesa, Sobre el plaer, Sobre la just\u00EDcia, Sobre l'\u00E0nima i Sobre els D\u00E9us. L'esmenten tamb\u00E9 breument Ateneu i i Tertul\u00B7li\u00E0."@ca , "Speusippus (c. 407 BC \u2013 339 BC) was an ancient Greek philosopher. Speusippus was Plato's nephew by his sister Potone. After Plato's death, Speusippus inherited the Academy and remained its head for the next eight years. However, following a stroke, he passed the chair to Xenocrates. Although the successor to Plato in the Academy, he frequently diverged from Plato's teachings. He rejected Plato's Theory of Forms, and whereas Plato had identified the Good with the ultimate principle, Speusippus maintained that the Good was merely secondary. He also argued that it is impossible to have satisfactory knowledge of any thing without knowing all the differences by which it is separated from everything else."@en , "\u0421\u043F\u0435\u0432\u0441\u0438\u0301\u043F\u043F (409 \u0434\u043E \u043D. \u044D. \u2014 339 \u0434\u043E \u043D. \u044D. ) \u2014 \u0434\u0440\u0435\u0432\u043D\u0435\u0433\u0440\u0435\u0447\u0435\u0441\u043A\u0438\u0439 \u0444\u0438\u043B\u043E\u0441\u043E\u0444, \u043F\u043B\u0435\u043C\u044F\u043D\u043D\u0438\u043A \u0438 \u0443\u0447\u0435\u043D\u0438\u043A \u041F\u043B\u0430\u0442\u043E\u043D\u0430. \u041F\u043E\u0441\u043B\u0435 \u0441\u043C\u0435\u0440\u0442\u0438 \u041F\u043B\u0430\u0442\u043E\u043D\u0430 \u0440\u0443\u043A\u043E\u0432\u043E\u0434\u0438\u043B \u041F\u043B\u0430\u0442\u043E\u043D\u043E\u0432\u0441\u043A\u043E\u0439 \u0430\u043A\u0430\u0434\u0435\u043C\u0438\u0435\u0439. \u0421\u043F\u0435\u0432\u0441\u0438\u043F\u043F \u0431\u044B\u043B \u0441\u044B\u043D \u0415\u0432\u0440\u0438\u043C\u0435\u0434\u043E\u043D\u0442\u0430, \u0430\u0444\u0438\u043D\u044F\u043D\u0438\u043D\u0430, \u0438\u0437 \u0434\u0435\u043C\u0430 \u041C\u0438\u0440\u0440\u0438\u043D\u0443\u043D\u0442\u0430, \u0438 \u041F\u043E\u0442\u043E\u043D\u044B, \u041F\u043B\u0430\u0442\u043E\u043D\u043E\u0432\u043E\u0439 \u0441\u0435\u0441\u0442\u0440\u044B. \u0421\u043E\u043F\u0440\u043E\u0432\u043E\u0436\u0434\u0430\u043B \u041F\u043B\u0430\u0442\u043E\u043D\u0430 \u0432\u043E \u0432\u0440\u0435\u043C\u044F \u0442\u0440\u0435\u0442\u044C\u0435\u0439 \u043F\u043E\u0435\u0437\u0434\u043A\u0438 \u043D\u0430 \u0421\u0438\u0446\u0438\u043B\u0438\u044E. \u0412\u043E\u0437\u0434\u0432\u0438\u0433\u043D\u0443\u043B \u0438\u0437\u0432\u0430\u044F\u043D\u0438\u044F \u0425\u0430\u0440\u0438\u0442 \u0432 \u0441\u0432\u044F\u0442\u0438\u043B\u0438\u0449\u0435 \u041C\u0443\u0437, \u043E\u0441\u043D\u043E\u0432\u0430\u043D\u043D\u043E\u043C \u041F\u043B\u0430\u0442\u043E\u043D\u043E\u043C \u0432 \u0410\u043A\u0430\u0434\u0435\u043C\u0438\u0438. \u0421\u043F\u0435\u0432\u0441\u0438\u043F\u043F \u043D\u0435 \u043F\u0440\u0438\u043D\u044F\u043B \u0438\u043B\u0438 \u043D\u0435 \u043F\u043E\u043D\u044F\u043B \u0443\u0447\u0435\u043D\u0438\u044F \u041F\u043B\u0430\u0442\u043E\u043D\u0430 \u043E\u0431 \u0438\u0434\u0435\u044F\u0445 \u0438 \u043F\u0440\u0435\u0432\u0440\u0430\u0442\u0438\u043B \u043F\u043B\u0430\u0442\u043E\u043D\u0438\u0437\u043C \u0432 \u043F\u0438\u0444\u0430\u0433\u043E\u0440\u0435\u0438\u0437\u043C. \u0412 \u043E\u0431\u043B\u0430\u0441\u0442\u0438 \u044D\u0442\u0438\u043A\u0438 \u0421\u043F\u0435\u0432\u0441\u0438\u043F\u043F \u043F\u0440\u043E\u043F\u043E\u0432\u0435\u0434\u043E\u0432\u0430\u043B \"\u043D\u0435\u0441\u043C\u0443\u0442\u0438\u043C\u043E\u0441\u0442\u044C\", \u0441 \u043A\u043E\u0442\u043E\u0440\u043E\u0439 \u0432\u043F\u043E\u043B\u043D\u0435 \u0441\u043E\u043F\u043E\u0441\u0442\u0430\u0432\u0438\u043C\u0430 \u0440\u0430\u0437\u0432\u0438\u0442\u0430\u044F \u043A\u043E\u043D\u0446\u0435\u043F\u0446\u0438\u044F \"\u043D\u0435\u0432\u043E\u0437\u043C\u0443\u0442\u0438\u043C\u043E\u0441\u0442\u0438\" (\u03B1\u03C4\u03B1\u03C1\u03B1\u03BE\u03B9\u03B1) \u042D\u043F\u0438\u043A\u0443\u0440\u0430. \u0412 \u043E\u0431\u043B\u0430\u0441\u0442\u0438 \u043B\u043E\u0433\u0438\u043A\u0438 \u043D\u0430 \u043C\u0430\u0442\u0435\u0440\u0438\u0430\u043B\u0435 \u0431\u0438\u043E\u043B\u043E\u0433\u0438\u0438 \u0438 \u0431\u043E\u0442\u0430\u043D\u0438\u043A\u0438 \u043F\u0440\u043E\u0432\u043E\u0434\u0438\u043B \u043B\u043E\u0433\u0438\u0447\u0435\u0441\u043A\u043E\u0435 \u0440\u0430\u0437\u043B\u0438\u0447\u0435\u043D\u0438\u0435 \u0440\u043E\u0434\u043E\u0432\u044B\u0445 \u0438 \u0432\u0438\u0434\u043E\u0432\u044B\u0445 \u043F\u0440\u0438\u0437\u043D\u0430\u043A\u043E\u0432. \u041F\u043E\u043A\u043E\u043D\u0447\u0438\u043B \u0436\u0438\u0437\u043D\u044C \u0441\u0430\u043C\u043E\u0443\u0431\u0438\u0439\u0441\u0442\u0432\u043E\u043C."@ru , "Szpeuszipposz, Speusippos (Ath\u00E9n, Kr. e. 410 k\u00F6r\u00FCl \u2013 Ath\u00E9n, Kr. e. 339 vagy 338) g\u00F6r\u00F6g filoz\u00F3fus Plat\u00F3n unoka\u00F6ccse, tan\u00EDtv\u00E1nya \u00E9s ut\u00F3da volt az ath\u00E9ni Akad\u00E9mia \u00E9l\u00E9n, a korai platonizmus meg\u00FAj\u00EDt\u00F3inak egyike. M\u0171veib\u0151l csak t\u00F6red\u00E9kek maradtak fenn. Az univerz\u00E1li\u00E1knak, s \u00EDgy az ide\u00E1knak nem adja meg azt az ontol\u00F3giai st\u00E1tuszt, ami Plat\u00F3n ideaelm\u00E9let\u00E9ben ezeket megilleti, hanem ink\u00E1bb az arisztotel\u00E9szi \u00E1ltal\u00E1nos fogalmak szintj\u00E9re helyezi \u0151ket. Ezzel \u00F6sszef\u00FCgg\u00E9sben az egyedi l\u00E9tez\u0151t tekinti alapvet\u0151nek. A l\u00E9tez\u00E9snek n\u00E9gy f\u0151 szintj\u00E9t adta meg: matematikai sz\u00E1mok, matematikai nagys\u00E1gok, l\u00E9lek, \u00E9rz\u00E9kelhet\u0151 testek. Mindegyik szint saj\u00E1t princ\u00EDpiumokkal rendelkezik, amelyek analogikus kapcsolatban \u00E1llnak egym\u00E1ssal. A matematikai ar\u00E1nyok voltak teh\u00E1t a rendszer \u00F6sszetart\u00F3i, ami p\u00FCthagoreus tanok \u00E1tv\u00E9tel\u00E9re utal. A l\u00E9tr\u00E9gi\u00F3k viszony\u00E1t meghat\u00E1rozza tov\u00E1bb\u00E1 az \u00FAgynevezett proteron-h\u00FCszteron kapcsolat; ami el\u0151bb l\u00E9tezik, az l\u00E9t\u00E9ben f\u00FCggetlen az ut\u00E1na k\u00F6vetkez\u0151t\u0151l, \u00E9s annak l\u00E9talapja. Nyelvelm\u00E9leti kutat\u00E1saiban is a szavak jelent\u00E9seinek egym\u00E1shoz val\u00F3 lehets\u00E9ges kapcsolat\u00E1t vizsg\u00E1lja (l\u00E1sd 10 k\u00F6nyvb\u0151l \u00E1ll\u00F3 \u201EHomoia\" c\u00EDm\u0171 m\u0171v\u00E9t, \u00E9s \u201ETekhn\u00F3n elenkhosz\" c\u00EDm\u0171 \u00EDr\u00E1s\u00E1t). Az els\u0151 princ\u00EDpiumoknak, az Egynek \u00E9s a soks\u00E1gnak nincs \u00E9rt\u00E9k\u00FCk, a sz\u00E9p a matematikai l\u00E9tez\u0151k (mint \u00F6sszrendezetts\u00E9g), a j\u00F3 pedig a l\u00E9lek szintj\u00E9n jelenik meg. A boldog \u00E1llapot a f\u00E1jdalmakt\u00F3l \u00E9s a v\u00E1gyakt\u00F3l vagy a k\u00FCls\u0151 k\u00F6r\u00FClm\u00E9nyek megszabta \u00E1llapotokt\u00F3l val\u00F3 egyforma t\u00E1vols\u00E1gtart\u00E1s r\u00E9v\u00E9n \u00E9rhet\u0151 el. \u00C1llamfelfog\u00E1s\u00E1ban monarchikus n\u00E9zeteket vallott (l\u00E1sd \u201EPeri nomothesziasz\", A t\u00F6rv\u00E9nyhoz\u00E1sr\u00F3l; valamint \u201EPolit\u00E9sz\"). Kozmol\u00F3gi\u00E1ja szerint l\u00E9tezik egy demiurgosz, aki a vil\u00E1got l\u00E9trehozta \u00E9s aki nem azonos a vil\u00E1gl\u00E9lekkel, a teremt\u00E9s pedig nem egy id\u0151ben t\u00F6rt\u00E9nt. Plat\u00F3n hal\u00E1l\u00E1ra egy magasztal\u00F3 besz\u00E9det k\u00E9sz\u00EDtett, amely szerint a mester Apoll\u00F3n istent\u0151l sz\u00E1rmazott. Kr. e. 343 \u2013 Kr. e. 342 tel\u00E9n levelet \u00EDrt Philipposz maked\u00F3n uralkod\u00F3nak. A sz\u00F3kratikusok iratai k\u00F6zt fennmaradt, \u00E9s sok\u00E1ig vitatott hiteless\u00E9g\u0171 lev\u00E9lben a leger\u0151teljesebb maked\u00F3np\u00E1rti n\u00E9zeteket k\u00E9pviselte."@hu , "\u65AF\u73C0\u897F\u6CE2\u65AF(Speusippus)\u662F\u4F4D\u53E4\u5E0C\u81D8\u54F2\u5B78\u5BB6\u3002\u524D347\u5E74\u67CF\u62C9\u5716\u53BB\u4E16\u5F8C\uFF0C\u65AF\u73C0\u897F\u6CE2\u65AF\u6210\u70BA\u5E0C\u81D8\u5B78\u5712\u7684\u7E7C\u627F\u8005\u3002 \u4ED6\u5C45\u4F4F\u5728\u90A3\u516B\u5E74\u4E4B\u4E45\uFF0C\u4E26\u4EE5\u904E\u8457\u653E\u8569\u6D6A\u8CBB\u7684\u751F\u6D3B\u805E\u540D\u3002\u67CF\u62C9\u5716\u672C\u8A66\u5716\u904F\u6B62\u4ED6\u7684\u60E1\u7FD2\uFF0C\u4F46\u4E26\u6C92\u6210\u529F\u3002\u5F8C\u4F86\u5176\u662F\u6B7B\u65BC\u81EA\u6BBA\u6216\u662F\u67D0\u7A2E\u6162\u6027\u840E\u7E2E\u75C5\u3002 \u4ED6\u8A8D\u70BA\u6C92\u6709\u610F\u8B58\u5230\u5176\u4ED6\u6240\u6709\u7684\u77E5\u8B58\u8981\u61C2\u5F97\u6BCF\u4EF6\u4E8B\u7269\u662F\u4E0D\u53EF\u80FD\u7684\uFF0C\u53CD\u5C0D\u61F7\u7591\u4E3B\u7FA9\u3002 \u96D6\u7136\u5176\u652F\u6301\u67CF\u62C9\u5716\u7684\u8AD6\u8FF0\uFF0C\u4F46\u6839\u64DA\u5E0C\u81D8\u4F5C\u5BB6\u7B2C\u6B27\u6839\u5C3C\u00B7\u62C9\u5C14\u4FEE\u7684\u8A18\u8F09\uFF0C\u4ED6\u53CD\u5C0D\u67CF\u62C9\u5716\u7406\u8AD6\u7684\u5F62\u5F0F\u3002"@zh , "Neveu de Platon, Scholarque de l'Acad\u00E9mie de Platon, Speusippe est un platonicien plut\u00F4t orthodoxe. Il critique l'h\u00E9donisme et est lui-m\u00EAme critiqu\u00E9 par Aristote. Il prit la suite de Platon en tant que premier scolarque, recteur, de l'Acad\u00E9mie de 348 \u00E0 339 av. J. -C. X\u00E9nocrate lui succ\u00E8de alors comme troisi\u00E8me scolarque de l'Acad\u00E9mie."@fr , "Speusippos (* um 410\u2013407 v. Chr. ; \u2020 339 oder 338 v. Chr. in Athen) war ein antiker griechischer Philosoph. Er war ein Neffe und Sch\u00FCler Platons und dessen Nachfolger als Leiter der Platonischen Akademie."@de ; rdfs:comment "\u0421\u043F\u0435\u0432\u0441\u0438\u0301\u043F\u043F (409 \u0434\u043E \u043D. \u044D. \u2014 339 \u0434\u043E \u043D. \u044D. ) \u2014 \u0434\u0440\u0435\u0432\u043D\u0435\u0433\u0440\u0435\u0447\u0435\u0441\u043A\u0438\u0439 \u0444\u0438\u043B\u043E\u0441\u043E\u0444, \u043F\u043B\u0435\u043C\u044F\u043D\u043D\u0438\u043A \u0438 \u0443\u0447\u0435\u043D\u0438\u043A \u041F\u043B\u0430\u0442\u043E\u043D\u0430. \u041F\u043E\u0441\u043B\u0435 \u0441\u043C\u0435\u0440\u0442\u0438 \u041F\u043B\u0430\u0442\u043E\u043D\u0430 \u0440\u0443\u043A\u043E\u0432\u043E\u0434\u0438\u043B \u041F\u043B\u0430\u0442\u043E\u043D\u043E\u0432\u0441\u043A\u043E\u0439 \u0430\u043A\u0430\u0434\u0435\u043C\u0438\u0435\u0439. \u0421\u043F\u0435\u0432\u0441\u0438\u043F\u043F \u0431\u044B\u043B \u0441\u044B\u043D \u0415\u0432\u0440\u0438\u043C\u0435\u0434\u043E\u043D\u0442\u0430, \u0430\u0444\u0438\u043D\u044F\u043D\u0438\u043D\u0430, \u0438\u0437 \u0434\u0435\u043C\u0430 \u041C\u0438\u0440\u0440\u0438\u043D\u0443\u043D\u0442\u0430, \u0438 \u041F\u043E\u0442\u043E\u043D\u044B, \u041F\u043B\u0430\u0442\u043E\u043D\u043E\u0432\u043E\u0439 \u0441\u0435\u0441\u0442\u0440\u044B."@ru , ""@zh , "Speusippos (* um 410\u2013407 v. Chr. ; \u2020 339 oder 338 v. Chr. in Athen) war ein antiker griechischer Philosoph. Er war ein Neffe und Sch\u00FCler Platons und dessen Nachfolger als Leiter der Platonischen Akademie."@de , "Szpeuszipposz, Speusippos (Ath\u00E9n, Kr. e. 410 k\u00F6r\u00FCl \u2013 Ath\u00E9n, Kr. e. 339 vagy 338) g\u00F6r\u00F6g filoz\u00F3fus Plat\u00F3n unoka\u00F6ccse, tan\u00EDtv\u00E1nya \u00E9s ut\u00F3da volt az ath\u00E9ni Akad\u00E9mia \u00E9l\u00E9n, a korai platonizmus meg\u00FAj\u00EDt\u00F3inak egyike. M\u0171veib\u0151l csak t\u00F6red\u00E9kek maradtak fenn. Az univerz\u00E1li\u00E1knak, s \u00EDgy az ide\u00E1knak nem adja meg azt az ontol\u00F3giai st\u00E1tuszt, ami Plat\u00F3n ideaelm\u00E9let\u00E9ben ezeket megilleti, hanem ink\u00E1bb az arisztotel\u00E9szi \u00E1ltal\u00E1nos fogalmak szintj\u00E9re helyezi \u0151ket."@hu , "Speuzyp z Aten (ur. ok. 410 p.n.e. w Atenach, zm. 339 p.n.e. w Atenach), staro\u017Cytny filozof i matematyk, siostrzeniec Platona i drugi scholarcha jego Akademii."@pl , "Speusippus (c. 407 BC \u2013 339 BC) was an ancient Greek philosopher. Speusippus was Plato's nephew by his sister Potone. After Plato's death, Speusippus inherited the Academy and remained its head for the next eight years. However, following a stroke, he passed the chair to Xenocrates. Although the successor to Plato in the Academy, he frequently diverged from Plato's teachings."@en , "Espeusip (Speusippos, \u03A3\u03C0\u03B5\u03CD\u03C3\u03B9\u03C0\u03C0\u03BF\u03C2)fou un fil\u00F2sof grec deixeble de Plat\u00F3, nadiu d'Atenes i fill de Eurimed\u00F3 i Potona (germana de Plat\u00F3) Va n\u00E9ixer i va morir a Atenes. Va entrar a l'Acad\u00E8mia l'any 387 aC i va acompanyar a Plat\u00F3 en el seu tercer viatge a la cort de Siracusa durant l'any 361 aC. All\u00ED va desenvolupar for\u00E7a habilitat i prud\u00E8ncia especialment amb les relacions a Di\u00F3 de Siracusa."@ca , "Neveu de Platon, Scholarque de l'Acad\u00E9mie de Platon, Speusippe est un platonicien plut\u00F4t orthodoxe. Il critique l'h\u00E9donisme et est lui-m\u00EAme critiqu\u00E9 par Aristote. Il prit la suite de Platon en tant que premier scolarque, recteur, de l'Acad\u00E9mie de 348 \u00E0 339 av. J. -C. X\u00E9nocrate lui succ\u00E8de alors comme troisi\u00E8me scolarque de l'Acad\u00E9mie."@fr , "Speusippos oli antiikin kreikkalainen filosofi. H\u00E4n oli Platonin sisaren Potonen poika ja Platonin seuraaja. Platon valitsi h\u00E4net johtamaan Akatemiaa j\u00E4lkeens\u00E4. Speusippos johti Akatemiaa kahdeksan vuotta, ja h\u00E4net tunnettiin \u00E4kkipikaisena, irstailevana ja tuhlailevana. Platon yritti pid\u00E4tell\u00E4 h\u00E4nt\u00E4, mutta ei onnistunut siin\u00E4. H\u00E4n kuoli joko tekem\u00E4ll\u00E4 itsemurhan tai hivuttavaan tautiin. Speusippos kirjoitti useita dialogeja, Diogenes Laertioksen mukaan yhteens\u00E4 43 475 rivi\u00E4."@fi , "Espeusipo fue un fil\u00F3sofo Griego nacido en Atenas, circa 393-?, fallecido aproximadamente en 339 a.J.C.). Sucedi\u00F3 a Plat\u00F3n, su t\u00EDo, en la direcci\u00F3n de la Academia en el a\u00F1o 357 a. C. De su obra solo se hallan en la actualidad algunas versiones fragmentarias. De acuerdo a Arist\u00F3teles, otorg\u00F3 a la teor\u00EDa de los n\u00FAmeros de Pit\u00E1goras una situaci\u00F3n distinguida, junto a la teor\u00EDa de las ideas."@es , "Speusippos was een oud-Griekse filosoof. Zijn moeder was de oudere zuster van Plato. Speusippos was dus een neef van de beroemde filosoof. Na Plato's dood in 347 werd hij diens opvolger als hoofd van Plato's academie. Speusippos bekleedde deze functie gedurende acht jaar. Na een beroerte werd hij in 339 v. Chr. opgevolgd door Xenocrates. Hoewel Speusippos de opvolger van Plato was aan de Academie, week hij op bepaalde punten af van diens leer."@nl , "Speusippos byl \u0159eck\u00FD filosof, synovec Plat\u00F3n\u016Fv a po jeho smrti druh\u00FD scholarcha (p\u0159edstaven\u00FD) plat\u00F3nsk\u00E9 Akademie. Jeho prvn\u00EDm u\u010Ditelem byl Isokrat\u00E9s, ale kdy\u017E se Plat\u00F3n roku 387 p\u0159. n. l. vr\u00E1til do Ath\u00E9n, stal se \u010Dlenem Akademie a roku 361 doprov\u00E1zel Plat\u00F3na na jeho t\u0159et\u00ED cest\u011B na Sic\u00EDlii. Na smrteln\u00E9 posteli ho Plat\u00F3n navrhl jako sv\u00E9ho n\u00E1stupce a \u0161kola to schv\u00E1lila. Vedl Akademii osm let a\u017E roku 339 p\u0159. n. l. zem\u0159el. Jeho n\u00E1stupcem se stal Xenokrat\u00E9s."@cs ; foaf:depiction . @prefix skos: . dbpedia:Speusippus skos:subject , . @prefix ns11: . dbpedia:Speusippus skos:subject ns11:Academic_philosophers , , ns11:Ancient_Athenians , ns11:Ancient_Greek_philosophers . @prefix ns12: . dbpedia:Speusippus dbpprop:wikiPageUsesTemplate ns12:for , ns12:sep_entry , ns12:infobox_philosopher ; dbpprop:forProperty "the Christian saint"@en , "Speusippus, Eleusippus, and Melapsippus"@en ; dbpprop:era dbpedia:Ancient_philosophy ; dbpprop:notableIdeas "Developed the philosophy of Plato, but rejected the Theory of Forms"@en ; dbpprop:imageCaption "Speusippus, depicted as a medieval scholar in the ''Nuremberg Chronicle''"@en ; dbpprop:imageSize "200px"@en ; dbpprop:birthPlace "Athens"@en ; dbpprop:deathPlace "Athens"@en ; dbpprop:color "lightsteelblue"@en ; dbpprop:imageName "Speusippus Nuremberg Chronicle.jpg"@en ; dbpprop:influenced dbpedia:Xenocrates ; dbpprop:influences dbpedia:Pythagoreanism , dbpedia:Plato ; dbpprop:dateOfBirth "c. 407 BC"@en ; dbpprop:dateOfDeath "c. 339 BC"@en ; dbpprop:schoolTradition dbpedia:Platonism ; dbpprop:sepEntryProperty "speusippus"@en , "Russell Dancy"@en , "Speusippus"@en ; dbpprop:region "Western Philosophy"@en ; dbpprop:mainInterests dbpedia:Epistemology , dbpedia:Ethics , dbpedia:Metaphysics . @prefix ns13: . dbpedia:Speusippus dbpprop:hasPhotoCollection ns13:Speusippus ; ns6:individualisedPnd "11875193X" . dbpedia:Xenocrates dbpedia-owl:influencedBy dbpedia:Speusippus ; ns6:influencedBy dbpedia:Speusippus ; dbpprop:influences dbpedia:Speusippus . dbpedia:Plato dbpprop:students dbpedia:Speusippus . dbpedia:Speussipus dbpprop:redirect dbpedia:Speusippus . @prefix yago: . yago:Speusippus owl:sameAs dbpedia:Speusippus .