@prefix owl: . @prefix dbpedia: . dbpedia:Solipsism owl:sameAs . @prefix foaf: . @prefix ns3: . dbpedia:Solipsism foaf:page ns3:Solipsism . @prefix dbpprop: . dbpedia:Solipsism dbpprop:reference , . @prefix rdfs: . dbpedia:Solipsism rdfs:label "Solipsisme"@no , "Solipsisme"@ca , "\u0421\u043E\u043B\u0438\u043F\u0441\u0438\u0437\u043C"@ru , "\u552F\u6211\u8AD6"@zh , "Solipsismus"@de , "Solipsism"@ro , "Solipsismo"@pt , "Solipsismo"@es , "Solipsism"@en , "Solipsyzm"@pl , "\u0421\u043E\u043B\u0456\u043F\u0441\u0438\u0437\u043C"@uk , "Solipsizm"@tr , "Solipsisme"@fr , "Solipsismo"@it , "Szolipszizmus"@hu , "Solipsismus"@cs , "Solipsisme"@nl , "Solipsism"@sv , "Solipsismi"@fi , "\u72EC\u6211\u8AD6"@ja ; dbpprop:abstract "Solipsism, filosofisk term (av latinets solus ipse = ensamt sj\u00E4lv). I ontologisk mening betecknar den st\u00E5ndpunkten, att det enda som existerar \u00E4r jag sj\u00E4lv inklusive mina upplevelser. I kunskapsteoretisk mening betecknar den st\u00E5ndpunkten, att det enda jag kan ha kunskap om \u00E4r mig sj\u00E4lv inklusive mina upplevelser. En s\u00E5 kallad metodologisk solipsism finns ocks\u00E5, formulerad av Rudolf Carnap. Denna h\u00E4vdar att den logiska konstruktionen av min v\u00E4rld m\u00E5ste bygga p\u00E5 mina egna sinnesintryck. Carnap menar dock inte att den egna v\u00E4rlden \u00E4r den enda som existerar, utan g\u00F6r med sin solipsism anspr\u00E5k p\u00E5 metafysisk neutralitet. Den hemliga orden Deluminati \u00E4r st\u00F6djare av denna filosofiska gren."@sv , "Solipsismus (z latinsk\u00E9ho solus ipse = jen j\u00E1 s\u00E1m) je ve filosofii krajn\u00ED forma subjektivismu, zalo\u017Een\u00E1 na my\u0161lence, \u017Ee existuje pouze moje v\u011Bdom\u00ED a nic jin\u00E9ho. Ve v\u00FDvojov\u00E9 psychologii Jeana Piageta znamen\u00E1 solipsismus v\u00FDvojov\u00E9 stadium, kdy d\u00EDt\u011B je\u0161t\u011B nedok\u00E1\u017Ee jasn\u011B rozli\u0161it mezi sebou a vn\u011Bj\u0161\u00EDm sv\u011Btem."@cs , "Solipsismul este o atitudine conceptual\u0103 extrem\u0103 care declar\u0103 c\u0103 numai propria individualitate exist\u0103, iar restul sunt reflect\u0103ri modale \u00EEn personalitate, sunt construc\u0163ii ale percep\u0163iei sau intelectului. Cuv\u00E2ntul solipsism are origine latin\u0103, fiind compus din solus (\u201Esingur\u201D) \u015Fi ipse (\u201Esine\u201D), \u00EEnsemn\u00E2nd sinele singur, sau sinele prin el \u00EEnsu\u015Fi. O variant\u0103 excesiv\u0103 a solipsismului afirm\u0103 c\u0103 nu exist\u0103 dec\u00E2t subiectul, percep\u0163ia \u015Fi mintea subiectului, iar \u00EEntreaga realitate este o construc\u0163ie a percep\u0163iei \u015Fi intelectivit\u0103\u0163ii subiectului, neexist\u00E2nd ceva \u00EEn afara acestuia \u015Fi independent de el. \u00CEn aceast\u0103 perspectiv\u0103 justificant\u0103, toate formele, toate procesele, to\u0163i indivizii, toate evenimentele cu care ne confrunt\u0103m, tot ce se \u00EEnt\u00E2mpl\u0103 \u00EEn jurul nostru, sunt numai impresii create de percep\u0163ie-reprezentare \u015Fi raport\u0103rile conceptuale la acestea, realitatea neav\u00E2nd o existen\u0163\u0103 independent\u0103 de sinele percep\u0103tor-concep\u0103tor. \u00CEntr-o variant\u0103 mai bl\u00E2nd\u0103 solipsistul admite existen\u0163a altor subiec\u0163i, independent de con\u015Ftiin\u0163a sa, fiecare av\u00E2nd propria personalitate reflectant\u0103 de proprie realitate, dar realitatea continu\u0103 sa fie o construc\u0163ie personal\u0103, o crea\u0163ie individual\u0103. Solipsismul este dificil de sus\u0163inut din diferite motive: 1-Dac\u0103 realitatea este o construc\u0163ie senzorial\u0103 \u015Fi intelectiv\u0103, ar trebui s\u0103 depind\u0103 de subiect \u00EEn sensul c\u0103 individul \u015Fi-ar putea construi mental ce lume vrea, ce obiect, calitate, situa\u0163ie sau partener dore\u015Fte la un moment dat, fapt evident imposibil, nefiind cunoscu\u0163i indivizi care \u00EE\u015Fi comand\u0103 mental ambientul sau persoana pe care o doresc. Contrar premizei c\u0103 lumea ar fi o crea\u0163ie a subiectului, prin toate experien\u0163ele personale omul constat\u0103 sistematic c\u0103 el depinde de realitate, depinde material prin mul\u0163imea formelor \u015Fi propriet\u0103\u0163ilor care \u00EEi \u00EEntre\u0163in via\u0163a, depinde energetic, prelu\u00E2nd din natur\u0103 acele substan\u0163e care prin diferite reac\u0163ii chimice sau nucleare degaj\u0103 energia at\u00E2t de necesar\u0103 supravie\u0163uirii. 2-Dac\u0103 am fi creatorii a tot ce percepem sau concepem ca realitate extern\u0103, propria noastr\u0103 structur\u0103 corporal\u0103 ar trebui sa fie o consecin\u0163\u0103 a ac\u0163iunii sim\u0163urilor \u015Fi min\u0163ii, cu alte cuvinte sim\u0163urile furnizeaz\u0103 informa\u0163ia din care mintea extrage impresia de corp al subiectului, dar impresia de corp trebuie s\u0103 aib\u0103 sim\u0163uri, va avea \u015Fi minte \u015Fi iat\u0103 cum ajungem la concluzia paradoxal\u0103 c\u0103 func\u0163iile senzoriale \u00EEn corpul creat de ele, provin din func\u0163iile senzoriale \u015Fi mentale, dar din ni\u015Fte sim\u0163uri \u015Fi minte f\u0103r\u0103 corp. \u00CEn aceast\u0103 ipotez\u0103 a crea\u0163iei a orice prin sine, rezult\u0103 paradoxuri \u015Fi iat\u0103 cum: Dac\u0103 sim\u0163urile creeaz\u0103 informa\u0163ia purt\u0103toare de corporalitate, este necesar ca ele s\u0103 fie anterioare corpului creat de ele pentru a \u00EEl putea crea, dar dac\u0103 sunt anterioare corpului, ce nevoie mai au de corp pentru a face, sim\u0163i \u015Fi g\u00E2ndi tot ce doresc. Pe de alt\u0103 parte dac\u0103 sim\u0163urile \u015Fi intelectul creeaz\u0103 corpul, sim\u0163urile \u015Fi mintea, dar sunt \u015Fi anterioare corpului \u015Fi min\u0163ii corporale, nu e clar \u00EEn ce structur\u0103-suport necorporal\u0103 sunt localizate acele sim\u0163uri f\u0103r\u0103 baz\u0103 substan\u0163ial\u0103, care creeaz\u0103 un corp \u015Fi sim\u0163uri corporale. Acela\u015Fi ra\u0163ionament paradoxal se poate face \u015Fi cu privire la mintea uman\u0103. Dac\u0103 mintea este autoarea realit\u0103\u0163ii \u015Fi personalit\u0103\u0163ii, \u00EEnseamn\u0103 c\u0103 mintea personalizant\u0103 \u201Eexist\u0103\u201D \u00EEnainte de a exista mintea \u201Epersonalizat\u0103\u201D pe care o creeaz\u0103, \u00EEn caz contrar cine ar mai realiza personalitatea corporal\u0103 \u015Fi mintea personalit\u0103\u0163ii. Dar o minte anterioar\u0103 min\u0163ii personalizate corporal este o absurditate, duc\u00E2nd la consecin\u0163a c\u0103 exist\u0103 dou\u0103 min\u0163i distincte, anume exist\u0103 o minte 'necorporal\u0103' creatoare de minte corporal\u0103, minte necesar anterioar\u0103 celei corporale, pentru a o putea realiza, dar mai este \u015Fi o minte corporal\u0103, o minte efect, produs\u0103 de mintea necorporal\u0103, mintea corporal\u0103 fiind dependent\u0103 de cealalt\u0103. \u00CEmping\u00E2nd ra\u0163ionamentul mai departe fiecare din cei doi solipsi\u015Fti rezulta\u0163i din crea\u0163ia de sine a unui solipsisit, trebuie s\u0103 fie \u015Fi el duali, adic\u0103 unul anterior sie\u015Fi pentru a aduce \u00EEn existen\u0163\u0103 pe celalalt, \u015Fi altul posterior, tratat ca efect al solipsistului spiritual, creator de solipsist corporal. A\u015Fadar dac\u0103 solipsistul afirm\u0103 c\u0103 el este o unic\u0103 entitate autentic\u0103 iar restul sunt crea\u0163ii personale, sunt numai impresii, din condi\u0163ia gener\u0103rii totalit\u0103\u0163ii realit\u0103\u0163ii numai prin sine, rezult\u0103 c\u0103 \u015Fi solipsistul ca parte corporal\u0103 \u015Fi informa\u0163ional\u0103 a lumii sale este o crea\u0163ie de sine, ap\u0103r\u00E2nd un \u015Fir nelimitat de solipsi\u015Fti care transform\u0103 unitatea egal\u0103 sie\u015Fi a eului unic, \u00EEn multiplicitate indefinit\u0103 de 'euri', ca s\u0103 ne exprim\u0103m metafizic. Dac\u0103 sunt un \u015Fir nesf\u00E2r\u015Fit de solipsi\u015Fti fiecare creat de cel anterior prin ra\u0163ionamentul de mai sus, cum de nu \u015Ftiu nici unul din ei de ceilal\u0163i, sau m\u0103car de cel din care provine \u015Fi de cel pe care \u00EEl produce? Cum e cu putin\u0163\u0103 ca un solipsist s\u0103 fie capabil s\u0103 perceap\u0103 \u015Fi conceap\u0103 toata realitatea, dar s\u0103 nu poat\u0103 percepe-concepe ceva efectiv real, adic\u0103 nesf\u00E2r\u015Fita serie de solipsi\u015Fti care se construiesc senzorial \u015Fi mental unul pe altul? Evident o asemenea perspectiv\u0103 existen\u0163ial\u0103 at\u00E2t de exclusivist\u0103 este greu dac\u0103 nu chiar imposibil de sus\u0163inut."@ro , "El solipsisme consisteix a pensar que nom\u00E9s existeix el jo i que tota la resta, incloent-hi el m\u00F3n exterior o les dades dels sentits, s\u00F3n emanacions mentals d'aquest jo. \u00C9s un cas extrem de l'idealisme i afirma que, en no poder estar segura de la realitat del que l'envolta, la persona solament es pot refiar del propi pensament. Pel principi de la navalla d'Occam, l'explicaci\u00F3 m\u00E9s simple i la que evita multiplicar conceptes sense necessitat \u00E9s la m\u00E9s v\u00E0lida i per tant si \u00FAnicament \u00E9s fiable la pr\u00F2pia exist\u00E8ncia, no cal pensar que hi hagi res extern, tot \u00E9s una pura projecci\u00F3 del cervell, igual que un miratge o un somni (continuant aix\u00ED el t\u00F2pic barroc). Els altres, el cos, tot el que es relaciona amb l'espai i el temps s\u00F3n purs pensaments que el subjecte considera, quan li escau, com reals. No hi ha cap filosofia que es fonamenti sobre el solipsisme estricte, tots els pensadors admeten un m\u00EDnim de realitat exterior, que suposa l'objecte de la reflexi\u00F3."@ca , "A szolipszizmus a latin \u201Esolus\u201D (egyed\u00FCl) \u00E9s \u201Eipse\u201D (magam) szavakb\u00F3l k\u00E9pzett kifejez\u00E9s. A l\u00E9telm\u00E9leti szolipszizmus annyit jelent, hogy tulajdonk\u00E9ppen csak \u00E9n magam vagyok, rajtam k\u00EDv\u00FCl senki \u00E9s semmi nincs. Minden l\u00E9tez\u0151 csak a tudatom term\u00E9ke. Dr. L\u00E1szl\u00F3 Andr\u00E1s szavaival: \u201EA filoz\u00F3fiai \u00E9s filoz\u00F3fia-feletti szolipszizmus \u00E9rtelm\u00E9ben sok l\u00E9tez\u0151 van, sok szem\u00E9ly, sok ember \u2013 de Alany csak egy van. \u00C9n \u2013 mint szem\u00E9ly \u00ADegy vagyok a szem\u00E9lyek, emberek, a l\u00E9tez\u0151k k\u00F6z\u00F6tt, de Alanyk\u00E9nt (mint subiectum, mint auton, mint Selbst, \u2013 mint Ich-Selbst, mint \u00E1tm\u00E1 \u00E9s mint aham-\u00E1tm\u00E1) egyed\u00FCl vagyok az eg\u00E9sz tudati l\u00E9tben. Egyszerre vagyok (s itt csakis az egyes sz\u00E1m els\u0151 szem\u00E9lyben val\u00F3 fogalmaz\u00E1s lehet hely\u00E9nval\u00F3) \u2013 szem\u00E9ly \u00E9s alany. \u00D6nmagamat csak a szem\u00E9lyemb\u0151l \u2013 mint a szem\u00E9lyi identifik\u00E1ci\u00F3 kiindul\u00F3 pontj\u00E1b\u00F3l vezethetem vissza \u00F6nmagamhoz: mint Alanyhoz. Az Alanyba reduk\u00E1lt Alany t\u00F6bb\u00E9 m\u00E1r Alanynak sem nevezhet\u0151: ez a metafizikai abszol\u00FAtum, az abszol\u00FAt metafizikum. \u201D A szolipszizmussal szemben Karl Marx a 2. Feuerbach-t\u00E9zisben fogalmazta meg azt a t\u00E9zist, hogy a k\u00FClvil\u00E1g val\u00F3s\u00E1goss\u00E1g\u00E1nak k\u00E9rd\u00E9se nem elm\u00E9leti, hanem gyakorlati k\u00E9rd\u00E9s. A szolipszizmus egyik v\u00E1lfaj\u00E1t n\u00E9pszer\u0171 form\u00E1ban a M\u00E1trix c\u00EDm\u0171 nagy siker\u0171 mozifilm jelen\u00EDti meg k\u00F6z\u00E9rthet\u0151en a nagyk\u00F6z\u00F6ns\u00E9g el\u0151tt."@hu , "Bestand:Vista-kmixdocked. png Bestand:Nl-Solipsisme-article. ogg Solipsisme (van solo, alleen, en ipsus, zelf) is het geloof of de filosofie dat er maar een enkel bewustzijn bestaat: dat van de waarnemer. Het hele universum en alle andere personen waarmee gecommuniceerd wordt bestaan slechts in de geest van de waarnemer. Solipsisme is een extreem filosofisch-idealistisch begrip, dat het 'ik' of het individuele ego en zijn bewustzijn als de enige realiteit ziet . In veel Oosterse religies komt het solipsisme ook voor in de stelling dat het universum een illusie is, maya in het Sanskriet. Veel Oosterse religies zijn niet the\u00EFstisch maar gaan uit van de idee dat alle verschijnselen een uitvloeisel van een universeel beginsel zijn. Met deze invalshoek bestaat er geen enkel onafhankelijk wezen en is het/ons bewustzijn niet persoonlijk. Het gevoel \"een afgescheiden individualiteit\" of \"entiteit\" te zijn is dan dus ook een illusie. Mystici beweren dan ook dat je 'zelf verwerkelijken' of 'verlichting vinden' eigenlijk het, meestal maar kortstondig, doordringen is van het universele (het enige re\u00EBle) bewustzijn in het (ten diepste niet re\u00EBle) beperkte menselijke bewustzijn. Dat bewustzijn wordt vaak beschreven als goddelijk. Strikt genomen spreekt deze uitleg zichzelf tegen, er wordt namelijk uitgegaan van de illusie van een bestaan van een menselijk bewustzijn. Het ego is zodoende slechts een moment-idee van en in een super-ego; zoals een gedachte eveneens slechts een moment is in het totaal van non-actieve idee\u00EBn in onze geest of geheugen; dit kan men supra-solipsisme noemen. Het universele beginsel dringt niet door in het bewustzijn van de mens, het is te allen tijde aanwezig, alleen de mens beseft het meestal niet. In (momenten van) verlichting wordt de schaduw van de individuele beperking (tijdelijk) opgeheven. Er bestaat slechts \u00E9\u00E9n waarnemer. Solipsisme is innerlijk wel consistent en logisch, maar niet falsificeerbaar, niet te weerleggen of te bewijzen."@nl , "\u0421\u043E\u043B\u0438\u043F\u0441\u0438\u0437\u043C\u00A0\u2014 \u0440\u0430\u0434\u0438\u043A\u0430\u043B\u044C\u043D\u0430\u044F \u0444\u0438\u043B\u043E\u0441\u043E\u0444\u0441\u043A\u0430\u044F \u043F\u043E\u0437\u0438\u0446\u0438\u044F, \u0445\u0430\u0440\u0430\u043A\u0442\u0435\u0440\u0438\u0437\u0443\u044E\u0449\u0430\u044F\u0441\u044F \u043F\u0440\u0438\u0437\u043D\u0430\u043D\u0438\u0435\u043C \u0441\u043E\u0431\u0441\u0442\u0432\u0435\u043D\u043D\u043E\u0433\u043E \u0438\u043D\u0434\u0438\u0432\u0438\u0434\u0443\u0430\u043B\u044C\u043D\u043E\u0433\u043E \u0441\u043E\u0437\u043D\u0430\u043D\u0438\u044F \u0432 \u043A\u0430\u0447\u0435\u0441\u0442\u0432\u0435 \u0435\u0434\u0438\u043D\u0441\u0442\u0432\u0435\u043D\u043D\u043E-\u043D\u0435\u0441\u043E\u043C\u043D\u0435\u043D\u043D\u043E\u0439 \u0440\u0435\u0430\u043B\u044C\u043D\u043E\u0441\u0442\u0438 \u0438 \u043E\u0442\u0440\u0438\u0446\u0430\u043D\u0438\u0435\u043C \u043E\u0431\u044A\u0435\u043A\u0442\u0438\u0432\u043D\u043E\u0439 \u0440\u0435\u0430\u043B\u044C\u043D\u043E\u0441\u0442\u0438 \u043E\u043A\u0440\u0443\u0436\u0430\u044E\u0449\u0435\u0433\u043E \u043C\u0438\u0440\u0430. \u0418\u043D\u043E\u0433\u0434\u0430 \u044D\u0442\u043E\u0442 \u0442\u0435\u0440\u043C\u0438\u043D \u0443\u043F\u043E\u0442\u0440\u0435\u0431\u043B\u044F\u0435\u0442\u0441\u044F \u0432 \u044D\u0442\u0438\u0447\u0435\u0441\u043A\u043E\u043C \u0441\u043C\u044B\u0441\u043B\u0435 \u043A\u0430\u043A \u043A\u0440\u0430\u0439\u043D\u0438\u0439 \u044D\u0433\u043E\u0438\u0437\u043C. \u0412 \u0440\u0430\u0437\u043B\u0438\u0447\u043D\u044B\u0445 \u0442\u0440\u0430\u043A\u0442\u043E\u0432\u043A\u0430\u0445 \u043F\u043E\u0434\u0440\u0430\u0437\u0443\u043C\u0435\u0432\u0430\u0435\u0442: \u0421\u043E\u043C\u043D\u0435\u043D\u0438\u0435 \u0432 \u0440\u0435\u0430\u043B\u044C\u043D\u043E\u0441\u0442\u0438 \u0438/\u0438\u043B\u0438 \u0434\u043E\u0441\u0442\u043E\u0432\u0435\u0440\u043D\u043E\u0441\u0442\u0438 \u0432\u0441\u0435\u0433\u043E \u0441\u0443\u0449\u0435\u0433\u043E; \u041E\u0442\u0440\u0438\u0446\u0430\u043D\u0438\u0435 \u0440\u0435\u0430\u043B\u044C\u043D\u043E\u0441\u0442\u0438 \u0432\u0441\u0435\u0433\u043E, \u043A\u0440\u043E\u043C\u0435 \u0441\u043E\u0431\u0441\u0442\u0432\u0435\u043D\u043D\u043E\u0433\u043E \u042F; \u041E\u0442\u0440\u0438\u0446\u0430\u043D\u0438\u0435 \u0434\u0443\u0445\u043E\u0432\u043D\u043E\u0441\u0442\u0438 \u0432\u0441\u0435\u0433\u043E, \u043A\u0440\u043E\u043C\u0435 \u0441\u043E\u0431\u0441\u0442\u0432\u0435\u043D\u043D\u043E\u0433\u043E \u042F. \"\u0412 \u041F\u0430\u0440\u0438\u0436\u0435, \u0434\u0435\u0439\u0441\u0442\u0432\u0438\u0442\u0435\u043B\u044C\u043D\u043E, \u043F\u0440\u043E\u0436\u0438\u0432\u0430\u043B \u043C\u044B\u0441\u043B\u0438\u0442\u0435\u043B\u044C, \u043F\u0440\u043E\u043F\u043E\u0432\u0435\u0434\u044B\u0432\u0430\u0432\u0448\u0438\u0439 \u0441\u043E\u043B\u0438\u043F\u0441\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043A\u0443\u044E \u0442\u043E\u0447\u043A\u0443 \u0437\u0440\u0435\u043D\u0438\u044F. \u042D\u0442\u043E \u0431\u044B\u043B Claude Brunet \u041A\u043B\u043E\u0434 \u0411\u0440\u044E\u043D\u0435, \u043F\u043E \u043F\u0440\u043E\u0444\u0435\u0441\u0441\u0438\u0438 \u0432\u0440\u0430\u0447 \u0438 \u0434\u043E\u0432\u043E\u043B\u044C\u043D\u043E \u043F\u043B\u043E\u0434\u043E\u0432\u0438\u0442\u044B\u0439 \u043C\u0435\u0434\u0438\u0446\u0438\u043D\u0441\u043A\u0438\u0439 \u043F\u0438\u0441\u0430\u0442\u0435\u043B\u044C\u2026 \u0412 1703\u00A0\u0433. Brunet \u0438\u0437\u0434\u0430\u043B \u043E\u0442\u0434\u0435\u043B\u044C\u043D\u043E\u0439 \u0431\u0440\u043E\u0448\u044E\u0440\u043E\u0439 \u00ABProjet d\u2019une nouvelle metaphysique\u00BB [\u041F\u0440\u043E\u0435\u043A\u0442 \u043D\u043E\u0432\u043E\u0439 \u043C\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043A\u0438]. \u042D\u0442\u043E\u0442 Projet \u043F\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u043B\u044F\u0435\u0442 \u043D\u044B\u043D\u0435 \u0432\u0435\u043B\u0438\u0447\u0430\u0439\u0448\u0443\u044E \u0431\u0438\u0431\u043B\u0438\u043E\u0433\u0440\u0430\u0444\u0438\u0447\u0435\u0441\u043A\u0443\u044E \u0440\u0435\u0434\u043A\u043E\u0441\u0442\u044C \u0438 \u0435\u0433\u043E \u043E\u043F\u0443\u0431\u043B\u0438\u043A\u043E\u0432\u0430\u043D\u0438\u0435 (\u0435\u0441\u043B\u0438 \u0442\u043E\u043B\u044C\u043A\u043E \u0435\u0433\u043E \u0435\u0449\u0435 \u043C\u043E\u0436\u043D\u043E \u0431\u0443\u0434\u0435\u0442 \u043E\u0442\u044B\u0441\u043A\u0430\u0442\u044C) \u0431\u044B\u043B\u043E \u0431\u044B, \u043A\u043E\u043D\u0435\u0447\u043D\u043E, \u0432\u0435\u0441\u044C\u043C\u0430 \u0436\u0435\u043B\u0430\u0442\u0435\u043B\u044C\u043D\u044B\u043C. \u041F\u043E\u043A\u0430 \u0436\u0435 \u043D\u0430\u043C \u043F\u0440\u0438\u0445\u043E\u0434\u0438\u0442\u0441\u044F \u0434\u043E\u0432\u043E\u043B\u044C\u0441\u0442\u0432\u043E\u0432\u0430\u0442\u044C\u0441\u044F \u0433\u043B. \u043E\u0431\u0440. \u0442\u0435\u043C\u0438 \u0441\u0432\u0435\u0434\u0435\u043D\u0438\u044F\u043C\u0438 \u043E \u0444\u0438\u043B\u043E\u0441\u043E\u0444\u0441\u043A\u0438\u0445 \u0432\u0437\u0433\u043B\u044F\u0434\u0430\u0445 Brunet, \u043A\u043E\u0442\u043E\u0440\u044B\u0435 \u043C\u044B \u043D\u0430\u0445\u043E\u0434\u0438\u043C \u0432\u043E \u0432\u0442\u043E\u0440\u043E\u0439 \u0447\u0430\u0441\u0442\u0438 \u0438\u0437\u0434\u0430\u043D\u043D\u044B\u0445 Flashat de St Sauveur \u00ABPieces fugitives d\u2019histoire et de litterature, Paris 1704\u00BB. (1; \u0421. 48-49). \u041E\u0434\u043D\u0438\u043C \u0438\u0437 \u043D\u0430\u0438\u0431\u043E\u043B\u0435\u0435 \u0441\u043F\u043E\u0440\u043D\u044B\u0445 \u043C\u043E\u043C\u0435\u043D\u0442\u043E\u0432 \u0441\u043E\u043B\u0438\u043F\u0441\u0438\u0437\u043C\u0430 \u044F\u0432\u043B\u044F\u0435\u0442\u0441\u044F \u0435\u0433\u043E \u043D\u0435\u043F\u0440\u043E\u0442\u0438\u0432\u043E\u0440\u0435\u0447\u0438\u0432\u043E\u0441\u0442\u044C, \u043F\u043E\u043F\u044B\u0442\u043A\u0438 \u043E\u043F\u0440\u043E\u0432\u0435\u0440\u0433\u043D\u0443\u0442\u044C \u043A\u043E\u0442\u043E\u0440\u0443\u044E \u0442\u0430\u043A \u0438 \u043D\u0435 \u0443\u0432\u0435\u043D\u0447\u0430\u043B\u0438\u0441\u044C \u0437\u0430\u043C\u0435\u0442\u043D\u044B\u043C \u0443\u0441\u043F\u0435\u0445\u043E\u043C. \u0422\u0430\u043A\u0438\u043C \u043E\u0431\u0440\u0430\u0437\u043E\u043C, \u0441\u043E\u043B\u0438\u043F\u0441\u0438\u0437\u043C \u0441\u0432\u043E\u0435\u0439 \u043D\u0435\u043F\u0440\u043E\u0442\u0438\u0432\u043E\u0440\u0435\u0447\u0438\u0432\u043E\u0441\u0442\u044C\u044E \u0441\u0442\u0430\u0432\u0438\u0442 \u043F\u043E\u0434 \u0441\u043E\u043C\u043D\u0435\u043D\u0438\u0435 \u0441\u043E\u0441\u0442\u043E\u044F\u0442\u0435\u043B\u044C\u043D\u043E\u0441\u0442\u044C \u043C\u0430\u0442\u0435\u0440\u0438\u0430\u043B\u0438\u0437\u043C\u0430 \u0438 \u0438\u0434\u0435\u0430\u043B\u0438\u0437\u043C\u0430. \u0412 \u044D\u0442\u0438\u043A\u0435 \u0442\u0435\u0440\u043C\u0438\u043D\u043E\u043C \u00AB\u0441\u043E\u043B\u0438\u043F\u0441\u0438\u0437\u043C\u00BB \u043E\u0431\u043E\u0437\u043D\u0430\u0447\u0430\u044E\u0442 \u043A\u0440\u0430\u0439\u043D\u0438\u0435 \u0444\u043E\u0440\u043C\u044B \u044D\u0433\u043E\u0438\u0437\u043C\u0430 \u0438 \u044D\u0433\u043E\u0446\u0435\u043D\u0442\u0440\u0438\u0437\u043C\u0430. \u042F\u0440\u043A\u0438\u043C \u043F\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0438\u0442\u0435\u043B\u0435\u043C \u044D\u0442\u0438\u0447\u0435\u0441\u043A\u043E\u0433\u043E \u0441\u043E\u043B\u0438\u043F\u0441\u0438\u0437\u043C\u0430 \u0431\u044B\u043B \u041C\u0430\u043A\u0441 \u0428\u0442\u0438\u0440\u043D\u0435\u0440."@ru , "\u552F\u6211\u8AD6\uFF0C\u6216\u7A31\u7368\u6211\u8AD6\uFF0C\u552F\u6211\u4E3B\u7FA9\uFF0C\u82F1\u6587\u70BASolipsism\uFF08\u62C9\u4E01\u6587\uFF1Asolus, alone + ipse, self\uFF09\u662F\u4E00\u7A2E\u54F2\u5B78\u601D\u60F3\uFF0C\u70BA\u300C\u6211\u7684\u5FC3\u9748\u662F\u552F\u4E00\u5B58\u5728\u7684\u4E8B\u7269\u300D\u3002\u552F\u6211\u8AD6\u70BA\u77E5\u8B58\u8AD6\u6216\u5F62\u800C\u4E0A\u5B78\u4E3B\u5F35\uFF0C\u6307\u51FA\u5FC3\u9748\u4EE5\u5916\u4EFB\u4F55\u4E8B\u7269\u7684\u77E5\u8B58\u7121\u6CD5\u88AB\u8A3C\u660E\uFF08justified\uFF09\u3002\u5916\u5728\u4E16\u754C\u548C\u5176\u4ED6\u5FC3\u9748\u4E0D\u80FD\u88AB\u77E5\u9053\u4E26\u4E14\u53EF\u80FD\u4E0D\u5B58\u5728\u3002\u65BC\u54F2\u5B78\u7684\u6B77\u53F2\uFF0C\u552F\u6211\u8AD6\u88AB\u7576\u6210\u61F7\u7591\u5047\u8AAA\uFF0C\u4E26\u8A8D\u70BA\u4E0D\u53EF\u80FD\u99C1\u5012\u3002"@zh , "\u72EC\u6211\u8AD6\uFF08\u3069\u304F\u304C\u308D\u3093\u3001\u82F1: solipsism\uFF09\u306F\u3001\u54F2\u5B66\u7684\u306A\u8003\u3048\u65B9\u306E\u4E00\u3064\u3067\u3042\u308B\u3002\u72EC\u6211\u8AD6\u306F\u8A8D\u8B58\u8AD6\u3084\u5F62\u800C\u4E0A\u5B66\u3067\u306E\u7ACB\u5834\u306E\u4E00\u3064\u3067\u3001\u81EA\u5206\u306B\u3068\u3063\u3066\u5B58\u5728\u3057\u3066\u3044\u308B\u3068\u78BA\u4FE1\u3067\u304D\u308B\u306E\u306F\u81EA\u5206\u306E\u7CBE\u795E\u3060\u3051\u3067\u3042\u308A\u3001\u305D\u308C\u4EE5\u5916\u306E\u3042\u3089\u3086\u308B\u3082\u306E\u306E\u5B58\u5728\u3084\u305D\u308C\u306B\u95A2\u3059\u308B\u77E5\u8B58\u30FB\u8A8D\u8B58\u306F\u4FE1\u7528\u3067\u304D\u306A\u3044\u3001\u3068\u3059\u308B\u3002\u54F2\u5B66\u306E\u6B74\u53F2\u4E0A\u3001\u72EC\u6211\u8AD6\u306F\u4E00\u3064\u306E\u61D0\u7591\u4E3B\u7FA9\u7684\u4EEE\u8AAC\u3068\u3057\u3066\u6A5F\u80FD\u3057\u3066\u304D\u305F\u3002"@ja , "Solipsyzm (\u0142ac. solus ipse, ja sam) \u2013 pogl\u0105d filozoficzny g\u0142osz\u0105cy, \u017Ce istnieje tylko jednostkowy podmiot poznaj\u0105cy, ca\u0142a za\u015B rzeczywisto\u015B\u0107 jest jedynie zbiorem jego subiektywnych wra\u017Ce\u0144 - wszystkie obiekty, ludzie, etc. , kt\u00F3rych do\u015Bwiadcza jednostka, s\u0105 tylko cz\u0119\u015Bciami jej umys\u0142u. Za tw\u00F3rc\u0119 owego pogl\u0105du uwa\u017Cany jest sofista Gorgiasz, kt\u00F3ry utrzymywa\u0142, \u017Ce: Nic nie istnieje Nawet je\u015Bli co\u015B by istnia\u0142o, nikt nie m\u00F3g\u0142by o tym wiedzie\u0107 Nawet je\u015Bli kto\u015B by o tym wiedzia\u0142, nie m\u00F3g\u0142by tego nikomu zakomunikowa\u0107 Podobnym pogl\u0105dem jest materialistyczny agnostycyzm, m\u00F3wi\u0105cy \u017Ce nic poza umys\u0142em jednostki nie mo\u017Ce by\u0107 absolutnie udowodnione; wszystko inne mo\u017Ce by\u0107 po prostu iluzj\u0105/wyobra\u017Ani\u0105/czymkolwiek maj\u0105cym miejsce (egzystuj\u0105cym) w obr\u0119bie umys\u0142u danej osoby."@pl , "Solipsizm (ya da tekbencilik), \"Ben\" felsefesi olarak bilinen, varl\u0131\u011F\u0131 ben'in tasar\u0131mlar\u0131 olarak dile getiren felsefi g\u00F6r\u00FC\u015F. Kuramsal bencilllik olarak da belirtilir, buna g\u00F6re bilin\u00E7 i\u00E7erikleriyle birlikte \u00F6znel ben varl\u0131k olarak kabul edilen tek ger\u00E7ekliktir. Y\u00F6ntemsel bak\u0131mdan ba\u015Flang\u0131\u00E7 noktas\u0131 olarak ben'i almas\u0131 durumunda y\u00F6ntemsel tekbencilik olarak belirir. Bu y\u00F6n\u00FCyle Descartes felsefesi bir y\u00F6ntemsel tekbenciliktir. Etik anlamda ise Stirner'in \u00F6rnek olarak al\u0131nd\u0131\u011F\u0131 kendi ben'inin ya\u015Fam\u0131n ve ger\u00E7ekli\u011Fin merkezi yapan d\u00FC\u015F\u00FCnce bi\u00E7imi (ahlaksal bencillik)."@tr , "Solipsism is the philosophical idea that one's own mind is all that exists. Solipsism is an epistemological or ontological position that knowledge of anything outside the mind is unjustified. The external world and other minds cannot be known and might not exist. In the history of philosophy, solipsism has served as a skeptical hypothesis."@en , "Le solipsisme (du latin solus, seul et ipse, soi-m\u00EAme) d\u00E9signe, d'une part, l'attitude du sujet pensant pour lequel sa conscience est l'unique fondement de la r\u00E9alit\u00E9 des choses : il s'agit alors d'une position \u00AB qu'on a quelquefois donn\u00E9e comme la cons\u00E9quence de l'id\u00E9alisme extr\u00EAme \u00BB, oppos\u00E9e au r\u00E9alisme. Le monde ext\u00E9rieur n'est, selon cette conception, qu'une repr\u00E9sentation. Davantage qu'une th\u00E9orie effectivement soutenue, le solipsisme est con\u00E7u comme un cas-limite, ou un risque couru par la pens\u00E9e. Selon le Lalande, le solipsisme est une \u00AB doctrine pr\u00E9sent\u00E9e comme une cons\u00E9quence logique r\u00E9sultant du caract\u00E8re id\u00E9al (id\u00E9el) de la connaissance; elle consisterait \u00E0 soutenir que le moi individuel dont on a conscience, avec ses modifications subjectives, est toute la r\u00E9alit\u00E9, et que les autres moi dont on a la repr\u00E9sentation n'ont pas plus d'existence ind\u00E9pendante que les personnages des r\u00EAves; ou du moins \u00E0 admettre qu'il est impossible de d\u00E9montrer le contraire. \u00A0\u00BB Le m\u00E9decin Claude Brunet en aurait \u00E9t\u00E9 le seul repr\u00E9sentant . Kant se sert de ce terme dans la Critique de la raison pratique (3e section, \u00A73), mais pour d\u00E9signer l'amour de soi \u00E9prouv\u00E9 par le moi empirique, par contraste avec le sujet transcendantal . Le solipsisme d\u00E9signe d'autre part une th\u00E9orie philosophique qui par l'abstraction du monde externe ou des perceptions qui en proviennent, place l'individu seul devant la seule connaissance de sa propre existence ."@fr , "\u0421\u043E\u043B\u0456\u043F\u0441\u0438\u0437\u043C (\u043B\u0430\u0442. solus ipse \u2014 \u0442\u0456\u043B\u044C\u043A\u0438 \u0441\u0430\u043C) \u2014 \u0442\u0435\u043E\u0440\u0435\u0442\u0438\u0447\u043D\u0430 \u0443\u0441\u0442\u0430\u043D\u043E\u0432\u043A\u0430, \u043A\u0440\u0456\u0437\u044C \u043F\u0440\u0438\u0437\u043C\u0443 \u044F\u043A\u043E\u0457 \u0443\u0432\u0435\u0441\u044C \u0441\u0432\u0456\u0442 \u0431\u0430\u0447\u0438\u0442\u044C\u0441\u044F \u043F\u043E\u0440\u043E\u0434\u0436\u0435\u043D\u043D\u044F\u043C \u0441\u0432\u0456\u0434\u043E\u043C\u043E\u0441\u0442\u0456 (\u042F), \u043A\u043E\u0442\u0440\u0435 \u2014 \u0454\u0434\u0438\u043D\u0435, \u0449\u043E \u0434\u0430\u043D\u043E \u0431\u0435\u0437\u0441\u0443\u043C\u043D\u0456\u0432\u043D\u043E, \u043F\u043E\u0432\u0441\u044F\u043A\u0447\u0430\u0441 \u0442\u0443\u0442. \u00AB\u041C\u0456\u0439 \u0440\u043E\u0437\u0443\u043C - 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Hvis man reiser tvil om gyldigheten av v\u00E5r kunnskap om en \u00ABobjektivt\u00BB eksisterende verden uavhengig av erkjennende subjekter, kan solipsismen fremtre som en truende og u\u00F8nsket konsekvens. Teorien kan ogs\u00E5 beskrive utvikling som: \u00ABveien blir til mens du g\u00E5r\u00BB og verdensanskuelse og kunnskap som deling av illusjoner. Sciencefictionforfatteren Robert A. Heinlein har i flere av sine b\u00F8ker bygd p\u00E5 denne ideen, med den konsekvens at hans personer av og til frivillig og av og til uvillig forflyttes til alternative universer. Kombinert med ideen om at da kan alle religioner v\u00E6re riktige p\u00E5 en gang, blir multiuniversene en ny arena for utfoldelse av et kreativt forfatterskap som sluttet i 1988. Han innf\u00F8rte ogs\u00E5 begrepet panteistisk solipsisme som blir n\u00E6rmere belyst i hans siste romaner. Ingen av disse b\u00F8kene er p\u00E5 norsk. Sartre definerer solipsisme som at enhver lever i sin egen verden. V\u00E5r erfaring tilsier at andre mennesker er til p\u00E5 samme m\u00E5te som oss selv, og siden de har tilsvarende kropp og oppf\u00F8rer seg p\u00E5 samme m\u00E5te s\u00E5 kan vi anta at de tenker og f\u00F8ler som oss. Vi kan imidlertid ikke f\u00E5 vondt i en annens fot eller vite hvordan andre har det uten \u00E5 vurdere dette som objekter."@no , "Il solipsismo (dal latino solus e ipse, ossia \"solo se stesso\") \u00E8 la credenza secondo cui tutto quello che l'individuo percepisce venga creato dalla propria conoscenza. Di conseguenza, tutte le azioni e tutto quello che fa l'individuo fa parte di una morale prestabilita dal proprio io, ubbidendo pertanto solamente a quello che quest'ultimo dice, al di l\u00E0 delle leggi prestabilite dal mondo esterno, da altre soggettivit\u00E0, quindi. Contrariamente alle altre credenze, che hanno leggi e regole stabilite secoli addietro, il solipsismo si distingue in quanto le leggi da rispettare provengono direttamente dagli stati pi\u00F9 interni dell'individuo, e pertanto hanno una credenza e una validit\u00E0 molto pi\u00F9 veritiera di tutte quelle regole che altri individui avrebbero stabilito per conto nostro: gli stessi \"non uccidere\" e \"non rubare\" sono tali in quanto l'io, in quanto la morale personale sa ed \u00E8 convinta che queste due azioni sono sbagliate, al di l\u00E0 del fatto che appartengono a leggi esterne. Psicologicamente, se l'io non sente quello che sentono gli altri, non pu\u00F2 di conseguenza viverlo in contemporanea: se l'individuo \u00E8 arrabbiato, gli altri in contemporanea vivono non sentendo questo sentimento, e in un certo qualmodo l'individuo per gli altri non esiste. Tutti gli io hanno diversi modi d'approccio alla realt\u00E0, soggettiva e caratterizzata da diversi punti di vista. Linee di pensiero analoghe al solipsismo si incontrano nelle filosofie orientali: il Taoismo ed alcune interpretazioni del Buddhismo, sostengono che tracciare una linea di separazione fra il s\u00E9 e l'Universo \u00E8 arbitrario e senza senso, un accidente dovuto al linguaggio pi\u00F9 che alla pura realt\u00E0 dei fatti."@it , "Solipsismo (do latim \"solu-, \u00ABs\u00F3\u00BB +ipse, \u00ABmesmo\u00BB +-ismo\". ) \u00E9 a concep\u00E7\u00E3o filos\u00F3fica de que, al\u00E9m de n\u00F3s, s\u00F3 existem as nossas experi\u00EAncias. O solipsismo \u00E9 a consequ\u00EAncia extrema de se acreditar que o conhecimento deve estar fundado em estados de experi\u00EAncia interiores e pessoais, n\u00E3o se conseguindo estabelecer uma rela\u00E7\u00E3o direta entre esses estados e o conhecimento objetivo de algo para al\u00E9m deles. O \"solipsismo do momento presente\" estende este ceticismo aos nossos pr\u00F3prios estados passados, de tal modo que tudo o que resta \u00E9 o eu presente. Com o intuito de demonstrar como considerava rid\u00EDcula esta id\u00E9ia, Bertrand Russel refere o caso de uma mulher que se dizia solipsista, estando espantada por n\u00E3o existirem mais pessoas como ela."@pt , "Der Solipsismus ist ein philosophischer Begriff. Er bezeichnet den erkenntnistheoretischen Standpunkt, nur das eigene Ich sei wirklich, w\u00E4hrend die Au\u00DFenwelt und andere fremde \"Ichs\" nur Bewusstseinsinhalte ohne eigene Existenz darstellten. Alles Sein ist im eigenen Ich, im eigenen Bewusstsein beschlossen."@de , "Solipsismo, del lat\u00EDn \"[ego] solus ipse\" (traducible de forma aproximada como \"solamente yo existo\") es la creencia metaf\u00EDsica de que lo \u00FAnico de lo que uno puede estar seguro es de la existencia de su propia mente, y la realidad que aparentemente le rodea es incognoscible y puede no ser m\u00E1s que parte de los estados mentales del propio yo. De esta forma, todos los objetos, personas, etc. , que uno experimenta ser\u00EDan meramente emanaciones de su mente y, por lo tanto, la \u00FAnica cosa de la que podr\u00EDa tener seguridad es de la existencia de s\u00ED mismo."@es , "Solipsismi (lat. solus ipse 'yksin itse') on n\u00E4kemys jonka mukaan \"min\u00E4\"-n\u00E4k\u00F6kulma on ensisijainen. Solipsismissa varmaksi otetaan oma olemassaolo. N\u00E4in esimerkiksi havainnot ja niiden luonne voivat olla vain oman ajattelun tuotoksia. Tieto-opillinen solipsismi: On mahdotonta tiet\u00E4\u00E4 varmasti mist\u00E4\u00E4n muusta kuin omista sis\u00E4isist\u00E4 mielentiloista; Esimerkiksi George Berkeleyn subjektiivinen idealismi, jonka mukaan subjektiivinen aistihavainto on ainoa tapa saada tietoa todellisuudesta. Ontologinen solipsismi: Kaikki mit\u00E4 on olemassa, on omat tajunnantilat ja aistimukset. Metodologinen solipsismi: Ottaa teorian tai filosofian metodologiseksi l\u00E4ht\u00F6kohdaksi jonkinlaisen solipsistisen oletuksen tai n\u00E4k\u00F6kulman."@fi ; rdfs:comment "El solipsisme consisteix a pensar que nom\u00E9s existeix el jo i que tota la resta, incloent-hi el m\u00F3n exterior o les dades dels sentits, s\u00F3n emanacions mentals d'aquest jo. \u00C9s un cas extrem de l'idealisme i afirma que, en no poder estar segura de la realitat del que l'envolta, la persona solament es pot refiar del propi pensament."@ca , "Solipsismi (lat. solus ipse 'yksin itse') on n\u00E4kemys jonka mukaan \"min\u00E4\"-n\u00E4k\u00F6kulma on ensisijainen. Solipsismissa varmaksi otetaan oma olemassaolo. N\u00E4in esimerkiksi havainnot ja niiden luonne voivat olla vain oman ajattelun tuotoksia. Tieto-opillinen solipsismi: On mahdotonta tiet\u00E4\u00E4 varmasti mist\u00E4\u00E4n muusta kuin omista sis\u00E4isist\u00E4 mielentiloista; Esimerkiksi George Berkeleyn subjektiivinen idealismi, jonka mukaan subjektiivinen aistihavainto on ainoa tapa saada tietoa todellisuudesta."@fi , "Solipsismus (z latinsk\u00E9ho solus ipse = jen j\u00E1 s\u00E1m) je ve filosofii krajn\u00ED forma subjektivismu, zalo\u017Een\u00E1 na my\u0161lence, \u017Ee existuje pouze moje v\u011Bdom\u00ED a nic jin\u00E9ho. Ve v\u00FDvojov\u00E9 psychologii Jeana Piageta znamen\u00E1 solipsismus v\u00FDvojov\u00E9 stadium, kdy d\u00EDt\u011B je\u0161t\u011B nedok\u00E1\u017Ee jasn\u011B rozli\u0161it mezi sebou a vn\u011Bj\u0161\u00EDm sv\u011Btem."@cs , "Solipsismul este o atitudine conceptual\u0103 extrem\u0103 care declar\u0103 c\u0103 numai propria individualitate exist\u0103, iar restul sunt reflect\u0103ri modale \u00EEn personalitate, sunt construc\u0163ii ale percep\u0163iei sau intelectului. Cuv\u00E2ntul solipsism are origine latin\u0103, fiind compus din solus (\u201Esingur\u201D) \u015Fi ipse (\u201Esine\u201D), \u00EEnsemn\u00E2nd sinele singur, sau sinele prin el \u00EEnsu\u015Fi."@ro , "Solipsismo, del lat\u00EDn \"[ego] solus ipse\" (traducible de forma aproximada como \"solamente yo existo\") es la creencia metaf\u00EDsica de que lo \u00FAnico de lo que uno puede estar seguro es de la existencia de su propia mente, y la realidad que aparentemente le rodea es incognoscible y puede no ser m\u00E1s que parte de los estados mentales del propio yo. De esta forma, todos los objetos, personas, etc."@es , "Solipsisme (av latin sol \u00ABalene\u00BB og ipsis \u00ABselv\u00BB) er en filosofisk teori som hevder at jeget er det eneste som eksisterer, og f\u00F8lgelig at verden og andre mennesker kun eksisterer som en del av jegets bevissthet. Hvis man reiser tvil om gyldigheten av v\u00E5r kunnskap om en \u00ABobjektivt\u00BB eksisterende verden uavhengig av erkjennende subjekter, kan solipsismen fremtre som en truende og u\u00F8nsket konsekvens."@no , "A szolipszizmus a latin \u201Esolus\u201D (egyed\u00FCl) \u00E9s \u201Eipse\u201D (magam) szavakb\u00F3l k\u00E9pzett kifejez\u00E9s. A l\u00E9telm\u00E9leti szolipszizmus annyit jelent, hogy tulajdonk\u00E9ppen csak \u00E9n magam vagyok, rajtam k\u00EDv\u00FCl senki \u00E9s semmi nincs. Minden l\u00E9tez\u0151 csak a tudatom term\u00E9ke. Dr. L\u00E1szl\u00F3 Andr\u00E1s szavaival: \u201EA filoz\u00F3fiai \u00E9s filoz\u00F3fia-feletti szolipszizmus \u00E9rtelm\u00E9ben sok l\u00E9tez\u0151 van, sok szem\u00E9ly, sok ember \u2013 de Alany csak egy van."@hu , "\u72EC\u6211\u8AD6\uFF08\u3069\u304F\u304C\u308D\u3093\u3001\u82F1: solipsism\uFF09\u306F\u3001\u54F2\u5B66\u7684\u306A\u8003\u3048\u65B9\u306E\u4E00\u3064\u3067\u3042\u308B\u3002\u72EC\u6211\u8AD6\u306F\u8A8D\u8B58\u8AD6\u3084\u5F62\u800C\u4E0A\u5B66\u3067\u306E\u7ACB\u5834\u306E\u4E00\u3064\u3067\u3001\u81EA\u5206\u306B\u3068\u3063\u3066\u5B58\u5728\u3057\u3066\u3044\u308B\u3068\u78BA\u4FE1\u3067\u304D\u308B\u306E\u306F\u81EA\u5206\u306E\u7CBE\u795E\u3060\u3051\u3067\u3042\u308A\u3001\u305D\u308C\u4EE5\u5916\u306E\u3042\u3089\u3086\u308B\u3082\u306E\u306E\u5B58\u5728\u3084\u305D\u308C\u306B\u95A2\u3059\u308B\u77E5\u8B58\u30FB\u8A8D\u8B58\u306F\u4FE1\u7528\u3067\u304D\u306A\u3044\u3001\u3068\u3059\u308B\u3002\u54F2\u5B66\u306E\u6B74\u53F2\u4E0A\u3001\u72EC\u6211\u8AD6\u306F\u4E00\u3064\u306E\u61D0\u7591\u4E3B\u7FA9\u7684\u4EEE\u8AAC\u3068\u3057\u3066\u6A5F\u80FD\u3057\u3066\u304D\u305F\u3002"@ja , "Il solipsismo (dal latino solus e ipse, ossia \"solo se stesso\") \u00E8 la credenza secondo cui tutto quello che l'individuo percepisce venga creato dalla propria conoscenza. Di conseguenza, tutte le azioni e tutto quello che fa l'individuo fa parte di una morale prestabilita dal proprio io, ubbidendo pertanto solamente a quello che quest'ultimo dice, al di l\u00E0 delle leggi prestabilite dal mondo esterno, da altre soggettivit\u00E0, quindi."@it , "Le solipsisme (du latin solus, seul et ipse, soi-m\u00EAme) d\u00E9signe, d'une part, l'attitude du sujet pensant pour lequel sa conscience est l'unique fondement de la r\u00E9alit\u00E9 des choses : il s'agit alors d'une position \u00AB qu'on a quelquefois donn\u00E9e comme la cons\u00E9quence de l'id\u00E9alisme extr\u00EAme \u00BB, oppos\u00E9e au r\u00E9alisme. Le monde ext\u00E9rieur n'est, selon cette conception, qu'une repr\u00E9sentation."@fr , "Solipsismo (do latim \"solu-, \u00ABs\u00F3\u00BB +ipse, \u00ABmesmo\u00BB +-ismo\". ) \u00E9 a concep\u00E7\u00E3o filos\u00F3fica de que, al\u00E9m de n\u00F3s, s\u00F3 existem as nossas experi\u00EAncias. O solipsismo \u00E9 a consequ\u00EAncia extrema de se acreditar que o conhecimento deve estar fundado em estados de experi\u00EAncia interiores e pessoais, n\u00E3o se conseguindo estabelecer uma rela\u00E7\u00E3o direta entre esses estados e o conhecimento objetivo de algo para al\u00E9m deles."@pt , "Bestand:Vista-kmixdocked. png Bestand:Nl-Solipsisme-article. ogg Solipsisme (van solo, alleen, en ipsus, zelf) is het geloof of de filosofie dat er maar een enkel bewustzijn bestaat: dat van de waarnemer. Het hele universum en alle andere personen waarmee gecommuniceerd wordt bestaan slechts in de geest van de waarnemer. Solipsisme is een extreem filosofisch-idealistisch begrip, dat het 'ik' of het individuele ego en zijn bewustzijn als de enige realiteit ziet ."@nl , "Der Solipsismus ist ein philosophischer Begriff. Er bezeichnet den erkenntnistheoretischen Standpunkt, nur das eigene Ich sei wirklich, w\u00E4hrend die Au\u00DFenwelt und andere fremde \"Ichs\" nur Bewusstseinsinhalte ohne eigene Existenz darstellten. Alles Sein ist im eigenen Ich, im eigenen Bewusstsein beschlossen."@de , "Solipsyzm (\u0142ac. solus ipse, ja sam) \u2013 pogl\u0105d filozoficzny g\u0142osz\u0105cy, \u017Ce istnieje tylko jednostkowy podmiot poznaj\u0105cy, ca\u0142a za\u015B rzeczywisto\u015B\u0107 jest jedynie zbiorem jego subiektywnych wra\u017Ce\u0144 - wszystkie obiekty, ludzie, etc. , kt\u00F3rych do\u015Bwiadcza jednostka, s\u0105 tylko cz\u0119\u015Bciami jej umys\u0142u."@pl , "Solipsism is the philosophical idea that one's own mind is all that exists. Solipsism is an epistemological or ontological position that knowledge of anything outside the mind is unjustified. The external world and other minds cannot be known and might not exist. In the history of philosophy, solipsism has served as a skeptical hypothesis."@en , "\u552F\u6211\u8AD6\uFF0C\u6216\u7A31\u7368\u6211\u8AD6\uFF0C\u552F\u6211\u4E3B\u7FA9\uFF0C\u82F1\u6587\u70BASolipsism\uFF08\u62C9\u4E01\u6587\uFF1Asolus, alone + ipse, self\uFF09\u662F\u4E00\u7A2E\u54F2\u5B78\u601D\u60F3\uFF0C\u70BA\u300C\u6211\u7684\u5FC3\u9748\u662F\u552F\u4E00\u5B58\u5728\u7684\u4E8B\u7269\u300D\u3002\u552F\u6211\u8AD6\u70BA\u77E5\u8B58\u8AD6\u6216\u5F62\u800C\u4E0A\u5B78\u4E3B\u5F35\uFF0C\u6307\u51FA\u5FC3\u9748\u4EE5\u5916\u4EFB\u4F55\u4E8B\u7269\u7684\u77E5\u8B58\u7121\u6CD5\u88AB\u8A3C\u660E\uFF08justified\uFF09\u3002\u5916\u5728\u4E16\u754C\u548C\u5176\u4ED6\u5FC3\u9748\u4E0D\u80FD\u88AB\u77E5\u9053\u4E26\u4E14\u53EF\u80FD\u4E0D\u5B58\u5728\u3002\u65BC\u54F2\u5B78\u7684\u6B77\u53F2\uFF0C\u552F\u6211\u8AD6\u88AB\u7576\u6210\u61F7\u7591\u5047\u8AAA\uFF0C\u4E26\u8A8D\u70BA\u4E0D\u53EF\u80FD\u99C1\u5012\u3002"@zh , "\u0421\u043E\u043B\u0438\u043F\u0441\u0438\u0437\u043C\u00A0\u2014 \u0440\u0430\u0434\u0438\u043A\u0430\u043B\u044C\u043D\u0430\u044F \u0444\u0438\u043B\u043E\u0441\u043E\u0444\u0441\u043A\u0430\u044F \u043F\u043E\u0437\u0438\u0446\u0438\u044F, \u0445\u0430\u0440\u0430\u043A\u0442\u0435\u0440\u0438\u0437\u0443\u044E\u0449\u0430\u044F\u0441\u044F \u043F\u0440\u0438\u0437\u043D\u0430\u043D\u0438\u0435\u043C \u0441\u043E\u0431\u0441\u0442\u0432\u0435\u043D\u043D\u043E\u0433\u043E \u0438\u043D\u0434\u0438\u0432\u0438\u0434\u0443\u0430\u043B\u044C\u043D\u043E\u0433\u043E \u0441\u043E\u0437\u043D\u0430\u043D\u0438\u044F \u0432 \u043A\u0430\u0447\u0435\u0441\u0442\u0432\u0435 \u0435\u0434\u0438\u043D\u0441\u0442\u0432\u0435\u043D\u043D\u043E-\u043D\u0435\u0441\u043E\u043C\u043D\u0435\u043D\u043D\u043E\u0439 \u0440\u0435\u0430\u043B\u044C\u043D\u043E\u0441\u0442\u0438 \u0438 \u043E\u0442\u0440\u0438\u0446\u0430\u043D\u0438\u0435\u043C \u043E\u0431\u044A\u0435\u043A\u0442\u0438\u0432\u043D\u043E\u0439 \u0440\u0435\u0430\u043B\u044C\u043D\u043E\u0441\u0442\u0438 \u043E\u043A\u0440\u0443\u0436\u0430\u044E\u0449\u0435\u0433\u043E \u043C\u0438\u0440\u0430."@ru , "Solipsism, filosofisk term (av latinets solus ipse = ensamt sj\u00E4lv). I ontologisk mening betecknar den st\u00E5ndpunkten, att det enda som existerar \u00E4r jag sj\u00E4lv inklusive mina upplevelser. I kunskapsteoretisk mening betecknar den st\u00E5ndpunkten, att det enda jag kan ha kunskap om \u00E4r mig sj\u00E4lv inklusive mina upplevelser. En s\u00E5 kallad metodologisk solipsism finns ocks\u00E5, formulerad av Rudolf Carnap."@sv , "Solipsizm (ya da tekbencilik), \"Ben\" felsefesi olarak bilinen, varl\u0131\u011F\u0131 ben'in tasar\u0131mlar\u0131 olarak dile getiren felsefi g\u00F6r\u00FC\u015F. Kuramsal bencilllik olarak da belirtilir, buna g\u00F6re bilin\u00E7 i\u00E7erikleriyle birlikte \u00F6znel ben varl\u0131k olarak kabul edilen tek ger\u00E7ekliktir. Y\u00F6ntemsel bak\u0131mdan ba\u015Flang\u0131\u00E7 noktas\u0131 olarak ben'i almas\u0131 durumunda y\u00F6ntemsel tekbencilik olarak belirir. Bu y\u00F6n\u00FCyle Descartes felsefesi bir y\u00F6ntemsel tekbenciliktir."@tr , "\u0421\u043E\u043B\u0456\u043F\u0441\u0438\u0437\u043C (\u043B\u0430\u0442. solus ipse \u2014 \u0442\u0456\u043B\u044C\u043A\u0438 \u0441\u0430\u043C) \u2014 \u0442\u0435\u043E\u0440\u0435\u0442\u0438\u0447\u043D\u0430 \u0443\u0441\u0442\u0430\u043D\u043E\u0432\u043A\u0430, \u043A\u0440\u0456\u0437\u044C \u043F\u0440\u0438\u0437\u043C\u0443 \u044F\u043A\u043E\u0457 \u0443\u0432\u0435\u0441\u044C \u0441\u0432\u0456\u0442 \u0431\u0430\u0447\u0438\u0442\u044C\u0441\u044F \u043F\u043E\u0440\u043E\u0434\u0436\u0435\u043D\u043D\u044F\u043C \u0441\u0432\u0456\u0434\u043E\u043C\u043E\u0441\u0442\u0456 (\u042F), \u043A\u043E\u0442\u0440\u0435 \u2014 \u0454\u0434\u0438\u043D\u0435, \u0449\u043E \u0434\u0430\u043D\u043E \u0431\u0435\u0437\u0441\u0443\u043C\u043D\u0456\u0432\u043D\u043E, \u043F\u043E\u0432\u0441\u044F\u043A\u0447\u0430\u0441 \u0442\u0443\u0442. \u00AB\u041C\u0456\u0439 \u0440\u043E\u0437\u0443\u043C - \u0454\u0434\u0438\u043D\u0430 \u0440\u0456\u0447, \u044F\u043A\u0430 \u0456\u0441\u043D\u0443\u0454."@uk . @prefix skos: . @prefix ns7: . dbpedia:Solipsism skos:subject ns7:Theories_of_mind , ns7:Epistemological_theories . @prefix ns8: . dbpedia:Solipsism dbpprop:wikiPageUsesTemplate ns8:cleanup , ns8:confusing , ns8:quote , ns8:expand , ns8:expert-subject ; dbpprop:date "November 2008"@en , "January 2008"@en ; dbpprop:quoteProperty dbpedia:Ishopanishad , "One who sees everything as nothing but the Self, and the Self in everything one sees, such a seer withdraws from nothing.\n\nFor the enlightened, all that exists is nothing but the Self, so how could any suffering or delusion continue for those who know this oneness?"@en . @prefix ns9: . dbpedia:Solipsism dbpprop:hasPhotoCollection ns9:Solipsism . dbpedia:Solipsisms dbpprop:redirect dbpedia:Solipsism . dbpedia:Solipsistically dbpprop:redirect dbpedia:Solipsism . dbpedia:Solipsists dbpprop:redirect dbpedia:Solipsism . dbpedia:Silopsism dbpprop:redirect dbpedia:Solipsism . dbpedia:Solipsistical dbpprop:redirect dbpedia:Solipsism . dbpedia:Solapism dbpprop:redirect dbpedia:Solipsism . dbpedia:Solipism dbpprop:redirect dbpedia:Solipsism . dbpedia:Solopism dbpprop:redirect dbpedia:Solipsism . dbpedia:Solipcism dbpprop:redirect dbpedia:Solipsism . dbpedia:Solipsist dbpprop:redirect dbpedia:Solipsism . dbpedia:Solipsistic dbpprop:redirect dbpedia:Solipsism . dbpedia:Solopcism dbpprop:redirect dbpedia:Solipsism .