@prefix dbpedia-owl: .
@prefix dbpedia: .
dbpedia:Ludwig_Wittgenstein dbpedia-owl:influencedBy .
@prefix ns2: .
dbpedia:Ludwig_Wittgenstein ns2:influencedBy .
@prefix dbpprop: .
dbpedia:Ludwig_Wittgenstein dbpprop:influences .
dbpedia:Absurdism dbpprop:source .
dbpedia:Hilary_Putnam dbpedia-owl:influencedBy ;
ns2:influencedBy ;
dbpprop:influences .
dbpedia:Karl_Popper dbpedia-owl:influencedBy ;
ns2:influencedBy ;
dbpprop:influences .
dbpedia:Maurice_Merleau-Ponty dbpedia-owl:influencedBy ;
ns2:influencedBy ;
dbpprop:influences .
@prefix rdf: .
@prefix ns5: .
rdf:type ns5:ContinentalPhilosophers ,
,
ns5:DanishNovelists ,
ns5:DanishLiteraryCritics ,
ns5:DanishTheologians ,
ns5:PeopleFromCopenhagen ,
ns5:Philosopher110423589 .
@prefix owl: .
rdf:type owl:Thing ,
ns5:DanishPhilosophers ,
ns5:Person100007846 ,
ns5:IronyTheorists ,
ns5:MoralPhilosophers ,
ns5:SeductionTheorists ,
ns5:PhilosophersOfReligion ,
dbpedia-owl:Philosopher ,
ns5:ChristianTheologians ,
ns5:ChristianPhilosophers .
@prefix foaf: .
rdf:type foaf:Person ,
dbpedia-owl:Person ,
ns5:DanishPoets ,
ns5:Diarists ,
ns5:DanishWriters ;
dbpprop:name "S\u00F8ren Aabye Kierkegaard"@en ,
"Kierkegaard, S\u00F8ren"@en ;
dbpedia-owl:influencedBy dbpedia:Gotthold_Ephraim_Lessing ,
dbpedia:Martin_Luther ,
dbpedia:Immanuel_Kant ,
dbpedia:Friedrich_Adolf_Trendelenburg ,
dbpedia:Georg_Wilhelm_Friedrich_Hegel ,
dbpedia:Aristotle ,
dbpedia:Xenophon ,
dbpedia:Johann_Georg_Hamann ,
dbpedia:Aristophanes ,
dbpedia:Socrates ,
dbpedia:Abraham ,
dbpedia:Plato ;
ns2:influenced dbpedia:Karl_Barth ,
dbpedia:Franz_Kafka ,
dbpedia:Martin_Heidegger ,
dbpedia:Hans_Urs_von_Balthasar ,
dbpedia:Karl_Jaspers ,
dbpedia:Lev_Shestov ,
dbpedia:Dietrich_Bonhoeffer ,
,
dbpedia:Miguel_de_Unamuno ,
dbpedia:Albert_Camus ,
dbpedia:Georg_Brandes ,
dbpedia:Viktor_Frankl ,
dbpedia:August_Strindberg ,
dbpedia:Jean-Paul_Sartre ,
dbpedia:Ludwig_Wittgenstein ,
dbpedia:Walker_Percy ,
dbpedia:Simone_de_Beauvoir ,
dbpedia:Hermann_Hesse ,
dbpedia:Rollo_May ,
dbpedia:Martin_Buber ,
dbpedia:Irvine_Welsh ,
dbpedia:Gabriel_Marcel ,
dbpedia:John_Updike ,
,
dbpedia:Ludwig_Binswanger ,
dbpedia:Emil_Brunner ,
dbpedia:Jorge_Luis_Borges ,
dbpedia:Jacques_Derrida ,
dbpedia:Paul_Tillich ,
dbpedia:Rainer_Maria_Rilke ,
dbpedia:Henrik_Ibsen ;
owl:sameAs ,
;
foaf:name "S\u00F8ren Aabye Kierkegaard" ,
"S\u00F8ren Kierkegaard"@de ;
foaf:surname "Kierkegaard"@de ;
foaf:page ;
ns2:influencedBy dbpedia:Martin_Luther ,
dbpedia:Immanuel_Kant ,
dbpedia:Johann_Georg_Hamann ,
dbpedia:Gotthold_Ephraim_Lessing ,
dbpedia:Friedrich_Adolf_Trendelenburg ,
dbpedia:Plato ,
dbpedia:Socrates ,
dbpedia:Georg_Wilhelm_Friedrich_Hegel ,
dbpedia:Xenophon ,
dbpedia:Aristotle ,
dbpedia:Abraham ,
dbpedia:Aristophanes ;
dbpprop:reference ,
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@prefix ns8: .
dbpprop:reference ns8:forselfexaminati011847mbp ,
ns8:a589085300kieruoft ,
ns8:journalsofkierke002379mbp ,
.
@prefix rdfs: .
rdfs:label "\u7D22\u502B\u00B7\u5967\u8C9D\u00B7\u514B\u723E\u51F1\u90ED\u723E"@zh ,
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"S\u00F8ren Kierkegaard"@ca ,
"S\u00F8ren Kierkegaard"@cs ,
"\u0421\u0435\u0440\u0435\u043D \u041A'\u0454\u0440\u043A\u0435\u0433\u043E\u0440"@uk ,
"S\u00F8ren Kierkegaard"@es ,
"S\u00F8ren Aabye Kierkegaard"@hu ,
"S\u00F8ren Kierkegaard"@fi ,
"S\u00F8ren Kierkegaard"@en ,
"S\u00F8ren Kierkegaard"@de ,
"S\u00F8ren Kierkegaard"@nl ,
"S\u00F8ren Kierkegaard"@no ,
"S\u00F8ren Kierkegaard"@pl ,
"S\u00F8ren Kierkegaard"@fr ,
"S\u00F8ren Kierkegaard"@it ,
"S\u00F8ren Kierkegaard"@tr ,
"\u30BB\u30FC\u30EC\u30F3\u30FB\u30AD\u30A7\u30EB\u30B1\u30B4\u30FC\u30EB"@ja ,
"S\u00F8ren Kierkegaard"@pt ,
"S\u00F8ren Kierkegaard"@ro ,
"S\u00F8ren Kierkegaard"@sv ;
dbpedia-owl:thumbnail ;
dbpedia-owl:influenced dbpedia:Simone_de_Beauvoir ,
dbpedia:John_Updike ,
dbpedia:Henrik_Ibsen ,
dbpedia:Jean-Paul_Sartre ,
dbpedia:Hermann_Hesse ,
dbpedia:Ludwig_Wittgenstein ,
dbpedia:Gabriel_Marcel ,
dbpedia:Karl_Barth ,
,
dbpedia:Martin_Buber ,
dbpedia:Georg_Brandes ,
dbpedia:Jacques_Derrida ,
dbpedia:Martin_Heidegger ,
dbpedia:Karl_Jaspers ,
,
dbpedia:August_Strindberg ,
dbpedia:Rollo_May ,
dbpedia:Hans_Urs_von_Balthasar ,
dbpedia:Franz_Kafka ,
dbpedia:Irvine_Welsh ,
dbpedia:Rainer_Maria_Rilke ,
dbpedia:Albert_Camus ,
dbpedia:Emil_Brunner ,
dbpedia:Walker_Percy ,
dbpedia:Viktor_Frankl ,
dbpedia:Jorge_Luis_Borges ,
dbpedia:Miguel_de_Unamuno ,
dbpedia:Lev_Shestov ,
dbpedia:Paul_Tillich ,
dbpedia:Dietrich_Bonhoeffer ,
dbpedia:Ludwig_Binswanger ;
dbpprop:abstract "S\u00F8ren Aabye Kierkegaard (5 May 1813 \u2013 11 November 1855) was a prolific 19th century Danish philosopher and theologian. Kierkegaard strongly criticised both the Hegelianism of his time and what he saw as the empty formalities of the Church of Denmark. Much of his work deals with religious themes such as faith in God, the institution of the Christian Church, Christian ethics and theology, and the emotions and feelings of individuals when faced with life choices. His early work was written under various pseudonyms who present their own distinctive viewpoints in a complex dialogue. Kierkegaard left the task of discovering the meaning of his works to the reader, because \"the task must be made difficult, for only the difficult inspires the noble-hearted\"."@en ,
"Datei:Loudspeaker. svg S\u00F8ren Aabye Kierkegaard [\u02C8s\u0153\u02D0\u0254n \u02C8k\u02B0i\u0254\u032Fg\u030A\u0259\u02CCg\u030A\u0254\u02D0\u02C0] war ein d\u00E4nischer Philosoph, Essayist, Theologe und religi\u00F6ser Schriftsteller. In seinen meist pseudonym ver\u00F6ffentlichten Schriften zeigte er sich als engagierter Verfechter der Idee des Christentums gegen die Realit\u00E4t der Christenheit. Etwa ein Drittel seines gedruckten Werkes besteht ferner aus unter eigenem Namen ver\u00F6ffentlichten Predigten und religi\u00F6sen Reden. Auch wird Kierkegaard vielfach als der erste Existenzphilosoph oder als geistiger Wegbereiter oder Begr\u00FCnder der Existenzphilosophie aufgefasst."@de ,
"\u30BB\u30FC\u30EC\u30F3\u30FB\u30AA\u30FC\u30D3\u30A8\u30FB\u30AD\u30A7\u30EB\u30B1\u30B4\u30FC\u30EB\uFF08S\u00F8ren Aabye Kierkegaard, 1813\u5E745\u67085\u65E5 - 1855\u5E7411\u670811\u65E5\uFF09\u306F\u30C7\u30F3\u30DE\u30FC\u30AF\u306E\u54F2\u5B66\u8005\u3067\u3042\u308A\u3001\u4ECA\u65E5\u3067\u306F\u4E00\u822C\u306B\u5B9F\u5B58\u4E3B\u7FA9\u306E\u5275\u59CB\u8005\u3001\u307E\u305F\u306F\u305D\u306E\u5148\u99C6\u3051\u3068\u8A55\u4FA1\u3055\u308C\u3066\u3044\u308B\u3002\u30AD\u30A7\u30EB\u30B1\u30B4\u30FC\u30EB\u306F\u5F53\u6642\u3068\u3066\u3082\u5F71\u97FF\u529B\u304C\u5F37\u304B\u3063\u305F\u30D8\u30FC\u30B2\u30EB\u54F2\u5B66\u3042\u308B\u3044\u306F\u9752\u5E74\u30D8\u30FC\u30B2\u30EB\u6D3E\u3001\u307E\u305F\uFF08\u5F7C\u304B\u3089\u898B\u3066\uFF09\u5185\u5BB9\u3092\u4F34\u308F\u305A\u5F62\u5F0F\u3070\u304B\u308A\u306B\u3053\u3060\u308F\u308B\u5F53\u6642\u306E\u30C7\u30F3\u30DE\u30FC\u30AF\u6559\u4F1A\u306B\u5BFE\u3059\u308B\u75DB\u70C8\u306A\u6279\u5224\u8005\u3067\u3042\u3063\u305F\u3002 \u3061\u306A\u307F\u306B\u65E5\u672C\u8A9E\u306B\u304A\u3044\u3066\u306F\u300C\u30BB\u30FC\u30EC\u30F3\u30FB\u30AA\u30FC\u30D3\u30A8\u30FB\u30AD\u30A7\u30EB\u30B1\u30B4\u30FC\u30EB\uFF08\u30AD\u30EB\u30B1\u30B4\u30FC\u30EB\uFF09\u300D\u3068\u8868\u8A18\u3055\u308C\u308B\u304C\u3001\u3088\u308A\u30C7\u30F3\u30DE\u30FC\u30AF\u8A9E\u306B\u6CBF\u3063\u305F\u30AB\u30BF\u30AB\u30CA\u8868\u8A18\u306F\u300C\u30BB\u30A2\u30F3\u30FB\u30AA\u30FC\u30D3\u30A4\u30FB\u30AD\u30A2\u30B1\u30B4\u30FC\u300D\u3067\u3042\u308B\u3002\u30BB\u30FC\u30EC\u30F3\u3068\u3044\u3046\u8868\u8A18\u3082\u30AD\u30A7\u30EB\u30B1\u30B4\u30FC\u30EB\uFF08\u30AD\u30EB\u30B1\u30B4\u30FC\u30EB\uFF09\u3068\u3044\u3046\u8868\u8A18\u3082\u3001\u904E\u53BB\u306E\u7814\u7A76\u8005\u304C\u30C7\u30F3\u30DE\u30FC\u30AF\u8A9E\u306E\u97F3\u3092\u77E5\u3089\u306A\u304B\u3063\u305F\u305F\u3081\u306B\u3001\u8AA4\u3063\u305F\u8868\u8A18\u304C\u3055\u308C\u3001\u305D\u308C\u304C\u6839\u4ED8\u3044\u3066\u3057\u307E\u3063\u305F\u3082\u306E\u3068\u601D\u308F\u308C\u308B\u3002 \u30AD\u30A7\u30EB\u30B1\u30B4\u30FC\u30EB\u306E\u521D\u671F\u306E\u8457\u4F5C\u306E\u591A\u304F\u306F\u3055\u307E\u3056\u307E\u306A\u4EEE\u540D\u3092\u4F7F\u3063\u3066\u66F8\u304B\u308C\u3066\u3044\u308B\u3002\u307E\u305F\u3001\u3042\u308B\u4EEE\u540D\u306E\u8457\u8005\u304C\u3001\u305D\u308C\u4EE5\u524D\u306B\u66F8\u304B\u308C\u305F\u4F5C\u54C1\u306E\uFF08\u3053\u308C\u307E\u305F\uFF09\u4EEE\u540D\u306E\u8457\u8005\u306B\u5BFE\u3057\u3066\u30B3\u30E1\u30F3\u30C8\u3059\u308B\u3053\u3068\u3082\u3057\u3070\u3057\u3070\u3042\u3063\u305F\uFF08\u6700\u3082\u9855\u8457\u306A\u306E\u306F\u300E\u54F2\u5B66\u7684\u65AD\u7247\u3078\u306E\u7D50\u3073\u3068\u3057\u3066\u306E\u5F8C\u66F8\u304D\u300F\u3060\u308D\u3046\uFF09\u3002\u3082\u3061\u308D\u3093\u3059\u3079\u3066\u306E\u8457\u4F5C\u306F\u30AD\u30A7\u30EB\u30B1\u30B4\u30FC\u30EB\u306B\u3088\u3063\u3066\u66F8\u304B\u308C\u305F\u308F\u3051\u3060\u304C\u3001\u305D\u306E\u3055\u307E\u3056\u307E\u306A\u4EEE\u540D\u4F7F\u7528\u306E\u305F\u3081\u306B\u5F7C\u306E\u8457\u4F5C\u306F\u4E00\u8CAB\u3057\u305F\u89E3\u91C8\u304C\u96E3\u3057\u3044\u3053\u3068\u304C\u3042\u308B\u3002\u30AD\u30A7\u30EB\u30B1\u30B4\u30FC\u30EB\u306F\u305D\u306E\u304B\u305F\u308F\u3089\u3067\u672C\u540D\u3067\u306E\u8457\u4F5C\u3082\u767A\u8868\u3057\u3066\u304A\u308A\u3001\u5F7C\u81EA\u8EAB\u306F\u518D\u4E09\u3001\u507D\u540D\u306E\u8457\u8005\u305F\u3061\u3068\u81EA\u5206\u3092\u53D6\u308A\u9055\u3048\u306A\u3044\u3067\u307B\u3057\u3044\u3001\u3068\u4E3B\u5F35\u3057\u3066\u3044\u305F\u3002\u3053\u3061\u3089\u306F\u73FE\u5728\u307E\u3067\u3042\u307E\u308A\u8AAD\u307E\u308C\u3066\u3044\u306A\u3044\u3002 \u307E\u305F\u3001\u5F7C\u306E\u540D\u5B57\u3067\u3042\u308B\u300C\u30AD\u30A7\u30EB\u30B1\u30B4\u30FC\u30EB\u300D\uFF08Kierkegaard\uFF09\u306F\u30C7\u30F3\u30DE\u30FC\u30AF\u8A9E\u3067\u300C\u6559\u4F1A\u306E\u5EAD\uFF08\u82F1\u8A9E\uFF1Achurch garden\uFF09\u300D\u3067\u3042\u308B\u3068\u3068\u3082\u306B\u3001\u305D\u308C\u306F\u307E\u305F\u300C\u5893\u5730\uFF08\u82F1\u8A9E\uFF1Achurchyard\uFF0Ccemetery\uFF09\u300D\u3092\u3082\u610F\u5473\u3059\u308B\u3002\u30C7\u30F3\u30DE\u30FC\u30AF\u4EBA\u306F\u5893\u5730\u3092\u9670\u6C17\u3067\u4E0D\u5409\u306A\u5834\u6240\u3068\u306F\u8003\u3048\u3066\u3044\u306A\u3044\u306E\u306F\u4E8B\u5B9F\u3060\u304C\u3001\u300C\u6559\u4F1A\u306E\u5EAD\u300D\u3068\u3044\u3046\u540D\u5B57\u306B\u306A\u3063\u305F\u7406\u7531\u306F\u4EE5\u4E0B\u306E\u300C\u751F\u6DAF\u300D\u306B\u6DF1\u304F\u95A2\u4FC2\u3057\u3066\u3044\u308B\u3002"@ja ,
"S\u00F8ren Aabye Kierkegaard foi um te\u00F3logo e fil\u00F3sofo dinamarqu\u00EAs do s\u00E9culo XIX, que \u00E9 conhecido por ser o \"pai do existencialismo\"."@pt ,
"\u0421\u0451\u0440\u0435\u043D \u041E\u0431\u044E \u041A\u0438\u0440\u043A\u0435\u0433\u043E\u0440\u00A0\u2014 \u0434\u0430\u0442\u0441\u043A\u0438\u0439 \u0444\u0438\u043B\u043E\u0441\u043E\u0444, \u043F\u0440\u043E\u0442\u0435\u0441\u0442\u0430\u043D\u0442\u0441\u043A\u0438\u0439 \u0442\u0435\u043E\u043B\u043E\u0433 \u0438 \u043F\u0438\u0441\u0430\u0442\u0435\u043B\u044C. \u0420\u0430\u0437\u0432\u0438\u0432\u0430\u043B \u0438\u0440\u0440\u0430\u0446\u0438\u043E\u043D\u0430\u043B\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043A\u0438\u0435 \u0432\u043E\u0437\u0437\u0440\u0435\u043D\u0438\u044F. \u0412 \u043F\u0440\u043E\u0442\u0438\u0432\u043E\u0432\u0435\u0441 \u043D\u0435\u043C\u0435\u0446\u043A\u043E\u043C\u0443 \u043A\u043B\u0430\u0441\u0441\u0438\u0447\u0435\u0441\u043A\u043E\u043C\u0443 \u0438\u0434\u0435\u0430\u043B\u0438\u0437\u043C\u0443 \u043D\u0430\u0441\u0442\u0430\u0438\u0432\u0430\u043B \u043D\u0430 \u0432\u0442\u043E\u0440\u0438\u0447\u043D\u043E\u0441\u0442\u0438 \u0440\u0430\u0446\u0438\u043E\u043D\u0430\u043B\u044C\u043D\u043E\u0441\u0442\u0438 \u0438 \u043F\u0435\u0440\u0432\u0438\u0447\u043D\u043E\u0441\u0442\u0438 \u0447\u0438\u0441\u0442\u043E\u0433\u043E \u0441\u0443\u0449\u0435\u0441\u0442\u0432\u043E\u0432\u0430\u043D\u0438\u044F, \u043A\u043E\u0442\u043E\u0440\u043E\u0435 \u043F\u043E\u0441\u043B\u0435 \u0441\u043B\u043E\u0436\u043D\u043E\u0433\u043E \u0434\u0438\u0430\u043B\u0435\u043A\u0442\u0438\u0447\u0435\u0441\u043A\u043E\u0433\u043E \u043F\u0443\u0442\u0438 \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u044F \u043B\u0438\u0447\u043D\u043E\u0441\u0442\u0438 \u043C\u043E\u0436\u0435\u0442 \u043D\u0430\u0439\u0442\u0438 \u0441\u0432\u043E\u0439 \u0441\u043C\u044B\u0441\u043B \u0432 \u0432\u0435\u0440\u0435. \u041D\u0430\u0438\u0431\u043E\u043B\u0435\u0435 \u0443\u043F\u043E\u0442\u0440\u0435\u0431\u0438\u0442\u0435\u043B\u044C\u043D\u044B\u0435 \u043D\u0430\u043F\u0438\u0441\u0430\u043D\u0438\u044F \u0444\u0430\u043C\u0438\u043B\u0438\u0438 \u0444\u0438\u043B\u043E\u0441\u043E\u0444\u0430 \u043D\u0430 \u0440\u0443\u0441\u0441\u043A\u043E\u043C \u044F\u0437\u044B\u043A\u0435: \u041A\u0438\u0440\u043A\u0435\u0433\u043E\u0440 \u0438 \u041A\u044C\u0435\u0440\u043A\u0435\u0433\u043E\u0440. \u041A \u0434\u0430\u0442\u0441\u043A\u043E\u0439 \u043F\u0440\u0430\u043A\u0442\u0438\u0447\u0435\u0441\u043A\u043E\u0439 \u0442\u0440\u0430\u043D\u0441\u043A\u0440\u0438\u043F\u0446\u0438\u0438 \u043D\u0430\u0438\u0431\u043E\u043B\u0435\u0435 \u0431\u043B\u0438\u0437\u043A\u043E \u043F\u0440\u043E\u0438\u0437\u043D\u043E\u0448\u0435\u043D\u0438\u0435 \u0444\u0430\u043C\u0438\u043B\u0438\u0438 \u043A\u0430\u043A \u041A\u0438\u0440\u0433\u0435\u0433\u043E\u0440. \u0412 \u043B\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u0435 \u0442\u0430\u043A\u0436\u0435 \u0432\u0441\u0442\u0440\u0435\u0447\u0430\u044E\u0442\u0441\u044F \u0432\u0430\u0440\u0438\u0430\u043D\u0442\u044B: \u041A\u0438\u0440\u043A\u0435\u0433\u0430\u0440\u0434, \u041A\u0435\u0440\u043A\u0435\u0433\u043E\u0440, \u041A\u044C\u0451\u0440\u043A\u0435\u0433\u043E\u0440 \u0438 \u0434\u0440. \u0421 \u0442\u043E\u0447\u043A\u0438 \u0437\u0440\u0435\u043D\u0438\u044F \u041B. \u00A0\u0410. \u00A0\u041B\u0443\u043D\u0433\u0438\u043D\u043E\u0439, \u043D\u0430\u0438\u0431\u043E\u043B\u0435\u0435 \u0431\u043B\u0438\u0437\u043A\u043E \u043A \u0434\u0430\u0442\u0441\u043A\u043E\u043C\u0443 \u043F\u0440\u043E\u0438\u0437\u043D\u043E\u0448\u0435\u043D\u0438\u044E \u043F\u0440\u043E\u0438\u0437\u043D\u043E\u0448\u0435\u043D\u0438\u0435 \u0444\u0430\u043C\u0438\u043B\u0438\u0438 \u043A\u0430\u043A \u041A\u0435\u0440\u0433\u0435\u0433\u043E\u0440, \u043A \u043D\u0435\u043C\u0435\u0446\u043A\u043E\u043C\u0443\u00A0\u2014 \u041A\u0438\u0440\u043A\u0435\u0433\u0430\u0440\u0434; \u043D\u0435\u043E\u043F\u0440\u0430\u0432\u0434\u0430\u043D\u043D\u043E \u0441\u043B\u043E\u0436\u043D\u043E\u043C\u0443 \u043D\u0430\u043F\u0438\u0441\u0430\u043D\u0438\u044E \u041A\u044C\u0435\u0440\u043A\u0435\u0433\u043E\u0440 \u0438 \u043D\u0435\u043C\u0435\u0446\u043A\u043E-\u0434\u0430\u0442\u0441\u043A\u043E\u043C\u0443 \u0441\u043C\u0435\u0448\u0435\u043D\u0438\u044E \u041A\u0438\u0440\u043A\u0435\u0433\u043E\u0440 \u041B. \u00A0\u0410. \u00A0\u041B\u0443\u043D\u0433\u0438\u043D\u0430 \u043F\u0440\u0435\u0434\u043F\u043E\u0447\u0438\u0442\u0430\u0435\u0442 \u043E\u0442\u0447\u0430\u0441\u0442\u0438 \u0430\u0434\u0430\u043F\u0442\u0438\u0440\u043E\u0432\u0430\u043D\u043D\u043E\u0435 \u043A \u0433\u0440\u0430\u0444\u0438\u043A\u0435, \u043E\u0442\u0447\u0430\u0441\u0442\u0438 \u043A \u0440\u0443\u0441\u0441\u043A\u043E\u0439 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u0438 \u041A\u0435\u0440\u043A\u0435\u0433\u043E\u0440."@ru ,
"S\u00F8ren Aabye Kierkegaard var en dansk teolog, filosof og psykolog. Kierkegaard regnes ofte som den st\u00F8rste danske filosofen og som far til eksistensialismen. Etter Jean-Paul Sartre og den ateistiske eksistensialismen benevnes Kierkegaard ofte som hovedskikkelsen i den kristne eksistensialismen. Det er karakteristisk at verkene fra forfatterskapets f\u00F8rste fase er utgitt under pseudonymer, men i Efterskriften vedkjenner Kierkegaard seg sine samtlige verker. Ved hjelp av pseudonymene har han latt de teologiske, filosofiske og psykologiske temaene spille dialektisk mot hverandre p\u00E5 en m\u00E5te som har gjort ham til en av eksistensialismens fedre. Videre menes det ogs\u00E5 at pseudonymene nettopp gjorde at forst\u00E5elsen av hans verker ble opp til den enkelte \u00E5 ta stilling til, ettersom argumentasjonen ikke var fremf\u00F8rt av Kierkegaard selv. Samtidig med dette arbeidet utgav han en rekke religi\u00F8se \u00ABtaler\u00BB, som ble samlet i 1845 under tittelen Atten opbyggelige Taler. De ble utgitt under hans eget navn, blant annet for \u00E5 vise at han f\u00F8rst og fremst oppfattet seg selv som en religi\u00F8s og kristelig forfatter."@no ,
"S\u00F8ren Aabye Kierkegaard oli tanskalainen teologi ja filosofi, joka on vaikuttanut merkitt\u00E4v\u00E4sti sek\u00E4 kristilliseen teologiaan, fenomenologiaan ett\u00E4 eksistentialismiin."@fi ,
"Soren Aabye Kierkegaard, Danimarkal\u0131 filozof ve teolog."@tr ,
"\u7D22\u502B\u00B7\u5967\u8C9D\u00B7\u514B\u5C14\u51EF\u90ED\u5C14\uFF08\u4E39\u9EA5\u8A9E\uFF1AS\u00F8ren Aabye Kierkegaard\uFF0C\u53C8\u8B6F\u7948\u514B\u679C\u3001\u9F4A\u514B\u679C\u3001\u514B\u5C14\u51EF\u90ED\u5C14\u7B49\uFF1B1813\u5E745\u67085\u65E5\uFF0D1855\u5E7411\u670811\u65E5\uFF09\u662F\u4E39\u9EA5\u54F2\u5B78\u5BB6\u3001\u795E\u5B78\u5BB6\u53CA\u4F5C\u5BB6\uFF0C\u4E00\u822C\u88AB\u8996\u70BA\u5B58\u5728\u4E3B\u7FA9\u4E4B\u7236\u3002"@zh ,
"S\u00F8ren Aabye Kierkegaard est un \u00E9crivain et philosophe danois."@fr ,
"S\u00F8ren Aabye Kierkegaard was een 19e-eeuwse Deense theoloog en filosoof. Hij noemde zichzelf een anti-filosoof en een religieus schrijver en wordt algemeen gezien als de eerste existentialistische filosoof. Recentelijk echter worden er andere stemmen hoorbaar, die Kierkegaard in zijn historische context willen begrijpen en niet langer willen interpreteren vanuit de existentialistische beweging, die zich misschien onterecht op hem heeft beroepen (Stewart, J. 2003)."@nl ,
"S\u00F8ren Aabye Kierkegaard \u2013 du\u0144ski filozof, poeta romantyczny i teolog, uznawany za jednego z prekursor\u00F3w filozofii egzystencjalistycznej, zw\u0142aszcza jej chrze\u015Bcija\u0144skiego nurtu; nazywany czasem \"Sokratesem P\u00F3\u0142nocy\". Wywar\u0142 wp\u0142yw nie tylko na rozw\u00F3j XX wiecznej filozofii czy teologii, ale r\u00F3wnie\u017C biblistyki, literatury, sztuki a nawet psychologii. My\u015Bl Kierkegaarda, b\u0119d\u0105ca w g\u0142\u00F3wnej mierze pr\u00F3b\u0105 interpretacji kluczowych poj\u0119\u0107 chrze\u015Bcija\u0144stwa, kszta\u0142towa\u0142a si\u0119 pod wp\u0142ywem g\u0142\u0119bokiej religijno\u015Bci domu rodzinnego poety i przejawianej przez jego ojca, Michaela Pedersena Kierkegaarda, obsesji grzechu oraz zakorzeniania w duchowo\u015Bci syna poczucia religijnego pos\u0142annictwa. Du\u017Cy wp\u0142yw na jego filozofi\u0119 mia\u0142y r\u00F3wnie\u017C zerwane zar\u0119czyny z Regin\u0105 Olsen. Jego pogl\u0105dy filozoficzne sta\u0142y w ostrej opozycji do my\u015Bli Hegla oraz w pewnej kontynuacji Pascala, \u015Bw. Augustyna i Schellinga."@pl ,
"S\u00F8ren Aabye Kierkegaard, \u010Demu\u017E se snad nejv\u00EDce bl\u00ED\u017E\u00ED \u010Desk\u00E9 [kirgeg\u00F3r] nebo [kergeg\u00F3r], byl d\u00E1nsk\u00FD filosof, teolog, spisovatel a sv\u00E9r\u00E1zn\u00FD myslitel, p\u0159ezd\u00EDvan\u00FD t\u00E9\u017E Sokrates z Kodan\u011B. Jeho p\u0159ed\u010Dasn\u011B zesnul\u00FD otec Michael Pedersen Kierkegaard byl z\u00E1mo\u017En\u00FD obchodn\u00EDk, co\u017E Kierkegaarda zbavilo finan\u010Dn\u00EDch starost\u00ED. Po smrti otce vedl ru\u0161n\u00FD spole\u010Densk\u00FD \u017Eivot, kombinovan\u00FD \u017Eivotem soukrom\u00E9ho u\u010Dence, kter\u00FD pro sv\u00E9 pobaven\u00ED \u010Das od \u010Dasu nap\u00ED\u0161e knihu. Roku 1840 se Kierkegaard zasnoubil se sedmn\u00E1ctiletou Reginou Olsenovou. Z\u00E1snuby se v\u0161ak nekonaly, nebo\u0165 ne\u010Dekan\u011B a bezd\u016Fvodn\u011B odcestoval za dal\u0161\u00EDmi studiemi do Berl\u00EDna. Kierkegaard tehdy do\u0161el k z\u00E1va\u017En\u00E9mu n\u00E1zoru, \u017Ee pokud m\u00E1 vykonat grandi\u00F3zn\u00ED \u00FAkol, kter\u00FD m\u016F\u017Ee b\u00FDt ulo\u017Een snad jen jednomu jedinci z mili\u00F3nu, jen jednomu ze dvou nebo t\u0159\u00ED v\u00FDjime\u010Dn\u00FDch individu\u00ED v ka\u017Ed\u00E9 generaci, mus\u00ED rezignovat na l\u00E1sku a man\u017Eelstv\u00ED. Bylo to rozhodnut\u00ED vpravd\u011B osudov\u00E9. Je\u0161t\u011B p\u0159ed t\u00EDm, ne\u017E vy\u0161la tiskem jeho filozofick\u00E1 prvotina, pro\u017Eil si Kirkegaard vnit\u0159n\u00ED z\u00E1pas, kter\u00FD jej hrozil zni\u010Dit ve v\u00EDru konfliktu mezi sv\u011Btsk\u00FDm \u017Eivotem a v\u00E1\u0161n\u00ED pro filozofii existence. Je jedn\u00EDm z nejv\u00FDznamn\u011Bj\u0161\u00EDch p\u0159edstavitel\u016F filosofie 19. stolet\u00ED a modern\u00ED filosofie v\u016Fbec. Je v\u0161eobecn\u011B pova\u017Eov\u00E1n za zakladatele existenci\u00E1ln\u00ED filosofie a tzv. dialektick\u00E9 teologie a sou\u010Dasn\u011B \u201Epraotce\u201C existencialismu 20. stolet\u00ED, proto\u017Ee jako prvn\u00ED vnesl \u010Dlov\u011Bka a jeho existenci do st\u0159edu filosofick\u00E9 reflexe a pozd\u011Bji tak\u00E9 do centra pozornosti mnoha filosof\u016F (mezi prvn\u00EDmi na n\u011Bj navazuje Karl Jaspers) a vyv\u00FD\u0161il tak lidskou existenci nad tehdy velmi vlivn\u00E9 hegelovsk\u00E9 vn\u00EDm\u00E1n\u00ED \u010Dlov\u011Bka, jako pouh\u00E9 sou\u010D\u00E1sti d\u011Bjin \u0159\u00EDzen\u00FDch sv\u011Btov\u00FDm duchem. Byl p\u0159esv\u011Bd\u010Den, \u017Ee filosofie nem\u016F\u017Ee ve skute\u010Dnosti \u0159e\u0161it \u017E\u00E1dn\u00E9 podstatn\u00E9 ot\u00E1zky v p\u0159\u00EDpad\u011B, \u017Ee ze sv\u00E9ho z\u0159etele vypust\u00ED to nejd\u016Fle\u017Eit\u011Bj\u0161\u00ED, to jest samotn\u00FD subjekt, z n\u011Bho\u017E v\u0161echno my\u0161len\u00ED vych\u00E1z\u00ED. Mnoh\u00E9 z jeho text\u016F jsou tak\u00E9 reakc\u00ED na plytkost a bezduchost doby, ve kter\u00E9 \u017Eil, a rovn\u011B\u017E povrchnost a vla\u017Enost tehdej\u0161\u00EDch p\u0159edstavitel\u016F d\u00E1nsk\u00E9 protestantsk\u00E9 c\u00EDrkve. Kierkegaard vyz\u00FDv\u00E1 k v\u00ED\u0159e v k\u0159es\u0165ansk\u00E9ho Boha, kter\u00E9ho v\u0161ak nenech\u00E1v\u00E1 svazovat c\u00EDrkevn\u00ED dogmatikou. Kierkegaard byl za sv\u00E9ho \u017Eivota t\u00E9m\u011B\u0159 nezn\u00E1m\u00FD, jeho p\u0159\u00EDnos se v\u00FDrazn\u011Bji projevil a\u017E po jeho smrti. D\u00E1nsky psan\u00E9 spisy byly teprve po del\u0161\u00ED dob\u011B p\u0159elo\u017Eeny do n\u011Bm\u010Diny a dal\u0161\u00EDch jazyk\u016F. Ve filosofii 1. poloviny 20. stolet\u00ED zp\u016Fsobil nemal\u00FD obrat. Uk\u00E1zal, \u017Ee zdaleka ne v\u0161echny ot\u00E1zky byly vy\u0159e\u0161eny, jak se mo\u017En\u00E1 zd\u00E1lo pot\u00E9, co Hegel zformuloval sv\u016Fj monument\u00E1ln\u00ED syst\u00E9m, sna\u017E\u00EDc\u00ED se o vysv\u011Btlen\u00ED celku sv\u011Bta jako sebeuv\u011Bdom\u011Bn\u00ED ducha."@cs ,
"\u0421\u043E\u0440\u0435\u043D \u041A'\u0454\u0440\u043A\u0435\u0433\u043E\u0440 \u2014 \u0434\u0430\u043D\u0441\u044C\u043A\u0438\u0439 \u0444\u0456\u043B\u043E\u0441\u043E\u0444 \u0456 \u0442\u0435\u043E\u043B\u043E\u0433, \u043E\u0441\u043D\u043E\u0432\u043E\u043F\u043E\u043B\u043E\u0436\u043D\u0438\u043A \u0435\u043A\u0437\u0438\u0441\u0442\u0435\u043D\u0446\u0456\u0430\u043B\u0456\u0437\u043C\u0443."@uk ,
"S\u00F8ren Aabye Kierkegaard; fue un prol\u00EDfico fil\u00F3sofo y te\u00F3logo dan\u00E9s del siglo XIX. Precursor del Existencialismo por hacer filosof\u00EDa del Sufrimiento y la \"Angustia\" que luego retomar\u00EDa Martin Heidegger. Critic\u00F3 con dureza el hegelianismo de su \u00E9poca y lo que \u00E9l llam\u00F3 formalidades vac\u00EDas de la iglesia danesa. Gran parte de su obra trata de cuestiones religiosas como la naturaleza de la fe, la instituci\u00F3n de la iglesia cristiana, la \u00E9tica cristiana y las emociones y sentimientos que experimentan los individuos al enfrentarse a las elecciones que plantea la vida. En una primera etapa escribi\u00F3 bajo varios seud\u00F3nimos con los que presentaba los puntos de vista de estos mediante un complejo di\u00E1logo. Acostumbr\u00F3 a dejar al lector la tarea de descubrir el significado de sus escritos porque, seg\u00FAn sus palabras, \u00ABla tarea debe hacerse dif\u00EDcil, pues s\u00F3lo la dificultad inspira a los nobles de coraz\u00F3n\u00BB. Ha sido catalogado como existencialista, neoortodoxo, postmodernista, humanista e individualista, entre otras cosas. Sobrepasando los l\u00EDmites de la filosof\u00EDa, la teolog\u00EDa, la psicolog\u00EDa y la literatura, Kierkegaard est\u00E1 considerado una importante e influyente figura del pensamiento contempor\u00E1neo."@es ,
"S\u00F8ren Aabye Kierkegaard, fil\u00F2sof dan\u00E8s del segle XIX, considerat el primer fil\u00F2sof existencialista. Alguns dels seus llibres van ser publicats inicialment amb els pseud\u00F2nims de V\u00EDctor Eremita, Johannes de Silentio, Constant\u00EDn Constantius, Johannes Climacus, Vigilius Haufniensis, Nicol\u00E1s Notabene, Hilarius Bogbinder, Frater Taciturnus i J. Anticlimacus. Filos\u00F2ficament, fa de pont entre la filosofia hegeliana i el que va venir a ser l'existencialisme. Va rebutjar rotundament tant la filosofia hegeliana del seu temps com el que ell va anomenar les formalitats buides de l'esgl\u00E9sia danesa. Molt del seu treball t\u00E9 a veure amb problemes religiosos tals com la naturalesa de la fe, la instituci\u00F3 de l'esgl\u00E9sia cristiana, i la \u00E8tica cristiana i teologia. A causa de aix\u00F2, el treball de Kierkegaard de vegades es caracteritza com existencialisme cristi\u00E0. Els temes principals de la seva obra giren entorn de l'angoixa. \"Qu\u00E8 \u00E9s l'\u00E9sser hum\u00E0?\", es pregunta i ens pregunta, i immediatament reflexiona i respon: \"l'\u00E9sser hum\u00E0 \u00E9s una s\u00EDntesi del temporal i l'etern, d'all\u00F2 finit i de l'infinit, tal trobada de antin\u00F2mies en un sol ens (l'\u00E9sser hum\u00E0) genera en tal ens l'angoixa\". El desig d'immortalitat que sovint t\u00E9 l'\u00E9sser hum\u00E0 contrasta davant la seva finitud. No obstant aix\u00F2 \"aquesta no \u00E9s la malaltia mortal\", ja que l'angoixa, si \u00E9s 'reflexionada' resulta alliberadora en fer notar a l'hum\u00E0 la seva situaci\u00F3. El greu i mortal -opina- \u00E9s la desesperaci\u00F3; la soluci\u00F3 \u00E9s -en aix\u00F2 es mantenen reflexos del luteranisme- la fe, encara que de cap manera una fe passiva; s'ha de ser un \"cavaller de la fe\" -ens diu-, i aix\u00F2 significa afrontar directament l'exist\u00E8ncia, modificar-la positivament encara que \"tot estigui perdut\"."@ca ,
"S\u00F8ren Aabye Kierkegaard, f\u00F6dd 5 maj 1813 i K\u00F6penhamn, d\u00F6d 11 november 1855, dansk filosof, teolog och f\u00F6rfattare som anses vara en av grundarna till existentialismen. Kierkegaard p\u00E5b\u00F6rjade sitt f\u00F6rfattarskap 1838. Filosofiskt s\u00E5g Kierkegaard drivkraften till m\u00E4nniskans handlande i den existentiella \u00E5ngesten, och hans inflytande har varit stort s\u00E5v\u00E4l inom teologin och filosofin som diktningen. Kierkegaard betyder kyrkog\u00E5rd. Namnet \u00E4r dock taget efter faderns f\u00E4dernesg\u00E5rd p\u00E5 Jylland."@sv ,
"Fi\u015Fier:Kierkegaard. jpg Kierkegaard S\u00F8ren Aabye Kierkegaard a fost un filozof, scriitor \u015Fi teolog danez din secolul al XIX-lea. Prin concep\u0163ia sa filozofic\u0103 asupra constr\u00E2ngerii omului de a-\u015Fi alege destinul, a exercitat o influen\u0163\u0103 hot\u0103r\u00E2toare asupra teologiei \u015Fi filozofiei moderne, \u00EEn special asupra filozofiei existen\u0163iale."@ro ,
"S\u00F8ren Aabye Kierkegaard 19. sz\u00E1zadi d\u00E1n filoz\u00F3fus \u00E9s teol\u00F3gus. Kierkegaard a XIX. sz\u00E1zad nagy mag\u00E1nyos gondolkod\u00F3ja n\u00E9ven is ismert. R\u00E9szben Viktor Eremita \u00E1ln\u00E9ven \u00EDrt szem\u00E9lyes hangv\u00E9tel\u0171 irodalmi, vil\u00E1gos szeml\u00E9let\u0171 filoz\u00F3fiai \u00E9s pszichol\u00F3giai elemz\u00E9seket \u00E9s teol\u00F3giai \u00EDr\u00E1sokat. Kereszt\u00E9ny, vall\u00E1sos n\u00E9z\u0151pontja, amely saj\u00E1t hitk\u00FCzdelmeinek a h\u00E1ttere, minden \u00EDr\u00E1s\u00E1ban fellelhet\u0151. Elemz\u00E9sei az ember l\u00E9tm\u00F3dj\u00E1t\u00F3l a XX. sz\u00E1zad egzisztencialista filoz\u00F3fi\u00E1ja sz\u00E1m\u00E1ra d\u00F6nt\u0151 \u00F6szt\u00F6nz\u00E9st adtak."@hu ;
rdfs:comment "S\u00F8ren Aabye Kierkegaard foi um te\u00F3logo e fil\u00F3sofo dinamarqu\u00EAs do s\u00E9culo XIX, que \u00E9 conhecido por ser o \"pai do existencialismo\"."@pt ,
"Soren Aabye Kierkegaard, Danimarkal\u0131 filozof ve teolog."@tr ,
"Fi\u015Fier:Kierkegaard. jpg Kierkegaard S\u00F8ren Aabye Kierkegaard a fost un filozof, scriitor \u015Fi teolog danez din secolul al XIX-lea. Prin concep\u0163ia sa filozofic\u0103 asupra constr\u00E2ngerii omului de a-\u015Fi alege destinul, a exercitat o influen\u0163\u0103 hot\u0103r\u00E2toare asupra teologiei \u015Fi filozofiei moderne, \u00EEn special asupra filozofiei existen\u0163iale."@ro ,
"S\u00F8ren Aabye Kierkegaard; fue un prol\u00EDfico fil\u00F3sofo y te\u00F3logo dan\u00E9s del siglo XIX. Precursor del Existencialismo por hacer filosof\u00EDa del Sufrimiento y la \"Angustia\" que luego retomar\u00EDa Martin Heidegger. Critic\u00F3 con dureza el hegelianismo de su \u00E9poca y lo que \u00E9l llam\u00F3 formalidades vac\u00EDas de la iglesia danesa."@es ,
"S\u00F8ren Aabye Kierkegaard, fil\u00F2sof dan\u00E8s del segle XIX, considerat el primer fil\u00F2sof existencialista. Alguns dels seus llibres van ser publicats inicialment amb els pseud\u00F2nims de V\u00EDctor Eremita, Johannes de Silentio, Constant\u00EDn Constantius, Johannes Climacus, Vigilius Haufniensis, Nicol\u00E1s Notabene, Hilarius Bogbinder, Frater Taciturnus i J. Anticlimacus. Filos\u00F2ficament, fa de pont entre la filosofia hegeliana i el que va venir a ser l'existencialisme."@ca ,
"\u0421\u043E\u0440\u0435\u043D \u041A'\u0454\u0440\u043A\u0435\u0433\u043E\u0440 \u2014 \u0434\u0430\u043D\u0441\u044C\u043A\u0438\u0439 \u0444\u0456\u043B\u043E\u0441\u043E\u0444 \u0456 \u0442\u0435\u043E\u043B\u043E\u0433, \u043E\u0441\u043D\u043E\u0432\u043E\u043F\u043E\u043B\u043E\u0436\u043D\u0438\u043A \u0435\u043A\u0437\u0438\u0441\u0442\u0435\u043D\u0446\u0456\u0430\u043B\u0456\u0437\u043C\u0443."@uk ,
"S\u00F8ren Aabye Kierkegaard est un \u00E9crivain et philosophe danois."@fr ,
"S\u00F8ren Aabye Kierkegaard oli tanskalainen teologi ja filosofi, joka on vaikuttanut merkitt\u00E4v\u00E4sti sek\u00E4 kristilliseen teologiaan, fenomenologiaan ett\u00E4 eksistentialismiin."@fi ,
"S\u00F8ren Aabye Kierkegaard \u2013 du\u0144ski filozof, poeta romantyczny i teolog, uznawany za jednego z prekursor\u00F3w filozofii egzystencjalistycznej, zw\u0142aszcza jej chrze\u015Bcija\u0144skiego nurtu; nazywany czasem \"Sokratesem P\u00F3\u0142nocy\". Wywar\u0142 wp\u0142yw nie tylko na rozw\u00F3j XX wiecznej filozofii czy teologii, ale r\u00F3wnie\u017C biblistyki, literatury, sztuki a nawet psychologii."@pl ,
"\u7D22\u502B\u00B7\u5967\u8C9D\u00B7\u514B\u5C14\u51EF\u90ED\u5C14\uFF08\u4E39\u9EA5\u8A9E\uFF1AS\u00F8ren Aabye Kierkegaard\uFF0C\u53C8\u8B6F\u7948\u514B\u679C\u3001\u9F4A\u514B\u679C\u3001\u514B\u5C14\u51EF\u90ED\u5C14\u7B49\uFF1B1813\u5E745\u67085\u65E5\uFF0D1855\u5E7411\u670811\u65E5\uFF09\u662F\u4E39\u9EA5\u54F2\u5B78\u5BB6\u3001\u795E\u5B78\u5BB6\u53CA\u4F5C\u5BB6\uFF0C\u4E00\u822C\u88AB\u8996\u70BA\u5B58\u5728\u4E3B\u7FA9\u4E4B\u7236\u3002"@zh ,
"S\u00F8ren Aabye Kierkegaard var en dansk teolog, filosof og psykolog. Kierkegaard regnes ofte som den st\u00F8rste danske filosofen og som far til eksistensialismen. Etter Jean-Paul Sartre og den ateistiske eksistensialismen benevnes Kierkegaard ofte som hovedskikkelsen i den kristne eksistensialismen. Det er karakteristisk at verkene fra forfatterskapets f\u00F8rste fase er utgitt under pseudonymer, men i Efterskriften vedkjenner Kierkegaard seg sine samtlige verker."@no ,
"S\u00F8ren Aabye Kierkegaard, \u010Demu\u017E se snad nejv\u00EDce bl\u00ED\u017E\u00ED \u010Desk\u00E9 [kirgeg\u00F3r] nebo [kergeg\u00F3r], byl d\u00E1nsk\u00FD filosof, teolog, spisovatel a sv\u00E9r\u00E1zn\u00FD myslitel, p\u0159ezd\u00EDvan\u00FD t\u00E9\u017E Sokrates z Kodan\u011B. Jeho p\u0159ed\u010Dasn\u011B zesnul\u00FD otec Michael Pedersen Kierkegaard byl z\u00E1mo\u017En\u00FD obchodn\u00EDk, co\u017E Kierkegaarda zbavilo finan\u010Dn\u00EDch starost\u00ED. Po smrti otce vedl ru\u0161n\u00FD spole\u010Densk\u00FD \u017Eivot, kombinovan\u00FD \u017Eivotem soukrom\u00E9ho u\u010Dence, kter\u00FD pro sv\u00E9 pobaven\u00ED \u010Das od \u010Dasu nap\u00ED\u0161e knihu."@cs ,
"S\u00F8ren Aabye Kierkegaard 19. sz\u00E1zadi d\u00E1n filoz\u00F3fus \u00E9s teol\u00F3gus. Kierkegaard a XIX. sz\u00E1zad nagy mag\u00E1nyos gondolkod\u00F3ja n\u00E9ven is ismert. R\u00E9szben Viktor Eremita \u00E1ln\u00E9ven \u00EDrt szem\u00E9lyes hangv\u00E9tel\u0171 irodalmi, vil\u00E1gos szeml\u00E9let\u0171 filoz\u00F3fiai \u00E9s pszichol\u00F3giai elemz\u00E9seket \u00E9s teol\u00F3giai \u00EDr\u00E1sokat. Kereszt\u00E9ny, vall\u00E1sos n\u00E9z\u0151pontja, amely saj\u00E1t hitk\u00FCzdelmeinek a h\u00E1ttere, minden \u00EDr\u00E1s\u00E1ban fellelhet\u0151. Elemz\u00E9sei az ember l\u00E9tm\u00F3dj\u00E1t\u00F3l a XX."@hu ,
"Datei:Loudspeaker. svg S\u00F8ren Aabye Kierkegaard [\u02C8s\u0153\u02D0\u0254n \u02C8k\u02B0i\u0254\u032Fg\u030A\u0259\u02CCg\u030A\u0254\u02D0\u02C0] war ein d\u00E4nischer Philosoph, Essayist, Theologe und religi\u00F6ser Schriftsteller. In seinen meist pseudonym ver\u00F6ffentlichten Schriften zeigte er sich als engagierter Verfechter der Idee des Christentums gegen die Realit\u00E4t der Christenheit. Etwa ein Drittel seines gedruckten Werkes besteht ferner aus unter eigenem Namen ver\u00F6ffentlichten Predigten und religi\u00F6sen Reden."@de ,
"S\u00F8ren Aabye Kierkegaard (5 May 1813 \u2013 11 November 1855) was a prolific 19th century Danish philosopher and theologian. Kierkegaard strongly criticised both the Hegelianism of his time and what he saw as the empty formalities of the Church of Denmark. Much of his work deals with religious themes such as faith in God, the institution of the Christian Church, Christian ethics and theology, and the emotions and feelings of individuals when faced with life choices."@en ,
"S\u00F8ren Aabye Kierkegaard was een 19e-eeuwse Deense theoloog en filosoof. Hij noemde zichzelf een anti-filosoof en een religieus schrijver en wordt algemeen gezien als de eerste existentialistische filosoof. Recentelijk echter worden er andere stemmen hoorbaar, die Kierkegaard in zijn historische context willen begrijpen en niet langer willen interpreteren vanuit de existentialistische beweging, die zich misschien onterecht op hem heeft beroepen (Stewart, J. 2003)."@nl ,
"\u0421\u0451\u0440\u0435\u043D \u041E\u0431\u044E \u041A\u0438\u0440\u043A\u0435\u0433\u043E\u0440\u00A0\u2014 \u0434\u0430\u0442\u0441\u043A\u0438\u0439 \u0444\u0438\u043B\u043E\u0441\u043E\u0444, \u043F\u0440\u043E\u0442\u0435\u0441\u0442\u0430\u043D\u0442\u0441\u043A\u0438\u0439 \u0442\u0435\u043E\u043B\u043E\u0433 \u0438 \u043F\u0438\u0441\u0430\u0442\u0435\u043B\u044C. \u0420\u0430\u0437\u0432\u0438\u0432\u0430\u043B \u0438\u0440\u0440\u0430\u0446\u0438\u043E\u043D\u0430\u043B\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043A\u0438\u0435 \u0432\u043E\u0437\u0437\u0440\u0435\u043D\u0438\u044F."@ru ,
"S\u00F8ren Aabye Kierkegaard, f\u00F6dd 5 maj 1813 i K\u00F6penhamn, d\u00F6d 11 november 1855, dansk filosof, teolog och f\u00F6rfattare som anses vara en av grundarna till existentialismen. Kierkegaard p\u00E5b\u00F6rjade sitt f\u00F6rfattarskap 1838. Filosofiskt s\u00E5g Kierkegaard drivkraften till m\u00E4nniskans handlande i den existentiella \u00E5ngesten, och hans inflytande har varit stort s\u00E5v\u00E4l inom teologin och filosofin som diktningen. Kierkegaard betyder kyrkog\u00E5rd."@sv ,
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"The man who lies in self-excuse, by saying \"Everyone will not do it\" must be ill at ease in his conscience, for the act of lying implies the universal value which it denies. By its very disguise his anguish reveals itself. This is the anguish that Kierkegaard called \"the anguish of Abraham.\" You know the story: An angel commanded Abraham to sacrifice his son; and obedience was obligatory, if it really was an angel who had appeared and said, \"Thou, Abraham, shalt sacrifice thy son.\" But anyone in such a case would wonder, first, whether it was indeed an angel and secondly, whether I am really Abraham. Where are the proofs? A certain mad woman who suffered from hallucinations said that people were telephoning to her, and giving her orders. The doctor asked, \"But who is it that speaks to you?\" She replied: \"He says it is God.\" And what, indeed, could prove to her that it was God? If an angel appears to me, what is the proof that it is an angel; or, if I hear voices, who can prove that they proceed from heaven and not from hell, or from my own subconsciousness or some pathological condition? Who can prove that they are really addressed to me?"@en ,
"I ask: what does it mean when we continue to behave as though all were as it should be, calling ourselves Christians according to the New Testament, when the ideals of the New Testament have gone out of life? The tremendous disproportion which this state of affairs represents has, moreover, been perceived by many. They like to give it this turn: the human race has outgrown Christianity."@en ,
"What the age needs is not a genius\u2014it has had geniuses enough, but a martyr, who in order to teach men to obey would himself be obedient unto death. What the age needs is awakening. And therefore someday, not only my writings but my whole life, all the intriguing mystery of the machine will be studied and studied. I never forget how God helps me and it is therefore my last wish that everything may be to his honour."@en ,
"I have never confided in anyone. By being an author I have in a sense made the public my confidant. But in respect of my relation to the public I must, once again, make posterity my confidant. The same people who are there to laugh at one cannot very well be made one's confidant."@en ,
"Journals (4 November 1847)"@en ,
"Dialectical Result of a Literary Police Action"@en ,
"Journals (19 June 1852)"@en ,
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"If the Church is \"free\" from the state, it's all good. I can immediately fit in this situation. But if the Church is to be emancipated, then I must ask: By what means, in what way? A religious movement must be served religiously\u2014otherwise it is a sham! Consequently, the emancipation must come about through martyrdom\u2014bloody or bloodless. The price of purchase is the spiritual attitude. But those who wish to emancipate the Church by secular and worldly means (i.e. no martyrdom), they've introduced a conception of tolerance entirely consonant with that of the entire world, where tolerance equals indifference, and that is the most terrible offence against Christianity. [...] the doctrine of the established Church, its organization, are both very good indeed. Oh, but then our lives: believe me, they are indeed wretched."@en ,
"I have been granted the satisfaction of bringing it to a conclusion myself, understanding when it is fitting that I should make an end, and next after the publication of ''Either/Or'' I thank God for that. That this, once again, is not how people would see it, that I could actually prove in two words that it is so. I know quite well and find [my authorship] quite in order. But it has pained me; it seemed to me that I might have asked for that admission; but let it be. If only I can manage to become a priest. However, much of my present life may have satisfied me: I shall breathe more freely in that quiet activity, allowing myself an occasional literary work in my free time."@en ,
"Only a dead man can dominate the situation in Denmark. Licentiousness, envy, gossip, and mediocrity are everywhere supreme. Were I to die now the effect of my life would be exceptional; much of what I have simply jotted down carelessly in the Journals would become of great importance and have a great effect; for then people would have grown reconciled to me and would be able to grant me what was, and is, my right."@en ,
"Existentialism is a Humanism"@en ,
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"Kierkegaardian violence begins when existence is forced to abandon the ethical stage in order to embark on the religious stage, the domain of belief. But belief no longer sought external justification. Even internally, it combined communication and isolation, and hence violence and passion. That is the origin of the relegation of ethical phenomena to secondary status and the contempt of the ethical foundation of being which has led, through Nietzsche, to the amoralism of recent philosophies."@en ,
"With a paper like The Corsair, which hitherto has been read by many and all kinds of people and essentially has enjoyed the recognition of being ignored, despised, and never answered, the only thing to be done in writing in order to express the literary, moral order of things\u2014reflected in the inversion that this paper with meager competence and extreme effort has sought to bring about\u2014was for someone immortalized and praised in this paper to make application to be abused by the same paper [...] May I ask to be abused\u2014the personal injury of being immortalized by The Corsair is just too much."@en ,
"Thou sovereign of my heart treasured in the deepest fastness of my chest, in the fullness of my thought, there [...] unknown divinity! Oh, can I really believe the poet's tales, that when one first sees the object of one's love, one imagines one has seen her long ago, that all love like all knowledge is remembrance, that love too has its prophecies in the individual. [...] it seems to me that I should have to possess the beauty of all girls in order to draw out a beauty equal to yours; that I should have to circumnavigate the world in order to find the place I lack and which the deepest mystery of my whole being points towards, and at the next moment you are so near to me, filling my spirit so powerfully that I am transfigured for myself, and feel that it's good to be here."@en ,
"Journals (2 February 1839)"@en ,
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