@prefix dbpprop: .
@prefix dbpedia: .
dbpedia:Purification_of_the_Virgin dbpprop:redirect dbpedia:Presentation_of_Jesus_at_the_Temple .
@prefix rdf: .
@prefix ns3: .
dbpedia:Presentation_of_Jesus_at_the_Temple rdf:type ns3:HolidaysInScotland ,
ns3:Vacation115137890 ,
ns3:Christmas-linkedHolidays ,
ns3:CatholicHolyDays ,
ns3:ChristianFestivalsAndHolyDays ,
ns3:FebruaryObservances ,
ns3:JoyfulMysteries .
@prefix owl: .
dbpedia:Presentation_of_Jesus_at_the_Temple owl:sameAs .
@prefix foaf: .
@prefix ns6: .
dbpedia:Presentation_of_Jesus_at_the_Temple foaf:page ns6:Presentation_of_Jesus_at_the_Temple ;
dbpprop:reference ,
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@prefix rdfs: .
dbpedia:Presentation_of_Jesus_at_the_Temple rdfs:label "Kyndelsmesse"@no ,
"Chandeleur"@fr ,
"Darstellung des Herrn"@de ,
"\u0421\u0442\u0440\u0456\u0442\u0435\u043D\u043D\u044F"@uk ,
"Candelora"@it ,
"\u015Awi\u0119to Ofiarowania Pa\u0144skiego"@pl ,
"Kyndelsm\u00E4ssodagen"@sv ,
"Maria Lichtmis"@nl ,
"Candelera"@ca ,
"Purifica\u00E7\u00E3o da Virgem"@pt ,
"Hromnice (sv\u00E1tek)"@cs ,
"Presentation of Jesus at the Temple"@en ,
"Kynttil\u00E4np\u00E4iv\u00E4"@fi ,
"\u0421\u0440\u0435\u0442\u0435\u043D\u0438\u0435 \u0413\u043E\u0441\u043F\u043E\u0434\u043D\u0435"@ru .
@prefix dbpedia-owl: .
dbpedia:Presentation_of_Jesus_at_the_Temple dbpedia-owl:thumbnail ;
dbpprop:abstract "La Chandeleur est une f\u00EAte religieuse rappelant la pr\u00E9sentation au temple de l'enfant J\u00E9sus et la purification de la sainte Vierge (Luc, II, 22), f\u00EAt\u00E9e chaque ann\u00E9e le 40 jour apr\u00E8s No\u00EBl, c'est-\u00E0-dire le 2 f\u00E9vrier par l\u2019\u00C9glise catholique romaine et le 15 f\u00E9vrier dans le christianisme orthodoxe. Elle tire son origine du latin festa candelarum ou f\u00EAte des chandelles, d'apr\u00E8s une coutume consistant \u00E0 allumer des cierges \u00E0 minuit en symbole de purification."@fr ,
"\u0424\u0430\u0439\u043B:Duccio di Buoninsegna 061. jpg \u00AB\u0421\u0440\u0435\u0442\u0435\u043D\u0438\u0435\u00BB. \u0414\u0443\u0447\u0447\u043E, \u00AB\u041C\u0430\u044D\u0441\u0442\u0430\u00BB, \u0444\u0440\u0430\u0433\u043C\u0435\u043D\u0442, 1308\u20141311 \u0421\u0440\u0435\u0301\u0442\u0435\u043D\u0438\u0435 \u0413\u043E\u0441\u043F\u043E\u0301\u0434\u043D\u0435 (\u043B\u0430\u0442. Praesentatio Domini \u2014 \u041F\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u043B\u0435\u043D\u0438\u0435) \u2014 \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043D\u0441\u043A\u0438\u0439 \u043F\u0440\u0430\u0437\u0434\u043D\u0438\u043A, \u043E\u0442\u043C\u0435\u0447\u0430\u0435\u043C\u044B\u0439 \u0432 \u043F\u0440\u0430\u0432\u043E\u0441\u043B\u0430\u0432\u0438\u0438, \u043A\u0430\u0442\u043E\u043B\u0438\u0446\u0438\u0437\u043C\u0435 \u0438 \u043B\u044E\u0442\u0435\u0440\u0430\u043D\u0441\u0442\u0432\u0435. \u0412 \u043F\u0440\u0430\u0432\u043E\u0441\u043B\u0430\u0432\u0438\u0438 \u043F\u043E\u0447\u0438\u0442\u0430\u0435\u0442\u0441\u044F \u043E\u0434\u043D\u0438\u043C \u0438\u0437 \u0434\u0432\u0443\u043D\u0430\u0434\u0435\u0441\u044F\u0442\u044B\u0445 \u043F\u0440\u0430\u0437\u0434\u043D\u0438\u043A\u043E\u0432. \u0421\u0440\u0435\u0442\u0435\u043D\u0438\u0435 \u0441\u0438\u043C\u0432\u043E\u043B\u0438\u0437\u0438\u0440\u0443\u0435\u0442 \u0441\u043E\u0431\u043E\u0439 \u0432\u0441\u0442\u0440\u0435\u0447\u0443 \u0421\u0442\u0430\u0440\u043E\u0433\u043E \u0438 \u041D\u043E\u0432\u043E\u0433\u043E \u0417\u0430\u0432\u0435\u0442\u043E\u0432. \u0415\u043F\u0438\u0441\u043A\u043E\u043F \u0424\u0435\u043E\u0444\u0430\u043D (\u0413\u043E\u0432\u043E\u0440\u043E\u0432) \u043F\u0438\u0441\u0430\u043B: \u00AB\u0412 \u043B\u0438\u0446\u0435 \u0421\u0438\u043C\u0435\u043E\u043D\u0430 \u0432\u0435\u0441\u044C \u0412\u0435\u0442\u0445\u0438\u0439 \u0417\u0430\u0432\u0435\u0442, \u043D\u0435\u0438\u0441\u043A\u0443\u043F\u043B\u0451\u043D\u043D\u043E\u0435 \u0447\u0435\u043B\u043E\u0432\u0435\u0447\u0435\u0441\u0442\u0432\u043E, \u0441 \u043C\u0438\u0440\u043E\u043C \u043E\u0442\u0445\u043E\u0434\u0438\u0442 \u0432 \u0432\u0435\u0447\u043D\u043E\u0441\u0442\u044C, \u0443\u0441\u0442\u0443\u043F\u0430\u044F \u043C\u0435\u0441\u0442\u043E \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043D\u0441\u0442\u0432\u0443\u2026\u00BB. \u041E\u0442\u043C\u0435\u0447\u0430\u0435\u0442\u0441\u044F 2 \u0444\u0435\u0432\u0440\u0430\u043B\u044F."@ru ,
"Il 2 febbraio la Chiesa Cattolica celebra la presentazione al Tempio di Ges\u00F9, popolarmente chiamata festa della Candelora, perch\u00E9 in questo giorno si benedicono le candele, simbolo di Cristo \"luce per illuminare le genti\", come il bambino Ges\u00F9 venne chiamato dal vecchio Simeone al momento della presentazione al Tempio di Gerusalemme, che era prescritta dalla Legge giudaica per i primogeniti maschi. La festa \u00E8 anche detta della Purificazione di Maria, perch\u00E9, secondo l'usanza ebraica, una donna era considerata impura per un periodo di 40 giorni dopo il parto di un maschio e doveva andare al Tempio per purificarsi: il 2 febbraio cade appunto 40 giorni dopo il 25 dicembre, giorno della nascita di Ges\u00F9. Anticamente questa festa veniva celebrata il 14 febbraio (40 giorni dopo l'Epifania), e la prima testimonianza al riguardo ci \u00E8 data da Egeria nel suo Itinerarium Egeriae (cap. 26). La denominazione di \"Candelora\" data popolarmente alla festa deriva dalla somiglianza del rito del Lucernare, di cui parla Egeria: \"Si accendono tutte le lampade e i ceri, facendo cos\u00EC una luce grandissima\" (Itinerarium 24, 4), con le antiche fiaccolate rituali che si facevano nei Lupercali (antichissima festivit\u00E0 romana che si celebrava proprio a met\u00E0 febbraio). Ma la somiglianza pi\u00F9 significativa tra le due festivit\u00E0 si ha nell'idea della purificazione: nell'una relativa all'usanza ebraica: \u00AB Quando una donna sar\u00E0 rimasta incinta e dar\u00E0 alla luce un maschio, sar\u00E0 immonda per sette giorni; sar\u00E0 immonda come nel tempo delle sue regole. L'ottavo giorno si circoncider\u00E0 il bambino. Poi essa rester\u00E0 ancora trentatr\u00E9 giorni a purificarsi dal suo sangue; non toccher\u00E0 alcuna cosa santa e non entrer\u00E0 nel santuario, finch\u00E9 non siano compiuti i giorni della sua purificazione \u00BB nell'altra riguardo alla februatio (cfr. Ovidio, I Fasti 2, 19-24, 31-32ss). Durante il suo episcopato (tra il 492 e il 496 d.C. ), il patriarca di Roma Gelasio ottenne dal Senato l'abolizione dei Lupercali ai quali fu sostituita nella devozione popolare la festa appunto della Candelora. Nel VI secolo la ricorrenza fu anticipata da Giustiniano al 2 febbraio, data in cui si festeggia ancora oggi."@it ,
"A festa da Apresenta\u00E7\u00E3o de Jesus no Templo tamb\u00E9m conhecida como festa da Candel\u00E1ria ou Festa da Purifica\u00E7\u00E3o da Virgem celebra um epis\u00F3dio da vida de Jesus. Na Igreja Cat\u00F3lica Romana, a apresenta\u00E7\u00E3o \u00E9 uma festa celebrada em 2 de fevereiro e \u00E9 o quarto Mist\u00E9rio Gozoso do Santo Ros\u00E1rio. Na Igreja Ortodoxa Oriental, \u00E9 uma das doze Grandes Festas, e \u00E9 muitas vezes chamada Hypapante (lit. , 'Encontro'). Em muitas igrejas de lit\u00FArgia ocidental a festa da \"Apresenta\u00E7\u00E3o\" marca o fim da \u00E9poca da Epifania. Na Igreja da Inglaterra, a \"Apresenta\u00E7\u00E3o de Cristo no Templo\" (Candel\u00E1ria) \u00E9 a principal festa celebrada quer, em 2 de fevereiro ou no domingo entre 28 de janeiro e 3 de fevereiro. Na Igreja Cat\u00F3lica, com a reforma lit\u00FArgica do Conc\u00EDlio Vaticano II, esta festa tem sido referida como a festa da \"Apresenta\u00E7\u00E3o do Senhor\". Seu nome \u00E9 formal a \"Festa da Purifica\u00E7\u00E3o da Virgem\" (no rito uniata ritos da Igreja Cat\u00F3lica) ou a \"Apresenta\u00E7\u00E3o de Jesus no TemploA (especialmente no rito latino da Igreja Cat\u00F3licaa). Na Igreja Ortodoxa \u00E9 conhecido como \"Festa da Apresenta\u00E7\u00E3o de Nosso Senhor e Salvador no Templo\", e em Igrejas Anglicanas \u00E9 conhecido por v\u00E1rios nomes."@pt ,
"Hromnice je tradi\u010Dn\u00ED lidov\u00E9 ozna\u010Den\u00ED katolick\u00E9ho sv\u00E1tku Uveden\u00ED P\u00E1n\u011B do chr\u00E1mu, d\u0159\u00EDve t\u00E9\u017E O\u010Di\u0161\u0165ov\u00E1n\u00ED Panny Marie, kter\u00FD se slav\u00ED 2. \u00FAnora. Sv\u00E1tek p\u0159ipom\u00EDn\u00E1 ud\u00E1lost z evangeli\u00ED, kdy Je\u017E\u00ED\u0161ova matka Maria p\u0159inesla podle \u017Eidovsk\u00E9ho oby\u010Deje sv\u00E9ho syna 40. dne po narozen\u00ED do jeruzal\u00E9msk\u00E9ho chr\u00E1mu, aby jej zasv\u011Btila jako prvorozen\u00E9ho Bohu. Zde se setk\u00E1v\u00E1 s prorokyn\u00ED Annou a spravedliv\u00FDm Simeonem, kter\u00FD Je\u017E\u00ED\u0161e nazval \u201Esv\u011Btlem k osv\u00EDcen\u00ED n\u00E1rod\u016F\u201C. Od tohoto Simeonova proroctv\u00ED o Je\u017E\u00ED\u0161i-sv\u011Btle poch\u00E1z\u00ED zvyk, kter\u00FD se za\u010Dal \u0161\u00ED\u0159it z\u0159ejm\u011B od 11. stolet\u00ED: v tento den sv\u011Btily sv\u00ED\u010Dky \u201Ehromni\u010Dky\u201C, kter\u00E9 se b\u011Bhem bou\u0159ek zap\u00E1len\u00E9 d\u00E1valy do oken a m\u011Bly spolu s modlitbou chr\u00E1nit p\u0159ed bou\u0159kami. T\u00EDmto dnem tak\u00E9 d\u0159\u00EDve kon\u010Dila v\u00E1no\u010Dn\u00ED doba a skl\u00EDzely se betl\u00E9my z chr\u00E1m\u016F, \u010Dasto i z dom\u00E1cnost\u00ED. Proto\u017Ee je tradi\u010Dn\u011B sv\u00E1tek spojov\u00E1n tak\u00E9 s ochotou zasv\u011Btit sv\u016Fj \u017Eivot posl\u00E1n\u00ED, kter\u00E9 \u010Dlov\u011Bk dost\u00E1v\u00E1, je dnes v katolick\u00E9 c\u00EDrkvi tento sv\u00E1tek slaven tak\u00E9 jako Den zasv\u011Bcen\u00E9ho \u017Eivota (tj. \u0159eholn\u00EDk\u016F a \u0159eholnic)."@cs ,
"\u015Awi\u0119to Ofiarowania Pa\u0144skiego, Matki Boskiej Gromnicznej \u2013 \u015Bwi\u0119to chrze\u015Bcija\u0144skie, upami\u0119tniaj\u0105ce ofiarowanie Jezusa Chrystusa w \u015Bwi\u0105tyni jerozolimskiej, zgodnie z prawem Moj\u017Ceszowym. Dawniej nazywane Oczyszczeniem Naj\u015Bwi\u0119tszej Maryi Panny (40. dzie\u0144 od Narodzenia Jezusa), czym nawi\u0105zywano do \u015Bwi\u0119ta spotkania i \u015Bwi\u0119ta oczyszczenia w tradycji starotestamentalnej i chrze\u015Bcija\u0144skiej. Obchodzone 2 lutego. \u015Awi\u0119to to obchodzone jest w Ko\u015Bciele katolickim 2 lutego (zarazem jest to Dzie\u0144 \u017Bycia Konsekrowanego). Ko\u015Bcio\u0142y: ewangelicki i prawos\u0142awny r\u00F3wnie\u017C obchodz\u0105 to \u015Bwi\u0119to w tym dniu (Ko\u015Bci\u00F3\u0142 ewangelicki dodatkowo wspomina oczyszczenie Marii Panny), jednak w zwi\u0105zku z tym, i\u017C Ko\u015Bci\u00F3\u0142 prawos\u0142awny w Polsce i s\u0105siednich krajach s\u0142owia\u0144skich pos\u0142uguje si\u0119 datacj\u0105 kalendarza julia\u0144skiego (tzw. \"stary styl\"), dzie\u0144 ten obecnie wypada 15 lutego wg kalendarza gregoria\u0144skiego (zachodniego, \"nowy styl\")."@pl ,
"Kyndelsmesse (latin Praesentatio Domini; formelt Festen for Herrens fremstilling i templet, latin Missa Candelarum, ogs\u00E5 kalt Purificatio Mari\u00E6) er en katolsk og ortodoks minnedag som feires 2. februar. Den feires til minne om fremstillingen av Jesusbarnet i tempelet i Jerusalem f\u00F8rti dager etter f\u00F8dselen."@no ,
"\u0421\u0442\u0440\u0456\u0442\u0435\u043D\u043D\u044F \u2014 15 \u043B\u044E\u0442\u043E\u0433\u043E \u2014 \u0445\u0440\u0438\u0441\u0442\u0438\u044F\u043D\u0438 \u0441\u0445\u0456\u0434\u043D\u043E\u0433\u043E \u043E\u0431\u0440\u044F\u0434\u0443 \u0432\u0456\u0434\u0437\u043D\u0430\u0447\u0430\u044E\u0442\u044C \u0421\u0442\u0440\u0456\u0442\u0435\u043D\u043D\u044F \u0413\u043E\u0441\u043F\u043E\u0434\u0430 \u041D\u0430\u0448\u043E\u0433\u043E \u0406\u0441\u0443\u0441\u0430 \u0425\u0440\u0438\u0441\u0442\u0430 (\u0421\u0442\u0440\u0456\u0442\u0435\u043D\u043D\u044F \u0413\u043E\u0441\u043F\u043E\u0434\u043D\u0454)."@uk ,
"Kynttil\u00E4np\u00E4iv\u00E4 (kynttil\u00E4messu, ortodokseilla Herran temppeliintuominen) on kristillinen juhlap\u00E4iv\u00E4, jota vietet\u00E4\u00E4n alkujaan 40 p\u00E4iv\u00E4\u00E4 joulusta, siis 2. helmikuuta, sen muistoksi, ett\u00E4 Jeesus vietiin 40 p\u00E4iv\u00E4n ik\u00E4isen\u00E4 temppeliin ja Simeon siunasi h\u00E4net. Tapahtuman taustalla on kertomus vapautumisesta Egyptin orjuudesta ja juutalainen p\u00E4\u00E4si\u00E4inen. Sen mukaan jokainen esikoinen kuuluu Jumalalle, ja h\u00E4net lunastetaan Jumalalta. Taustalla ovat my\u00F6s synnytt\u00E4miseen kuuluvat puhtauss\u00E4\u00E4nn\u00F6kset. Suomen evankelisluterilainen kirkko viett\u00E4\u00E4 kynttil\u00E4np\u00E4iv\u00E4\u00E4 alkuper\u00E4isen\u00E4 p\u00E4iv\u00E4m\u00E4\u00E4r\u00E4n\u00E4\u00E4n 2. helmikuuta vain, jos se sattuu sunnuntaiksi, muussa tapauksessa sit\u00E4 seuraavana sunnuntaina. Mik\u00E4li t\u00E4m\u00E4 p\u00E4iv\u00E4 on laskiaissunnuntai, kynttil\u00E4np\u00E4iv\u00E4 siirtyy viikkoa aikaisemmaksi. Nimitys tulee siit\u00E4, ett\u00E4 keskiajalla kynttil\u00E4np\u00E4iv\u00E4n\u00E4 vihittiin vuoden aikana kirkossa k\u00E4ytett\u00E4v\u00E4t kynttil\u00E4t."@fi ,
"Darstellung des Herrn oder Maria Lichtmess ist der vierzigste Tag nach Weihnachten, der in einigen christlichen Konfessionen am 2. Februar gefeiert wird."@de ,
"Kyndelsm\u00E4ssodagen, Jungfru Marie kyrkog\u00E5ngsdag, Herrens framb\u00E4rande i Templet, \u00E4r en festdag i kyrko\u00E5ret \u00E4gnad minnet av hur jungfru Maria 40 dagar efter f\u00F6delsen bar fram Jesus i templet. Den iakttages av de flesta kristna samfund, och \u00E4r en av de \u00E4ldsta kristna festdagarna. H\u00E4ndelsen, som h\u00E4rr\u00F6r fr\u00E5n judisk tradition, skulle ha \u00E4gt rum p\u00E5 den 40:e dagen efter barnets f\u00F6delse. Fyrtio dagar efter den 25 december, som \u00E4r dagen p\u00E5 kyrko\u00E5ret d\u00E5 minnet av Jesu f\u00F6delse firas, blir den 2 februari som ocks\u00E5 b\u00E4r namnet kyndelsm\u00E4ssodagen i den svenska almanackan. Sedan 1772 firas kyndelsm\u00E4ssodagen i Sverige p\u00E5 s\u00F6ndagen n\u00E4rmast f\u00F6re eller efter 2 februari. Kyndelsm\u00E4ssodagen avslutar jultiden p\u00E5 kyrko\u00E5ret och kallas d\u00E4rf\u00F6r ibland f\u00F6r lilla julafton. I l\u00E4nder som f\u00F6ljer den gregorianska kalendern och d\u00E4r dagen inte \u00E4r en f\u00F6rpliktad helgdag firas den alltj\u00E4mt den 2 februari. Gammelkalendariska ortodoxa firar den i st\u00E4llet den 15 februari, och en del kyrkor firar dagen den p\u00E5 2 februari n\u00E4rmaste s\u00F6ndagen. Dagen ska inte f\u00F6rv\u00E4xlas med Den saliga Jungfrun Marias tempelg\u00E5ng."@sv ,
"La candelera \u00E9s la festa de la presentaci\u00F3 al temple de Jes\u00FAs. \u00C9s la festa de la llum i es beneixen espelmes, candeles, que tenen propietats miraculoses. Es celebra el dia 2 de febrer. Tradicionalment s'ha considerat una data per pronosticar la meteorologia. Antigament, es repartien candeles bene\u00EFdes durant aquest dia."@ca ,
"Maria Lichtmis of kortweg Lichtmis is een christelijk feest dat op 2 februari gevierd wordt. Het is de herdenking van de \"Opdracht van de Heer in de Tempel\" en het zuiveringsoffer dat Maria veertig dagen na de geboorte van Jezus volgens de Joodse wet (zoals beschreven in Leviticus, hoofdstuk 12) moest brengen; vandaar de Latijnse naam Purificatio Mariae. Het is de laatste feestdag waarvan de datum verbonden is aan die van Kerstmis, hij valt namelijk 40 dagen daarna. In de Orthodoxe Kerk wordt dit Hoogfeest van de Presentatie van onze Heer en God en Verlosser in de Tempel of De Ontmoeting van Onze Heer en God en Verlosser Jezus Christus genoemd."@nl ,
"The Feast of the Presentation of Jesus at the Temple celebrates an early episode in the life of Jesus, and falls on or around 2 February. In the Roman Catholic Church, the Presentation is the fourth Joyful Mystery of the Rosary. In the Eastern Orthodox Church, it is one of the twelve Great Feasts, and is sometimes called Hypapante (lit. , 'Meeting' in Greek). Other traditional names include Candlemas, the Feast of the Purification of the Virgin, and the Meeting of the Lord. In many Western liturgical churches, Vespers on the Feast of the Presentation marks the end of the Epiphany season. In the Church of England, the Presentation of Christ in the Temple is a Principal Feast celebrated either on 2 February or on the Sunday between 28 January and 3 February."@en ;
rdfs:comment "A festa da Apresenta\u00E7\u00E3o de Jesus no Templo tamb\u00E9m conhecida como festa da Candel\u00E1ria ou Festa da Purifica\u00E7\u00E3o da Virgem celebra um epis\u00F3dio da vida de Jesus. Na Igreja Cat\u00F3lica Romana, a apresenta\u00E7\u00E3o \u00E9 uma festa celebrada em 2 de fevereiro e \u00E9 o quarto Mist\u00E9rio Gozoso do Santo Ros\u00E1rio. Na Igreja Ortodoxa Oriental, \u00E9 uma das doze Grandes Festas, e \u00E9 muitas vezes chamada Hypapante (lit. , 'Encontro')."@pt ,
"Kyndelsm\u00E4ssodagen, Jungfru Marie kyrkog\u00E5ngsdag, Herrens framb\u00E4rande i Templet, \u00E4r en festdag i kyrko\u00E5ret \u00E4gnad minnet av hur jungfru Maria 40 dagar efter f\u00F6delsen bar fram Jesus i templet. Den iakttages av de flesta kristna samfund, och \u00E4r en av de \u00E4ldsta kristna festdagarna. H\u00E4ndelsen, som h\u00E4rr\u00F6r fr\u00E5n judisk tradition, skulle ha \u00E4gt rum p\u00E5 den 40:e dagen efter barnets f\u00F6delse."@sv ,
"Darstellung des Herrn oder Maria Lichtmess ist der vierzigste Tag nach Weihnachten, der in einigen christlichen Konfessionen am 2. Februar gefeiert wird."@de ,
"La candelera \u00E9s la festa de la presentaci\u00F3 al temple de Jes\u00FAs. \u00C9s la festa de la llum i es beneixen espelmes, candeles, que tenen propietats miraculoses. Es celebra el dia 2 de febrer. Tradicionalment s'ha considerat una data per pronosticar la meteorologia. Antigament, es repartien candeles bene\u00EFdes durant aquest dia."@ca ,
"Hromnice je tradi\u010Dn\u00ED lidov\u00E9 ozna\u010Den\u00ED katolick\u00E9ho sv\u00E1tku Uveden\u00ED P\u00E1n\u011B do chr\u00E1mu, d\u0159\u00EDve t\u00E9\u017E O\u010Di\u0161\u0165ov\u00E1n\u00ED Panny Marie, kter\u00FD se slav\u00ED 2. \u00FAnora. Sv\u00E1tek p\u0159ipom\u00EDn\u00E1 ud\u00E1lost z evangeli\u00ED, kdy Je\u017E\u00ED\u0161ova matka Maria p\u0159inesla podle \u017Eidovsk\u00E9ho oby\u010Deje sv\u00E9ho syna 40. dne po narozen\u00ED do jeruzal\u00E9msk\u00E9ho chr\u00E1mu, aby jej zasv\u011Btila jako prvorozen\u00E9ho Bohu."@cs ,
"Il 2 febbraio la Chiesa Cattolica celebra la presentazione al Tempio di Ges\u00F9, popolarmente chiamata festa della Candelora, perch\u00E9 in questo giorno si benedicono le candele, simbolo di Cristo \"luce per illuminare le genti\", come il bambino Ges\u00F9 venne chiamato dal vecchio Simeone al momento della presentazione al Tempio di Gerusalemme, che era prescritta dalla Legge giudaica per i primogeniti maschi."@it ,
"Kynttil\u00E4np\u00E4iv\u00E4 (kynttil\u00E4messu, ortodokseilla Herran temppeliintuominen) on kristillinen juhlap\u00E4iv\u00E4, jota vietet\u00E4\u00E4n alkujaan 40 p\u00E4iv\u00E4\u00E4 joulusta, siis 2. helmikuuta, sen muistoksi, ett\u00E4 Jeesus vietiin 40 p\u00E4iv\u00E4n ik\u00E4isen\u00E4 temppeliin ja Simeon siunasi h\u00E4net. Tapahtuman taustalla on kertomus vapautumisesta Egyptin orjuudesta ja juutalainen p\u00E4\u00E4si\u00E4inen. Sen mukaan jokainen esikoinen kuuluu Jumalalle, ja h\u00E4net lunastetaan Jumalalta."@fi ,
"\u0424\u0430\u0439\u043B:Duccio di Buoninsegna 061. jpg \u00AB\u0421\u0440\u0435\u0442\u0435\u043D\u0438\u0435\u00BB. \u0414\u0443\u0447\u0447\u043E, \u00AB\u041C\u0430\u044D\u0441\u0442\u0430\u00BB, \u0444\u0440\u0430\u0433\u043C\u0435\u043D\u0442, 1308\u20141311 \u0421\u0440\u0435\u0301\u0442\u0435\u043D\u0438\u0435 \u0413\u043E\u0441\u043F\u043E\u0301\u0434\u043D\u0435 (\u043B\u0430\u0442. Praesentatio Domini \u2014 \u041F\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u043B\u0435\u043D\u0438\u0435) \u2014 \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043D\u0441\u043A\u0438\u0439 \u043F\u0440\u0430\u0437\u0434\u043D\u0438\u043A, \u043E\u0442\u043C\u0435\u0447\u0430\u0435\u043C\u044B\u0439 \u0432 \u043F\u0440\u0430\u0432\u043E\u0441\u043B\u0430\u0432\u0438\u0438, \u043A\u0430\u0442\u043E\u043B\u0438\u0446\u0438\u0437\u043C\u0435 \u0438 \u043B\u044E\u0442\u0435\u0440\u0430\u043D\u0441\u0442\u0432\u0435. \u0412 \u043F\u0440\u0430\u0432\u043E\u0441\u043B\u0430\u0432\u0438\u0438 \u043F\u043E\u0447\u0438\u0442\u0430\u0435\u0442\u0441\u044F \u043E\u0434\u043D\u0438\u043C \u0438\u0437 \u0434\u0432\u0443\u043D\u0430\u0434\u0435\u0441\u044F\u0442\u044B\u0445 \u043F\u0440\u0430\u0437\u0434\u043D\u0438\u043A\u043E\u0432."@ru ,
"\u015Awi\u0119to Ofiarowania Pa\u0144skiego, Matki Boskiej Gromnicznej \u2013 \u015Bwi\u0119to chrze\u015Bcija\u0144skie, upami\u0119tniaj\u0105ce ofiarowanie Jezusa Chrystusa w \u015Bwi\u0105tyni jerozolimskiej, zgodnie z prawem Moj\u017Ceszowym. Dawniej nazywane Oczyszczeniem Naj\u015Bwi\u0119tszej Maryi Panny (40. dzie\u0144 od Narodzenia Jezusa), czym nawi\u0105zywano do \u015Bwi\u0119ta spotkania i \u015Bwi\u0119ta oczyszczenia w tradycji starotestamentalnej i chrze\u015Bcija\u0144skiej. Obchodzone 2 lutego."@pl ,
"Maria Lichtmis of kortweg Lichtmis is een christelijk feest dat op 2 februari gevierd wordt. Het is de herdenking van de \"Opdracht van de Heer in de Tempel\" en het zuiveringsoffer dat Maria veertig dagen na de geboorte van Jezus volgens de Joodse wet (zoals beschreven in Leviticus, hoofdstuk 12) moest brengen; vandaar de Latijnse naam Purificatio Mariae. Het is de laatste feestdag waarvan de datum verbonden is aan die van Kerstmis, hij valt namelijk 40 dagen daarna."@nl ,
"Kyndelsmesse (latin Praesentatio Domini; formelt Festen for Herrens fremstilling i templet, latin Missa Candelarum, ogs\u00E5 kalt Purificatio Mari\u00E6) er en katolsk og ortodoks minnedag som feires 2. februar. Den feires til minne om fremstillingen av Jesusbarnet i tempelet i Jerusalem f\u00F8rti dager etter f\u00F8dselen."@no ,
"\u0421\u0442\u0440\u0456\u0442\u0435\u043D\u043D\u044F \u2014 15 \u043B\u044E\u0442\u043E\u0433\u043E \u2014 \u0445\u0440\u0438\u0441\u0442\u0438\u044F\u043D\u0438 \u0441\u0445\u0456\u0434\u043D\u043E\u0433\u043E \u043E\u0431\u0440\u044F\u0434\u0443 \u0432\u0456\u0434\u0437\u043D\u0430\u0447\u0430\u044E\u0442\u044C \u0421\u0442\u0440\u0456\u0442\u0435\u043D\u043D\u044F \u0413\u043E\u0441\u043F\u043E\u0434\u0430 \u041D\u0430\u0448\u043E\u0433\u043E \u0406\u0441\u0443\u0441\u0430 \u0425\u0440\u0438\u0441\u0442\u0430 (\u0421\u0442\u0440\u0456\u0442\u0435\u043D\u043D\u044F \u0413\u043E\u0441\u043F\u043E\u0434\u043D\u0454)."@uk ,
"The Feast of the Presentation of Jesus at the Temple celebrates an early episode in the life of Jesus, and falls on or around 2 February. In the Roman Catholic Church, the Presentation is the fourth Joyful Mystery of the Rosary. In the Eastern Orthodox Church, it is one of the twelve Great Feasts, and is sometimes called Hypapante (lit. , 'Meeting' in Greek). Other traditional names include Candlemas, the Feast of the Purification of the Virgin, and the Meeting of the Lord."@en ,
"La Chandeleur est une f\u00EAte religieuse rappelant la pr\u00E9sentation au temple de l'enfant J\u00E9sus et la purification de la sainte Vierge (Luc, II, 22), f\u00EAt\u00E9e chaque ann\u00E9e le 40 jour apr\u00E8s No\u00EBl, c'est-\u00E0-dire le 2 f\u00E9vrier par l\u2019\u00C9glise catholique romaine et le 15 f\u00E9vrier dans le christianisme orthodoxe. Elle tire son origine du latin festa candelarum ou f\u00EAte des chandelles, d'apr\u00E8s une coutume consistant \u00E0 allumer des cierges \u00E0 minuit en symbole de purification."@fr ;
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dbpprop:date "2 February (Western Christianity)\n2 February/15 February (Eastern Christianity)"@en ;
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dbpprop:caption "''Presentation of Christ at the Temple'' by Hans Holbein the Elder, 1500-1501"@en ;
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